Results for 'Gregory S. Brown'

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  1. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. Mccullough - 1998
     
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  2.  2
    Berkeley on the Unity of the Self: S. C. Brown.S. C. Brown - 1971 - Royal Institute of Philosophy Supplement 5:64-87.
    That the legacy of Berkeley's philosophy has been a largely sceptical one is perhaps rather surprising. For he himself took it as one of his objectives to undermine scepticism. He roundly denied that there were ‘any principles more opposite to Scepticism than those we have laid down’. Yet Hume was to write of Berkeley that ‘most of the writings of that very ingenious author form the best lessons of scepticism, Bayle not excepted’. And it has become something of a commonplace (...)
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  3. Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory.Baruch Spinoza, S. Shirley & Brad Gregory - 1989 - Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  4. Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory.Baruch Spinoza, S. Shirley & Brad Gregory - 1989 - Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  5.  1
    Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions.Richard L. Gregory - 1972 - Psychological Review 79 (6):540-541.
  6.  1
    Reading Adam Smith's Texts on Morals and Wealth: Vivienne Brown.Vivienne Brown - 1995 - Economics and Philosophy 11 (2):344-351.
    In his Comment ‘Adam Smith on the Morality of the Pursuit of Fortune’, Richard Arlen Kleer accepts much of the argument in my article ‘Signifying Voices’ but insists that I have ‘gone too far’. Kleer agrees that there is a moral hierarchy in Adam Smith's Theory of Moral Sentiments where benevolence and self-command are ranked higher than justice and prudence, but he is uneasy with the conclusion that economic activity and the pursuit of gain are ‘amoral’ activities and insists that (...)
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  7.  23
    Brown's Rationality.Harold Brown - 1992 - Social Epistemology 6 (1):45 – 55.
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  8.  2
    Stove's Reading of Mill: D. G. Brown.D. G. Brown - 1998 - Utilitas 10 (1):122-126.
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  9.  8
    Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. 15.95. [REVIEW]R. Brown - 1984 - Philosophy of the Social Sciences 14 (3):418-425.
  10. "Philosophical Disputes in the Social Sciences" Ed. By S. C. Brown.Robert Brown - 1984 - Philosophy of the Social Sciences 14 (3):418.
  11. The ‘Principle’ of Natural Order: Or What the Enlightened Sceptics Did Not Doubt: S. C. Brown.Stuart Brown - 1978 - Royal Institute of Philosophy Supplement 12:56-76.
    My title advertizes a paradox. The characteristic complaint of the sceptic is that others make assumptions they are not entitled to make. A philosophical sceptic is committed to a systematic refusal to accept such assumptions in the absence of the kind of justification they think is required. A sceptic who, none the less, helps himself to such an assumption, seems to be caught in a paradoxical position. This is the kind of situation in which, it seems, certain eighteenth-century sceptical philosophers (...)
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  12. Linguistic Analysis and Phenomenology. Edited by Wolfe Mays and S.C. Brown. --.Wolfe Mays & Stuart C. Brown - 1972 - Bucknell University Press.
  13.  30
    Disinterested Love: Understanding Leibniz's Reconciliation of Self- and Other-Regarding Motives.Gregory Brown - 2011 - British Journal for the History of Philosophy 19 (2):265-303.
    While he was in the employ of the Elector of Mainz, between 1668 and 1671, Leibniz produced a series of important studies in natural law. One of these, dated between 1670 and 1671, is especially noteworthy since it contains Leibniz's earliest sustained attempt to develop an account of justice. Central to this account is the notion of what Leibniz would later come to call `disinterested love', a notion that remained essentially unchanged in Leibniz's work from this period to the end (...)
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  14.  44
    Miracles in the Best of All Possible Worlds: Leibniz's Dilemma and Leibniz's Razor.Gregory Brown - 1995 - History of Philosophy Quarterly 12 (1):19-39.
    In the first section of this paper I discuss what Leibniz meant by a miracle and why Leibniz’s definition of the best of all possible worlds implies that it is a world in which miracles are minimized. In the second part of the paper I argue that human happiness within the best of all possible worlds also requires, on Leibniz’s principles, that miracles must there be minimized. In the third section of the paper I consider what, if any, miracles actually (...)
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  15.  29
    God's Phenomena and the Pre-Established Harmony.Gregory Brown - 1987 - Studia Leibnitiana 19 (2):200-214.
    In this paper I wish to examine the nature and role of "the phenomena of God" in Leinbiz's mature thought. In the first part of the paper, I discuss the nature of the universal harmony and argue that they are the perceptiual states of finite substances and the relations among them that constitute God's phenomena. In the second part of the paper, I attempt to specify the theoretical role that God's phenomena play in Leibniz's phenomenalism. This leads finally to a (...)
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  16.  9
    Critical Responses to Utopian Writings in the French Enlightenment: Three Periodicals as Case Studies.Gregory S. Brown - 1994 - Utopian Studies 5 (1):48 - 71.
  17.  20
    Am "I" a "Post-Revolutionary Self"? Historiography of the Self in the Age of Enlightenment and Revolution.Gregory S. Brown - 2008 - History and Theory 47 (2):229–248.
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  18.  31
    Leibniz's Mathematical Argument Against a Soul of the World.Gregory Brown - 2005 - British Journal for the History of Philosophy 13 (3):449 – 488.
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  19.  38
    Who's Afraid of Infinite Numbers?Gregory Brown - 1998 - The Leibniz Review 8:113-125.
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  20.  73
    Leibniz's Theodicy and the Confluence of Worldly Goods.Gregory Brown - 1988 - Journal of the History of Philosophy 26 (4):571-591.
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  21.  17
    The Other in A Sand County Almanac. Aldo Leopold’s Animals and His Wild-Animal Ethic.J. Baird Callicott, Jonathan Parker, Jordan Batson, Nathan Bell, Keith Brown, Samantha Moss, Alexandri Poole & John Wooding - 2011 - Environmental Ethics 33 (2):115-146.
    Much philosophical attention has been devoted to “The Land Ethic,” especially by Anglo-American philosophers, but little has been paid to A Sand County Almanac as a whole. Read through the lens of continental philosophy, A Sand County Almanac promulgates an evolutionary-ecological world view and effects a personal self- and a species-specific Self-transformation in its audience. It’s author, Aldo Leopold, realizes these aims through descriptive reflection that has something in common with phenomenology-although Leopold was by no stretch of the imagination a (...)
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  22.  7
    Leibniz's Universal Jurisprudence.Gregory Brown - 1998 - International Philosophical Quarterly 38 (1):100-101.
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  23.  3
    12 Leibniz's Moral Philosophy.Gregory Brown - 1995 - In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. pp. 411.
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  24.  7
    Leibniz's Endgame and the Ladies of the Courts.Gregory Brown - 2004 - Journal of the History of Ideas 65 (1):75-100.
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  25. Leibniz's Moral Philosophy,'N. Jolley'.Gregory Brown - 1995 - In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. pp. 411--41.
     
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  26. Leibniz’s Universal Jurisprudence. [REVIEW]Gregory Brown - 1998 - International Philosophical Quarterly 38 (1):100-101.
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  27. Who’s Afraid of Infinite Numbers?Gregory Brown - 1998 - Leibniz Society Review 8:113-125.
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  28. Who’s Afraid of Infinite Numbers?: Leibniz and the World Soul.Gregory Brown - 1998 - The Leibniz Review 8:113-125.
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  29.  59
    Quine's Naturalism: Language, Theory, and the Knowing Subject.Paul Gregory - 2008 - Continuum.
    W. V. Quine was the most important naturalistic philosopher of the twentieth century and a major impetus for the recent resurgence of the view that empirical science is our best avenue to knowledge. His views, however, have not been well understood. Critics charge that Quine’s naturalized epistemology is circular and that it cannot be normative. Yet, such criticisms stem from a cluster of fundamental traditional assumptions regarding language, theory, and the knowing subject – the very presuppositions that Quine is at (...)
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  30. Love's Body.Norman Oliver Brown - 1966 - University of California Press.
    Originally published in 1966 and now recognized as a classic, Norman O. Brown's meditation on the condition of humanity and its long fall from the grace of a natural, instinctual innocence is available once more for a new generation of readers. Love's Body is a continuation of the explorations begun in Brown's famous Life Against Death . Rounding out the trilogy is Brown's brilliant Apocalypse and/or Metamorphosis.
     
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  31.  12
    The Riddle as Argument: Zarathustra's Riddle and the Eternal Return.Richard S. G. Brown - unknown
    While it seems to be evident that the vision of the eternal return of the same is the solution to the riddle mentioned in "On the vision and the riddle," exactly what constitutes the riddle is anything but clear. Li ke all good riddles the solution demands a paradigm shift. Nietzsche's riddle is solved by a radical rethinking of the concept of time, from a straight line to a circle. I give a detailed account of how Nietzsche's riddle is formulated (...)
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  32.  28
    Cicero's De Officiis.David S. Brown - 2002 - Teaching Philosophy 25 (2):151-159.
    The goal of this paper is to increase interest in Cicero’s “De Officiis” as both a textbook and resource for developing curricula at the secondary and post-secondary level. The paper begins by tracing the extensive influence that the work has had in ethics, political philosophy, literature, and education before proceeding to an explanation for why its influence has waned since the nineteenth century. Next, the paper contends that “De Officiis” addresses some of the most relevant and pressing questions in ethics. (...)
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  33.  18
    Mac Kay's View of Conscious Agents in Dialogue: Speculations on the Embodiment of Soul.Warren S. Brown - 1997 - Philosophical Psychology 10 (4):497 – 505.
    Donald MacKay's description of the embodiment of an efficacious conscious mind is reviewed as a version of non-reductive physicalism. Particular focus is given to MacKay's analysis of the emergence of consciousness in the capacity for self-evaluation which results from informational feedback regarding the results of action. Unique to MacKay's posthumously published Gifford Lectures is his analysis of agents in dialog as a particular form of an environmental feedback loop. His analysis of dialog is reviewed and expanded to encompass concepts of (...)
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  34.  5
    Philosophy's New Crusade.Leo C. Brown - 1928 - Modern Schoolman 4 (6):96-98.
    Mr. Brown's paper contains a detailed statement of the industrial situation at the present day, and the part which Scholastic philosophy should naturally take in bettering it. Some of the facts he delineates will come as a surprise to many people; those, for example who expect the workingman to gain redress through the courts will find added interest in this paper.
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  35.  6
    De Coubertin's Olympism and the Laugh of Michel Foucault: Crisis Discourse and the Olympic Games.S. Brown - unknown
    De Coubertin developed the sport philosophy of Olympism and the Olympic Games as a response to social and political crisis to promote peace, fair play, and the development of Christian masculinity. The purpose of this paper is to examine how crisis discourse functions as an important shaper of contemporary understandings of Olympism and how conflicting discourses have mobilized crisis discourse to produce competing 'truths' in which to rationalize and understand the Olympic Games. In drawing from Foucault's work and de Certeau's (...)
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  36.  1
    Cicero’s De Officiis: Ancient Ethics for Modern Times.David S. Brown - 2002 - Teaching Philosophy 25 (2):151-159.
    The goal of this paper is to increase interest in Cicero’s “De Officiis” as both a textbook and resource for developing curricula at the secondary and post-secondary level. The paper begins by tracing the extensive influence that the work has had in ethics, political philosophy, literature, and education before proceeding to an explanation for why its influence has waned since the nineteenth century. Next, the paper contends that “De Officiis” addresses some of the most relevant and pressing questions in ethics. (...)
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  37. Mill's Utilitarianism: Critical Essays.Elizabeth S. Anderson, F. R. Berger, David O. Brink, D. G. Brown, Amy Gutmann, Peter Railton, J. O. Urmson & Henry R. West - 1997 - Rowman & Littlefield Publishers.
    John Stuart Mill's Utilitarianism continues to serve as a rich source of moral and theoretical insight. This collection of articles by top scholars offers fresh interpretations of Mill's ideas about happiness, moral obligation, justice, and rights. Applying contemporary philosophical insights, the articles challenge the conventional readings of Mill, and, in the process, contribute to a deeper understanding of utilitarian theory as well as the complexity of moral life.
     
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  38. It's Dialectical! [REVIEW]Nicholas Brown - 2009 - Mediations 24 (2).
    Nicholas Brown reviews Fredric Jameson’s Valences of the Dialectic. To say that Jameson’s most recent contribution to dialectical thought is monumental in scope is perhaps an understatement. What, then, might this reengagement with the dialectic mean both in the context of Jameson’s work and for Marxism today?
     
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  39. Love's Body, Reissue of 1966 Edition.Norman O. Brown - 1990 - University of California Press.
    Originally published in 1966 and now recognized as a classic, Norman O. Brown's meditation on the condition of humanity and its long fall from the grace of a natural, instinctual innocence is available once more for a new generation of readers. _Love's Body_ is a continuation of the explorations begun in Brown's famous _Life Against Death_. Rounding out the trilogy is Brown's brilliant _Apocalypse and/or Metamorphosis_.
     
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  40.  19
    Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski.S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown - 1998 - Trends in Cognitive Sciences 2 (10):375.
  41.  2
    The Great Christianity's Role in the Rise of the Nazis Scandal.S. Paul Gregory - 2003 - Free Inquiry 23 (4):20.
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  42. Two Versions of Hume's Law.Campbell Brown - 2015 - Journal of Ethics and Social Philosophy:2-7.
    Moral conclusions cannot validly be inferred from nonmoral premises – this principle, commonly called “Hume’s law,” presents a conundrum. On one hand, it seems obviously true, and its truth is often simply taken for granted. On the other hand, an ingenious argument by A. N. Prior seems to refute it. My aim here is a resolution. I shall argue, first, that Hume’s law is ambiguous, admitting both a strong and a weak interpretation; second, that the strong interpretation is false, as (...)
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  43.  81
    Bell's Theorem and the Foundations of Modern Physics.F. Barone, A. O. Barut, E. Beltrametti, S. Bergia, R. A. Bertlmann, H. R. Brown, G. C. Ghirardi, D. M. Greenberger, D. Home & M. Jammer - 1991 - Foundations of Physics 21 (8).
  44.  6
    Completing Piaget's Project: Transpersonal Philosophy and the Future of Psychology by Edward J. Dale. [REVIEW]Robin S. Brown - 2016 - World Futures 72 (7-8):406-407.
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  45.  21
    Plato Disapproves of the Slave-Boy's Answer.Malcolm S. Brown - 1967 - Review of Metaphysics 21 (1):57 - 93.
  46.  19
    Jarmolych's ”Nietzsche's Concept of Consciousness”.Richard S. G. Brown - 1985 - International Studies in Philosophy 17 (2):79-82.
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  47.  11
    Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles.S. Brown - 2002 - Journal of Consciousness Studies 9 (7):50-53.
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
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  48.  19
    Patricia Kitcher and “Kant's Real Self”.David S. Brown - 1997 - Southwest Philosophy Review 13 (1):163-174.
  49.  6
    A Comparison of Canadian and U.S. CSR Strategic Alliances, CSR Reporting, and CSR Performance: Insights Into Implicit–Explicit CSR.Linda Thorne, Lois S. Mahoney, Kristen Gregory & Susan Convery - forthcoming - Journal of Business Ethics.
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  50.  1
    Patricia Kitcher and “Kant’s Real Self”.David S. Brown - 1997 - Southwest Philosophy Review 13 (1):163-174.
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