Results for 'Gregory S. Hickok'

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  1.  28
    Reflections on Mirror Neurons and Speech Perception.Lori L. Holt Andrew J. Lotto, Gregory S. Hickok - 2009 - Trends in Cognitive Sciences 13 (3):110.
  2.  34
    Reflections on Mirror Neurons and Speech Perception.Andrew J. Lotto, Gregory S. Hickok & Lori L. Holt - 2009 - Trends in Cognitive Sciences 13 (3):110-114.
  3.  19
    Rhythms of the Brain – It's Not a ʻStream of Consciousnessʼ.Gregory Hickok - forthcoming - Rhuthmos.
    A version of this op-ed appeared in print on May 10, 2015, on page SR9 of the New York edition of The New York Times with the headline : “Rhythms of the Brain”. It is also online here. IN 1890, the American psychologist William James famously likened our conscious experience to the flow of a stream. “A ‘river' or a ‘stream' are the metaphors by which it is most naturally described,” he wrote. “In talking of it hereafter, let's call it (...)
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  4.  10
    ‘Syntactic Perturbation’ During Production Activates the Right IFG, but Not Broca’s Area or the ATL.William Matchin & Gregory Hickok - 2016 - Frontiers in Psychology 7.
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  5.  27
    Role of Left Posterior Superior Temporal Gyrus in Phonological Processing for Speech Perception and Production.Bradley R. Buchsbaum, Gregory Hickok & Colin Humphries - 2001 - Cognitive Science 25 (5):663-678.
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  6.  18
    The Left Frontal Convolution Plays No Special Role in Syntactic Comprehension.Gregory Hickok - 2000 - Behavioral and Brain Sciences 23 (1):35-36.
    Grodzinsky's localization claim can be questioned on empirical grounds. The Trace Deletion Hypothesis fails to account for a number of comprehension facts in Broca's aphasia and conduction aphasics show similar comprehension patterns. Frontoparietal systems are recruited during sentence comprehension only under conditions of increased processing load and/or attentional demands.
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  7. Why Even Morally Perfect People Would Need Government*: GREGORY S. KAVKA.Gregory S. Kavka - 1995 - Social Philosophy and Policy 12 (1):1-18.
    Why do we need government? A common view is that government is necessary to constrain people's conduct toward one another, because people are not sufficiently virtuous to exercise the requisite degree of control on their own. This view was expressed perspicuously, and artfully, by liberal thinker James Madison, in The Federalist, number 51, where he wrote: “If men were angels, no government would be necessary.” Madison's idea is shared by writers ranging across the political spectrum. It finds clear expression in (...)
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  8. Is Individual Choice Less Problematic Than Collective Choice?: Gregory S. Kavka.Gregory S. Kavka - 1991 - Economics and Philosophy 7 (2):143-165.
    It is commonplace to suppose that the theory of individual rational choice is considerably less problematic than the theory of collective rational choice. In particular, it is often assumed by philosophers, economists, and other social scientists that an individual's choices among outcomes accurately reflect that individual's underlying preferences or values. Further, it is now well known that if an individual's choices among outcomes satisfy certain plausible axioms of rationality or consistency, that individual's choice-behavior can be interpreted as maximizing expected utility (...)
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  9.  11
    Moral Paradoxes of Nuclear Deterrence.Gregory S. Kavka - 1987 - Cambridge University Press.
    This volume examines the complex and vitally important ethical questions connected with the deployment of nuclear weapons and their use as a deterrent. A number of the essays contained here have already established themselves as penetrating and significant contributions to the debate on nuclear ethics. They have been revised to bring out their unity and coherence, and are integrated with new essays. The books exceptional rigor and clarity make it valuable whether the reader's concern with nuclear ethics is professional or (...)
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  10.  14
    Eschatological Falsification: GREGORY S. KAVKA.Gregory S. Kavka - 1976 - Religious Studies 12 (2):201-205.
    In a well-known article, 1 John Hick argues that the proposition ‘God exists' is, in principle, verifiable but is not falsifiable. Essentially, his argument is that while no experience in this life could conclusively disprove the existence of the Christian God, certain experiences one might have in the after-life would conclusively verify the existence of the Christian God. In particular, he argues that post mortem experiences of Christ ruling in the Kingdom of God would constitute a verification of the existence (...)
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  11.  63
    Disability and the Right to Work*: GREGORY S. KAVKA.Gregory S. Kavka - 1992 - Social Philosophy and Policy 9 (1):262-290.
    It is, perhaps, a propitious time to discuss the economic rights of disabled persons. In recent years, the media in the United States have re-ported on such notable events as: students at the nation's only college for the deaf stage a successful protest campaign to have a deaf individual ap-pointed president of their institution; a book by a disabled British physicist on the origins of the universe becomes a best seller; a pitcher with only one arm has a successful rookie (...)
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  12. Chapter Nine Is Love an Affection or an Emotion? Looking at Wesley's Heart Language in a New Light Gregory S. Clapper.Gregory S. Clapper - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 75.
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  13.  46
    Internal Prisoner's Dilemma Vindicated: Gregory S. Kavka.Gregory S. Kavka - 1993 - Economics and Philosophy 9 (1):171-174.
  14.  10
    Hegel’s Foundation Free Metaphysics: The Logic of Singularity.Gregory S. Moss - 2020 - New York/London: Routledge.
    Contemporary philosophical discourse has deeply problematized the possibility of absolute existence. Hegel’s Foundation Free Metaphysics demonstrates that by reading Hegel’s Doctrine of the Concept in his Science of Logic as a form of Absolute Dialetheism, Hegel’s logic of the concept can account for the possibility of absolute existence. Through a close examination of Hegel’s concept of self-referential universality in his Science of Logic, Moss demonstrates how Hegel’s concept of singularity is designed to solve a host of metaphysical and epistemic paradoxes (...)
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  15. Disputatio 5: Medieval Forms of Argument: Disputation and Debate.Gregory S. Hutcheson - 2002
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  16.  18
    Gregory’s Sixth Operation.Tiziana Bascelli, Piotr Błaszczyk, Vladimir Kanovei, Karin U. Katz, Mikhail G. Katz, Semen S. Kutateladze, Tahl Nowik, David M. Schaps & David Sherry - 2018 - Foundations of Science 23 (1):133-144.
    In relation to a thesis put forward by Marx Wartofsky, we seek to show that a historiography of mathematics requires an analysis of the ontology of the part of mathematics under scrutiny. Following Ian Hacking, we point out that in the history of mathematics the amount of contingency is larger than is usually thought. As a case study, we analyze the historians’ approach to interpreting James Gregory’s expression ultimate terms in his paper attempting to prove the irrationality of \. (...)
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  17. The Toxin Puzzle.Gregory S. Kavka - 1983 - Analysis 43 (1):33-36.
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  18. Hobbes's War of All Against All.Gregory S. Kavka - 1982 - Ethics 93 (2):291-310.
  19. Hobbesian Moral and Political Theory.Gregory S. Kavka - 1986 - Princeton University Press.
    In fact, it requires two major social institutions--morality and government--working in a coordinated fashion to do so. This is one of the main themes of Hobbes's philosophy that will be developed in this book.
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  20. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. Mccullough - 1998
     
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  21. The Paradox of Future Individuals.Gregory S. Kavka - 1982 - Philosophy and Public Affairs 11 (2):93-112.
  22.  29
    Why Care for the Severely Disabled? A Critique of MacIntyre's Account.Gregory S. Poore - 2014 - Journal of Medicine and Philosophy 39 (4):459-473.
    In Dependent Rational Animals, Alasdair MacIntyre attempts to ground the virtues in a biological account of humans. Drawing from this attempt, he also tries to answer the question of why we should care for the severely disabled. MacIntyre’s difficulty in answering this question begins with the fact that his communities of practices do not naturally include the severely disabled within their membership and care. In response to this difficulty, he provides four reasons for why we should care for the severely (...)
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  23. Intertemporal Choice – Toward an Integrative Framework.Gregory S. Berns, David Laibson & George Loewenstein - 2007 - Trends in Cognitive Sciences 11 (11):482-488.
  24.  91
    Right Reason and Natural Law in Hobbes’s Ethics.Gregory S. Kavka - 1983 - The Monist 66 (1):120-133.
    For centuries, moral philosophers have attempted to clarify the relationship between morality and rational self-interest. They have been especially interested in the possibility that there are situations in which it is perceptibly against one’s interests to act morally, e.g., situations in which it clearly pays to lie, cheat, or steal. Hobbes, who held an egoistic view of human nature, was especially troubled by this possibility. For if psychological egoism is true and this possibility is a real one, there may be (...)
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  25. Some Paradoxes of Deterrence.Gregory S. Kavka - 1978 - Journal of Philosophy 75 (6):285-302.
  26.  2
    An Introduction to Property Theory.Gregory S. Alexander & Eduardo M. Peñalver - 2012 - Cambridge University Press.
    This book surveys the leading modern theories of property - Lockean, libertarian, utilitarian/law-and-economics, personhood, Kantian and human flourishing - and then applies those theories to concrete contexts in which property issues have been especially controversial. These include redistribution, the right to exclude, regulatory takings, eminent domain and intellectual property. The book highlights the Aristotelian human flourishing theory of property, providing the most comprehensive and accessible introduction to that theory to date. The book's goal is neither to cover every conceivable theory (...)
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  27.  48
    The Limits of Government: An Essay on the Public Goods Argument.Gregory S. Kavka - 1992 - Ethics 102 (2):399-401.
  28. The Rationality of Rule-Following: Hobbes's Dispute with the Foole. [REVIEW]Gregory S. Kavka - 1995 - Law and Philosophy 14 (1):5 - 34.
  29. The Numbers Should Count.Gregory S. Kavka - 1979 - Philosophical Studies 36 (3):285 - 294.
  30.  60
    The Significance of Indeterminacy Perspectives From Asian and Continental Philosophy.Robert Henry Scott & Gregory S. Moss (eds.) - 2018 - Routledge, Taylor & Francis Inc.
    With the diversification of philosophy, and the dismantling of stark divides in philosophical methodology in the West, the character of philosophy appears more indeterminate than ever—and demands fresh investigations not only into the character of philosophy, but also the concept of indeterminacy itself. The over-arching aim of this collection, which brings together a wide range of philosophical and inter-disciplinary perspectives, is to bring into focus the prominence and significance of indeterminacy as a common thread in recent Asian philosophy, continental thought, (...)
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  31. Theism, Coherence, and Justification in Thomas Reid’s Epistemology.Gregory S. Poore - 2015 - In Todd Buras & Rebecca Copenhaver (eds.), Thomas Reid on Mind, Knowledge and Value. Oxford University Press.
    On the standard simple foundationalist interpretation of Thomas Reid’s epistemology, his epistemic appeals to God seem problematic. These appeals are generally dismissed as dogmatic, viciously circular, or mere irrelevant pieties. This chapter responds first that, even on the standard foundationalist interpretation, theism can sometimes boost the epistemic justification of first principles. It then argues that Reid’s epistemology is plausibly interpreted as containing coherentist strands. While not generally necessary for knowledge, coherence can boost the justification of our basic beliefs, and this (...)
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  32.  2
    Gregory of Nyssa's Treatise on the Inscriptions of the Psalms.Gregory of Nyssa - 1995 - Oxford University Press UK.
    Gregory of Nyssa made important contributions to both theological thought and the understanding of the spiritual life. He was especially significant in adapting the thought of Origen to fourth century orthodoxy. The early treatise on the inscriptions of the Psalms shows the early stages of the development of Gregory's thought. This book presents the first translation of the treatise in a modern language. The annotations show Gregory's indebtedness to the thought of classical antiquity as well as to (...)
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  33.  49
    Hegel’s Free Mechanism: The Resurrection of the Concept.Gregory S. Moss - 2013 - International Philosophical Quarterly 53 (1):73-85.
    In this paper I systematically reconstruct Hegel’s concept of “free mechanism” as developed in the Science of Logic. The term “free mechanism” appears absurd since each of the terms constituting it appears mutually exclusive. I argue that we may grasp it only on (1) the assumption of self-reference and (2) via a triad of syllogisms, which altogether constitute a process of alternating middle terms. On the whole, I employ Hegel’s account of “free mechanism” to illuminate the activity of objectivity, whereby (...)
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  34.  20
    Theism and the Justification of First Principles in Thomas Reid’s Epistemology.Gregory S. Poore - unknown
    The role of theism in Thomas Reid’s epistemology remains an unresolved question. Opinions range from outright denials that theism has any relevance to Reid’s epistemology to claims that Reid’s epistemology depends upon theism in a dogmatic or a viciously circular manner. This dissertation attempts to bring some order to this interpretive fray by answering the following question: What role or roles does theism play in Reid’s epistemology, particularly in relation to the epistemic justification of first principles? Chapters 2-4 lay the (...)
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  35. Religion, Scepticism and John Gregory’s Therapeutic Science of Human Nature.R. J. W. Mills - 2020 - History of European Ideas 46 (7):916-933.
    ABSTRACT This article recovers the discussion of the relationship between religion, human nature and happiness in the Scottish Enlightenment physician John Gregory’s A Comparative View of Human Nature. Through examining Gregory’s best-selling but understudied text, this article explores how the Aberdeen Enlightenment’s own branch of the wider Scottish ‘science of human nature’, centred at the famous Aberdeen Philosophical Society, was as deeply concerned with the study of religion as it was the philosophy of mind. Gregory examined how (...)
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  36.  41
    What Is Newcomb's Problem About?Gregory S. Kavka - 1980 - American Philosophical Quarterly 17 (4):271 - 280.
  37.  1
    Ernst Cassirer and the Autonomy of Language.Gregory S. Moss - 2014 - Lexington Books.
    Gregory S. Moss examines the central arguments in Ernst Cassirer’s first volume of the Philosophy of Symbolic Forms to show how Cassirer defends language as an autonomous cultural form, and how he borrows the concept of the “concrete universal” from G. W. F. Hegel in order to develop a concept of cultural autonomy.
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  38.  42
    Richard Dien Winfield. Hegel’s Science of Logic: A Critical Rethinking in Thirty Lectures. [REVIEW]Gregory S. Moss - 2012 - The Owl of Minerva 44 (1/2):185-193.
  39.  36
    The Role of Similar Vulnerability in Aristotle’s Account of Compassion.Gregory S. Poore - 2018 - Ancient Philosophy 38 (2):347-355.
  40.  64
    When Two 'Wrongs' Make a Right: An Essay on Business Ethics. [REVIEW]Gregory S. Kavka - 1983 - Journal of Business Ethics 2 (1):61 - 66.
    Sometimes two wrongs do make a right. That is, others' violations of moral rules may make it permissible for one to also violate these rules, to avoid being unfairly disadvantaged. This claim, originally advanced by Hobbes, is applied to three cases in business. It is suggested that the claim is one source of scepticism concerning business ethics. I argue, however, that the conditions under which business competitors' violations of moral rules would render one's own violations permissible are quite restricted. Hence, (...)
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  41. Moral Paradoxes of Nuclear Deterrence.Gregory S. Kavka - 1988 - The Personalist Forum 4 (1):39-41.
     
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  42. Toward Modeling and Automating Ethical Decision Making: Design, Implementation, Limitations, and Responsibilities.Gregory S. Reed & Nicholaos Jones - 2013 - Topoi 32 (2):237-250.
    One recent priority of the U.S. government is developing autonomous robotic systems. The U.S. Army has funded research to design a metric of evil to support military commanders with ethical decision-making and, in the future, allow robotic military systems to make autonomous ethical judgments. We use this particular project as a case study for efforts that seek to frame morality in quantitative terms. We report preliminary results from this research, describing the assumptions and limitations of a program that assesses the (...)
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  43. An Internal Critique of Nozick's Entitlement Theory.Gregory S. Kavka - 1982 - Pacific Philosophical Quarterly 63 (4):371.
     
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  44. The Paradox of Representation in Nishitani’s Critique of Kant.Gregory S. Moss - 2018 - In Stephen R. Palmquist (ed.), Kant on Intuition: Western and Asian Perspectives on Transcendental Idealism. Routledge. pp. 275-284.
     
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  45.  2
    Treba Li Crkva Voljeti (Božji) Svijet? Odgovor Na Sedmu Točku Capetownskog Iskaza o predanjuShould the Church Love the (God’s) World? A Response to The Cape Town Commitment Point Seven.Gregory S. Thellman - 2020 - Kairos 14 (1):53-71.
    Ovaj je rad odgovor na sedmu točku, podtočke A) i B) Capetownskog iskaza o predanju, a cilj mu je pokušati odgovoriti na pitanje: “Je li ljubav pravilna kršćanska reakcija na stvorenje izvan ljudskog roda i/ili na ljudske narode i kulturu? Na temelju sažetka koncepcija kao što su ljubav i svijet u biblijskom tekstu, pokazujemo kako biblijska koncepcija ljubavi kategorično ističe duboku i brižnu posvećenost drugoj osobi unutar međuljudskih, odnosno odnosa između Boga i čovjeka. “Svijet” u Svetom pismu može imati pozitivno, (...)
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  46. The Mixed Community.Gregory S. McElwain - 2016 - In Ian James Kidd & Liz McKinnell (eds.), Science and the Self: Animals, Evolution, and Ethics: Essays in Honour of Mary Midgley. Routledge. pp. 41-51.
  47.  8
    Modularity, Reuse, and Hierarchy: Measuring Complexity by Measuring Structure and Organization.Gregory S. Hornby - 2007 - Complexity 13 (2):50-61.
  48.  39
    Deterrence, Utility, and Rational Choice.Gregory S. Kavka - 1980 - Theory and Decision 12 (1):41-60.
  49.  53
    Rawls on Average and Total Utility.Gregory S. Kavka - 1975 - Philosophical Studies 27 (4):237 - 253.
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  50.  36
    Rationality Triumphant: Gauthier's Moral Theory.Gregory S. Kavka - 1993 - Dialogue 32 (2):347-.
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