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Gregory B. Sadler [30]Gregory Sadler [8]
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Gregory Sadler
Marist College
Gregory Sadler
Fayetteville State University
  1. The 1930s Christian Philosophy Debates.Gregory B. Sadler - 2012 - Acta Philosophica 21 (2):393 - 406.
     
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  2.  33
    Mercy and Justice in St. Anselm's Proslogion.Gregory B. Sadler - 2006 - American Catholic Philosophical Quarterly 80 (1):41-61.
    An important issue raised and resolved in St. Anselm’s Proslogion is the compatibility between justice and mercy as divine attributes. In this paper I argue (1) that Anselm’s discussion of divine justice and mercy is an exploration of God’s nature as quo maius cogitari non potest, and (2) that his discussion contributes to a better understanding of the complicated relationship between God and creatures—including the creatures attempting to know or argue about God. It seems at first that God’s mercy must (...)
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  3.  46
    Forgiveness, Anger, and Virtue in an Aristotelean Perspective.Gregory Sadler - 2008 - Proceedings of the American Catholic Philosophical Association 82:229-247.
    Aristotle figures significantly in the recent boom of literature on forgiveness, particularly accounts wishing to construe forgiveness as a virtue. While his definition of anger is often invoked, he is also a foil for accounts valuing forgiveness more than did Aristotle. I argue through interpretive exegesis of Aristotle’s texts that, while there are definite limits on forgiveness in his thought, so that his notion of forgiveness does not extend as far as in Christian ethics, it does play a significant role (...)
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  4.  31
    Aneu Orexeōs Nous.Gregory B. Sadler - 2012 - Studia Neoaristotelica 9 (2):107-133.
    Passages in Aristotle’s Politics Book 3 are cited in discussions of the “rule of law”, most particularly sections in 1287a where the famous characterization of law as “mind without desire” occurs and in 1286a where Aristotle raises and explores the question whether it is better to be ruled by the best man or the best laws. My paper aims, by exegetically culling out Aristotle’s position in the Politics, Nicomachean Ethics and Rhetoric, to argue that his view on the rule of (...)
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  5.  22
    Thinking: From Solitude to Dialogue and Contemplation.Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (4):687-691.
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  6.  16
    The Laws of Nature as Moral Norms in Hobbes'" Leviathan".Gregory B. Sadler - 2006 - Acta Philosophica: Rivista Internazionale di Filosofia 15 (1):77-94.
  7.  17
    Between Pacifism and Jihad.Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (1):142-147.
  8.  25
    Situating Lacan's Mirror Stage in the Symbolic Order.Gregory B. Sadler - 2006 - Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (5):10-18.
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  9.  12
    La Philosophie Chrétienne d'Inspiration Catholique. Constats Et Controverses. Positions Actuelles.Gregory B. Sadler - 2008 - American Catholic Philosophical Quarterly 82 (3):542-546.
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  10.  17
    Hegel and Religion: The Second Enlightenment.Gregory B. Sadler - 2000 - Proceedings of the American Catholic Philosophical Association 74:163-174.
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  11.  17
    Blondel's Conception of the Option Between Egoism and Charity and Its Consequences for Intellectual Life and Culture.Gregory B. Sadler - 2001 - Proceedings of the American Catholic Philosophical Association 75:171-181.
    In Maurice Blondel’s work, the problem of immortality is dealt with in terms of one’s resolution of the problem of human destiny articulated in the form of a self-determinative option. Although this option can take many determinate forms, it is ultimately one between egoism and selfishness or mortification and charity. In the course of this paper, I outline this opposition and indicate in particular how it bears on intellectual life and culture. For Blondel, the theoretical and the practical could not (...)
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  12.  16
    Freedom, Inclinations of the Will, and Virtue in Anselm's Moral Th Eory.Gregory B. Sadler - 2007 - Proceedings of the American Catholic Philosophical Association 81:91-108.
    Freedom, justice, and inclinations of the will have significant roles in St. Anselm’s moral theory, as does, I argue, virtues and vices, which can be understoodin relation to freedom and justice and as inclinations of the will. The first section of the paper discusses the relationship between freedom, justice, and the will inAnselm’s works. The second part explores Anselm’s distinctions between different aspects of the human will, as will-as-instrument, will-as-use, and will-as-inclination, then examines his further distinction of the latter into (...)
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  13.  10
    Tradition-Constituted Rationality and the Philosophy of Religion.Gregory B. Sadler - 2006 - Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (4):8-11.
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  14.  13
    Maurice Blondel, Social Catholicism, and Action Française.Gregory B. Sadler - 2009 - International Philosophical Quarterly 49 (3):409-412.
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  15.  12
    Kant's Early Critics.Gregory Sadler - 2001 - Review of Metaphysics 55 (2):415-416.
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  16.  17
    Philosophy Between Faith and Theology: Addresses to Catholic Intellectuals.Gregory B. Sadler - 2007 - American Catholic Philosophical Quarterly 81 (3):528-532.
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  17.  2
    A Personalist Aspect of Saint Anselm’s Platonist Metaphysics.Gregory Sadler - 2011 - Quaestiones Disputatae 2 (1-2):146-164.
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  18.  6
    Christian Philosophy in John Deely's Four Ages of Understanding.Gregory B. Sadler - 2010 - Semiotica 2010 (179):103-118.
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  19.  9
    Maurice Blondel.Gregory Sadler - 2001 - Internet Encyclopedia of Philosophy.
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  20. Rethinking Christian Philosophy: Adriaan Peperzak's Contributions.Gregory B. Sadler - 2009 - Acta Philosophica 18 (1):123-142.
     
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