16 found
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  1.  31
    The Learned Monk as a Comic Figure: On Reading a Buddhist Vinaya as Indian Literature. [REVIEW]Gregory Schopen - 2007 - Journal of Indian Philosophy 35 (3):201-226.
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  2. Separate but Equal: Property Rights and the Legal Independence of Buddhist Nuns and Monks in Early North India.Gregory Schopen - 2008 - Journal of the American Oriental Society 128 (4):625-640.
  3.  3
    The Buddhist "Monastery" and the Indian Garden: Aesthetics, Assimilations, and the Siting of Monastic Establishments.Gregory Schopen - 2006 - Journal of the American Oriental Society 126 (4):487-505.
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  4.  70
    On Incompetent Monks and Able Urbane Nuns in a Buddhist Monastic Code.Gregory Schopen - 2010 - Journal of Indian Philosophy 38 (2):107-131.
    Most modern scholars seem to assume that Buddhist monks in early India had a good knowledge of Buddhist doctrine and at least of basic Buddhist texts. But the compilers of the vinayas or monastic codes seem not to have shared this assumption. The examples presented here are drawn primarily from one vinaya , and show that the compilers put in place a whole series of rules to deal with situations in which monks were startlingly ignorant of both doctrine and text. (...)
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  5.  2
    Doing Business for the Lord: Lending on Interest and Written Loan Contracts in the Mūlasarvāstivāda-Vinaya.Gregory Schopen - 1994 - Journal of the American Oriental Society 114 (4):527-554.
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  6. Doing Business for the Lord: Lending on Interest and Written Loan Contracts in the Mūlasarvāstivāda-vinayaDoing Business for the Lord: Lending on Interest and Written Loan Contracts in the Mulasarvastivada-Vinaya.Gregory Schopen - 1994 - Journal of the American Oriental Society 114 (4):527.
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  7.  34
    The Buddha as an Owner of Property and Permanent Resident in Medieval Indian Monasteries.Gregory Schopen - 1990 - Journal of Indian Philosophy 18 (3):181-217.
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  8.  2
    From Benares to Beijing: Essays on Buddhism and Chinese Religion in Honour of Prof. Jan Yün-huaFrom Benares to Beijing: Essays on Buddhism and Chinese Religion in Honour of Prof. Jan Yun-Hua.P. W. K., Koichi Shinohara & Gregory Schopen - 1996 - Journal of the American Oriental Society 116 (3):609.
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  9.  26
    The Suppression of Nuns and the Ritual Murder of Their Special Dead in Two Buddhist Monastic Texts.Gregory Schopen - 1996 - Journal of Indian Philosophy 24 (6):563-592.
  10.  19
    The Bones of a Buddha and the Business of a Monk: Conservative Monastic Values in an Early Mahāyāna Polemical Tract. [REVIEW]Gregory Schopen - 1999 - Journal of Indian Philosophy 27 (4):279-324.
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  11.  15
    On Avoiding Ghosts and Social Censure: Monastic Funerals in the Mūlasarvāstivāda-Vinaya. [REVIEW]Gregory Schopen - 1992 - Journal of Indian Philosophy 20 (1):1-39.
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  12.  14
    Ritual Rights and Bones of Contention: More on Monastic Funerals and Relics in Themūlasarvāstivāda-Vinaya. [REVIEW]Gregory Schopen - 1994 - Journal of Indian Philosophy 22 (1):31-80.
  13.  14
    The Five Leaves of the Buddhabalādhānaprāti-Hāryavikurvānanirdeśa-Sūtra Found at Gilgit.Gregory Schopen - 1978 - Journal of Indian Philosophy 5 (4):319-336.
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  14.  2
    On Some Who Are Not Allowed to Become Buddhist Monks or Nuns: An Old List of Types of Slaves or Unfree Laborers.Gregory Schopen - 2010 - Journal of the American Oriental Society 130 (2):225.
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  15.  1
    On the Buddha and His Bones: The Conception of a Relic in the Inscriptions From Nagarjunikonda.Gregory Schopen - 1988 - Journal of the American Oriental Society 108 (4):527-537.
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  16. On the Buddha and His Bones: The Conception of a Relic in the Inscriptions of NāgarjunikoṇḍaOn the Buddha and His Bones: The Conception of a Relic in the Inscriptions of Nagarjunikonda.Gregory Schopen - 1988 - Journal of the American Oriental Society 108 (4):527.
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