Results for 'Gregory Stewart'

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  1. Responsibility for Forgetting.Samuel Murray, Elise D. Murray, Gregory Stewart, Walter Sinnott-Armstrong & Felipe De Brigard - 2019 - Philosophical Studies 176 (5):1177-1201.
    In this paper, we focus on whether and to what extent we judge that people are responsible for the consequences of their forgetfulness. We ran a series of behavioral studies to measure judgments of responsibility for the consequences of forgetfulness. Our results show that we are disposed to hold others responsible for some of their forgetfulness. The level of stress that the forgetful agent is under modulates judgments of responsibility, though the level of care that the agent exhibits toward performing (...)
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  2.  27
    Emotional Intensity in Episodic Autobiographical Memory and Counterfactual Thinking.Matthew L. Stanley, Natasha Parikh, Gregory W. Stewart & Felipe De Brigard - 2017 - Consciousness and Cognition 48:283-291.
  3.  36
    Neural Correlates of Suspiciousness and Interactions with Anxiety During Emotional and Neutral Word Processing.Joscelyn E. Fisher, Gregory A. Miller, Sarah M. Sass, Rebecca Levin Silton, J. Christopher Edgar, Jennifer L. Stewart, Jing Zhou & Wendy Heller - 2014 - Frontiers in Psychology 5.
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  4.  20
    Electrophysiological Evidence of the Time Course of Attentional Bias in Non-Patients Reporting Symptoms of Depression with and Without Co-Occurring Anxiety.Sarah M. Sass, Wendy Heller, Joscelyn E. Fisher, Rebecca L. Silton, Jennifer L. Stewart, Laura D. Crocker, J. Christopher Edgar, Katherine J. Mimnaugh & Gregory A. Miller - 2014 - Frontiers in Psychology 5.
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  5. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. Mccullough - 1998
     
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  6.  6
    Hormonal Correlates of Exploratory and Play-Soliciting Behavior in Domestic Dogs.Alejandra Rossi, Francisco J. Parada, Rosemary Stewart, Casey Barwell, Gregory Demas & Colin Allen - 2018 - Frontiers in Psychology 9.
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  7. Authorship and Intellectual Property.Andrea A. Lunsford, Susan West, Andrea Lunsford, Rebecca Rickly, Michael J. Salvo, Robin P. Peek, Gregory B. Newby, Mark Rose & Susan Stewart - 1994 - Substance 75:100-16.
  8.  54
    The Problem of Theodicy in the Awakening of Faith*: PETER N. GREGORY.Peter N. Gregory - 1986 - Religious Studies 22 (1):63-78.
    The present paper tries to trace the particular contours that the problem of theodicy assumes in the Chinese Buddhist text the Awakening of Faith in the Great Vehicle. It analyses the beginning section of the main body of text – the section, that is, that outlines the major theoretical structure of the work – in terms of a problem that has been of particular concern in western theology. I believe that taking such a tack is especially valuable for highlighting the (...)
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  9.  29
    Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions.Richard L. Gregory - 1972 - Psychological Review 79 (6):540-541.
  10.  25
    The Law of Damages and the Prisoners' Dilemma: A Comment on ‘Pure and Utilitarian Prisoners' Dilemmas’: Hamish Stewart.Hamish Stewart - 1997 - Economics and Philosophy 13 (2):231-240.
    Kuhn and Moresi have proposed a useful taxonomy for classifying prisoners' dilemmas. This comment is concerned with K&M's observation that legal penalties for defection can transform PDs into cooperative games, and their argument that the role of the law may vary depending on how the PD is classified by their taxonomy. The purpose of this note is to support K&M's analysis by demonstrating that the law of damages, as understood by economic analysis, already performs the function that K&M assign to (...)
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  11.  17
    Psycho-Analysis, Human Nature and Human Conduct: Ian Gregory.Ian Gregory - 1974 - Royal Institute of Philosophy Supplement 8:99-120.
    There is, I gloomily suspect, little which is significantly new that remain to be said about psycho-analysis by philosophers. The almost profligate theorising that goes on within the psycho-analytic journals will, no doubt, continue unabated. It simply strikes me as unlikely that such theorising will generate further issues of the kind that excite the philosophical mind. Though in making such an observation, I recognise that I lay claim upon the future in a manner that many might believe to be unwise. (...)
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  12.  28
    Labor and the Law:Labor and the Law. Charles O. Gregory.Charles O. Gregory - 1947 - Ethics 57 (3):206-.
  13.  9
    Mossé Athens in Decline 404–86 B.C. Trans. J. Stewart. London: Routledge. 1973. Pp. Viii + 181. 4 Plates. 2 Maps. £3·50. [REVIEW]J. Roy, C. Mosse & J. Stewart - 1975 - Journal of Hellenic Studies 95:246-247.
  14. The Collected Works of Dugald Stewart, Ed. By Sir W. Hamilton, [Concluded by J. Veitch].Dugald Stewart, William Hamilton & John Veitch - 1854
  15. Mind in Science a History of Explanations in Psychology and Physics /Richard L. Gregory. --. --.R. L. Gregory - 1981 - Cambridge University Press, 1981.
     
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  16. Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory.Baruch Spinoza, S. Shirley & Brad Gregory - 1989 - Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  17. The Conquest of the Moral World [by J. Stewart].John Stewart - 1806
  18. The Revelation of Reason and Nature, as Exhibited in the ... Opus Maximum [by J. Stewart].John Stewart - 1807
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  19.  20
    Frank A. J. L. James , The Correspondence of Michael Faraday: Volume 5, 1855–1860. London: Institution of Engineering and Technology, 2008. Pp. Lviii+835. ISBN 978-0-86341-823-5. £70.00 .Frank A. J. L. James , Christmas at the Royal Institution: An Anthology of Lectures by M. Faraday, J. Tyndall, R. S. Ball, S. P. Thompson, E. R. Lankester, W. H. Bragg, W. L. Bragg, R. L. Gregory, and I. Stewart. Singapore: World Scientific Books, 2007. Pp. Xxxiii+366. ISBN 981-277-109-3. £39.00. [REVIEW]Iwan Rhys Morus - 2009 - British Journal for the History of Science 42 (2):308.
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  20.  16
    Anglo-Norman Dictionary, 7: T-Z.William Rothwell, Stewart Gregory, D. A. Trotter.Brian Merrilees - 1994 - Speculum 69 (4):1266-1268.
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  21.  16
    Ludwik Gross, Sarah Stewart, and the 1950s Discoveries of Gross Murine Leukemia Virus and Polyoma Virus.Gregory J. Morgan - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:200-209.
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  22.  2
    Sarah Stewart-Kroeker, Pilgrimage as Moral and Aesthetic Formation in Augustine’s Thought.Gregory J. Kerr - 2019 - Augustinian Studies 50 (2):255-258.
  23.  2
    History of Geophysics. Volume II. C. Stewart Gillmor.Gregory A. Good - 1987 - Isis 78 (3):454-455.
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  24.  15
    On the Soul and the Cyberpunk Future: St Macrina, St Gregory of Nyssa and Contemporary Mind/Body Dualism.E. Brown Dewhurst - forthcoming - Studies in Christian Ethics.
    In On the Soul and the Resurrection, St Macrina and St Gregory of Nyssa consider what the soul is, and its relationship to our body and identity. Gregory notes the way that our bodies are always changing, and asks which is most truly our ‘real’ body if we are always in a state of growth, decay and transience? What physical body will be with us at the resurrection? If our body is as important to our identity as our (...)
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  25.  21
    Counterfactual Plausibility and Comparative Similarity.L. Stanley Matthew, W. Stewart Gregory & Brigard Felipe De - 2017 - Cognitive Science 41 (S5):1216-1228.
    Counterfactual thinking involves imagining hypothetical alternatives to reality. Philosopher David Lewis argued that people estimate the subjective plausibility that a counterfactual event might have occurred by comparing an imagined possible world in which the counterfactual statement is true against the current, actual world in which the counterfactual statement is false. Accordingly, counterfactuals considered to be true in possible worlds comparatively more similar to ours are judged as more plausible than counterfactuals deemed true in possible worlds comparatively less similar. Although Lewis (...)
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  26.  21
    A Hymn to God Assigned to Gregory of Nazianzus and Its Neoplatonic Context.Andrei Timotin - 2018 - International Journal of the Platonic Tradition 12 (1):39-50.
    _ Source: _Volume 12, Issue 1, pp 39 - 50 The paper deals with an anonymous _Hymn to God_, which is attributed to Gregory of Nazianzus by some authors, but was most probably composed by a Christian Neoplatonist such as Pseudo-Dionysius the Areopagite. The paper explores the hymn’s relation to Neoplatonic theories of prayer and shows that these affinities are broader in scope than has previously been recognised. Some Pagan and Christian Neoplatonists, including the author of the _Hymn to (...)
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  27.  34
    Is Etiquette Relevant to Medical Ethics? Ethics and Aesthetics in the Works of John Gregory (1724–1773).Giovanni Maio - 1999 - Medicine, Health Care and Philosophy 2 (2):181-187.
    The writings of the Scottish physician and philosopher John Gregory play an important role in the modern codification of medical ethics. It is therefore appropriate to use his work as a historical example in approaching the question how elements of aesthetics were incorporated in 18th century medical ethics. The concept of a Gentleman is pivotal to the entire medical ethics of John Gregory as it provides him with the ethical source of the duty to patients. Gregory makes (...)
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  28. Exegesis and Argument Studies in Greek Philosophy Presented to Gregory Vlastos.Gregory Vlastos, Alexander P. D. Mourelatos & Richard Rorty - 1973 - Van Gorcum.
     
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  29.  50
    The Syntax of Life: Gregory Bateson and the “Platonic View”.Claudia Baracchi - 2013 - Research in Phenomenology 43 (2):204-219.
    The essay follows the fil rouge of ancient Greek thinking in the work of Gregory Bateson, an unusually multi-faceted and energetically nomadic intellect in the landscape of twentieth-century hyper-specialized disciplines, whose eclectic research focused on the question of life and of human participation in a living world. Through the reverberation of Neoplatonic motifs and echoing pre-Socratic intuitions, Bateson reflects on the “pattern which connects”—the λόγος that says one and all things, and the interpenetration of one and all things, thus (...)
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  30.  18
    The Possible Grasp of Networked Realities: Disclosing Gregory Bateson’s Work for the Study of Technology.Yoni Van Den Eede - 2016 - Human Studies 39 (4):601-620.
    In a world that is becoming more ‘networked’ than ever, especially on the personal-everyday level—with for example digital media pervading our lives and the Internet of Things now being on the rise—we need to increasingly account for ‘networked realities’. But are we as human beings actually well-equipped enough, epistemologically speaking, to do so? Multiple approaches within the philosophy of technology suggest our usage of technologies to be in the first instance oriented towards efficiency and the achievement of goals. We thereby (...)
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  31.  27
    Gregory Trees, the Continuum, and Martin's Axiom.Kenneth Kunen & Dilip Raghavan - 2009 - Journal of Symbolic Logic 74 (2):712-720.
    We continue the investigation of Gregory trees and the Cantor Tree Property carried out by Hart and Kunen. We produce models of MA with the Continuum arbitrarily large in which there are Gregory trees, and in which there are no Gregory trees.
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  32. Gregory of Nyssa.Donald L. Ross - 2006 - Internet Encyclopedia of Philosophy.
    This is a general account of the Cappadocian Christian Father Gregory of Nyssa (c. 335 - c. 395 CE) as a philosopher. The article is divided into a discussion of his life and his views on God, the world, humanity, history, knowledge, and virtue. A common thread, which would later be systematized in the Palamite essence-energies distinction, is traced in all these topics. Of particular interest to philosophers are comparisons with John Locke and Immanuel Kant.
     
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  33. John Gregory and the Invention of Professional Medical Ethics and Profession of Medicine.Laurence B. Mccullough - 1998
     
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  34. Ascetic Eros. Love and Body in Mystical Union: St Teresa of Avila and St Gregory Palamas.Anton Marczyński - manuscript
  35. Dugald Stewart the Pride and Ornament of Scotland.Gordon Macintyre - 2003
  36.  31
    Gregory of Nyssa: Ancient and Modern by Morwenna Ludlow.Andrey Darovskikh - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):278-281.
  37.  10
    The Correspondence of Dugald Stewart, Pierre Prevost, and Their Circle, 1794–1829.Claire Etchegaray, Knud Haakonssen, Daniel Schulthess, David Stauffer & Paul Wood - 2012 - History of European Ideas 38 (1):19-73.
    The letters published here belong to the ‘Fonds Pierre Prevost’ held by the Library of Geneva. Our presentation of the letters is modelled on that of the published correspondences of Adam Smith and Thomas Reid. Our aim in transcribing the letters that follow has been to establish a clean and reliable text with minimal editorial intervention. We have made no attempt to normalise the spellings, capitalisation, and apparently aberrant usage found in the letters or to modernise the punctuation, and we (...)
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  38. The Platonism of Gregory of Nyssa.Harold F. Cherniss - 1930 - New York: B. Franklin.
  39. Order and Chaos in Gregory of Nyssa.Jonathan C. R. Hill - 1999
     
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  40. Virtue, Love and Form: Essays in Memory of Gregory Vlastos (Apeiron V. 26 N. 3/4).Terence Irwin & Martha Craven Nussbaum (eds.) - 1994 - Ann Arbor, MI: Academic Printing.
     
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  41. Gregory of Nyssa's Treatise on the Inscriptions of the Psalms.Gregory of Nyssa - 1995 - Oxford University Press UK.
    Gregory of Nyssa made important contributions to both theological thought and the understanding of the spiritual life. He was especially significant in adapting the thought of Origen to fourth century orthodoxy. The early treatise on the inscriptions of the Psalms shows the early stages of the development of Gregory's thought. This book presents the first translation of the treatise in a modern language. The annotations show Gregory's indebtedness to the thought of classical antiquity as well as to (...)
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  42.  55
    Infinity, Continuity, and Composition: The Contribution of Gregory of Rimini.Richard Cross - 1998 - Journal of Nietzsche Studies 7 (1):89-110.
    Gregory of Rimini (1300s motivations for accepting this view, and indeed how precisely he understands it.
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  43. Aquinas and Gregory the Great on the Puzzle of Petitionary Prayer.Scott Hill - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    I defend a solution to the puzzle of petitionary prayer based on some ideas of Aquinas, Gregory the Great, and contemporary desert theorists. I then address a series of objections. Along the way broader issues about the nature of desert, what is required for an action to have a point, and what is required for a puzzle to have a solution are discussed.
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  44. Why Even Morally Perfect People Would Need Government*: GREGORY S. KAVKA.Gregory S. Kavka - 1995 - Social Philosophy and Policy 12 (1):1-18.
    Why do we need government? A common view is that government is necessary to constrain people's conduct toward one another, because people are not sufficiently virtuous to exercise the requisite degree of control on their own. This view was expressed perspicuously, and artfully, by liberal thinker James Madison, in The Federalist, number 51, where he wrote: “If men were angels, no government would be necessary.” Madison's idea is shared by writers ranging across the political spectrum. It finds clear expression in (...)
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  45.  14
    Gregory’s Sixth Operation.Tiziana Bascelli, Piotr Błaszczyk, Vladimir Kanovei, Karin U. Katz, Mikhail G. Katz, Semen S. Kutateladze, Tahl Nowik, David M. Schaps & David Sherry - 2018 - Foundations of Science 23 (1):133-144.
    In relation to a thesis put forward by Marx Wartofsky, we seek to show that a historiography of mathematics requires an analysis of the ontology of the part of mathematics under scrutiny. Following Ian Hacking, we point out that in the history of mathematics the amount of contingency is larger than is usually thought. As a case study, we analyze the historians’ approach to interpreting James Gregory’s expression ultimate terms in his paper attempting to prove the irrationality of \. (...)
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  46. Love, Beauty, and Yeats's "Anne Gregory".Jeanette Bicknell - 2010 - Philosophy and Literature 34 (2):348-358.
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty of her (...)
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  47.  85
    Is Individual Choice Less Problematic Than Collective Choice?: Gregory S. Kavka.Gregory S. Kavka - 1991 - Economics and Philosophy 7 (2):143-165.
    It is commonplace to suppose that the theory of individual rational choice is considerably less problematic than the theory of collective rational choice. In particular, it is often assumed by philosophers, economists, and other social scientists that an individual's choices among outcomes accurately reflect that individual's underlying preferences or values. Further, it is now well known that if an individual's choices among outcomes satisfy certain plausible axioms of rationality or consistency, that individual's choice-behavior can be interpreted as maximizing expected utility (...)
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  48.  6
    On the Ancestry of Reid's Inquiry: Stewart, Fearn, and Reid's Early Manuscripts.Giovanni B. Grandi - 2018 - In Charles Bradford Bow (ed.), Common Sense in the Scottish Enlightenment. Oxford: Oxford University Press. pp. 77-106.
    Reid’s rejection of the “theory of ideas” implies that sensations are not copies of external qualities such as extension and figure. Reid also says that not even the order of sensations is spatial. However, in his early manuscripts Reid did not deny that sensations are arranged spatially. He simply denied that our ideas of extension and figure are copied from any single atomic sensation. Only subsequently did Reid explicitly reject the view that sensations are arranged spatially. The question of the (...)
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  49.  76
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  50.  51
    The Extension of Color Sensations: Reid, Stewart, and Fearn.Giovanni B. Grandi - 2011 - Canadian Journal of Philosophy 41 (S1):50-79.
    It seems to be a consequence of Reid’s views on sensations that colour sensations are not extended nor are they arranged in figured patterns. Reid further claimed that ‘there is no sensation appropriated to visible figure.’ As I show, Reid tried to justify these controversial claims by appeal to Cheselden’s report of the experiences of a young man affected by severe cataracts, and by appeal to cases of perception of visible figure without colour. While holding fast to the principle that (...)
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