Results for 'Gregory Stewart'

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  1.  21
    Ludwik Gross, Sarah Stewart, and the 1950s Discoveries of Gross Murine Leukemia Virus and Polyoma Virus.Gregory J. Morgan - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:200-209.
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  2.  46
    Neural Correlates of Suspiciousness and Interactions with Anxiety During Emotional and Neutral Word Processing.Joscelyn E. Fisher, Gregory A. Miller, Sarah M. Sass, Rebecca Levin Silton, J. Christopher Edgar, Jennifer L. Stewart, Jing Zhou & Wendy Heller - 2014 - Frontiers in Psychology 5.
  3. Responsibility for Forgetting.Samuel Murray, Elise D. Murray, Gregory Stewart, Walter Sinnott-Armstrong & Felipe De Brigard - 2019 - Philosophical Studies 176 (5):1177-1201.
    In this paper, we focus on whether and to what extent we judge that people are responsible for the consequences of their forgetfulness. We ran a series of behavioral studies to measure judgments of responsibility for the consequences of forgetfulness. Our results show that we are disposed to hold others responsible for some of their forgetfulness. The level of stress that the forgetful agent is under modulates judgments of responsibility, though the level of care that the agent exhibits toward performing (...)
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  4.  8
    Sarah Stewart-Kroeker, Pilgrimage as Moral and Aesthetic Formation in Augustine’s Thought.Gregory J. Kerr - 2019 - Augustinian Studies 50 (2):255-258.
  5.  32
    Emotional Intensity in Episodic Autobiographical Memory and Counterfactual Thinking.Matthew L. Stanley, Natasha Parikh, Gregory W. Stewart & Felipe De Brigard - 2017 - Consciousness and Cognition 48:283-291.
  6.  25
    Electrophysiological Evidence of the Time Course of Attentional Bias in Non-Patients Reporting Symptoms of Depression with and Without Co-Occurring Anxiety.Sarah M. Sass, Wendy Heller, Joscelyn E. Fisher, Rebecca L. Silton, Jennifer L. Stewart, Laura D. Crocker, J. Christopher Edgar, Katherine J. Mimnaugh & Gregory A. Miller - 2014 - Frontiers in Psychology 5.
  7.  4
    History of Geophysics. Volume II. C. Stewart Gillmor.Gregory A. Good - 1987 - Isis 78 (3):454-455.
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  8.  49
    Kierkegaard Amidst the Catholic Tradition.Gregory R. Beabout - 2013 - American Catholic Philosophical Quarterly 87 (3):521-540.
    To mark the 200th anniversary of the birth of Søren Kierkegaard, I review in this essay the relationship between Kierkegaard and the Catholic tradition. First, I look back to consider both Kierkegaard’s encounter with Catholicism and the influence of his work upon Catholics. Second, I look around to consider some of the recent work on Kierkegaard and Catholicism, especially Jack Mulder’s recent book, Kierkegaard and the Catholic Tradition, and the many articles that examine Kierkegaard’s relation to Catholicism in the multi-volume (...)
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  9. Authorship and Intellectual Property.Andrea A. Lunsford, Susan West, Andrea Lunsford, Rebecca Rickly, Michael J. Salvo, Robin P. Peek, Gregory B. Newby, Mark Rose & Susan Stewart - 1994 - Substance 75:100-16.
  10.  16
    Anglo-Norman Dictionary, 7: T-Z.William Rothwell, Stewart Gregory, D. A. Trotter.Brian Merrilees - 1994 - Speculum 69 (4):1266-1268.
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  11.  27
    Frank A. J. L. James , The Correspondence of Michael Faraday: Volume 5, 1855–1860. London: Institution of Engineering and Technology, 2008. Pp. Lviii+835. ISBN 978-0-86341-823-5. £70.00 .Frank A. J. L. James , Christmas at the Royal Institution: An Anthology of Lectures by M. Faraday, J. Tyndall, R. S. Ball, S. P. Thompson, E. R. Lankester, W. H. Bragg, W. L. Bragg, R. L. Gregory, and I. Stewart. Singapore: World Scientific Books, 2007. Pp. Xxxiii+366. ISBN 981-277-109-3. £39.00. [REVIEW]Iwan Rhys Morus - 2009 - British Journal for the History of Science 42 (2):308.
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  12.  7
    Hormonal Correlates of Exploratory and Play-Soliciting Behavior in Domestic Dogs.Alejandra Rossi, Francisco J. Parada, Rosemary Stewart, Casey Barwell, Gregory Demas & Colin Allen - 2018 - Frontiers in Psychology 9.
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  13. Stewart Shapiro. Context, Conversation, and so-Called 'Higher-Order Vagueness'.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):147–165.
    After a brief account of the problem of higher-order vagueness, and its seeming intractability, I explore what comes of the issue on a linguistic, contextualist account of vagueness. On the view in question, predicates like ‘borderline red’ and ‘determinately red’ are, or at least can be, vague, but they are different in kind from ‘red’. In particular, ‘borderline red’ and ‘determinately red’ are not colours. These predicates have linguistic components, and invoke notions like ‘competent user of the language’. On my (...)
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  14.  15
    I—Stewart Shapiro.Stewart Shapiro - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):147-165.
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  15. Philosophy of Mathematics: Structure and Ontology.Stewart Shapiro - 1997 - Oxford University Press.
    Do numbers, sets, and so forth, exist? What do mathematical statements mean? Are they literally true or false, or do they lack truth values altogether? Addressing questions that have attracted lively debate in recent years, Stewart Shapiro contends that standard realist and antirealist accounts of mathematics are both problematic. As Benacerraf first noted, we are confronted with the following powerful dilemma. The desired continuity between mathematical and, say, scientific language suggests realism, but realism in this context suggests seemingly intractable (...)
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  16. Why Even Morally Perfect People Would Need Government*: GREGORY S. KAVKA.Gregory S. Kavka - 1995 - Social Philosophy and Policy 12 (1):1-18.
    Why do we need government? A common view is that government is necessary to constrain people's conduct toward one another, because people are not sufficiently virtuous to exercise the requisite degree of control on their own. This view was expressed perspicuously, and artfully, by liberal thinker James Madison, in The Federalist, number 51, where he wrote: “If men were angels, no government would be necessary.” Madison's idea is shared by writers ranging across the political spectrum. It finds clear expression in (...)
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  17. Thinking About Mathematics: The Philosophy of Mathematics.Stewart Shapiro - 2000 - Oxford University Press.
    This unique book by Stewart Shapiro looks at a range of philosophical issues and positions concerning mathematics in four comprehensive sections. Part I describes questions and issues about mathematics that have motivated philosophers since the beginning of intellectual history. Part II is an historical survey, discussing the role of mathematics in the thought of such philosophers as Plato, Aristotle, Kant, and Mill. Part III covers the three major positions held throughout the twentieth century: the idea that mathematics is logic (...)
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  18. Is Individual Choice Less Problematic Than Collective Choice?: Gregory S. Kavka.Gregory S. Kavka - 1991 - Economics and Philosophy 7 (2):143-165.
    It is commonplace to suppose that the theory of individual rational choice is considerably less problematic than the theory of collective rational choice. In particular, it is often assumed by philosophers, economists, and other social scientists that an individual's choices among outcomes accurately reflect that individual's underlying preferences or values. Further, it is now well known that if an individual's choices among outcomes satisfy certain plausible axioms of rationality or consistency, that individual's choice-behavior can be interpreted as maximizing expected utility (...)
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  19.  26
    Optimism and Pessimism: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1981 - Religious Studies 17 (4):537-548.
    My argument will be that our understanding of human beings, which is what I take the Christian doctrine of man to be concerned with, will benefit considerably from an examination of two different but related clusters of human attitudes which can be found respectively under the headings ‘optimism’ and ‘pessimism’. There are many pitfalls in the way of such an enterprise, and occasionally some prejudices to be overcome. For example L. E. Loemker in the relevant articles in the Encyclopedia of (...)
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  20.  22
    Immortality and Resurrection: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1967 - Religious Studies 3 (1):377-389.
    In the last ten years or so there has been some lively discussion of the questions of immortality and resurrection. Within the Christian tradition there has been debate at theological and exegetical level over the relative merits of belief in the immortality of the soul, and belief in the resurrection of the dead as an account of life after death. Further to this, however, there has been the suggestion that there may be good philosophical reasons for preferring the latter to (...)
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  21. How to Be a Fallibilist.Stewart Cohen - 1988 - Philosophical Perspectives 2:91-123.
  22.  14
    Integrity and Self-Identity: Stewart R. Sutherland.Stewart R. Sutherland - 1993 - Royal Institute of Philosophy Supplement 35:19-27.
    The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant (...)
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  23. Faces in the Clouds: A New Theory of Religion.Stewart Guthrie - 1993 - Oup Usa.
    Guthrie contends that religion can best be understood as systematic anthropomorphism - the attribution of human characteristics to nonhuman things and events. Religion, he says, consists of seeing the world as human like. He offers a fascinating array of examples to show how this strategy pervades secular life and how it characterizes religious experience.
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  24.  37
    Belief in God is Not Properly Basic: STEWART C. GOETZ.Stewart C. Goetz - 1983 - Religious Studies 19 (4):475-484.
    In this article I shall concern myself with the question ‘Is some type of justification required in order for belief in God to be rational?’ Many philosophers and theologians in the past would have responded affirmatively to this question. However, in our own day, there are those who maintain that natural theology in any form is not necessary. This is because of the rise of a different understanding of the nature of religious belief. Unlike what most people in the past (...)
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  25. Exegesis and Argument Studies in Greek Philosophy Presented to Gregory Vlastos.Gregory Vlastos, Alexander P. D. Mourelatos & Richard Rorty - 1973 - Van Gorcum.
     
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  26.  38
    Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions.Richard L. Gregory - 1972 - Psychological Review 79 (6):540-541.
  27. Gregory of Nyssa's Treatise on the Inscriptions of the Psalms.Gregory of Nyssa - 1995 - Oxford University Press UK.
    Gregory of Nyssa made important contributions to both theological thought and the understanding of the spiritual life. He was especially significant in adapting the thought of Origen to fourth century orthodoxy. The early treatise on the inscriptions of the Psalms shows the early stages of the development of Gregory's thought. This book presents the first translation of the treatise in a modern language. The annotations show Gregory's indebtedness to the thought of classical antiquity as well as to (...)
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  28. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. Mccullough - 1998
     
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  29.  42
    Enaction: Toward a New Paradigm for Cognitive Science.John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) - 2010 - Bradford.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  30.  46
    Varieties of Logic.Stewart Shapiro - 2014 - Oxford University Press.
    Logical pluralism is the view that different logics are equally appropriate, or equally correct. Logical relativism is a pluralism according to which validity and logical consequence are relative to something. Stewart Shapiro explores various such views. He argues that the question of meaning shift is itself context-sensitive and interest-relative.
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  31. Vagueness in Context.Stewart Shapiro - 2006 - Oxford University Press.
    Stewart Shapiro's ambition in Vagueness in Context is to develop a comprehensive account of the meaning, function, and logic of vague terms in an idealized version of a natural language like English. It is a commonplace that the extensions of vague terms vary according to their context: a person can be tall with respect to male accountants and not tall (even short) with respect to professional basketball players. The key feature of Shapiro's account is that the extensions of vague (...)
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  32. All Things Indefinitely Extensible.Stewart Shapiro & Crispin Wright - 2006 - In Agustín Rayo & Gabriel Uzquiano (eds.), ¸ Iterayo&Uzquiano:Ag. Clarendon Press. pp. 255--304.
  33. The Toxin Puzzle.Gregory S. Kavka - 1983 - Analysis 43 (1):33-36.
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  34.  58
    Disability and the Right to Work*: GREGORY S. KAVKA.Gregory S. Kavka - 1992 - Social Philosophy and Policy 9 (1):262-290.
    It is, perhaps, a propitious time to discuss the economic rights of disabled persons. In recent years, the media in the United States have re-ported on such notable events as: students at the nation's only college for the deaf stage a successful protest campaign to have a deaf individual ap-pointed president of their institution; a book by a disabled British physicist on the origins of the universe becomes a best seller; a pitcher with only one arm has a successful rookie (...)
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  35. Foundations Without Foundationalism: A Case for Second-Order Logic.Stewart Shapiro - 1991 - Oxford University Press.
    The central contention of this book is that second-order logic has a central role to play in laying the foundations of mathematics. In order to develop the argument fully, the author presents a detailed description of higher-order logic, including a comprehensive discussion of its semantics. He goes on to demonstrate the prevalence of second-order concepts in mathematics and the extent to which mathematical ideas can be formulated in higher-order logic. He also shows how first-order languages are often insufficient to codify (...)
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  36.  1
    Georgina Tuari Stewart on Decolonizing and Indigenizing Education in Canada.Georgina Tuari Stewart - forthcoming - Educational Philosophy and Theory:1-3.
  37.  39
    Religion and Ethics—I: Stewart Sutherland.Stewart Sutherland - 1992 - Royal Institute of Philosophy Supplement 31:123-134.
    It was, I believe, Thomas Arnold who wrote: ‘Educate men without religion and all you make of them is clever devils’. Thus the Headmaster of one famous school summarized pithily the view of the relationship between religion and ethics which informed educational theory and practice in this country for at least a further century. There is a confusion of two different assumptions usually to be found in this context. The first is that religious belief can provide an intellectual foundation for (...)
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  38.  22
    Religion, Experience and Privacy: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1984 - Religious Studies 20 (1):121-132.
    It is of course true that the articulation of religious and theological views depends upon and often masks philosophical presuppositions. For example, those who quote with approval Anselm's ‘credo ut intelligam’, ‘I believe so that I may understand’, seldom follow the good example set by Anselm, and make explicit, as Anselm does in the following sentence, the fact that this principle rests upon a further principle: ‘For I believe this also, that “unless I believe, I shall not understand”’ . This (...)
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  39. Contextualism, Skepticism, and the Structure of Reasons.Stewart Cohen - 1999 - Philosophical Perspectives 13:57-89.
  40.  33
    Gregory Landini. Zermelo and Russell’s Paradox: Is There a Universal Set?: Correction Notice.Gregory Landini - 2014 - Philosophia Mathematica 22 (1):142-142.
  41.  41
    Gregory Macdonald's Reply to Maurice Reckitt.Gregory Macdonald - 1975 - The Chesterton Review 2 (1):120-124.
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  42.  44
    Gregory Macdonald's Reply to Dudley Barker.Gregory Macdonald - 1975 - The Chesterton Review 2 (1):103-106.
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  43.  32
    Vagueness in Context.Stewart Shapiro - 2006 - Oxford University Press UK.
    Stewart Shapiro's aim in Vagueness in Context is to develop both a philosophical and a formal, model-theoretic account of the meaning, function, and logic of vague terms in an idealized version of a natural language like English. It is a commonplace that the extensions of vague terms vary with such contextual factors as the comparison class and paradigm cases. A person can be tall with respect to male accountants and not tall with respect to professional basketball players. The main (...)
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  44. Justification and Truth.Stewart Cohen - 1984 - Philosophical Studies 46 (3):279--95.
  45. Hobbesian Moral and Political Theory.Gregory Kavka - 1986 - Princeton University Press.
    In fact, it requires two major social institutions--morality and government--working in a coordinated fashion to do so. This is one of the main themes of Hobbes's philosophy that will be developed in this book.
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  46. Basic Knowledge and the Problem of Easy Knowledge.Stewart Cohen - 2002 - Philosophy and Phenomenological Research 65 (2):309-329.
    The dominant response to this problem of the criterion focuses on the alleged requirement that we need to know a belief source is reliable in order for us to acquire knowledge by that source. Let us call this requirement, “The KR principle”.
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  47.  37
    Understanding the Infinite.Stewart Shapiro - 1996 - Philosophical Review 105 (2):256.
    Understanding the Infinite is a loosely connected series of essays on the nature of the infinite in mathematics. The chapters contain much detail, most of which is interesting, but the reader is not given many clues concerning what concepts and ideas are relevant for later developments in the book. There are, however, many technical cross-references, so the reader can expect to spend much time flipping backward and forward.
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  48.  41
    Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by (...)
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  49. The Russell/Bradley Dispute and its Significance for Twentieth Century Philosophy.Stewart Candlish - 2007 - Palgrave-Macmillan.
    In the early twentieth century an apparently obscure philosophical debate took place between F. H. Bradley and Bertrand Russell. The historical outcome was momentous: the demise of the movement known as British Idealism, and its eventual replacement by the various forms of analytic philosophy. Since then, a conception of this debate and its rights and wrongs has become entrenched in English-language philosophy. Stewart Candlish examines afresh the events of this formative period in twentieth-century thought and comes to some surprising (...)
     
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  50. The Individual as Object of Love in Plato.Gregory Vlastos - 1999 - In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. Oxford University Press.
     
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