Results for 'Gregory of Nyssa'

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  1. Gregory of Nyssa's Treatise on the Inscriptions of the Psalms.Gregory of Nyssa - 1995 - Oxford University Press UK.
    Gregory of Nyssa made important contributions to both theological thought and the understanding of the spiritual life. He was especially significant in adapting the thought of Origen to fourth century orthodoxy. The early treatise on the inscriptions of the Psalms shows the early stages of the development of Gregory's thought. This book presents the first translation of the treatise in a modern language. The annotations show Gregory's indebtedness to the thought of classical antiquity as well as (...)
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  2. Gregory of Nyssa and the Social Analogy of the Trinity.Cornelius Plantinga Jr - 1986 - The Thomist 50 (3):325-352.
     
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  3.  21
    Gregory of Nyssa.Donald L. Ross - 2006 - Internet Encyclopedia of Philosophy.
    This is a general account of the Cappadocian Christian Father Gregory of Nyssa (c. 335 - c. 395 CE) as a philosopher. The article is divided into a discussion of his life and his views on God, the world, humanity, history, knowledge, and virtue. A common thread, which would later be systematized in the Palamite essence-energies distinction, is traced in all these topics. Of particular interest to philosophers are comparisons with John Locke and Immanuel Kant.
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  4.  68
    Was Gregory of Nyssa a Berkeleyan Idealist?Darren Hibbs - 2005 - British Journal for the History of Philosophy 13 (3):425 – 435.
  5.  50
    Gregory of Nyssa, Material Substance and Berkeleyan Idealism.Jonathan Hill - 2009 - British Journal for the History of Philosophy 17 (4):653-683.
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    Gregory of Nyssa and the Psychological View of Time.John F. Callahan - 1960 - Atti Del XII Congresso Internazionale di Filosofia 11:59-66.
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  7.  15
    Gregory of Nyssa and Divine Simplicity: A Conceptualist Reading.Andrew Radde‐Gallwitz - 2019 - Modern Theology 35 (3):452-466.
    Andrew Radde‐Gallwitz probes Gregory of Nyssa on divine simplicity, a topic that Radde‐Gallwitz treated earlier in a book‐length monograph and takes further here in response to critics. As he notes, the Cappadocians and their opponents shared belief in divine simplicity. But for Gregory, simplicity functions as part of affirming the co‐equal divinity of the Father and Son, against his opponents. Radde‐Gallwitz lists six negative claims that Gregory’s understanding of divine simplicity supports: (1) God is immaterial; (2) (...)
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  8.  14
    Gregory of Nyssa and mystic vision. “As just one eye looking at the only good”.Eva Reyes-Gacitúa - 2019 - Veritas: Revista de Filosofía y Teología 42:165-183.
    Resumen El presente artículo pretende poner de relieve a partir de la obra In Canticum canticorum de Gregorio de Nisa, el recorrido que el autor realiza en torno al tema de la visión mística. De esta manera se podrá analizar algunos conceptos que lo comprenden: luz y su antítesis noche; así como también detenerse en la formulación de los términos ojos-visión; lo cual nos remitirá a la pregunta, ¿qué es lo que se ve? y/o ¿quiénes contemplan a Dios como El (...)
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  9.  2
    Gregory of Nyssa and mystic vision. “As just one eye looking at the only good”.Eva Reyes-Gacitúa - 2019 - Veritas – Revista de Filosofia da Pucrs 42:165-183.
    Resumen El presente artículo pretende poner de relieve a partir de la obra In Canticum canticorum de Gregorio de Nisa, el recorrido que el autor realiza en torno al tema de la visión mística. De esta manera se podrá analizar algunos conceptos que lo comprenden: luz y su antítesis noche; así como también detenerse en la formulación de los términos ojos-visión; lo cual nos remitirá a la pregunta, ¿qué es lo que se ve? y/o ¿quiénes contemplan a Dios como El (...)
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  10.  26
    Die Struktur des Eingangs in der Attischen TragodieThe Delphic Maxims in LiteratureDer Isishymnus von Andros Und Verwandte TexteAristophanes: CanticaDemetrius Cydones: CorrespondancePlaton: Oeuvres Completes. Tome XIII, 2e Partie: Dialogues Suspects. 3e Partie: Dialogues apocryphesAnonymi de Arte Metallica Seu de Metallorum Conversione in Aurum Et argentumAnonymi Logica Et QuadriviumDe Aelii Aristidis Codice VarsoviensiThe Use of the Optative Mood in the Works of Gregory of Nyssa[REVIEW]C. R. H., Walter Nestle, Eliza Gregory Wilkins, Werner Peek, O. Schroeder, Aristophanes, G. Cammelli, Demetrius Cydones, J. Souilhe, C. O. Zuretti, J. L. Heiberg, A. Turyn, G. W. P. Hoey, Gregory of Nyssa, Mary A. Burns, John Chrysostom, Margaret G. Murphy, A. E. Taylor, Plato, M. T. Herrick, Aristotle, M. Cary, E. H. Warmington, A. Rivaud, Richard Aldington, Lewis Richard Farnell, F. Melian Stawell & Euripides - 1931 - Journal of Hellenic Studies 51:133.
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    Gregory of Nyssa: Ancient and (Post)Modern by Morwenna Ludlow.Andrey Darovskikh - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):278-281.
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    ‘Whereof We Speak’: Gregory of Nyssa, Jean‐Luc Marion and the Current Apophatic Rage.Martin Laird - 2001 - Heythrop Journal 42 (1):1–12.
    Recent postmodern discussions of the Christian apophatic tradition level a noteworthy criticism: after all its negations doesn't Christian apophatic discourse in fact slip back into kataphatic assertions about God? This article seeks to address this claim by bringing into concert two important Christian apophaticists in order to designate a type of discourse that emerges from apophatic union, a discourse that is not kataphatic but logophatic.
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  13.  6
    Gregory of Nyssa’s Teaching on Sin in the Homilies on the Beatitudes.Jonathan Farrugia - 2018 - Augustinianum 58 (1):87-102.
    The Homilies on the Beatitudes are believed to be Gregory of Nyssa’s earliest existing homilies, dating most probably from the Lenten season of 378. In them we can clearly see, although still at an early stage, his thoughts on the problem of evil in the world and its effects on human nature. Reading the homilies from this angle, one can show his original ideas on the introduction of sin in human nature, on the state of the man enslaved (...)
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  14.  13
    Gregory of Nyssa and the Concept of Divine Persons - By Lucian Turcescu.Michel Rene Barnes - 2007 - Modern Theology 23 (4):638-642.
  15. Gregory of Nyssa and the Concept of Divine Persons, by Lucian Turcescu. [REVIEW]Richard Cross - 2005 - Ars Disputandi 5.
     
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  16.  33
    Gregory of Nyssa and the Grasp of Faith: Union, Knowledge and Divine Presence – By Martin Laird.Scot Douglass - 2008 - Modern Theology 24 (2):306-308.
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  17. Gregory of Nyssa as Philosopher: De Anima Et Resurrectione and De Hominis Opificio.Hubertus R. Drobner - 2000 - Dionysius 18:69-102.
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  18.  35
    Gregory of Nyssa's Ironic Praise of the Celibate Life.Mark D. Hart - 1992 - Heythrop Journal 33 (1):1–19.
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  19. Gregory of Nyssa on the Creation of the World.Anna Marmodoro - 2015 - In Brian David Prince & Anna Marmodoro (eds.), Causation and Creation in Late Antiquity. Cambridge University Press. pp. 94-110.
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  20.  28
    Gregory of Nyssa and the Grasp of Faith: Union, Knowledge, and Divine Presence. By Martin Laird and Gregory of Nazianzus on the Trinity and Knowledge of God: In Your Light We Shall See Light. By Christopher A. Beeley. [REVIEW]David Meconi - 2011 - Heythrop Journal 52 (5):824-825.
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    Gregory of Nyssa and the Grasp of Faith: Union, Knowledge and Divine Presence, by Martin Laird. [REVIEW]David Bradshaw - 2007 - Ancient Philosophy 27 (1):212-217.
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    Gregory of Nyssa.Claudio Moreschini - 2010 - Augustinianum 50 (2):591-593.
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    Re–Thinking Gregory of Nyssa: Introduction—Gender, Trinitarian Analogies, and the Pedagogy of The Song.Sarah Coakley - 2002 - Modern Theology 18 (4):431-443.
  24. Morwenna Ludlow: Gregory of Nyssa: Ancient and (Post)Modern.Andrew Darovskikh - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):278-281.
    The article reviews the book Gregory of Nyssa: Ancient and modern, by Morwenna Ludlow.
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  25.  12
    “Person” Versus “Individual”, and Other Modern Misreadings of Gregory of Nyssa.Lucian Turcescu - 2002 - Modern Theology 18 (4):527-539.
  26.  20
    Possession and Dispossession: Wittgenstein, Cavell, and Gregory of Nyssa on Life Amidst Skepticism.Natalie Carnes - 2013 - Modern Theology 29 (1):104-123.
    This article follows Ludwig Wittgenstein, Stanley Cavell, and Gregory of Nyssa in a journey of epistemic dispossession. It begins by tracing two ways of wandering off this trail, two epistemological sirens that tempt wayfarers from a path of epistemic dispossession. These are skepticism and anti‐skepticism, elaborated by Wittgenstein and Cavell as joined in their enthronement of epistemically‐anchored certainty. Following Wittgenstein and Cavell into an exploration of the forms of life and death that sustain and are sustained by grasping (...)
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  27. Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Review).Lynne Spellman - 2011 - Journal of the History of Philosophy 49 (1):117-118.
    In this study, Andrew Radde-Gallwitz argues that Basil and Gregory develop an understanding of divine simplicity which does not require that God be identical with the properties of God or that these be identical with one another. Their motivation is that they want to hold that we cannot, in all eternity, know God's essence and yet that we have knowledge of God. Radde-Gallwitz argues that, for Basil and especially Gregory, in addition to our "conceptualizations" (epinoiai), we also have (...)
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  28.  20
    Origen and Gregory of Nyssa on The Lord’s Prayer.Anthony Meredith - 2002 - Heythrop Journal 43 (3):344–356.
    The aim of this article is twofold. Both Origen and Gregory of Nyssa treat of the Lord’s Prayer, the former in his own treatise On Prayer, the latter in the course of five sermons on the same prayer. By means of an analysis of the methods of both writers and of the results at which they arrive I hope to illustrate their respective treatments of the same text and so to show how what began life as an eschatological (...)
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  29.  1
    “Numbed with Grief”: Gregory of Nyssa on Bereavement and Hope1.Hans Boersma - 2014 - Journal of Spiritual Formation and Soul Care 7 (1):46-59.
    How ought we to deal with our embodied existence–-and particularly the emotion of grief–-in the light of the gospel? Gregory of Nyssa recognizes the embodied character of our emotional lives, but he refuses to exempt the passion of grief from moral evaluation. While the Cappadocian father is attuned to the powerful role that the emotion of grief plays in our lives, he is also keenly aware of the fallen character of the body and of the problematic character of (...)
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  30.  16
    Catachrestic Plural Forms. Gregory of Nyssa and Theodore Abū Qurrah on Naming and Counting Essences.Christophe Erismann - 2014 - British Journal for the History of Philosophy 22 (1):39-59.
    The fourth-century thinker and theologian Gregory of Nyssa was a convinced realist about universals. According to him, there is just one substance man for all the individuals of the species man and this universal substance is completely instantiated by each individual. In two of his treatises – the Ad Ablabium and the Ad Graecos – he draws linguistic consequences from this realist position. This enquiry results in the thesis according to which it is incorrect to use natural kind (...)
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  31.  4
    Theological Ideas of Gregory of Nyssa - (R.A.) Cadenhead the Body and Desire. Gregory of Nyssa's Ascetical Theology. (Christianity in Late Antiquity 4.) Pp. XII + 267. Oakland, Ca: University of California Press, 2018. Cased, £78, Us$95. Isbn: 978-0-520-29796-8. [REVIEW]Monica Tobon - 2020 - The Classical Review 70 (2):372-374.
  32. Ann Conway-Jones, Gregory of Nyssa’s Tabernacle Imagery in its Jewish and Christian Contexts.Françoise Vinel - 2016 - Revue des Sciences Religieuses 90:290-291.
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  33. The Platonism of Gregory of Nyssa.Harold F. Cherniss - 1930 - New York: B. Franklin.
  34. Order and Chaos in Gregory of Nyssa.Jonathan C. R. Hill - 1999
     
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  35.  28
    Not Three People: The Fundamental Themes of Gregory of Nyssa's Trinitarian Theology as Seen in To Ablabius: On Not Three Gods.Lewis Ayres - 2002 - Modern Theology 18 (4):445-474.
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    “This is the Day Which the Lord has Made”: Scripture, Manumission, and the Heavenly Future in Saint Gregory of Nyssa.Hans Boersma - 2012 - Modern Theology 28 (4):657-672.
  37. Mind-Body Unity: Gregory of Nyssa and a Surprising Fourth-Century CE Perspective.Jeffrey P. Bishop - 2000 - Perspectives in Biology and Medicine 43 (4):519-529.
  38. Embodiment and Virtue in Gregory of Nyssa: An Anagogical Approach.Hans Boersma - 2013
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  39.  10
    Embodiment and Virtue in Gregory of Nyssa: An Anagogical Approach by Hans Boersma, Oxford University Press, Oxford, 2013, Pp. XVIII + 284, £ 70.00, Hbk. [REVIEW]Cyril Chilson - 2015 - New Blackfriars 96 (1064):509-511.
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  40.  9
    Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity. [REVIEW]Richard Cross - 2010 - New Blackfriars 91 (1034):481-483.
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  41. The Critical Edition of Gregory of Nyssa's In Hexaemeron: A Preliminary Report.Hubertus R. Drobner - 2002 - Dionysius 20:95-138.
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  42.  11
    Revealing the Invisible: Gregory of Nyssa on the Gift of Revelation.Tamsin Jones Farmer - 2005 - Modern Theology 21 (1):67-85.
  43.  1
    The Body and Desire: Gregory of Nyssa’s Ascetical Theology. By Raphael A. Cadenhead. Pp. Xii, 267, Oakland, CA, University of California Press, 2018, £74.00/$95.00. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (2):412-412.
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  44.  35
    The Doctrine of St. Gregory of Nyssa on Man as the Image of God.Joseph Thomas Muckle - 1945 - Mediaeval Studies 7 (1):55-84.
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  45.  15
    A Syriac Commentary on Gregory of Nyssa Contra Eunomium.M. F. G. Parmentier - 1988 - Bijdragen 49 (1):2-17.
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  46.  1
    A Syriac Commentary on Gregory of Nyssa's Contra Eunomium / a Syriac Commentary on Gregory of Nyssa's Contra Eunomium.M. F. G. Parmentier - 1988 - Bijdragen 49 (1):2-17.
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  47.  35
    Divine Transcendence and Human Transformation: Gregory of Nyssa's Anti–Apollinarian Christology.S. J. Daley - 2002 - Modern Theology 18 (4):497-506.
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    On the Soul and the Cyberpunk Future: St Macrina, St Gregory of Nyssa and Contemporary Mind/Body Dualism.E. Brown Dewhurst - 2020 - Studies in Christian Ethics (4).
    In On the Soul and the Resurrection, St Macrina and St Gregory of Nyssa consider what the soul is, and its relationship to our body and identity. Gregory notes the way that our bodies are always changing, and asks which is most truly our ‘real’ body if we are always in a state of growth, decay and transience? What physical body will be with us at the resurrection? If our body is as important to our identity as (...)
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  49. Corporeality and Askesis: Ethics and Bodily Practice in Gregory of Nyssa’s Theological Anthropology.Raphael Cadenhead - 2013 - Studies in Christian Ethics 26 (3):281-299.
    This article seeks to extend and refine Alastair MacIntyre’s moral theory of virtue ethics, by probing behind the Benedictine Rule—so fulsomely invoked at the end of After Virtue—to the ascetical theology of the noted, Eastern, ‘Cappadocian’ theologian of the fourth century: Gregory of Nyssa. I shall argue that Gregory’s vision of ascetical bodily practice complicates MacIntyre’s contemporary appropriation of virtue ethics. It does so by underscoring the diachronic, developmental character of personal ethical maturation—a theme which finds no (...)
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  50.  34
    Presence of Irenaeus in the Commentary on the Song of Gregory of Nyssa?Alejandro E. Nicola - 2014 - Veritas: Revista de Filosofía y Teología 31:205-219.
    El presente artículo trata de mostrar la presencia del pensamiento de Ireneo de Lyon en el sustrato del pensamiento de Gregorio de Nisa en una de sus obras cumbres: el Comentario al Cantar de los Cantares. Esta obra refleja la confluencia de una profunda reflexión a partir del texto bíblico y la filosofía de la época. El niseno se ubica en la tradición de los autores eclesiásticos que han comentado este bello poema de amor veterotestamentario. Si bien es cierto que (...)
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