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Gretchen Reydams-Schils [22]Gretchen J. Reydams-Schils [8]
  1. Demiurge and Providence: Stoic and Platonist Readings of Plato's Timaeus.Gretchen J. Reydams-Schils - 1999 - Brepols Publishers.
    Of the rich legacy of the Timaeus, this study deals with the cross-pollination between Stoic and Platonist readings of Timaeus, spanning the period from Plato's writings to that of the so-called Middle Platonist authors. Plato's Timaeus and Stoic doctrine had their fates intertwined from very early on, both in polemical and reconciliatory contexts. The blend of Platonic and Stoic elements ultimately constituted one of the main conceptual bridges between the pagan tradition on the one hand and the Judeo-Christian, in its (...)
     
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  2.  33
    The Roman Stoics: Self, Responsibility, and Affection.Gretchen J. Reydams-Schils - 2005 - University of Chicago Press.
    Roman Stoic thinkers in the imperial period adapted Greek doctrine to create a model of the self that served to connect philosophical ideals with traditional societal values. The Roman Stoics-the most prominent being Marcus Aurelius-engaged in rigorous self-examination that enabled them to integrate philosophy into the practice of living. Gretchen Reydams-Schils's innovative new book shows how these Romans applied their distinct brand of social ethics to everyday relations and responsibilities. The Roman Stoics reexamines the philosophical basis that instructed social practice (...)
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  3. Human Bonding and Oikeiosis in Roman Stoicism.Gretchen Reydams-Schils - 2002 - Oxford Studies in Ancient Philosophy 22 (2):221-51.
  4.  4
    Calcidius on Matter : A Minimalist Dualism.Gretchen Reydams-Schils - 2015 - Chôra 13:241-245.
    Cette contribution est le résumé d’une communication sur la notion de la matiere dans le commentaire de Calcidius sur le Timée de Platon. Pour arriver a un dualisme minimal, Calcidius combine des éléments d’Aristote, des Stoiciens, et de Numénius, mais rejette la notion qu’il attribue aux Hébreux, certains aspects de la notion de Numénius, et d’une notion qu’il attribue a certains Platoniciens.
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  5.  27
    Philo of Alexandria on Stoic and Platonist Psycho-Physiology.Gretchen Reydams-Schils - 2002 - Ancient Philosophy 22 (1):125-147.
  6.  16
    Faire Usage.Gretchen Reydams-Schils - 2008 - Ancient Philosophy 28 (2):453-457.
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  7.  19
    Galen & Chrysippus on the Soul.Gretchen J. Reydams-Schils - 2004 - Ancient Philosophy 24 (2):510-519.
  8. Roman and Stoic: The Self as Mediator.Gretchen Reydams-Schils - 1998 - Dionysius 16:35-62.
  9.  23
    Review of Tad Brennan, The Stoic Life: Emotions, Duties, and Fate[REVIEW]Gretchen Reydams-Schils - 2006 - Notre Dame Philosophical Reviews 2006 (3).
  10.  14
    Facing Death, Epicurus and His Critics. [REVIEW]Gretchen Reydams-Schils - 2006 - Review of Metaphysics 59 (4):909-911.
  11.  2
    Galen & Chrysippus on the Soul: Argument and Refutation in the De Placitis, Books II-III. [REVIEW]Gretchen J. Reydams-Schils - 2004 - Ancient Philosophy 24 (2):510-519.
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  12.  8
    Calcidius on the Human and the World Soul and Middle-Platonist Psychology.Gretchen J. Reydams-Schils - 2006 - Apeiron 39 (2):177 - 200.
  13.  5
    Le sage face à Zeus.Gretchen Reydams-Schils - 2005 - Revue de Métaphysique et de Morale 4 (4):579-596.
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  14.  9
    Le sage face à Zeus. Logique, éthique et physique dans le stoïcisme impérial.Gretchen Reydams-Schils - forthcoming - Revue de Métaphysique et de Morale.
    La notion de « pensées de dieu », qui apparaît dans des textes médioplatoniciens et que l'on retrouve chez Sénèque et Épictète, permet de saisir comment ces auteurs comparent la connaissance humaine et la raison divine. Les développements de cette comparaison aident en outre à comprendre, d'une part, le rapport entre épistémologie et physique dans le stoïcisme et, d'autre part, les rapports entre ces deux domaines et l'éthique des relations sociales.
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  15.  9
    Posidonius and the Timaeus: Off to Rhodes and Back to Plato?Gretchen Reydams-Schils - 1997 - Classical Quarterly 47 (02):455-.
    We know enough about Posidonius' life to trace his wanderings: he was born into a wealthy and influential family in Apamea, Syria; he went through all the steps of an Hellenistic education; in Athens he encountered his Stoic teacher Panaetius; and finally he settled—except for some travelling throughout the Mediterranean and to Rome—in the high society of Rhodes, where he actively participated in political life and headed a Stoic school.
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  16.  7
    (I.) Ramelli (Translated by D. Konstan) Hierocles the Stoic: Elements of Ethics. Fragments and Excerpts (Writings From the Greco-Roman World 28). Pp. Lxxxix + 179. Leiden: Brill, 2009. £103. 9789004169241 (Hbk). Atlanta: Society of Biblical Literature, 2009. $32.95. 9781589834187 (Pbk). [REVIEW]Gretchen Reydams-Schils - 2011 - Journal of Hellenic Studies 131:271-272.
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  17.  1
    Faire Usage: La Pratique du Stoicisme. [REVIEW]Gretchen Reydams-Schils - 2008 - Ancient Philosophy 28 (2):453-457.
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  18.  1
    Philosophia Togata. [REVIEW]Gretchen Reydams-Schils - 2003 - The Classical Review 53 (2):349-350.
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  19.  5
    Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (Review).Gretchen J. Reydams-Schils - 2002 - Journal of the History of Philosophy 40 (2):255-256.
    Gretchen J. Reydams-Schils - Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 255-256 Book Review Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation Richard Sorabji. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. New York: Oxford University Press, 2000. Pp. x + 499. Cloth, $45.00. In his latest magisterial study Richard Sorabji casts his net much wider (...)
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  20. "Stoicism", Oxford Bibliographies Online.Thomas Bénatouïl & Gretchen Reydams-Schils - unknown
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  21. An Anthology of Snakebites on Women, Love and Philosophy.Gretchen J. Reydams-Schils - 2001
  22. Brian E. Johnson, The Role Ethics of Epictetus. Stoicism in Ordinary Life. Lanham: Lexington Books, 2014, Pp. Xv+216.Gretchen Reydams-Schils - 2016 - Archiv für Geschichte der Philosophie 98 (3):364-368.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 3 Seiten: 364-368.
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  23. Calcidius on God.Gretchen Reydams-Schils - 2007 - In Mauro Bonazzi & Christoph Helmig (eds.), Platonic Stoicism, Stoic Platonism: The Dialogue Between Platonism and Stoicism in Antiquity. Leuven University Press. pp. 243.
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  24. Posidonius and the Timaeus: Off to Rhodes and Back to Plato?Gretchen Reydams-Schils - 1997 - Classical Quarterly 47 (2):455-476.
    We know enough about Posidonius' life to trace his wanderings: he was born into a wealthy and influential family in Apamea, Syria; he went through all the steps of an Hellenistic education; in Athens he encountered his Stoic teacher Panaetius; and finally he settled—except for some travelling throughout the Mediterranean and to Rome—in the high society of Rhodes, where he actively participated in political life and headed a Stoic school.
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  25. Plotinus and the Stoics on Philosophy as the Art of Life.Gretchen Reydams-Schils - 2017 - In Christoph Riedweg (ed.), Philosophia in der Konkurrenz von Schulen, Wissenschaften Und Religionen: Zur Pluralisierung des Philosophiebegriffs in Kaiserzeit Und Spätantike. De Gruyter. pp. 179-192.
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  26. Philo of Alexandria on Stoic and Platonist Psycho-Physiology: The Socratic Higher Ground.Gretchen Reydams-Schils - 2002 - Ancient Philosophy 22 (1):125-147.
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  27. Plato's Timaeus as Cultural Icon.Gretchen J. Reydams-Schils - 2002
     
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  28. Review: Philon d'Alexandrie Et le Langage de la Philosophie. [REVIEW]Gretchen Reydams-Schils - 1999 - The Studia Philonica Annual 11:170-176.
     
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  29. Stoicized Readings of Plato's Timaeus in Philo of Alexandria.Gretchen Reydams-Schils - 1995 - The Studia Philonica Annual 7:85-102.
  30. The Roman Stoics: Self, Responsibility, and Affection.Gretchen Reydams-Schils - 2006 - University of Chicago Press.
    Roman Stoics of the imperial period developed a distinctive model of social ethics, one which adapted the ideal philosophical life to existing communities and everyday societal values. Gretchen Reydams-Schils’s innovative book shows how these Romans—including such philosophers as Marcus Aurelius, Seneca, Hierocles, and Epictetus—applied their distinct brand of social ethics to daily relations and responsibilities, creating an effective model of involvement and ethical behavior in the classical world. _The Roman Stoics_ reexamines the philosophical basis that instructed social practice in friendship, (...)
     
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