Results for 'Griffith Kaine'

385 found
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  1.  30
    The Absence of Cross-Modal Forward Facilitation of the Auditory and Somatosensory N1 ERP Peaks at Intervals Less Than 300 Milliseconds Reveals a Dissociation with Simultaneous and Temporal Order Judgement Task Performance. [REVIEW]Griffith Kaine, Woods Emma, Timora Justin & Budd Timothy - 2015 - Frontiers in Human Neuroscience 9.
  2.  13
    Hellenistic Civilisation. 3rd Edn. By W. W. Tarn and G. T. Griffith. Pp. Ix + 372. London: Arnold, 1952. 25s.P. M. Fraser, W. W. Tarn & G. T. Griffith - 1953 - Journal of Hellenic Studies 73:169-169.
  3.  14
    Hammond and Griffith A History of Macedonia. 2. 550–336 B.C. Oxford: Clarendon Press. 1979. Pp. Xxii + 757, 3 Plates, 10 Maps, Col. Maps on Endpapers. £25.00. [REVIEW]J. R. Ellis, N. G. L. Hammond & G. T. Griffith - 1981 - Journal of Hellenic Studies 101:200-201.
  4. Phenomenology of Will and Action the Second Lexington Conference. Edited by Erwin W. Straus and Richard M. Griffith.Erwin W. Straus, Richard Marion Griffith & United States - 1967 - Duquesne University Press.
  5. Symposium of Plato.Tom Griffith (ed.) - 1989 - University of California Press.
    A superb example of the bookmaker's and translator's art, this new edition of Plato's _Symposium_ exhibits aesthetic, literary, and intellectual excellences rarely found together in a single volume. Tom Griffith's translation of this foundation work of Western culture is unsurpassed for the balance it achieves between readability and fidelity to Plato's Greek. For felicity of phrasing, freshness, care to match the sense of the Greek rather than its wording, and for its idiomatic rendering of the spoken word, it has (...)
     
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  6. Social Construction and Grounding.Aaron M. Griffith - 2018 - Philosophy and Phenomenological Research 97 (2):393-409.
    The aim of this paper is to bring recent work on metaphysical grounding to bear on the phenomenon of social construction. It is argued that grounding can be used to analyze social construction and that the grounding framework is helpful for articulating various claims and commitments of social constructionists, especially about social identities, e.g., gender and race. The paper also responds to a number of objections that have been leveled against the application of grounding to social construction from Elizabeth Barnes, (...)
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  7. Perception and the Categories: A Conceptualist Reading of Kant's Critique of Pure Reason.Aaron M. Griffith - 2012 - European Journal of Philosophy 20 (2):193-222.
    Abstract: Philosophers interested in Kant's relevance to contemporary debates over the nature of mental content—notably Robert Hanna and Lucy Allais—have argued that Kant ought to be credited with being the original proponent of the existence of ‘nonconceptual content’. However, I think the ‘nonconceptualist’ interpretations that Hanna and Allais give do not show that Kant allowed for nonconceptual content as they construe it. I argue, on the basis of an analysis of certain sections of the A and B editions of the (...)
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  8.  24
    Thinking Descartes in Conjunction, with Merleau-Ponty: The Human Body, the Future, and Historicity.James Griffith - 2019 - Filozofia 2 (74):111-125.
    This article addresses a debate in Descartes scholarship over the mind-dependence or -independence of time by turning to Merleau-Ponty’s "Nature" and "The Visible and the Invisible." In doing so, it shows that both sides of the debate ignore that time for Descartes is a measure of duration in general. The consequences to remembering what time is are that the future is shown to be the invisible of an intertwining of past and future, and that historicity is the invisible of God.
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  9.  23
    Demos, Polis, Versus.James Griffith - 2019 - In Dagmar Kusá & James Griffith (eds.), Demos vs. Polis? Essays on Civic Responsibility and Participation. Bratislava, Slovakia: Kritika & Kontext. pp. 2-7.
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  10. Why Agent-Caused Actions Are Not Lucky.Meghan Griffith - 2010 - American Philosophical Quarterly 47 (1):43-56.
    Philosophers like to worry about luck. And well they should. Luck poses potential difficulties for knowledge, moral appraisal, and freedom. The primary target of this paper will be the last of these concerns . Recent arguments from luck have been levied against libertarian accounts of free will, including agent-causal ones. One general goal of this paper will be to demonstrate the truth of an often overlooked claim about responsibility-undermining luck. Part of this task will include illustrating what is genuinely worrisome (...)
     
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  11.  20
    1989 in Czechoslovakia Through Arendt's Eyes: An Immodern Revolution.Dagmar Kusá & James Griffith - 2019 - Sociološki Pregled 3 (53):787-811.
    This essay examines the status of events of 1989 in Czechoslovakia from an Arendtian perspective, focusing on whether they qualify as a revolution or even, precisely speaking, a modern event. For Arendt, revolutions are decidedly modern in that they expand freedom to all equally, an expansion conceivable because history can be thought of as rectilinear and because new ideas can be introduced into the secular world. Leaving aside the importance of violence as a criterion, we find that 1989 in Czechoslovakia (...)
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  12. Truthmaking and Grounding.Aaron M. Griffith - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (2):196-215.
    This paper is concerned with the relation between two important metaphysical notions, ‘truthmaking’ and ‘grounding’. I begin by considering various ways in which truthmaking could be explicated in terms of grounding, noting both strengths and weaknesses of these analyses. I go on to articulate a problem for any attempt to analyze truthmaking in terms of a generic and primitive notion of grounding based on differences we find among examples of grounding. Finally, I outline a more complex view of how truthmaking (...)
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  13. Does Free Will Remain a Mystery? A Response to Van Inwagen.Meghan Elizabeth Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  14.  14
    De Reconciliatione: Violence, the Flesh, and Primary Vulnerability.James Griffith - 2018 - In Dagmar Kusá (ed.), Identities in Flux: Globalization, Trauma, and Reconciliation. Bratislava, Slovakia: pp. 69-80.
    This essay compares Maurice Merleau-Ponty's notion of the flesh with Judith Butler's concept of primary vulnerability in terms of their helpfulness for developing an intersubjective ontology. It compares the flesh with Butler's more recent concept of primary vulnerability insofar as she sees both as useful for intersubjective ontology. The hiatus of the flesh is that which spans between self and world and opens Merleau-Ponty's thought onto an intersubjective ontology. While Butler's discussion of vulnerability as a primary condition of human existence (...)
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  15.  42
    The Discrimination of Speech Sounds Within and Across Phoneme Boundaries.Alvin M. Liberman, Katherine Safford Harris, Howard S. Hoffman & Belver C. Griffith - 1957 - Journal of Experimental Psychology 54 (5):358.
  16.  30
    The Influence of Anger on Ethical Decision Making: Comparison of a Primary and Secondary Appraisal.Chase E. Thiel, Shane Connelly & Jennifer A. Griffith - 2011 - Ethics and Behavior 21 (5):380 - 403.
    Higher order cognitive processes, including ethical decision making (EDM), are influenced by the experiencing of discrete emotions. Recent research highlights the negative influence one such emotion, anger, has on EDM and its underlying processes. The mechanism, however, by which anger disrupts the EDM has not been investigated. The current study sought to discover whether cognitive appraisals of an emotion-evoking event are the driving mechanisms behind the influence of anger on EDM. One primary (goal obstacle) and one secondary (certainty) appraisal of (...)
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  17.  92
    Towards a Pluralist Theory of Truthmaking.Aaron M. Griffith - 2015 - Erkenntnis 80 (6):1157-1173.
    This paper introduces a new approach to the theory of truthmaking. According to this approach, there are multiple forms of truthmaking. Here, I characterize and motivate a specific version of this approach, which I call a ‘Pluralist Theory of Truthmaking.’ It is suggested that truthmaking is a plural, variegated phenomenon wherein different kinds of truths, e.g., positive truths, negative truths, counterfactual truths, etc., are made true in different ways. While the paper only aims to lay the groundwork for a Pluralist (...)
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  18. Anti-Doping, Purported Rights to Privacy and WADA's Whereabouts Requirements: A Legal Analysis.Oskar MacGregor, Richard Griffith, Daniele Ruggiu & Mike McNamee - 2013 - Fair Play 1 (2):13-38.
    Recent discussions among lawyers, philosophers, policy researchers and athletes have focused on the potential threat to privacy posed by the World Anti-Doping Agency’s (WADA) whereabouts requirements. These requirements demand, among other things, that all elite athletes file their whereabouts information for the subsequent quarter on a quarterly basis and comprise data for one hour of each day when the athlete will be available and accessible for no advance notice testing at a specified location of their choosing. Failure to file one’s (...)
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  19.  52
    Metaphysics and Social Justice.Aaron M. Griffith - 2019 - Philosophy Compass 14 (6).
    Metaphysics is the branch of philosophy that aims to give a theoretical account of what there is and what it is like. Social justice movements seek to bring about justice in a society by changing policy, law, practice, and culture. Evidently, these activities are very different from one another. The goal of this article is to identify some positive connections between recent work in metaphysics and social justice movements. I outline three ways in which metaphysical work on social reality can (...)
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  20.  54
    The Rights of Future Persons and the Ontology of Time.Aaron M. Griffith - 2017 - Journal of Social Philosophy 48 (1):58-70.
    Many are committed to the idea that the present generation has obligations to future generations, for example, obligations to preserve the environment and certain natural resources for those generations. However, some philosophers want to explain why we have these obligations in terms of correlative rights that future persons have against persons in the present. Attributing such rights to future persons is controversial, for there seem to be compelling arguments against the position. According to the “nonexistence” argument, future persons cannot have (...)
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  21.  88
    How Negative Truths Are Made True.Aaron M. Griffith - 2015 - Synthese 192 (1):317-335.
    Identifying plausible truthmakers for negative truths has been a serious and perennial problem for truthmaker theory. I argue here that negative truths are indeed made true but not in the way that positive truths are. I rely on a distinction between “existence-independence” and “variation-independence” drawn by Hoffman and Horvath to characterize the unique form of dependence negative truths exhibit on reality. The notion of variation-independence is then used to motivate a principle of truthmaking for contingent negative truths.
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  22. On Some Alleged Truthmakers for Negatives.Aaron M. Griffith - 2012 - Thought: A Journal of Philosophy 1 (4):301-308.
    This article considers three recent attempts by David Armstrong, Ross Cameron, and Jonathan Schaffer to provide truthmakers for negative existential truths. It is argued that none of the proposed truthmakers are up to the task of making any negative existential truth true and, it will turn out, for the same reason.
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  23. Sacrificial Logics: Feminist Theory and the Critique of Identity.Allison Weir & Morwenna Griffith - 1999 - Hypatia 14 (1):120-125.
     
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  24. Social Construction: Big-G Grounding, Small-G Realization.Aaron M. Griffith - 2018 - Philosophical Studies 175 (1):241-260.
    The goal of this paper is to make headway on a metaphysics of social construction. In recent work, I’ve argued that social construction should be understood in terms of metaphysical grounding. However, I agree with grounding skeptics like Wilson that bare claims about what grounds what are insufficient for capturing, with fine enough grain, metaphysical dependence structures. To that end, I develop a view on which the social construction of human social kinds is a kind of realization relation. Social kinds, (...)
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  25.  15
    The Tensions Between ‘Criminal’ and ‘Enemy’ as Categories for Globalized Terrorism.James Griffith - 2006 - International Journal of Applied Philosophy 1 (20):107-126.
    This paper examines the tensions at play in three important documents involved in the ‘war on terror’: the “Application of Treaties” White House Legal Counsel Memo of 2001, the “National Security Strategy” document of 2002, and the 2004 Supreme Court decision Hamdi v. Rumsfeld. Reading these documents, it becomes clear that there is an overarching misunderstanding and confusion of the traditionally separate concepts of ‘criminal’ and ‘enemy’ in the struggle against globalized terrorism.
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  26. Journal of the APPA.Lou Marinoff, Nancy Matchett, Kate Mehuron, Greg Goode & Thomas Griffith - 2009-2014 - Philosophical Practice 4.
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  27. Fable, Method, and Imagination in Descartes.James Griffith - 2018 - New York: Palgrave Macmillan.
  28.  23
    The Metaphysics of Truth By Douglas Edwards.Aaron M. Griffith - 2019 - Analysis 79 (4):805-809.
    _ The Metaphysics of Truth _By EdwardsDouglasOxford University Press, 2018. x + 198 pp.
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  29.  6
    Paul Russell, The Limits of Free Will.Meghan Griffith - 2020 - Ethics 130 (3):469-474.
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  30.  15
    Antigone.Mark Griffith, Sophocles & Andrew Brown - 1990 - Journal of Hellenic Studies 110:216-217.
  31. Plato: 'The Republic'.G. R. F. Ferrari & Tom Griffith (eds.) - 2000 - Cambridge University Press.
    First published in 2000, this translation of one of the great works of Western political thought is based on the assumption that when Plato chose the dialogue form for his writing, he intended these dialogues to sound like conversations - although conversations of a philosophical sort. In addition to a vivid, dignified and accurate rendition of Plato's text, the student and general reader will find many aids to comprehension in this volume: an introduction that assesses the cultural background to the (...)
     
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  32.  33
    Realizing Race.Aaron M. Griffith - forthcoming - Philosophical Studies.
    A prominent way of explaining how race is socially constructed appeals to social positions and social structures. On this view, the construction of a person’s race is understood in terms of the person occupying a certain social position in a social structure. The aim of this paper is to give a metaphysically perspicuous account of this form of race construction. Analogous to functionalism about mental states, I develop an account of a ‘race structure’ in which various races (Black, White, Asian, (...)
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  33. Freedom and Trying: Understanding Agent-Causal Exertions. [REVIEW]Meghan Griffith - 2007 - Acta Analytica 22 (1):16-28.
    In this paper, I argue that trying is the locus of freedom and moral responsibility. Thus, any plausible view of free and responsible action must accommodate and account for free tryings. I then consider a version of agent causation whereby the agent directly causes her tryings. On this view, the agent is afforded direct control over her efforts and there is no need to posit—as other agent-causal theorists do—an uncaused event. I discuss the potential advantages of this sort of view, (...)
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  34.  7
    Cognition and Emotion, Volume 24, 2010, List of Contents.Dirk Hermans, Jan De Houwer, Jenny Yiend, Nilly Mor, Leah D. Doane, Emma K. Adam, Susan Mineka, Richard E. Zinbarg, James W. Griffith & Michelle G. Craske - 2010 - Cognition and Emotion 24 (8).
  35.  14
    From Leaky Pots to Spillover-Goblets: Plato and Zhuangzi on the Responsiveness of Knowledge.Jeremy Griffith - 2017 - Dao: A Journal of Comparative Philosophy 16 (2):221-233.
    This essay examines the question of whether language, knowledge, and truth are possible in a world of relativism and flux, developing along a line of comparison between the Cratylus and Theaetetus of Plato on the one hand, and the Zhuangzi 莊子 of the Daoist philosophical tradition on the other. Against Plato’s image of “leaky pots” that symbolizes the impossibility of language in a state of flux, the Zhuangzi introduces “spillover-goblet words” that resist the language of necessity and essence by continually (...)
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  36.  58
    Do Ontological Categories Exist?Aaron M. Griffith - 2015 - Metaphysica 16 (1).
    This paper concerns the ontological status of ontological categories (e.g., universal, particular, substance, property, relation, kind, object, etc.). I consider E.J. Lowe’s argument for the view that ontological categories do not exist and point out that it has some undesirable consequences for his realist ontology. I go on to argue that the main premise in Lowe’s argument—that ontological categories cannot be categorized—is false and then develop a conception of ontological categories as formal ontological kinds.
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  37.  26
    Architectural Terracottas - P. Lulof, C. Rescigno Deliciae Fictiles IV. Architectural Terracottas in Ancient Italy. Images of Gods, Monsters and Heroes. Proceedings of the International Conference Held in Rome and Syracuse , October 21–25, 2009. Pp. XIV + 634, Ills, Maps, Colour Pls. Oxford: Oxbow Books, 2011. Cased, £40, Us$80. Isbn: 978-1-84217-426-5. [REVIEW]Alison Griffith - 2013 - The Classical Review 63 (1):243-245.
  38.  16
    Jean-Luc Nancy, Ego Sum: Corpus, Anima, Fabula, Translated by Marie-Eve Morin.James Griffith - 2019 - Derrida Today 12 (1):106-112.
    This is a review of Marie-Eve Morin's translation of Jean-Luc Nancy's "Ego Sum.".
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  39.  29
    Insider / Outsider: Epistemological Privilege and Mothering Work. [REVIEW]Alison I. Griffith - 1998 - Human Studies 21 (4):361-376.
    As researchers, we cannot be outside society and thus activities such as "science," or "objectivity" are striated with procedures for minimizing or celebrating the presence of the researcher in the research product. Our recognition of the situated character of scientific knowledge is the context in which questions about the researchers relation to the group she studies have arisen. The paper begins with a review of the Insider/Outsider debate which circles around the researcher''s relation to those she studies. Where the researcher (...)
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  40.  44
    Based on a True Story: Narrative and the Value of Acting Freely.Meghan Griffith - 2011 - Social Theory and Practice 37 (1):19-34.
    In several essays, John Fischer motivates his guidance control view of moral responsibility by discussing the value of acting freely. What we value, he argues, is unhindered self-expression that derives its meaning from a narrative structure. In this paper, I claim that while Fischer may be correct that self-expression is the value of acting freely, it is less clear that the kind of self-expression that we value sits comfortably with determinism. The meaning of one’s narrative may include the accuracy of (...)
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  41.  37
    The Moral Status of a Human Fetus: A Response to Lee.S. Griffith - 2004 - Christian Bioethics 10 (1):55-62.
    It is an undeniable empirical fact that a human fetus is a member of the species homo sapiens from the moment of conception. There is thus an important sense in which it is a human being in itself, and not simply part of a pregnant woman's body, despite what defenders of abortion on demand might want us to think. It is also reasonable to suppose that all human beings, and thus human fetuses, are persons, with all that entails, but this (...)
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  42.  12
    A Cartesian Rereading of Badiou’s Political Subjectivity.James Griffith - 2019 - Philosophy Today 63 (1):93-100.
    This article traces the consequences for Badiou’s political subjectivity if his understanding of the Cartesian subject is incorrect. For Badiou, the faithful subject, political and otherwise, is formed through fidelity to the appearance of an event of truth, and the process of this fidelity creates a world. These truths are immanent to the worlds in which they appear. An obscure subject, however, is faithful to a negation, while a reactive subject denies the appearance of a truth’s event. Badiou’s subject radicalizes (...)
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  43.  6
    Prometheus Bound.David Bain, Aeschylus & M. Griffith - 1985 - Journal of Hellenic Studies 105:180-181.
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  44.  58
    Free Will: The Basics.Meghan Griffith - 2013 - Routledge.
    The question of whether humans are free to make their own decisions has long been debated and it continues to be a controversial topic today. In _Free Will: The Basics_ readers are provided with a clear and accessible introduction to this central but challenging philosophical problem. The questions which are discussed include: Does free will exist? Or is it illusory? Can we be free even if everything is determined by a chain of causes? If our actions are not determined, does (...)
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  45.  7
    Overgeneral Autobiographical Memory and Chronic Interpersonal Stress as Predictors of the Course of Depression in Adolescents.Jennifer A. Sumner, James W. Griffith, Susan Mineka, Kathleen Newcomb Rekart, Richard E. Zinbarg & Michelle G. Craske - 2011 - Cognition and Emotion 25 (1):183-192.
  46.  17
    Brilliant Dynasts: Power and Politics in the "Oresteia".Mark Griffith - 1995 - Classical Antiquity 14 (1):62-129.
    Intertwined with the celebration of Athenian democratic institutions, we find in the "Oresteia" another chain of interactions, in which the elite families of Argos, Phokis, Athens, and even Mount Olympos employ the traditional aristocratic relationships of xenia and hetaireia to renegotiate their own status within-and at the pinnacle of-the civic order, and thereby guarantee the renewed prosperity of their respective communities. The capture of Troy is the result of a joint venture by the Atreidai and the Olympian "family" . Although (...)
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  47.  46
    The Tensions Between ‘Criminal’ and ‘Enemy’ as Categories for Globalized Terrorism.James Griffith - 2006 - International Journal of Applied Philosophy 20 (1):107-126.
    This paper examines the tensions at play in three important documents involved in the ‘war on terror’: the “Application of Treaties” White House Legal Counsel Memo of 2001, the “National Security Strategy” document of 2002, and the 2004 Supreme Court decision Hamdi v. Rumsfeld. Reading these documents, it becomes clear that there is an overarching misunderstanding and confusion of the traditionally separate concepts of ‘criminal’ and ‘enemy’ in the struggle against globalized terrorism.
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  48.  16
    Antigone le Borgne: les d.G. T. Griffith - 1976 - Journal of Hellenic Studies 96:230.
  49.  11
    Increased Interestingness of Extraneous Details in a Multimedia Science Presentation Leads to Decreased Learning.Richard E. Mayer, Emily Griffith, Ilana T. N. Jurkowitz & Daniel Rothman - 2008 - Journal of Experimental Psychology: Applied 14 (4):329-339.
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  50.  10
    Overgeneral Autobiographical Memory Predicts Changes in Depression in a Community Sample.Tom Van Daele, James W. Griffith, Omer Van den Bergh & Dirk Hermans - 2014 - Cognition and Emotion 28 (7):1303-1312.
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