Results for 'Group identity Political aspects'

997 found
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  1.  92
    Political Justice, Schooling and Issues of Group Identity.Amanda Keddie - 2014 - Educational Philosophy and Theory 46 (3):1-13.
    This article explores issues associated with schooling and political justice. Such issues are understood in light of the contention surrounding howWestern schooling contexts might best represent marginalised groups—in ways that accord them a political voice. The significance of group identity politics is explored drawing on international debates associated with ethnically segregated schooling. A postcolonial theorising of group identity highlights the ways in which segregated schooling can both support and undermine politically just representation for marginalised (...)
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  2.  89
    Toward a Model of Patrician Group Identity and Political Behavior.E. N. Saveth - 1974 - Diogenes 22 (87):1-22.
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  3.  19
    Alterity Politics: Ethics and Performative Subjectivity.Jeffrey T. Nealon - 1998 - Duke University Press.
    In conventional identity politics subjective differences are understood negatively, as gaps to be overcome, as lacks of sameness, as evidence of failed or incomplete unity. In _Alterity Politics _Jeffrey T. Nealon argues instead for a concrete and ethical understanding of community, one that requires response, action, and performance instead of passive resentment and unproductive mourning for a whole that cannot be attained. While discussing the work of others who have refused to thematize difference in terms of the possibility or (...)
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  4.  52
    Fear of Enemies and Collective Action.Ioannis D. Evrigenis - 2008 - Cambridge University Press.
    This book explores the way in which the fear of enemies shapes political groups at their founding and helps to preserve them by consolidating them in times of crisis. It develops a theory of “negative association” that examines the dynamics captured by the maxim “The enemy of my enemy is my friend” and then traces its role in the history of political thought, demonstrating that the fear of external threats is an essential element of the formation and preservation (...)
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  5. Sharing Democracy.Michaele L. Ferguson - 2013 - Oxford University Press.
    Introduction: "we are all Egypt" -- The allure of commonality -- Sharing the world in common with others -- Imagining the demos: sharing identity in feminist and democratic theory -- Politicizing the demos: sharing affect as self-conscious world-building -- Pluralizing the demos: sharing agency and the dilemma of democratic exclusion -- "This is what democracy looks like": protests as democratic imaginary.
     
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  6.  4
    Recovery of the liberal-communitarian debate central aspects and shaping of a concept "political identity".Carlos Medina Labayru - 2019 - Ideas Y Valores 68 (171):279-303.
    RESUMEN La concepción de la persona se ha trasladado a una discusión sobre la teoría republicana de la autodeterminación política. Hito fundamental es lo "político", introducido por J. Rawls para definir una región artificial, no metafísica, de la organización de la vida humana en sociedad. Es un concepto normativo para definir ciudadanía que incluye una concepción moral del hombre. Se sostiene que, en la articulación de este concepto y sus nociones asociadas de autonomía plena y razonabilidad de los agentes, el (...)
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  7. Europe, la Voie Kantienne: Essai Sur l'Identité Postnationale.Jean-Marc Ferry - 2005 - Cerf.
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  8. Negotiating Identities : Constructed Selves and Others.Helen Vella Bonavita (ed.) - 2011 - Rodopi.
  9.  64
    Religious Parties, Religious Political Identity, and the Cold Shoulder of Liberal Democratic Thought.Nancy L. Rosenblum - 2003 - Ethical Theory and Moral Practice 6 (1):23-53.
    Elements of the relation between religion and politics are standard themes in political theory: toleration and free exercise rights; the parameters of separation of church and state; arguments for and against constraints imposed on religious discourse by philosophic norms of public reason. But religious parties and partisanship are no part of political theory, despite contemporary interest in value pluralism and in liberal democratic theory's capacity to address multicultural, religious, and ethnic group claims. This essay argues that religious (...)
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  10.  84
    Bounded Mirroring. Joint Action and Group Membership in Political Theory and Cognitive Neuroscience.Machiel Keestra - 2012 - In Frank Vandervalk (ed.), Thinking About the Body Politic: Essays on Neuroscience and Political Theory. Routledge. pp. 222--249.
    A crucial socio-political challenge for our age is how to rede!ne or extend group membership in such a way that it adequately responds to phenomena related to globalization like the prevalence of migration, the transformation of family and social networks, and changes in the position of the nation state. Two centuries ago Immanuel Kant assumed that international connectedness between humans would inevitably lead to the realization of world citizen rights. Nonetheless, globalization does not just foster cosmopolitanism but simultaneously (...)
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  11.  30
    Who Am I?: The Limits of Shared Culture as a Criterion of Group Solidarity and Individual Identity.Julie E. Maybee - 2001 - Radical Philosophy Review 4 (1/2):39-53.
    Maybee asserts that racial group formation and identity politics may be more complex than simply shared cultural practices or skin color. They may be based on political interests and commitment to liberation and antiracist struggles.
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  12.  3
    Mythical Aspects of Serbian Identity.Gordana Djeric - 2002 - Filozofija I Društvo 2002 (19):247-266.
    The paper deals with the use of mythical contents of Serbian national identity and stereotypes about Serbs in different kinds of public discourses; publicist. political and scientific. Mythical content and stereotypes are related to 'comprehensive image of the Serbian people', not to empirically testable particular identifiers. Moreover, vague stories about Serbian national being have epistemological priority over unambiguous descriptions of common collective ways of life. This feature of its usage make national myths suitable for political and cultural (...)
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  13. Playing with Fire: Queer Politics, Queer Theories.Shane Phelan (ed.) - 1997 - Routledge.
    The last five years have witnessed the birth of a vibrant new group of young scholars who are writing about queer law, politics, and policy--topics which are no longer treated as of interest only to lesbians and gay men, but which now garner the attention of political theorists of all stripes. Playing With Fire --the first scholarly collection on queer politics by US political theorists--opens the intersection of lesbian and gay studies and political theory to a (...)
     
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  14.  16
    The Group Foundations of Democratic Political Behavior.Leonie Huddy - 2018 - Critical Review 30 (1-2):71-86.
    ABSTRACTIn Democracy for Realists, Christopher Achen and Larry Bartels argue provocatively that the public falls far short of ideals of democratic citizenship, and they turn to political psychology to explain the empirics of mass political behavior. But their model of group identity fails to shed much light on the origins of political behavior and gives members of the public less credit than they deserve, for three reasons. First, group politics is not a hollow exercise; (...)
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  15.  57
    Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy.Eirik Lang Harris - 2014 - Philosophy Compass 9 (3):155-164.
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I (...)
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  16. Fantasy and Identity in Critical Political Theory.Jason Glynos - forthcoming - Filozofski Vestnik.
    In this essay I explore the appeal of the psychoanalytic category of fantasy for critical political theory, by which I mean a theory grounded in a political ontology that offers a rationale for both normative and ideological critique. I draw on the work of William Connolly, Susan Faludi, Jacqueline Rose, and Judith Butler, among others, to consider the explanatory and critical implications of the concept of fantasy for questions of identity, and political identity in particular. (...)
     
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  17.  15
    Reimagining Moral Leadership in Business: Image, Identity and Difference.David H. Fisher & Sarah B. Fowler - 1995 - Business Ethics Quarterly 5 (1):29-42.
    In this paper we explore challenges facing leadership in a culture of “all consuming images” from a perspective which claims that images have a moral or normative dimension. The cumulative effect of contemporary image saturation is increased resistance to the normative power of an image. We also suggest that in a culturally diverse global economy, it is necessary to expand the moral aspects of good business leadership beyond providing a basis for productive, coherent group identity within a (...)
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  18. Accommodating Political Change Under the Tetrarchy.Daniel Syrbe, Erika Manders, Dennis Jussen, Ketty Iannantuono, Sam Heijnen, Sven Betjes & Olivier Hekster - 2019 - Klio 101 (2):610-639.
    Summary This article seeks to address the question how the Tetrarchic system of four rulers could be presented as legitimate in a society that had never seen this political constellation before. What were the different modes of presenting Tetrarchic rule and how did they help in making the new system acceptable? The article argues that new power structures needed to be formulated in familiar terms, not only for the rulers to legitimate their position, but also for the ruled to (...)
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  19.  10
    Liberalism and Communitarianism: A Response to Two Recent Attempts to Reconcile Individual Autonomy with Group Identity.Neil Burtonwood - 1998 - Educational Studies 24 (3):295-304.
    Summary This article is concerned with recent attempts to balance the claims for political citizenship in a liberal democracy (liberalism) with competing claims for cultural identity within traditional non?liberal communities (communitarianism). Claims of the first kind are usually seen as universal in that they are based on what it is to be human, while claims of the second kind are seen as particular in so far as they relate to membership of a specific culture. Singh (1997) argues for (...)
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  20.  31
    Challenging Euro-America's Politics of Identity: The Return of the Native.Andrade Fernandes & Jorge Luis - 2008 - Routledge.
    This is not merely a theoretical problem, as Fernandes relates it to the very current crisis of nativist/multicultural identity in the West.
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  21. Social Postmodernism Beyond Identity Politics.Linda J. Nicholson & Steven Seidman - 1995
     
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  22.  13
    Fire with Water: Generations and Genders of Western Political Thought.Allison Dube - 1998 - Parhelion Press.
  23.  33
    A Group Identity Analysis of Organizations and Their Stakeholders: Porosity of Identity and Mobility of Attributes. [REVIEW]Anne Barraquier - 2013 - Journal of Business Ethics 115 (1):45-62.
    I propose an ethnographic study on the incremental transformation of identity. Through an analysis of managerial perceptions of stakeholder influence, I suggest that identity is adaptive rather than enduring and that, to explain adaptive identity, group identity is more appropriate than an organizational identity perspective. The case study uses qualitative data collected in organizations manufacturing flavors and fragrances for the large consumer goods industries. The analysis reveals that attributes shared with clannish stakeholders gradually replace (...)
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  24.  3
    The Egalitarian Fallacy: Are Group Differences Compatible with Political Liberalism?Jonathan Anomaly & Bo Winegard - forthcoming - Philosophia:1-12.
    Many people greet evidence of biologically based race and sex differences with extreme skepticism, even hostility. We argue that some of the vehemence with which many intellectuals in the West resist claims about group differences is rooted in the tacit assumption that accepting evidence for group differences in socially valued traits would undermine our reasons to treat people with respect. We call this the egalitarian fallacy. We first explain the fallacy and then give evidence that self-described liberals in (...)
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  25. The Making of Political Identities.Ernesto Laclau (ed.) - 1994 - Verso.
  26.  9
    The Relevance of Bentley for Group Theory: Founding Father or Mistaken Identity?Grant Jordan - 1999 - History of the Human Sciences 12 (1):27-54.
    A. F. Bentley’s The Process of Government (1908) is widely accepted as an important source of contemporary interest group study. This paper argues to the contrary that Bentley’s arguments in this area are obscure and have contributed little to the programme of modern interest group research. His importance is as a contributor to the debate on the nature of social science and social science method and not as the starting-point for interest group analysis. The judgement about his (...)
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  27. The Egalitarian Fallacy: Are Group Differences Compatible with Political Liberalism?Jonathan Anomaly & Bo Winegard - forthcoming - Philosophia:1-12.
    Many people greet evidence of biologically based race and sex differences with extreme skepticism, even hostility. We argue that some of the vehemence with which many intellectuals in the West resist claims about group differences is rooted in the tacit assumption that accepting evidence for group differences in socially valued traits would undermine our reasons to treat people with respect. We call this the egalitarian fallacy. We first explain the fallacy and then give evidence that self-described liberals in (...)
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  28. Peoples, Cultures, and Nations in Political Philosophy.Paul Gilbert - 2000
     
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  29.  30
    Group Identity and Women's Rights in Family Law: The Perils of Multicultural Accommodation.A. Shachar - 1998 - Journal of Political Philosophy 6 (3):285–305.
  30.  7
    Group Identity and Women’s Rights in Family Law: The Perils of Multicultural Accommodation.A. Shachar - 1998 - Journal of Political Philosophy 6 (3):285-305.
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  31.  76
    Identity Theory and Social Identity Theory.Jan E. Stets & Peter J. Burke - 2000 - Social Psychology Quarterly 63 (3):224-237.
    In social psychology, we need to establish a general theory of the self, which can attend to both macro and micro processes, and which avoids the redundancies of separate theories on different aspects of the self. For this purpose, we present core components of identity theory and social identity theory and argue that although differences exist between the two theories, they are more differences in emphasis than in kind, and that linking the two theories can establish a (...)
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  32.  99
    Links Between Moral Identity and Political Purpose During Emerging Adulthood.Hyemin Han, Parissa Jahromi Ballard & Youn-Jeng Choi - forthcoming - Journal of Moral Education:1-19.
    We examined the links between moral identity—the centrality of moral principles to identity—and political purpose during emerging adulthood. We analyzed data from two waves of a longitudinal study of civic purpose. T1 surveys were collected before high school graduation and T2 survey were collected two years later. We categorized people (N = 1,578 at T1 and N = 480 at T2) into political purpose groups based on the person-centered perspective and then performed multinomial logistic regression analysis (...)
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  33.  36
    Reimagining Moral Leadership in Business.David H. Fisher & Sarah B. Fowler - 1995 - Business Ethics Quarterly 5 (1):29-42.
    In this paper we explore challenges facing leadership in a culture of “all consuming images” from a perspective which claims that images have a moral or normative dimension. The cumulative effect of contemporary image saturation is increased resistance to the normative power of an image. We also suggest that in a culturally diverse global economy, it is necessary to expand the moral aspects of good business leadership beyond providing a basis for productive, coherent group identity within a (...)
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  34. Education for Tolerance: Cultural Difference and Family Values.Brenda Almond - 2010 - Journal of Moral Education 39 (2):131-143.
    Those who would defend liberal democracy in today?s changing world face a new toleration debate. While we still want to help our children grow up to see the world from other perspectives than their own, we are no longer as sure as we were that we know what toleration means or what it entails. Where education is concerned, it seems the focus is on tolerance as an attitude?encouraging people to be tolerant?but where the public debate is concerned, the focus is (...)
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  35.  4
    Philosophical and Psychological Dimensions of Social Expectations of Personality.V. V. Khmil & I. S. Popovych - 2019 - Anthropological Measurements of Philosophical Research 16:55-65.
    Purpose. To analyse the philosophical and psychological contexts of social expectations of personality, to form general scientific provisions, to reveal the properties, patterns of formation, development and functioning of social expectations as a process, result of reflection and construction of social reality. Theoretical basis of the study is based on the phenomenology of E. Husserl, the social constructivism philosophy of L. S. Vygotskiy, P. Berger, T. Luckmann, K. J. Gergen, ideas of constructive alternativeism of G. Kelly, psychology of social expectations (...)
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  36. Latinos and the Categories of Race.Linda Martin Alcoff - manuscript
    Apparently, Latinos are “taking over.” 1 With news that Latinos have become the largest minority group in the United States, the public airwaves are filled with concerned voices about the impact that a non-English dominant, Catholic, non-white, largely poor population will have on “American” identity. Aside from the hysteria, Latino identity poses some authentically new questions for the standard way in which minority identities are conceptualized. Are Latinos a race, an ethnicity, or some combination? What does it (...)
     
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  37.  18
    Indigenous Agricultural Knowledge Systems, Human Interests, and Critical Analysis: Reflections on Farmer Organization in Ecuador. [REVIEW]Anthony Bebbington - 1991 - Agriculture and Human Values 8 (1-2):14-24.
    Indigenous agricultural knowledge (IAK) can be analyzed for its technical role in food production strategies, and for its role as cultural knowledge producing and reproducing mutual understanding and identity among the members of a farming group. IAK can also be approached from the perspective of critical theory, analyzing the relationship between knowledge and relations of power, with the goal of liberating indigenous farmers from forms of domination. The paper considers relationships between the different aspects of IAK, using (...)
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  38.  38
    Universal Human Rights as a Shared Political Identity Impossible? Necessary? Sufficient?Andreas Føllesdal - 2009 - Metaphilosophy 40 (1):77-91.
    Abstract: Would a global commitment to international human rights norms provide enough of a sense of community to sustain a legitimate and sufficiently democratic global order? Sceptics worry that human rights cannot help maintain the mutual trust among citizens required for a legitimate political order, since such rights are now too broadly shared. Thus prominent contributors to democratic theory insist that the members of the citizenry must share some features unique to them, to the exclusion of others—be it a (...)
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  39.  25
    Introduction.Ullrich Melle - 2007 - Ethical Perspectives 14 (4):361-370.
    IntroductionIn May 2006, the small group of doctoral students working on ecophilosophy at the Higher Institute of Philosophy at K.U.Leuven invited the Dutch environmental philosopher Martin Drenthen to a workshop to discuss his writings on the concept of wilderness, its metaphysical and moral meaning, and the challenge social constructivism poses for ecophilosophy and environmental protection. Drenthen’s publications on these topics had already been the subject of intense discussions in the months preceding the workshop. His presentation on the workshop and (...)
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  40. The New Mizrahi Narrative in Israel.Arie Kizel - 2014 - Resling.
    The trend to centralization of the Mizrahi narrative has become an integral part of the nationalistic, ethnic, religious, and ideological-political dimensions of the emerging, complex Israeli identity. This trend includes several forms of opposition: strong opposition to "melting pot" policies and their ideological leaders; opposition to the view that ethnicity is a dimension of the tension and schisms that threaten Israeli society; and, direct repulsion of attempts to silence and to dismiss Mizrahim and so marginalize them hegemonically. The (...)
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  41.  57
    Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism.Lydia L. Moland - 2011 - Northwestern University Press.
    In Hegel on Political Identity, Lydia Moland provocatively draws on Hegel's political philosophy to engage sometimes contentious contemporary issues such as patriotism, national identity, and cosmopolitanism. Moland argues that patriotism for Hegel indicates an attitude toward the state, whereas national identity is a response to culture. The two combine, Hegel claims, to enable citizens to develop concrete freedom. Moland argues that Hegel's account of political identity extends to his notorious theory of world history; (...)
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  42. Youth Policy Development in Ukraine - Experience of the European Union.Hanna Ortina & Liudmyla Yefimenko - forthcoming - Гуманітарний Вісник Запорізької Державної Інженерної Академії:129-130.
    «Youth policy» as an independent term is defined in the scientific literature in the 1960s., which in many ways «was associated with the formation of youth as an independent social force and its self-determination in the socio-political space». By the 1970s XX century youth policy in the vast majority of developed countries is transforming an independent direction of national policy. Youth is a complex, multidimensional and rather controversial social phenomenon. Modern youth acts as the most active and mobile social (...)
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  43.  57
    “Homogeneity” and Constitutional Democracy: Coping with Identity Conflicts Through Group.Claus Offe - 1998 - Journal of Political Philosophy 6 (2):113-141.
  44.  31
    Review Essay: National Identity and Liberal Political Philosophy.Michael J. Green - 1996 - Ethics and International Affairs 10:191–201.
    Review of "One For All: The Logic of Group Conflict," by Russell Hardin; "On Nationality," by David Miller; and "Liberal Nationalism," by Yael Tamir.
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  45. Identity, Difference: Democratic Negotiations of Political Paradox.William E. Connolly - 2002 - University of Minnesota Press.
    In this foundational work in contemporary political theory, William Connolly makes a distinctive contribution to our understanding of the relationship between ...
  46.  41
    Group Identity, Deliberative Democracy and Diversity in Education.Sheron Fraser‐Burgess - 2012 - Educational Philosophy and Theory 44 (5):480-499.
    Democratic deliberation places the burden of self‐governance on its citizens to provide mutual justifying reasons. This article concerns the limiting effect that group identity has on the efficacy of democratic deliberation for equality in education. Under conditions of a powerful majority, deliberation can be repressive and discriminatory. Issues of white flight and race‐based admissions serve to illustrate the bias of which deliberation is capable when it fails to substantively take group identity into account. As forms of (...)
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  47. Gender is Not a Synonym for Women.Terrell Carver - 1996 - L. Rienner.
  48. Phenomenology and Social Constructionism: Constructs for Political Identity.Lester Embree - 2009 - Journal of Phenomenological Psychology 40 (2):127-139.
    This essay explores the roots of social constructionism in the work of Alfred Schutz, the teacher of Peter Berger and Thomas Luckmann and, beyond Schutz, Edmund Husserl. It is described how pregiven things are logically formed and then ideal types or constructs with content are also constituted about them. Schutz begins in the egological perspective but goes beyond that to the intersubjective perspective to show how the world of everyday life has constructs received from predecessors as well as contemporaries and (...)
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  49.  18
    On Political and Philosophical Identity: From Dissident Marxist to Revolutionary Democrat.Svetozar Stojanovic - 2003 - Filozofija I Društvo 2003 (21):137-162.
    In this paper the author seeks to shed light on the political and philosophical context of the second half of 20th century in which he intellectually came of age. In his intellectual and political development the author distinguishes three main phases. He characterizes the first phase of his development as Praxis, revisionist, dissident Marxism and reformist communism. The second phase was post-Marxism and post-communism, while in the last decade of the 20th century the author defines his theoretical views (...)
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  50. Pathways of Power Building an Anthropology of the Modern World.Eric R. Wolf & Sydel Silverman - 2001
     
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