Results for 'Gu��mundur Hei��ar Fr��mannsson'

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  1.  26
    Reasons and Normativity in Critical Thinking.Guðmundur Heiðar Frímannsson - 2016 - Studier i Pædagogisk Filosofi 4 (1):3-16.
    The reasons conception is the most prominent account of the nature of critical thinking. It consists in responding appropriately to reasons. Responding to reasons can be following a rule, it can be making an exception to a rule, it can be responding to a situation that is unique. It depends on the context each time what is the appropriate response. Critical thinking is the educational cognate of rationality and is a sine qua non for a reasonable life in a modern (...)
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  2.  10
    Violent Memes and Suspicious Minds: Girard's Scapegoat Mechanism in the Light of Evolution and Memetics.Guðmundur Ingi Markússon - 2004 - Contagion: Journal of Violence, Mimesis, and Culture 11 (1):88-104.
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  3.  3
    Social Distinctions and National Unity: On Politics of Nationalism in Nineteenth-Century Iceland.GuÐmundur Hálfdanarson - 1995 - History of European Ideas 21 (6):763-779.
  4. Hyped Virtues, Hidden Vices: The Ethics of Icelandic Sports Literature.Guðmundur Sæmundsson & Kristján Kristjánsson - 2011 - Sport, Ethics and Philosophy 5 (4):379 - 395.
    Ideally, good sports literature illuminates the subtle moral contours of sports reality. We ask in this paper how modern Icelandic literature describes sport-related ethical issues and attitudes. Our findings indicate that, in stark contrast to the rampant egocentrism, individual vice and misconduct blighting Icelandic sports reality, modern Icelandic prose literature typically either ignores this reality or refers to sports as if they were in full harmony with idealised ancient virtues and morals. Our conclusion is that this discrepancy admits of four (...)
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  5.  14
    The Ars Poetica Léon Herrmann: Horace, Art Poétique. Édition Et Traduction. Pp. 48. (Collection Latomus, VII.) Brussels: Latomus, 1951. Paper, 60 B. Fr. [REVIEW]T. F. Higham - 1954 - The Classical Review 4 (01):36-37.
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  6.  25
    Galen's protrepticus and ars medica V. Boudon (ed.): Galien II: Exhortation à l'étude de la médecine; art médical (collection Des universités de France publiée sous le patronage de l'association Guillaume budé). Pp. 454. Paris: Les belLes lettres, 2000. Cased, frs. 400. isbn: 2-251-00483-. [REVIEW]C. F. Salazar - 2002 - The Classical Review 52 (02):273-.
  7.  68
    Cicero and Horace Cicéron, Discours, Tome VII.: Pour M. Fonteius, Pour A. Cécina, Sur les Pouvoirs de Pompée. Texte Établi Et Traduit Par André Boulanger. (Collection des Universités de France.) Paris: 'Les Belles Lettres,' 1929. Paper, 20 Fr. Ueber Ciceros Somnium Scipionis. Von Richard Harder. (Schriften der Königsberger Gelehrten Gesellschaft, Geisteswissenschaftliche Klasse, 6. Jahr, Heft 3.) Pp. 115–151. Halle (Saale): Niemeyer, 1929. Paper, Rm. 3. Quaestionum Tullianarum Ad Dialogum de Oratore Partes Philosophicas Quae Dicuntur Spectantium Specimen. Karl Prümm. Pp. 67. Saarbrück: Saarbrücker Druckerei Und Verlag, 1927. Paper. Cicero's 'De Oratore' and Horace's 'Ars Poetica.' By G. C. Fiske. Pp. 152. (University of Wisconsin Studies in Language and Literature, No. 27.) Madison, 1929. Cloth. Arte Poetica di Orazio. Introduzione E Commento di Augusto Rostagni. Pp. Cxii + 133. (Biblioteca di Filologia Classica.) Turin: Chiantore, 1930. Paper, L. 28. [REVIEW]T. B. L. Webster - 1930 - The Classical Review 44 (5):188-190.
  8.  9
    Alfons Wouters: The Grammatical Papyri From Graeco-Roman Egypt. Contributions to the Study of the ‘Ars Grammatical’ in Antiquity. Pp. 336; 21 Plates. Brussels: Koninklijke Academie, 1979. Paper, 2,000 B. Frs. [REVIEW]N. G. Wilson - 1982 - The Classical Review 32 (1):116-116.
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  9.  22
    Alfons Wouters: The Grammatical Papyri From Graeco-Roman Egypt. Contributions to the Study of the 'Ars Grammatical' in Antiquity. (Verhandelingen van de Koninklijke Academie Voor Wetenschappen Letteren En Schone Kunsten van België, 92.) Pp. 336; 21 Plates. Brussels: Koninklijke Academie, 1979. Paper, 2,000 B. Frs. [REVIEW]N. G. Wilson - 1982 - The Classical Review 32 (01):116-.
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  10.  3
    HEIΘOYΣ ΔHMIOYΓIA. Observations sur la fonction du style dans le Protreptique de Clément d'Alexandrie. [REVIEW]G. J. De Vries - 1970 - Mnemosyne 23 (4):430-431.
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  11.  8
    L'influence de Dewey sur le jeune Mao.Gu Hongliang & Jean Angles - 2014 - Actuel Marx 56 (2):124.
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  12. Ars Et Ratio: Sciences, Art Et Métiers Dans la Philosophie Hellénistique Et Romaine : Actes du Colloque International Organisé À Créteil, Fontenay Et Paris du 16 au 18 Octobre 1997. [REVIEW]Carlos Lévy, Bernard Besnier & Alain Gigandet - 2003 - Latomus/Tournai.
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  13. Ars, design et engagement éthique.Joan M. Marín Torres - 2017 - Nouvelle Revue D’Esthétique 2:93-101.
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  14.  26
    Prisciani ars - baratin, priscien: Grammaire, livre XVII, syntaxe 1. texte latin, traduction introduite et annotée Par le groupe ars grammatica . Pp. 350. Paris: J. vrin, 2010. Paper, €30. Isbn: 978-2-7116-2304-4. [REVIEW]Andreas U. Schmidhauser - 2014 - The Classical Review 64 (1):173-175.
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  15. Lettres et autres documents 1925-1975.HANNAH AR ENDT - 2001
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  16. Notoriété professionnelle et organisation scientifique.Ar Pascal Ragouet - 2000 - Cahiers Internationaux de Sociologie 109:317-341.
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  17.  23
    Ars inveniendi et théorie des modèles.Hourya Benis-Sinaceur - 1988 - Dialogue 27 (4):591-.
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  18.  6
    Culture Guıld Of Afghanıstan Turkomans And Journal Of Gunesh.Rıdvan ÖZTÜRK - 2009 - Journal of Turkish Studies 4:1804-1818.
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  19.  3
    Ars et doctrina studendi et docendi.Bernardo Alonso Rodríguez - 1972 - Salmanticensis 19 (1):5-105.
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  20.  2
    L'ars occultandi, partie intégrante de l'art de l'enseignement.Gérald Allard - 1983 - Laval Théologique et Philosophique 39 (3):255-268.
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  21. Priscian's ars grammatica - (m.) baratin (ed., Trans.) Priscien: Grammaire, livres XI, XII, XIII – Les hybriDes (Participe, pronom). Texte latin, traduction introduite et annotée Par le groupe ars grammatica. (Histoire Des doctrines de l'antiquité classique 54.) pp. 345. Paris: Librairie philosophique J. vrin, 2020. Paper, €32. Isbn: 978-2-7116-2987-9. [REVIEW]Anne Grondeux - 2022 - The Classical Review 72 (1):190-192.
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  22. "Scientia" und "Ars" im Hoch- und Spätmittelalter. Tagungsbericht über die 28. Kölner Mediaevistentagung von 8. bis 11. September 1992. [REVIEW]A. Speer - 1992 - Les Etudes Philosophiques 34:235.
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  23. Le programme "Ars Judicandi".Miguel Sánchez-Mazas Ferlosio - 1986 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (3):779-817.
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  24.  7
    Contre les cloches: pour une lecture de neuf épigrammes inédites de Jacques-Auguste de Thou (1553-1617).Ingrid Ar de Smet - 2004 - Bibliothèque d'Humanisme Et Renaissance 66 (1):91-110.
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  25.  74
    G.K. Chesterton et le curé d’Ars.G. K. Chesterton - 2010 - The Chesterton Review En Français 1 (1):17-22.
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  26.  44
    Le Symbolisme d'Eusebe de Bremond d'Ars.L. Maugendre - 1971 - Renascence 23 (2):59-67.
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  27. La prise d'Héraclée et les relations entre Hārūn ar-Rashīd et l'emereur Nicéphore ler.Marius Canard - 1962 - Byzantion 32:345-79.
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  28. The Last Things, Ou Les Vérités Dernières, Une Variation Sur Le Genre Traditionnel D’ Ars Moriendi.Marie-Claire Phélippeau - 2003 - Moreana 40 (1-2):143-158.
    L’article a pour but de décrire l’œuvre de More : The Last Things, à l’occasion de sa première traduction en français. Il analyse les différentes caractéristiques du traité et en rattache la filiation au Moyen Age, par certains aspects, et à la Renaissance par certains autres. L’originalité de More est mise en évidence : elle réside à la fois dans la forte cohérence du discours, dans son éloquence avérée, ainsi que dans le caractère pastoral de l’œuvre.
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  29.  1
    Old Rivalry, Eternal Friendship: The Story of an Opponent-al-FuṣūlVieille rivalité, amitié éternelle : l’histoire de l’Adversaire-al-Fuṣūl dans le ʿilm al-naẓar.Necmettin Pehlivan & Hadi Ensar Ceylan - 2022 - Methodos 22.
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  30.  1
    On the Logical Machinery of Post-Classical Dialectic: The Kitāb ʿAyn al-Naẓar of Shams al-Dīn al-Samarqandī (d. 722/1322)Sur la machinerie logique de la dialectique postclassique : le Kitāb ʿAyn al-Naẓar de Shams al-Dīn al-Samarqandī. [REVIEW]Walter Edward Young - 2022 - Methodos 22.
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  31.  15
    Le prédicateur des villes et le prédicateur des champs: Lacordaire à Ars (4 mai 1845).Philippe Boutry - 2004 - Revue des Sciences Religieuses 78 (3):335-357.
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  32.  14
    Raimundus Lullus, Opera Latina, 46–48: Ars amativa boni et Quaestiones quas quaesivit quidam frater minor, ed. Marta M. M. Romano and Francesco Santi. (Corpus Christianorum, Continuatio Mediaevalis, 183; Raimundi Lulli Opera Latina, 29.) Turnhout: Brepols, 2004. Pp. xxix, 513 plus color plates; tables and 1 black-and-white figure. [REVIEW]J. N. Hillgarth - 2005 - Speculum 80 (4):1324-1326.
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  33.  7
    La structure mnémonique de la "Divine Comédie": L'"ars memorativa" et le nombre cinq dans la composition du poème de DanteLuigi De Poli.John Kerr - 2002 - Speculum 77 (1):163-164.
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  34.  13
    Le Souffle du miséricordieux (Nafas ar-Rahhman): un élément pseudo-empédocléen dans la métaphysique de Mulla Sadra as-Sirazi.Daniel De Smet - 1999 - Documenti E Studi Sulla Tradizione Filosofica Medievale 10:1-19.
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  35. Minio-Paluello . Twelfth Century Logic : Texts and Studies. I. Adam Balsamiensis Parvi pontani : Ars Disserendi. [REVIEW]Leo Apostel - 1957 - Revue Belge de Philologie Et D’Histoire 35 (3-4):916-919.
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  36.  23
    A Liberda de Nafun da Mentação da Metafísica Dos Costumes.Jorge Atilio Iulianelli Silva - 2003 - Utopía y Praxis Latinoamericana 8 (22):85-105.
    This ar ti cle is di vided into three parts. In the first part Kant´s ar gu men ta tion fol low ing all the steps given in Fundamentación III is ex - plained. The com monly ac cepted in ter nal di vi - sion was fol lowed, and not the sets of para graphs in di cated by Mc Car thy. In the sec ond..
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  37. Moore's Paradox and the Structure of Conscious Belief.Uriah Kriegel - 2004 - Erkenntnis 61 (1):99-121.
    Propositions such as are paradoxical, in that even though they can be true, they cannot be truly asserted or believed. This is Moore’s paradox. Sydney Shoemaker has recently ar- gued that the paradox arises from a constitutive relation that holds between first- and second-order beliefs. This paper explores this approach to the paradox. Although Shoemaker’s own account of the paradox is rejected, a different account along similar lines is endorsed. At the core of the endorsed account is the claim that (...)
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  38. Two Notions Of Safety.Julien Dutant - 2010 - Swiss Philosophical Preprints.
    Timothy Williamson (1992, 224–5) and Ernest Sosa (1996) have ar- gued that knowledge requires one to be safe from error. Something is said to be safe from happening iff it does not happen at “close” worlds. I expand here on a puzzle noted by John Hawthorne (2004, 56n) that suggests the need for two notions of closeness. Counterfac- tual closeness is a matter of what could in fact have happened, given the specific circumstances at hand. The notion is involved in (...)
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  39. Carnap's Problem: What is It Like to Be a Normal Interpretation of Classical Logic?Arnold Koslow - 2010 - Abstracta 6 (1):117-135.
    Carnap in the 1930s discovered that there were non-normal interpretations of classical logic - ones for which negation and conjunction are not truth-functional so that a statement and its negation could have the same truth value, and a disjunction of two false sentences could be true. Church ar-gued that this did not call for a revision of classical logic. More recent writers seem to disa-gree. We provide a definition of "non-normal interpretation" and argue that Church was right, and in fact, (...)
     
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  40. Conocer y creer: a propósito del debate sobre la nueva regulación del aborto.Ana Llano Torres - 2011 - Anales de la Cátedra Francisco Suárez 45:297 - 320.
    Thi s ess a y focuse s o n th e a r gumen t w hic h state s tha t on ly a religiou s an d , therefore, no n rationa l neithe r pu b lic l y rel ev an t reason , ca n r e gar d unbo r n foetu s end ow e d wit h dignity fro m conception . T r yin g t o clarif y w ha t (...)
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  41.  39
    Quine's Ideological Debacle.Lieven Decock - 2004 - Principia: An International Journal of Epistemology 8 (1):85-102.
    In two papers in the mid-seventies, Quine has discussed an ontological deba-cle, the reduction of ontology to an ontology of pure sets only. This debacle, which weakened Quine’s interest in ontology, is the natural outcome of on-tological relativity, or, more precisely, the proxy-function argument. It is ex-plained how Quine unavoidably came to this conclusion. Moreover, it is ar-gued that the result is even more damaging for Quine’s philosophy than has hitherto been assumed. It is shown that in addition to an (...)
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  42.  17
    The Decree of Syrakosios.Alan H. Sommerstein - 1986 - Classical Quarterly 36 (01):101-.
    Our information about the Athenian politician Syrakosios is entirely derived from Ar. Birds 1297 and the scholia thereon. Syrakosios here figures among a long list of Athenians who are said to be nicknamed after various birds:δοκε δ κα ψήισμα τεθεικέναι μ κωμδεσθαι νομαστί τινα, ς Φρύνιχος ν Μονοτρόπ ησί [fr. 26 Kock]· “ψρ' χοι Συρακόσιον. πιανς γρ ατ κα μέγα τύχοι. είλετο γρ κωμδεν ος πεθύμουν.” διπικρότερον ατ προσέρονται, ς λάλ δ τν “ κίτταν” παρέθηκεν.
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  43. Hui 'an Cun Gao Er: Gu Jingyang, Gao Jingyi Si Xiang Zhi Bi Jiao Yan Jiu'.Qingmei Gu - 2004 - Da an Chu Ban She.
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  44.  10
    …F and Liquid.Henry M. Hoenigswald - 1990 - Classical Quarterly 40 (01):272-.
    It used to be thought that, just as word-initialfl… and fr… behaved likepl…, pr…, tr…, etc., in not producing a long syllable when following a word-final short vowel, just so word-internal …fl… and …fr… allowed both the short and, except for the pre-classical scenic poets, the long scansion. It was implied that these clusters oscillated with the same degree of freedom which is the well-known characteristic of the stop-and-liquid clusters. The difficulty is, of course, that evidence can be no more (...)
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  45.  6
    De Günther Anders al transhumanismo: la obsolescencia del ser humano y la mejora moral.Virginia Ballesteros - 2020 - Isegoría 63:289-310.
    This paper critically compares the philosophy of Günther Anders and the contemporary transhumanists, like Julian Savulescu, Ingmar Persson, or Thomas Douglas. The Andersian concepts of moral blindness, promethean gap, and promethean shame will be discussed in order to understand human beings’ outdatedness; parallel to this, we will also expose the transhumanist analysis on the unfitness of human beings in evolutive and cognitive terms. We will show that much of the transhumanist analysis is a reformulation of the Andersian thesis, now under (...)
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  46.  55
    Réduction, construction, destruction. D’un dialogue à trois : Natorp, Husserl, Heidegger.Jean-François Courtine - 2009 - Philosophiques 36 (2):559-577.
    In order to introduce the question of tbe « given » and of its elaboration with respect to the motifs of reduction, construction and destruction, we take as a point of departure the first courses of Heidegger at the University of Freiburg in the years 1919-1920. Framed by a sustained debate with the different figures of Neokantianism that occupied the forefront of the philosophical scene in Germany, Heidegger’s aim is to take up and to radicalize Husserl’s phenomenological enterprise indexed to (...)
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  47.  8
    L'ontologie des artificialia selon Walter Burley.Alice Lamy - 2012 - Rivista di Storia Della Filosofia:471-491.
    The relationship between Ars and Natura undergoes a manifest evolution from Aristotle to the medieval period and the time of Walter Burley. While Aristotle views all the possible complementarities between natural things and artificial things with regard to their perfection, the medieval commentators from Doctor planus and perspicuus on define artificialia in natural philosophy increasingly as perfect figures in actuality, divisible and with infinitely arrangeable parts. In Burley's works in particular, the products of art are likened to geometrical figures within (...)
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  48. Hvað Er Sagnfræði?: Rannsóknir Og Miðlun: Fyrirlestrar Frá Hádegisfundum Sagnfræðingafélags Íslands 2006-2007.Guðbrandur Benediktsson & Guðni Th Jóhannesson (eds.) - 2007 - Skrudda.
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  49. Zhongguo Gu Dian Wen Yi Mei Xue "Biao Xian" Fan Chou Ji Ming Ti Yan Jiu.Guojun Deng - 2009 - Ba Shu Shu She.
    本书以中国文艺审美的民族心理特征与哲学思维向度为基点, 对中国古典文艺美学的"表现"范型进行"扫描", 在"表现"层面对中国古典文艺美学进行新的探索, 彰显了中国古典文艺美学与西方古典文艺美学不同的美学趣味, 并进而探索了中国文艺理论古为今用个有效途径.
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  50. Speaking with the Learning of Odes: Cao Zhi's Representation of the Shijing and Its Hermeneutic Traditions in the Contexts of Han-Wei China.Yixin Gu - 2022 - Journal of the American Oriental Society 141 (2):299.
    This paper investigates the representation of the Shijing 詩經 and its hermeneutic traditions in Cao Zhi’s 曹植 poetic writings with regard to the reception and utilization of the Shijing at different stages, especially the early third century CE. Cao Zhi not merely appropriated poetic utterances and literary patterns from particular odes but also presented a variety of Shijing-related interpretations, which show correspondences with different hermeneutic traditions that transcended the boundaries of the four main Shijing schools. This case represents a syncretic (...)
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