Results for 'Guenther Abel'

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  1. Rethinking Epistemology.Guenther Abel & James Conant (eds.) - 2011 - de Gruyter.
     
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  2. Solitary Confinement: Social Death and its Afterlives.Lisa Guenther - 2013 - Minnesota University Press.
    Prolonged solitary confinement has become a widespread and standard practice in U.S. prisons—even though it consistently drives healthy prisoners insane, makes the mentally ill sicker, and, according to the testimony of prisoners, threatens to reduce life to a living death. In this profoundly important and original book, Lisa Guenther examines the death-in-life experience of solitary confinement in America from the early nineteenth century to today’s supermax prisons. Documenting how solitary confinement undermines prisoners’ sense of identity and their ability to (...)
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  3.  38
    The Gift of the Other: Levinas and the Politics of Reproduction.Lisa Guenther - 2006 - SUNY Press.
    The Gift of the Other brings together a philosophical analysis of time, embodiment, and ethical responsibility with a feminist critique of the way women’s reproductive capacity has been theorized and represented in Western culture. Author Lisa Guenther develops the ethical and temporal implications of understanding birth as the gift of the Other, a gift which makes existence possible, and already orients this existence toward a radical responsibility for Others. Through an engagement with the work of Levinas, Beauvoir, Arendt, Irigaray, (...)
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  4. Being-From-Others: Reading Heidegger After Cavarero.Lisa Guenther - 2008 - Hypatia 23 (1):99-118.
    : Drawing on Adriana Cavarero's account of natality, Guenther argues that Martin Heidegger overlooks the distinct ontological and ethical significance of birth as a limit that orients one toward an other who resists appropriation, even while handing down a heritage of possibilities that one can—and must—make one's own. Guenther calls this structure of natality Being-from-others, modifying Heidegger's language of inheritance to suggest an ethical understanding of existence as the gift of the other.
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  5.  12
    Zeichen und Interpretativität des Verstehens: Replik zum Beitrag von Andrzej Przylebski.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 163-186.
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  6.  11
    Zeichen- und interpretationsphilosophische Musikästhetik: Replik zum Beitrag von Helga de la Motte.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 929-944.
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  7.  9
    Skeptizismus im nicht-reduktionistischen Naturalismus: Replik zum Beitrag von Rogério Lopes.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1231-1242.
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  8.  8
    Die Lebenswelt als Fundierungsinstanz: Replik zum Beitrag von Lukas K. Sosoe.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 795-810.
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  9.  7
    Interpretationsphilosophie und Philosophie des Zeichens: Replik zum Beitrag von Josef Simon.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 357-374.
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  10.  7
    Philosophieren ohne ontologisches Fundament: Replik zum Beitrag von Luis Eduardo Gama Barbosa.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1365-1384.
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  11.  7
    Ziele der Zeichen- und Interpretationsphilosophie: Replik zum Beitrag von Joseph Margolis.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 317-338.
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  12.  6
    Der Pragmatismus in der Zeichen- und Interpretationsphilosophie: Replik zum Beitrag von Robert Schwartz.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1297-1310.
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  13.  6
    Das Verhältnis der Zeichen- und Interpretationsphilosophie zum methodologischen Interpretationismus: Replik zum Beitrag von Hans Lenk.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1323-1344.
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  14.  6
    Orientierung als Herausforderung der Philosophie: Replik zum Beitrag von Werner Stegmaier.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1043-1058.
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  15.  6
    Perspektivismus in der Zeichen- und Interpretationsphilosophie: Replik zum Beitrag von Martina Plümacher.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1085-1100.
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  16.  6
    Selbstbewusstsein als zeichen-interpretatives Selbstverhältnis: Replik zum Beitrag von Georg W. Bertram.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 113-140.
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  17.  6
    Zeitordnung und Erfahrungswirklichkeit: Replik zum Beitrag von Denis Thouard.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 465-480.
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  18.  5
    Die praxis-interne Normativität des Sprechens, Denkens und Handelns: Replik zum Beitrag von Catherine Z. Elgin.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 499-512.
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  19.  5
    Epistemologie epistemischer Objekte: Replik zum Beitrag von Hans-Jörg Rheinberger.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 575-590.
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  20.  5
    Knowing-How als irreduzible Wissensform: Replik zum Beitrag von Dagfinn Føllesdal.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 551-562.
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  21.  5
    Verstehensgleichgewichte und Horizont-Entschmelzung: Replik zum Beitrag von Marco Brusotti.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 205-224.
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  22.  5
    Zeichen- und Interpretationsphilosophie des Rechts und der Menschenrechte: Replik zum Beitrag von Hans Jörg Sandkühler.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 725-746.
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  23.  4
    Ein Plädoyer für ein adualistisches Philosophieren: Replik zum Beitrag von Ugo Perone.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 823-832.
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  24.  4
    Grenzen des Skeptizismus: Replik zum Beitrag von Tim Koehne.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1207-1218.
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  25.  4
    Juristische Argumentation und die Interpretativität des Rechts: Replik zum Beitrag von Walter Grasnick.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 767-776.
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  26.  4
    Ästhetische Zeichen und Interpretationen: Replik zum Beitrag von Riccardo Dottori.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 895-914.
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  27.  4
    Wissensformen und praktische Fähigkeiten: Replik zum Beitrag von Hans Julius Schneider.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 529-544.
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  28.  4
    Zeichen- und Interpretationsphilosophie der Architektur: Replik zum Beitrag von Fritz Neumeyer.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 967-976.
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  29.  4
    Zeichen-interpretative Wissenschaftsphilosophie: Replik zum Beitrag von Erwin Sedlmayr.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 687-698.
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  30.  3
    Architekturgeschichte als Zeichen- und Interpretationsgeschichte: Replik zum Beitrag von Uta Hassler.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1003-1016.
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  31.  3
    Dialektik als Zeichen- und Interpretationsprozess: Replik zum Beitrag von Elena Ficara.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1263-1278.
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  32.  3
    Die Einheit der Welt und die Vielheit der Wirklichkeiten: Replik zum Beitrag von Logi Gunnarsson.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1115-1130.
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  33.  3
    Genealogien der Leiblichkeit: Replik zum Beitrag von Jesús Conill.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 399-412.
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  34.  3
    Sprachphilosophie als Zweig der Zeichenund Interpretationsphilosophie: Replik zum Beitrag von Pirmin Stekeler-Weithofer.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 289-304.
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  35.  3
    Subjektbezug jenseits von Konstruktion: Replik zum Beitrag von Emil Angehrn.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 71-96.
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  36.  3
    Schnittstellen von Zeichen- und Interpretationsphilosophie, Psychologie und Psychiatrie: Replik zum Beitrag von Hinderk M. Emrich.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 427-448.
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  37.  3
    Zeichen der Sprache, Sprache der Zeichen: Replik zum Beitrag von Tilman Borsche.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 245-262.
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  38.  3
    Zeichen-interpretative Prozessphilosophie: Replik zum Beitrag von Chung-ying Cheng.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1161-1180.
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  39.  3
    Zeichen- und Interpretationsphilosophie der Bilder: Replik zum Beitrag von Horst Bredekamp.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 853-866.
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  40.  11
    Redefining the Sister Arts: Baudelaire's Response to the Art of Delacroix.Elizabeth Abel - 1980 - Critical Inquiry 6 (3):363-384.
    Baudelaire's response to Delacroix's art and theories provides a particularly fruitful focus for a study of the new rapport between the former sister arts. There is little similarity between Delacroix's action-filled exotic subjects and Baudelaire's more intimate and private poetry; their arts must therefore be related in some domain apart from content. We are aided in deciphering this domain by Baudelaire's extensive commentary on Delacroix. Moreover, perhaps because of its subtlety, the relationship between these arts has not received the attention (...)
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  41.  1
    Zeichen- und Interpretationsphilosophie der Technik: Replik zum Beitrag von Hans Poser.Günter Abel - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 613-630.
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  42. Architecture and Identity: Responses to Cultural and Technological Change 2nd Edition.Chris Abel - 2000
    This edited collection of essays brings together the author's key writings on the cultural, technological and theoretical developments reshaping modern architecture into a responsive and diverse movement for the twenty-first century. Chris Abel approaches his subject from a wide range of knowledge, including cybernetics, philosophy, new human science and development planning, as well as his experience as a teacher and critic on four continents. The result is a unique global perspective on the changing nature of modern architecture at the (...)
     
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  43.  4
    Architecture and Identity: Responses to Cultural and Technological Change 3rd Edition.Chris Abel - 2017 - Routledge.
    Expanding his collected essays on architectural theory and criticism, Chris Abel pursues his explorations across disciplinary and regional boundaries in search of a deeper understanding of architecture in the evolution of human culture and identity formation. From his earliest writings predicting the computer-based revolution in customised architectural production, through his novel studies on 'tacit knowing' in design or hybridisation in regional and colonial architecture, to his radical theory of the 'extended self', Abel has been a consistently fresh and (...)
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  44. Lawyers in the Dock: Learning From Attorney Disciplinary Procedings.Richard L. Abel - 2008 - Oup Usa.
    For more than a decade, American lawyers have bewailed the ethical crisis in their profession, wringing their hands about its bad image. But their response has been limited to spending money on public relations, mandating education, and endlessly revising ethical rules. In this book, Richard Abel will argue that these measures will do little or nothing to solve the problems illustrated by the six disciplinary case studies featured in this book unless the legal monopoly enjoyed by attorneys in the (...)
     
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  45. The Extended Self: Architecture, Memes and Minds.Chris Abel - 2014 - Oxford University Press.
    In his wide-ranging study of architecture and cultural evolution, Chris Abel argues that, despite progress in sustainable development and design, resistance to changing personal and social identities shaped by a technology-based and energy-hungry culture is impeding efforts to avert drastic climate change. The book traces the roots of that culture to the coevolution of Homo sapiens and technology, from the first use of tools as artificial extensions of the human body to the motorized cities spreading around the world, whose (...)
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  46.  58
    Death and Other Penalties: Philosophy in a Time of Mass Incarceration.Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.) - 2015 - Fordham UP.
    Motivated by a conviction that mass incarceration and state execution are among the most important ethical and political problems of our time, the contributors to this volume come together from a diverse range of backgrounds to analyze, critique, and envision alternatives to the injustices of the U.S. prison system, with recourse to deconstruction, phenomenology, critical race theory, feminism, queer theory, and disability studies. They engage with the hyper-incarceration of people of color, the incomplete abolition of slavery, the exploitation of prisoners (...)
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  47. Beyond Dehumanization: A Post-Humanist Critique of Intensive Confinement.Lisa Guenther - 2012 - Journal of Critical Animal Studies. Special Issue on Animals and Prisons 10 (2).
    Prisoners involved in the Attica rebellion and in the recent Georgia prison strike have protested their dehumanizing treatment as animals and as slaves. Their critique is crucial for tracing the connections between slavery, abolition, the racialization of crime, and the reinscription of racialized slavery within the US prison system. I argue that, in addition to the dehumanization of prisoners, inmates are further de-animalized when they are held in conditions of intensive confinement such as prolonged solitude or chronic overcrowding. To be (...)
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  48. Le Flair Animal: Levinas and the Possibility of Animal Friendship.Lisa Guenther - 2007 - PhaenEx 2 (2):216-238.
    In Otherwise than Being, Levinas writes that the alterity of the Other escapes “le flair animal,” or the animal’s sense of smell. This paper puts pressure on the strong human-animal distinction that Levinas makes by considering the possibility that, while non-human animals may not respond to the alterity of the Other in the way that Levinas describes as responsibility, animal sensibility plays a key role in a relation to Others that Levinas does not discuss at length: friendship. This approach to (...)
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  49. Resisting Agamben: The Biopolitics of Shame and Humiliation.Lisa Guenther - 2012 - Philosophy and Social Criticism 38 (1):59-79.
    In Remnants of Auschwitz , Giorgio Agamben argues that the hidden structure of subjectivity is shame. In shame, I am consigned to something that cannot be assumed, such that the very thing that makes me a subject also forces me to witness my own desubjectification. Agamben’s ontological account of shame is problematic insofar as it forecloses collective responsibility and collapses the distinction between shame and humiliation. By recontextualizing three of Agamben’s sources – Primo Levi, Robert Antelme and Maurice Blanchot – (...)
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  50. Other Fecundities: Proust and Irigaray on Sexual Difference.Lisa Guenther - 2010 - Differences 21 (2).
    Irigaray's early work seeks to multiply possibilities for women's self-expression by recovering a sexual difference in which male and female are neither the same nor opposites, but irreducibly different modes of embodiment. In her more recent work, however, Irigaray has emphasized the duality of the sexes at the expense of multiplicity, enshrining the heterosexual couple as the model of sexual ethics. Alison Stone's recent revision of Irigaray supplements her account of sexual duality with a theory of bodily multiplicity derived from (...)
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