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Guido Cusinato
Università degli Studi di Verona
  1.  13
    Trasformazione e germinazione: per una nuova filosofia della nascita.Guido Cusinato - 2017 - Thaumàzein 4.
    The thesis of this paper is that – in order to avoid trivializations – a Philosophy of Birth needs to elaborate a precise concept of transformation and distinguish it carefully from that of adaptation. While transformation goes beyond the limited self-referential perspective of an individual and, on the social level, of the gregarious identity, adaptation aims at strengthening or preserving the old self-referential equilibrium. Transformation is driven by what Zambrano has called, with an exceptionally happy expression, the “hunger to be (...)
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  2.  6
    Antropogenese: Hunger nach Geburt und Sharing der Gefühle aus Max Schelers Perspektive.Guido Cusinato - 2015 - Thaumàzein 3:29-81.
    In this article I develop two arguments, taking Max Scheler’s phenomenology as a starting point. The first one is that emotions are not private and internal states of consciousness, but what makes us come into contact with the expressive dimension of reality, by orienting our placement in the world and our interaction with others. The second thesis is that some emotions have an “anthropogenetic” nature that is at the roots of the ontology of a person and of social ontology: it (...)
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  3.  5
    Max Scheler: Wert als Urphänomen.Guido Cusinato - 2012 - In Person und Selbsttranszendenz. Würzburg: Königshausen & Neumann. pp. 137-141.
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  4.  4
    Annunciazione e trasformazione Fenomenologia dell'annuncio.Guido Cusinato - 2015 - Giornale di Metafisica 37.
    In the Greek mythology the concept of annunciation has been often associated with the figure of “winged messenger”, in Greek “anghelos”, while in the Christian tradition it usually recalls the archangel Gabriel in his announcing to Mary the generative act per excellence: the birth. In this paper I take into consideration Botticelli’s Cestello Annunciation: the image represented in this painting suggests the interpretation of the annunciation from the viewpoint of transformation, i. e., of the crisis and the birth of something (...)
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  5.  10
    Orientamento al bene e trascendenza dal sé: Il problema dell'oggettivitá dei valori in Max Scheler.Guido Cusinato - 2011 - Verifiche: Rivista Trimestrale di Scienze Umane 40 (4):39-62.
    The German phenomenologist Max Scheler, commonly considered one of the most important exponents of value objectivism, does not claim an “absolute” value objectivism, as often asserted. The values are objecttive towards the will of the subject, not towards the creative act of loving. This presupposes a radical new conception of the value. According to Scheler, in fact, the values are no qualities to be attributed to the perceived object but the very first thing grasped on a phenomenon, i.e. the “first (...)
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  6.  24
    L'etica e i valori: Scheler e il rovesciamento dello schema di Brentano e Husserl.Guido Cusinato - 1998 - Idee 37:201-214.
  7. La tesi dell'impotenza dello spirito e il problema del dualismo nell'ultimo Scheler.Guido Cusinato - 1995 - Verifiche: Rivista Trimestrale di Scienze Umane 24 (1):65-100.
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  8.  7
    Trascendenza dal sé ed espressività: Costituzione dell'identità personale ed esemplarità.Guido Cusinato - 2012 - Acta Philosophica 21 (2):259 - 284.
    There have been innumerable attempts to characterize personal identity either in terms of psychological continuity or in terms of the linear and self-referential process of reproduction of one's self. I will defend the thesis according to which personal identity emerges mainly as a process of transcendence of one's own "minimal self". It is precisely by means of this critical distancing from his self, I contend, that the individual learns to see himself under a new perspective as far as to experience (...)
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  9.  17
    Natura e libertà: Schelling e il problema della causalità.Guido Cusinato - 2002 - Quaestio 2 (1):583-608.
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  10.  10
    Unipatia ed espressività nel Sympathiebuch di Max Scheler.Guido Cusinato - 2012 - Iride: Filosofia e Discussione Pubblica 25 (1):155-186.
    The paper discusses issues raised by Scheler's The Nature of Sympathy, investigating its phenomenology and social ontology: the individual's genesis from the social and parental background in which it is immersed as an historical-cultural invariant; the idea of pri- mary objectification and the child's progressive stepping back from «environmental lived experiences»; «sympathy» as a way of «being together»; «community of life» and «pa- rental accompaniment» as the ground for the constitution of persons and relationships; the life-world and the idea of (...)
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  11. Essenza e forme della simpatia di Max Scheler.Guido Cusinato, Roberta De Monticelli & Matthias Schlossberger - 2012 - Iride: Filosofia e Discussione Pubblica 25 (1):155-186.
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  12.  8
    Biosemiotic and psychopathology of the ordo amoris. In dialogo con Max Scheler.Guido Cusinato - 2018 - Milano MI, Italia: FrancoAngeli.
    How comes that two organisms can interact with each other or that we can comprehend what the other experiences? The theories of embodiment, intersubjectivity or empathy have repeatedly taken as their starting point an individualistic assumption (the comprehension of the other comes after the self-comprehension) or a cognitivist one (the affective dimension follows the cognitive process). The thesis of this book is that there are no two isolated entities at the origin which successively interact with each other. There is, rather, (...)
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  13. Le due possibili globalizzazioni.Guido Cusinato - 2010 - Nuova Civiltà Delle Macchine 28 (2).
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  14.  11
    La Totalità incompiuta. Antropologia filosofica e ontologia della persona.Guido Cusinato - 2008 - Milano: FrancoAngeli.
    "Siamo come lucciole che hanno disimparato a illuminare e che prima si sono messe a girare attorno alla lanterna magica dell'ideale ascetico e ora attorno alle insegne pubblicitarie al neon. Lucciole che hanno scordato d’avere una potenzialità di orientatività preziosa nel proprio sistema affettivo" (G. Cusinato, La totalità incompiuta, Milano 2008, 314). -/- Che cos'è una persona? Come si costituisce concretamente l'identità personale? Che rapporto c'è fra identità personale e identità psichica? C'è coincidenza fra persona e homo sapiens? La persona (...)
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  15. Philosophische Anthropologie. Eine Denkrichtung des 20. Jahrhunderts. [REVIEW]Guido Cusinato - 2010 - Phänomenologische Forschungen.
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  16.  3
    Periagoge. Teoria della singolarità e filosofia come esercizio di trasformazione (II ed.).Guido Cusinato - 2017 - Verona, Italy: QuiEdit.
    Botticelli and Tizian depict the Annunciation in two very different ways. Botticelli portrays a kneeling angel in an act of guiding from below, while Tizian represents an angel imposing himself from above with an authoritarian forefinger. Botticelli's painting suggests an intention of orientation that is not authoritarian yet able to bring about a transformation (Umbildung). It also suggests that an individual's transformation cannot be achieved in a closed solipsistic dimension, but requires a disclosure from otherness. My theory is that at (...)
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  17. Person Und Selbsttranszendenz. Ekstase Und Epoché des Ego Als Individuationsprozesse Bei Schelling Und Scheler.Guido Cusinato - 2012 - Würzburg: Königshausen & Neumann.
    The main theory at the core of this monograph is that the person is an entity ontologically new, since she is able to perform an act of self-transcendence, which is meant as her critical distancing from her own “self”, understood as subject of social recognition (Anerkennung), in order to open to the encounter with the world (Weltoffenheit). This allows us to consider a person in a new way, different both from confessional interpretations that see her only as a center of (...)
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  18. Schelling Come Precursore Dell’Antropologia Filosofica Del Novecento.Guido Cusinato - 2010 - Etica E Politica 12 (2):61-81.
    Searching for the origins of 20th century Philosophical Anthropology, it is quite common to follow the suggestions of A. Gehlen who points to Herder as such an origin. In this study, however, I propose a rather different, until now scarcely considered hypothesis: the origin of Philosophical Anthropology can be brought back to Schelling’s reflections concerning Kant’s Critique of Judgement and the problem of self-organization of nature. Starting from his critical observations on Kant, Schelling works out the concept of a succession (...)
     
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