60 found
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  1.  1
    Husserl and Intentionality: A Study of Mind, Meaning and Language.Guido Kung, David Woodruff Smith & Ronald McIntyre - 1988 - Noûs 22 (1):158.
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  2.  35
    The Meaning of the Quantifiers in the Logic of Leśniewski.Guido Küng - 1977 - Studia Logica 36 (4):309-322.
  3. World as Noema and as Referent.Guido Kung - 1972 - Journal of the British Society for Phenomenology 3 (1):15-26.
  4.  41
    Substitutional Quantification and Le'sniewskian Quantifiers.Guido Küng & John Thomas Canty - 1970 - Theoria 36 (2):165-182.
  5. Ontology and the Logistic Analysis of Language.Guido Küng - 1967 - Dordrecht: D. Reidel.
     
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  6. Brentano and Ingarden on the Experience and Cognition of Values.Guido Küng - 1986 - Reports on Philosophy 10:57-67.
  7.  62
    Set Theory and its Logic.Guido Küng - 1964 - Philosophical Studies 13:224-227.
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  8.  28
    Husserl on Pictures and Intentional Objects.Guido Küng - 1973 - Review of Metaphysics 26 (4):670 - 680.
    The DIALOG between Husserlian Phenomnnology and Analytic Philosophy is severely hampered by the fact that much of the secondary literrature on phenomenology fails to pay attention to certain subtile semantical distinctions which are basic for a clear understanding of epistemological issures. Some European Phenomenologists even take pride in their neglect of what they consider to be shallow scholastic quibbling. I hope to remedy this short-coming by outlining in this paper what I believe to be the keypoints of Husserl's theory of (...)
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  9.  37
    Fate, Logic and Time.Guido Küng - 1968 - Philosophical Studies 17:237-245.
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  10.  26
    Zur Erkenntnistheorie von Franz Brentano.Guido Küng - 1978 - Grazer Philosophische Studien 5:169-181.
    Brentano hat in seinen Analysen der Wahrnehmung zwei wichtige Punkte hervorgehoben: daß die innere Wahrnehmung nur ein Bewußtsein "nebenbei" sei; und daß die äußere Wahrnehmung ein räumlich Ausgedehntes zum Objekt habe. Er ging aber nicht weit genug, sondern blieb dem Kartesianismus verhaftet, indem er die innere Wahrnehmung immer noch ein Erkennen nannte, und andererseits vom Objekt der äußeren Wahrnehmung sagte, daß es in Wahrheit gar nicht bestehe. Wenn man aber weiter geht und zugesteht, daß die sogenannte innere Wahrnehmung gar kein (...)
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  11.  16
    Prologue-Functors.Guido Küng - 1974 - Journal of Philosophical Logic 3 (3):241-254.
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  12. Nominalistische Logik heute.Guido Küng - 1977 - Allgemeine Zeitschrift für Philosophie 2 (1):29.
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  13.  43
    The Phenomenological Reduction As Epoche and As Explication.Guido Küng - 1975 - The Monist 59 (1):63-80.
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  14.  28
    An Introduction to Many-Valued Logics.Guido Küng - 1968 - Philosophical Studies 17:236-237.
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  15.  27
    Welterkennen und Textinterpretation bei Roman Ingarden und Nelson Goodman.Guido Küng - 1993 - Grazer Philosophische Studien 44:69-90.
    Ist die Welt ein Buch? Der Phänomenologe R. Ingarden und der Analytiker W. Goodman haben sich beide sehr eingehend sowohl mit der Philosophie der Literatur wie mit der Ontologie der Wirklichkeit befaßt. Doch ihre Thesen sind sehr verschieden. Für Ingarden ist die reale Welt kein vom Menschen abhängiges Kulturprodukt, dagegen sind für ihn die Kunstwerke merkwürdige rein intentionale Gegenstände, die in ihrer Existenz vom menschlichen Bewußtsein abhängen. Goodman hingegen betont, daß gerade die realen Welten auf merkwürdige Weise vom Menschen gemachte (...)
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  16.  28
    Polish Logic 1920-1939. Papers by Ajdukiewicz, Chwistek, Jaśkowski, Jordan, Leśniewski, Lukasiewicz, Słupecki, Sobociński, and Wajsberg. [REVIEW]Guido Küng - 1968 - Philosophical Studies 17:235-236.
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  17.  49
    Ontology and the Construction of Systems.Guido Küng - 1993 - Synthese 95 (1):29 - 53.
    After drawing attention to the basic importance of Goodman's workThe Structure of Appearance, this paper turns to a critical analysis of Goodman's claims concerning worldmaking. It stresses that Goodman's acceptance of a multiplicity of actual worlds doesnot involve the belief in an unknowable underlying reality; but that it is due to the non-mysterious fact that constructional systems allow for a multiplicity of disagreeing, right versions. However, from the point of view of truthmaker ontology, most worlds of constructional systems are not (...)
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  18.  35
    Reviews. [REVIEW]Pavel Kovaly, Guido Küng & Thomas J. Blakeley - 1977 - Studies in East European Thought 17 (2):263-264.
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  19. Substances, States, Processes, Events. Ingarden and the Analytic Theory of Objects.Gregor Haefliger & Guido Küng - 2005 - In Arkadiusz Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos. pp. 37--44.
     
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  20.  56
    The Difficulty with the Well-Formedness of Ontological Statements.Guido Küng - 1983 - Topoi 2 (1):111-119.
    When Russell argued for his ontological convictions, for instance that there are negative facts or that there are universals, he expressed himself in English. But Wittgenstein must have noticed that from the point of view of Russell's ideal language these ontological statements appear to be pseudo-propositions. He believed therefore that what these statements pretend to say, could not really be said but only shown. Carnap discovered a way out of this mutism: what in the material mode of speech of the (...)
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  21.  18
    Concrete and Abstract Properties.Guido Küng - 1964 - Notre Dame Journal of Formal Logic 5 (1):31-36.
  22.  21
    The Intentional and the Real Object.Guido Küng - 1984 - Dialectica 38 (2‐3):143-156.
    SummaryStarting from examples of genuine perception and naive hallucination, different theories concerning the relation between the intentional and the real object are being discussed. It is shown that Meinong's theory is the most natural one, but it is argued against Meinong that the notion of “converse intentional property” should play a greater role.
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  23.  13
    From the Editor.Guido Küng - 1989 - Studies in East European Thought 38 (1):1-1.
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  24.  4
    Bibliography of Soviet Work in the Field of Mathematical Logic and the Foundations of Mathematics, From 1917--1957.Guido Küng - 1962 - Notre Dame Journal of Formal Logic 3 (1):1-40.
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  25.  34
    Soviet Philosophy and the Semantic Definition of Truth.Guido Küng - 1965 - Studies in East European Thought 5 (1-2):51-56.
  26.  6
    Philosophical Problems of Many-Valued Logic.T. J. Smiley, A. A. Zinov'ev, Guido Kung & David Dinsmore Comey - 1963 - Philosophical Quarterly 16 (62):83.
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  27.  4
    Metodologiczne podstawy teorii sprawiedliwosci J. Rawlsa.Guido Küng - 1980 - Roczniki Filozoficzne 28 (2):73.
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  28.  18
    Logic and Reality in Leibniz's Metaphysics.Guido Küng - 1967 - Philosophical Studies 16:299-303.
  29.  4
    Philosophical Problems of Many-Valued Logic.Max Black, A. A. Zinov'ev, Guido Kung & David Dinsmore Comey - 1966 - Philosophical Review 75 (3):385.
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  30.  13
    Resemblance and Identity.Guido Küng - 1967 - New Scholasticism 41 (4):543-545.
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  31.  12
    The Development of Logic.Guido Küng - 1963 - Philosophical Studies 12:155-163.
  32.  9
    A Companion to Wittgenstein's 'Tractatus'.Guido Küng - 1966 - New Scholasticism 40 (3):403-406.
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  33.  5
    Open Letter to Professor Gobar.Arčil Fedorovič Begiašvili, T. Blakeley, Guido Küng & Charles Duffy - 1982 - Studies in Soviet Thought 24 (1):37-42.
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  34.  2
    A Companion to Wittgenstein’s ‘Tractatus’. [REVIEW]Guido Küng - 1966 - New Scholasticism 40 (3):403-406.
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  35.  10
    The Role of Language in Phenomenological Analysis.Guido Küng - 1969 - American Philosophical Quarterly 6 (4):330 - 334.
  36.  5
    In Memoriam: Joseph (Innocent) M. Bochenski, O.P. 1902-1995.Guido Küng - 1995 - Review of Metaphysics 49 (1):217 - 218.
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  37.  1
    Welterkennen und Textinterpretation bei Roman Ingarden und Nelson Goodman.Guido Küng - 1993 - Grazer Philosophische Studien 44:69-90.
    Ist die Welt ein Buch? Der Phänomenologe R. Ingarden und der Analytiker W. Goodman haben sich beide sehr eingehend sowohl mit der Philosophie der Literatur wie mit der Ontologie der Wirklichkeit befaßt. Doch ihre Thesen sind sehr verschieden. Für Ingarden ist die reale Welt kein vom Menschen abhängiges Kulturprodukt, dagegen sind für ihn die Kunstwerke merkwürdige rein intentionale Gegenstände, die in ihrer Existenz vom menschlichen Bewußtsein abhängen. Goodman hingegen betont, daß gerade die realen Welten auf merkwürdige Weise vom Menschen gemachte (...)
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  38.  1
    Resemblance and Identity: An Examination of the Problem of Universals. [REVIEW]Guido Küng - 1967 - New Scholasticism 41 (4):543-545.
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  39.  1
    O aktualnej sytuacji logiki nominalistycznej.Guido Küng - 1981 - Roczniki Filozoficzne 29 (1):87.
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  40.  2
    Understanding and its Rational Justification.Guido Kung - 1979 - Dialectica 33 (3‐4):217-232.
    SummaryThis paper states the belief that both an “irrationalist” conception of the humanities which is hostile to any theory construction, as well as a “positivist” one which tries to reduce all knowledge to the scientific model of deduction and induction must be avoided. This leads to Chisholm's notion of epistemic consequence. The Chisholmian reconstruction of epistemology is then viewed as an explication of the phenomenologi‐cal program, and it is discussed in how far this program can meet the objection of those (...)
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  41.  1
    La logique est‐elle une discipline des mathématiques ou fait‐elle partie de ľ ontologie?Guido Küng - 1985 - Dialectica 39 (3):243-258.
    RésuméHeinrich Scholz et J.M. Bocheski ont affirmé que les lois de la logique formelle étaient en fait les lois les plus générates qui caractérisent les choses, les propriétés, les relations, les états de choses etc. D'autres confondent la logique et la théorie des ensembles. Mais ľ interpretation des quantificateurs qu'on trouve chez Leśniewski montre que la logique ne fait partie ni de ľ ontologie, ni des mathématiques.
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  42. Art and Ideology: Essay ReviewMarxism and Art: Essays Classic and ContemporaryThe Philosophical Foundations of Soviet Aesthetics.E. F. Kaelin, Maynard Solomon, Edward M. Swiderski, T. J. Blakeley, Guido Küng, N. Lobkowicz & Guido Kung - 1981 - Journal of Aesthetic Education 15 (2):65.
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  43. Die Realisierung idealer Normen in einer Maschine und im Menschen.Guido Küng - 1987 - Studia Philosophica 46:164-170.
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  44. Expérience spontanée et théorie rationnelle.Guido Küng - 1976 - Studia Philosophica 36:90.
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  45. Funktory prologowe i kwantyfikatory u Stanisława Leśniewskiego.Guido Küng - 1978 - Studia Semiotyczne 8:199-210.
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  46. Gehört die Logik zur Ontologie oder zur Mathematik?Guido KÜng - 1984 - Freiburger Zeitschrift für Philosophie Und Theologie 31:21-34.
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  47. "Husserl and Frege" by J. N. Mohanty. [REVIEW]Guido KÜng - 1985 - Philosophy and Phenomenological Research 46 (2):344.
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  48. Introduction.Guido Küng - 1962 - Notre Dame Journal of Formal Logic 3:5.
     
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  49. Ingarden on Language and Ontology.Guido KÜng - 1972 - Analecta Husserliana 2:204.
     
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  50. Les fondements méthodologiques de la théorie de la justice de John Rawls.Guido Küng - 1979 - Revue de Théologie Et de Philosophie 111:279.
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