61 found
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  1.  59
    The Meaning of the Quantifiers in the Logic of Leśniewski.Guido Küng - 1977 - Studia Logica 36 (4):309-322.
  2.  53
    Substitutional Quantification and Le'sniewskian Quantifiers.Guido Küng & John Thomas Canty - 1970 - Theoria 36 (2):165-182.
  3. Ontology and the Logistic Analysis of Language.Guido Küng - 1967 - Dordrecht: D. Reidel.
     
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  4.  7
    Husserl and Intentionality: A Study of Mind, Meaning and Language, by D.W. Smith and R. McIntyre. [REVIEW]Guido Kung - 1988 - Noûs 22 (1):158.
  5. Brentano and Ingarden on the Experience and Cognition of Values.Guido Küng - 1986 - Reports on Philosophy 10:57-67.
  6.  85
    The Phenomenological Reduction As Epoche and As Explication.Guido Küng - 1975 - The Monist 59 (1):63-80.
    A clear understanding of the notion of phenomenological reduction is crucial for any evaluation of the claims of Husserlian phenomenology. The phenomenological reduction is said to be the distinctive step one has to take if one is to enter the realm of phenomenology proper. Husserl labored all his life to find the best way which would lead the nonphenomenologist into the new land which he thought he had discovered. Commentators have classified the ways discussed by Husserl under at least three (...)
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  7.  42
    Husserl on Pictures and Intentional Objects.Guido Küng - 1973 - Review of Metaphysics 26 (4):670 - 680.
    The DIALOG between Husserlian Phenomnnology and Analytic Philosophy is severely hampered by the fact that much of the secondary literrature on phenomenology fails to pay attention to certain subtile semantical distinctions which are basic for a clear understanding of epistemological issures. Some European Phenomenologists even take pride in their neglect of what they consider to be shallow scholastic quibbling. I hope to remedy this short-coming by outlining in this paper what I believe to be the keypoints of Husserl's theory of (...)
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  8.  59
    Ontology and the Construction of Systems.Guido Küng - 1993 - Synthese 95 (1):29 - 53.
    After drawing attention to the basic importance of Goodman's workThe Structure of Appearance, this paper turns to a critical analysis of Goodman's claims concerning worldmaking. It stresses that Goodman's acceptance of a multiplicity of actual worlds doesnot involve the belief in an unknowable underlying reality; but that it is due to the non-mysterious fact that constructional systems allow for a multiplicity of disagreeing, right versions. However, from the point of view of truthmaker ontology, most worlds of constructional systems are not (...)
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  9.  18
    Prologue-Functors.Guido Küng - 1974 - Journal of Philosophical Logic 3 (3):241-254.
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  10.  32
    Zur Erkenntnistheorie von Franz Brentano.Guido Küng - 1978 - Grazer Philosophische Studien 5 (1):169-181.
    Brentano hat in seinen Analysen der Wahrnehmung zwei wichtige Punkte hervorgehoben: daß die innere Wahrnehmung nur ein Bewußtsein "nebenbei" sei; und daß die äußere Wahrnehmung ein räumlich Ausgedehntes zum Objekt habe. Er ging aber nicht weit genug, sondern blieb dem Kartesianismus verhaftet, indem er die innere Wahrnehmung immer noch ein Erkennen nannte, und andererseits vom Objekt der äußeren Wahrnehmung sagte, daß es in Wahrheit gar nicht bestehe. Wenn man aber weiter geht und zugesteht, daß die sogenannte innere Wahrnehmung gar kein (...)
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  11.  13
    World as Noema and as Referent.Guido Kung - 1972 - Journal of the British Society for Phenomenology 3 (1):15-26.
  12.  65
    Set Theory and its Logic.Guido Küng - 1964 - Philosophical Studies (Dublin) 13:224-227.
    This new book by Quine is what the philosophically inclined reader of his earlier works, especially of the papers collected in ‘From a Logical Point of View’, may have been awaiting for quite some time: a well-written guide which introduces him gradually into the intricate fabrics of the current systems of set theory, taking special care to explain and evaluate at the same time their respective ontological commitments.
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  13. Nominalistische Logik heute.Guido Küng - 1977 - Allgemeine Zeitschrift für Philosophie 2 (1):29.
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  14.  7
    Husserl and Frege.Guido Kung - 1985 - Philosophy and Phenomenological Research 46 (2):344-348.
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  15.  53
    Reviews. [REVIEW]Pavel Kovaly, Guido Küng & Thomas J. Blakeley - 1977 - Studies in East European Thought 17 (2):263-264.
  16.  41
    Fate, Logic and Time.Guido Küng - 1968 - Philosophical Studies (Dublin) 17:237-245.
    These books are telling examples which demonstrate that at least some contemporary philosophers have again attained the high level of ‘scholastic’ sophistication which was typical of men like Aristotle, Diodorus Cronus, Chrysippus, Aquinas or Ockham. It can even be said that in an important respect this classical level has been surpassed: Prior’s presentation of the different calculi of tense logic in Past, Present and Future documents the recent progress of symbolic formalization in a domain where the classics had to struggle (...)
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  17.  37
    Polish Logic 1920-1939. Papers by Ajdukiewicz, Chwistek, Jaśkowski, Jordan, Leśniewski, Lukasiewicz, Słupecki, Sobociński, and Wajsberg. [REVIEW]Guido Küng - 1968 - Philosophical Studies (Dublin) 17:235-236.
    This volume contains 17 papers from the pre-war period of the famous Polish School of Logic. Only two of the papers have appeared in English before and most of them had been inaccessible to the philosophical reader-at-large. An introduction by T Kotarbiński and the reprint of the first six sections of the well-known book by Z Jordan The Development of Mathematical Logic and of Logical Positivism in Poland between the Two Wars provide the reader with the necessary historical perspective.
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  18.  23
    Concrete and Abstract Properties.Guido Küng - 1964 - Notre Dame Journal of Formal Logic 5 (1):31-36.
  19.  33
    An Introduction to Many-Valued Logics.Guido Küng - 1968 - Philosophical Studies (Dublin) 17:236-237.
    A philosopher who has mastered the standard two-valued propositional calculus and who is curious to find out what the systems of many-valued logic, strict implication and modal logic are all about, should reach for this small booklet from the series Monographs in Modern Logic It explains in a compact but remarkably lucid way the rationale of these non-standard logics and gives access to the literature of the field. There are numerous references to a selected bibliography, the most recent titles of (...)
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  20.  71
    The Difficulty with the Well-Formedness of Ontological Statements.Guido Küng - 1983 - Topoi 2 (1):111-119.
    When Russell argued for his ontological convictions, for instance that there are negative facts or that there are universals, he expressed himself in English. But Wittgenstein must have noticed that from the point of view of Russell's ideal language these ontological statements appear to be pseudo-propositions. He believed therefore that what these statements pretend to say, could not really be said but only shown. Carnap discovered a way out of this mutism: what in the material mode of speech of the (...)
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  21.  32
    Welterkennen und Textinterpretation bei Roman Ingarden und Nelson Goodman.Guido Küng - 1993 - Grazer Philosophische Studien 44 (1):69-90.
    Ist die Welt ein Buch? Der Phänomenologe R. Ingarden und der Analytiker W. Goodman haben sich beide sehr eingehend sowohl mit der Philosophie der Literatur wie mit der Ontologie der Wirklichkeit befaßt. Doch ihre Thesen sind sehr verschieden. Für Ingarden ist die reale Welt kein vom Menschen abhängiges Kulturprodukt, dagegen sind für ihn die Kunstwerke merkwürdige rein intentionale Gegenstände, die in ihrer Existenz vom menschlichen Bewußtsein abhängen. Goodman hingegen betont, daß gerade die realen Welten auf merkwürdige Weise vom Menschen gemachte (...)
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  22.  35
    The Intentional and the Real Object.Guido Küng - 1984 - Dialectica 38 (2‐3):143-156.
    SummaryStarting from examples of genuine perception and naive hallucination, different theories concerning the relation between the intentional and the real object are being discussed. It is shown that Meinong's theory is the most natural one, but it is argued against Meinong that the notion of “converse intentional property” should play a greater role.
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  23. Substances, States, Processes, Events. Ingarden and the Analytic Theory of Objects.Gregor Haefliger & Guido Küng - 2005 - In Arkadiusz Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos. pp. 37--44.
     
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  24. Ontology and the Logistic Analysis of Language an Enquiry Into the Contemporary Views on Universals.Guido Küng - 1967 - Reidel.
     
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  25.  7
    Bibliography of Soviet Work in the Field of Mathematical Logic and the Foundations of Mathematics, From 1917--1957.Guido Küng - 1962 - Notre Dame Journal of Formal Logic 3 (1):1-40.
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  26.  16
    A Companion to Wittgenstein’s ‘Tractatus’. [REVIEW]Guido Küng - 1966 - New Scholasticism 40 (3):403-406.
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  27.  22
    From the Editor.Guido Küng - 1989 - Studies in East European Thought 38 (1):1-1.
  28.  40
    Soviet Philosophy and the Semantic Definition of Truth.Guido Küng - 1965 - Studies in East European Thought 5 (1-2):51-56.
  29. Ingarden on Language and Ontology.Guido KÜng - 1972 - Analecta Husserliana 2:204.
     
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  30.  5
    Zur Erkenntnistheorie von Franz Brentano.Guido Küng - 1978 - Grazer Philosophische Studien 5 (1):169-181.
    Brentano hat in seinen Analysen der Wahrnehmung zwei wichtige Punkte hervorgehoben: daß die innere Wahrnehmung nur ein Bewußtsein "nebenbei" sei; und daß die äußere Wahrnehmung ein räumlich Ausgedehntes zum Objekt habe. Er ging aber nicht weit genug, sondern blieb dem Kartesianismus verhaftet, indem er die innere Wahrnehmung immer noch ein Erkennen nannte, und andererseits vom Objekt der äußeren Wahrnehmung sagte, daß es in Wahrheit gar nicht bestehe. Wenn man aber weiter geht und zugesteht, daß die sogenannte innere Wahrnehmung gar kein (...)
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  31.  6
    Soviet Philosophy and the Semantic Definition of Truth.Guido Küng - 1965 - Studies in Soviet Thought 5 (1/2):51.
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  32.  24
    Resemblance and Identity.Guido Küng - 1967 - New Scholasticism 41 (4):543-545.
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  33.  22
    The Development of Logic.Guido Küng - 1963 - Philosophical Studies (Dublin) 12:155-163.
  34.  22
    Logic and Reality in Leibniz's Metaphysics.Guido Küng - 1967 - Philosophical Studies (Dublin) 16:299-303.
  35.  9
    Metodologiczne podstawy teorii sprawiedliwości J. Rawlśa.Guido Küng - 1980 - Roczniki Filozoficzne 28 (2):73.
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  36.  9
    O aktualnej sytuacji logiki nominalistycznej.Guido Küng - 1981 - Roczniki Filozoficzne 29 (1):87.
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  37.  5
    Art and Ideology: Essay ReviewMarxism and Art: Essays Classic and ContemporaryThe Philosophical Foundations of Soviet Aesthetics.E. F. Kaelin, Maynard Solomon, Edward M. Swiderski, T. J. Blakeley, Guido Küng, N. Lobkowicz & Guido Kung - 1981 - Journal of Aesthetic Education 15 (2):65.
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  38.  14
    The Role of Language in Phenomenological Analysis.Guido Küng - 1969 - American Philosophical Quarterly 6 (4):330 - 334.
  39.  8
    "Husserl and Frege" by J. N. Mohanty. [REVIEW]Guido KÜng - 1985 - Philosophy and Phenomenological Research 46 (2):344.
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  40.  7
    Open Letter to Professor Gobar.Arčil Fedorovič Begiašvili, T. Blakeley, Guido Küng & Charles Duffy - 1982 - Studies in Soviet Thought 24 (1):37-42.
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  41.  3
    International Congress on “Die Muncher Phaenomenologie”.Guido Küng - 1972 - Journal of the British Society for Phenomenology 3 (1):106-107.
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  42.  5
    Welterkennen und Textinterpretation bei Roman Ingarden und Nelson Goodman.Guido Küng - 1993 - Grazer Philosophische Studien 44 (1):69-90.
    Ist die Welt ein Buch? Der Phänomenologe R. Ingarden und der Analytiker W. Goodman haben sich beide sehr eingehend sowohl mit der Philosophie der Literatur wie mit der Ontologie der Wirklichkeit befaßt. Doch ihre Thesen sind sehr verschieden. Für Ingarden ist die reale Welt kein vom Menschen abhängiges Kulturprodukt, dagegen sind für ihn die Kunstwerke merkwürdige rein intentionale Gegenstände, die in ihrer Existenz vom menschlichen Bewußtsein abhängen. Goodman hingegen betont, daß gerade die realen Welten auf merkwürdige Weise vom Menschen gemachte (...)
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  43.  11
    In Memoriam: Joseph (Innocent) M. Bochenski, O.P. 1902-1995.Guido Küng - 1995 - Review of Metaphysics 49 (1):217 - 218.
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  44.  4
    Resemblance and Identity: An Examination of the Problem of Universals. [REVIEW]Guido Küng - 1967 - New Scholasticism 41 (4):543-545.
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  45.  5
    La logique est‐elle une discipline des mathématiques ou fait‐elle partie de ľ ontologie?Guido Küng - 1985 - Dialectica 39 (3):243-258.
    RésuméHeinrich Scholz et J.M. Bocheski ont affirmé que les lois de la logique formelle étaient en fait les lois les plus générates qui caractérisent les choses, les propriétés, les relations, les états de choses etc. D'autres confondent la logique et la théorie des ensembles. Mais ľ interpretation des quantificateurs qu'on trouve chez Leśniewski montre que la logique ne fait partie ni de ľ ontologie, ni des mathématiques.
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  46.  4
    Understanding and its Rational Justification.Guido Kung - 1979 - Dialectica 33 (3‐4):217-232.
    SummaryThis paper states the belief that both an “irrationalist” conception of the humanities which is hostile to any theory construction, as well as a “positivist” one which tries to reduce all knowledge to the scientific model of deduction and induction must be avoided. This leads to Chisholm's notion of epistemic consequence. The Chisholmian reconstruction of epistemology is then viewed as an explication of the phenomenologi‐cal program, and it is discussed in how far this program can meet the objection of those (...)
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  47. Die Realisierung idealer Normen in einer Maschine und im Menschen.Guido Küng - 1987 - Studia Philosophica 46:164-170.
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  48. Expérience spontanée et théorie rationnelle.Guido Küng - 1976 - Studia Philosophica 36:90.
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  49. Funktory prologowe i kwantyfikatory u Stanisława Leśniewskiego.Guido Küng - 1978 - Studia Semiotyczne 8:199-210.
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  50. Gehört die Logik zur Ontologie oder zur Mathematik?Guido KÜng - 1984 - Freiburger Zeitschrift für Philosophie Und Theologie 31:21-34.
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1 — 50 / 61