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Guido Seddone
University of Parma
Guido Seddone
University of Parma
  1. Wir-Intentionalitat. Kritik des ontologischen Individualismus und Rekonstruktion der Gemeinschaft.Hans Bernhard Schmid & Guido Seddone - 2008 - Rivista di Storia Della Filosofia 63 (1):201.
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    Documentalita ed esternalismo: Perche i fatti sociali non possono dipendere solo dai documenti.Guido Seddone - 2012 - Rivista di Estetica 50:357-363.
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    Mind, Collective Agency, Norms.Pietro Salis & Guido Seddone (eds.) - 2017 - Shaker Verlag.
    In recent years, the social world is quickly gaining the focus of attention within the philosophical debates. The work of authors such as John Searle, Barry Smith, Margaret Gilbert, Raimo Tuomela, to name just a few, is becoming increasingly important within the philosophical community. Hence, topics in social ontology dealing with the nature of institutions, collective actions, collective self/personhood, collective intentionality, shared goals and commitments, etc. are increasingly addressed by contemporary philosophical investigations. The discussion on these topics is today sprawling (...)
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  4. Axel Honneth, Das Recht der Freiheit.Guido Seddone - 2012 - Rivista di Storia Della Filosofia 67 (4):859.
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  5. Documenality and Exernalism: Why Social Facts Cannot Depend Only on Documents.Guido Seddone - 2012 - Rivista di Estetica 50.
     
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  6. Realismo, Conoscenza, Ontologia Sociale.Guido Seddone - 2010 - Etica E Politica 12 (2):223-238.
     
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  7. Subject Against Procedure. The Argument of Following a Rule in the Second Wittgenstein.Guido Seddone - 2009 - Etica E Politica 11 (1):412-426.
    This paper attends to treat the question about the “following a rule” in the philosophy of the second Wittgenstein and to connect it with the relation between pragmatics and semantic. In the philosophical Investigations this argument represents the culmination of the attempt to elucidate the concepts of use, meaning and understanding, which are introduced in the previous paragraphs. I mean to show that the rule, designed like a sign which indicates how take an action, is an inscrutable fact if we (...)
     
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