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Guido Vanheeswijck [76]Guido8 Vanheeswijck [2]Guido M. Vanheeswijck [1]
  1.  83
    Collingwood's "Reformed Metaphysics" and the Radical Conversion Hypothesis.Guido Vanheeswijck - 2014 - Journal of the History of Philosophy 52 (3):577-600.
    when r. g. collingwood began to write his autobiography in 1938, he was only 49 years old, still very young for drawing up a final balance. Only three years earlier, he had been appointed to the prestigious Waynflete Chair of Metaphysical Philosophy in Oxford. By then, Collingwood was already severely ill and he knew that he only had a few more years to live. Therefore, he did not only present his past evolution in his autobiography; his attention rather went to (...)
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  2.  27
    The Future of the Christian Past: Marcel Gauchet and Charles Taylor on the Essence of Religion and its Evolution.Andre Cloots, Stijn Latré & Guido Vanheeswijck - 2015 - Heythrop Journal 56 (6):958-974.
    This article explores the differences between Marcel Gauchet and Charles Taylor with respect to their theories of secularization. It starts by looking at their resemblances; it continues by distinguishing a two-fold difference in their approach. The variation within their similar methodologies is examined, and then the consequences of these divergent definitions of religion are investigated. We focus on four themes: the role of the Axial religions, the significance of Incarnation and Reformation, the significance of Christianity as the ‘religion of the (...)
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  3.  23
    Bookreviews.P. C. Beentjes, S. Mangnus, Bart J. Koet, Hans Lammers, Bert Blans, B. J. Koet, J. Vijgen, Tammy Castelein, Guido Vanheeswijck, Ane L. Molendijk & Bram Leven - 2004 - Bijdragen 65 (3):366-384.
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  4.  11
    Bookreviews.P. C. Beentjes, B. J. Koet, Eric Ottenheijm, P. van Geest, Bart J. Koet, Gerard Rouwhorst, Ton Meijers, Marc Lindeijer, Walter Van Herck, H. J. Adriaanse, Guido Vanheeswijck, Péter Losonczi, Edwin Koster & Frank G. Bosman - 2009 - Bijdragen 70 (3):361-379.
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  5.  16
    Boekbesprekingen.P. C. Beentjes, Erik Eynikel, Martien Parmentier, Carlo Leget, J. Vijgen, Marcel Sarot, Jean-Jacques Suurmond, G. Vanheeswijck, Paul Favraux, W. Lemmens, Walter Van Herck, Guido Vanheeswijck, Arie L. Molendijk & Annemie Dillen - 2002 - Bijdragen 63 (2):227-244.
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  6.  12
    De toekomst Van het christelijk verleden: Marcel gauchet versus Charles Taylor oyer de essentie en de evolutie Van religie.André Cloots, Stijn Latré & Guido Vanheeswijck - 2012 - Bijdragen 73 (2):143-167.
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  7. De uitgelezen Spinoza.Herman De Dijn, Nico van Suchtelen, Fokke Akkerman, Ger Groot & Guido Vanheeswijck - 2001 - Tijdschrift Voor Filosofie 63 (2):408-409.
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  8.  22
    Defining a Context for Otto Friedrich Gruppe's 'Revolution' in Nineteenth-Century Philosophy.Herbert De Vriese & Guido Vanheeswijck - 2006 - British Journal for the History of Philosophy 14 (3):489 – 511.
  9. 1830-1848: The End of Metaphysics as a Transformation of Culture.Herbert De Vriese, Geert Van Eekert, Guido Vanheeswijck & Koenraad Verrycken - 2005 - Tijdschrift Voor Filosofie 67 (1):162-164.
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  10.  17
    Secularisatie, een gelaagd begrip.Stijn Latré & Guido Vanheeswijck - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (3):233-255.
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  11. René Girard. Het labyrinth van het verlangen. Zes opstellen.Paul Pelckmans & Guido Vanheeswijck - 1997 - Tijdschrift Voor Filosofie 59 (1):178-178.
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  12. Wat betekent religie vandaag?Charles Taylor & Guido Vanheeswijck - 2004 - Tijdschrift Voor Filosofie 66 (3):610-611.
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  13.  9
    ‘Als in Een Veergezicht’.Guido Vanheeswijck - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (1):131-157.
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  14.  14
    A.N. Whitehead, R.G. Collingwood En Het Statuut Van de Metafysica.Guido Vanheeswijck - 1992 - Bijdragen 53 (4):372-393.
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  15.  18
    A.N. Whitehead, R.G. Collingwood En Het Statuut Van De MetafysicaA.N. Whitehead, R.G. Collingwood And The Status Of Metaphysics. [REVIEW]Guido Vanheeswijck - 1992 - Bijdragen 53 (4):372-393.
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  16.  4
    Boekbesprekingen.J. van Ruiten, J. T. A. G. M. van Ruiten, P. C. Beentjes, Marc Vervenne, Frans Brasseur, Bart J. Koet, Martin Parmentier, Kitty Bouwman, G. Rouwhorst, Paul Begheyn, P. van Veldhuijsen, Pim Valkenberg, Guido Vanheeswijck & A. Braeckman - 1993 - Bijdragen 54 (2):199-227.
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  17.  12
    Collingwood En Wittgenstein: Hervormde Versus Deiktische Metafysica.Guido Vanheeswijck - 1992 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 84 (3):165-181.
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  18.  14
    Collingwood’s Metaphysics.Guido Vanheeswijck - 1998 - International Philosophical Quarterly 38 (2):153-174.
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  19.  3
    Collingwood’s Metaphysics: Not a Science of Pure Being, but Still a Science of Being.Guido Vanheeswijck - 1998 - International Philosophical Quarterly 38 (2):153-174.
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  20.  27
    Charles Taylor's Dilemmas: A Sequel to A Secular Age.Guido8 Vanheeswijck - 2013 - Heythrop Journal 54 (2):435-439.
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  21.  17
    Charles Taylor en het zig-zag parcours van de westerse secularisering.Guido Vanheeswijck - 2008 - Tijdschrift Voor Filosofie 70 (2):373-395.
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  22.  7
    De dubbele franciscaanse erfenis.Guido Vanheeswijck - 2012 - Tijdschrift Voor Filosofie 74 (1):11.
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  23.  12
    De Dilemma's van Charles Taylor.Guido Vanheeswijck - 2011 - Tijdschrift Voor Filosofie 73 (4):735.
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  24. De Droom van Descartes.Guido Vanheeswijck - 1998 - de Uil Van Minerva 15.
     
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  25.  4
    Does History Matter? Charles Taylor on the Transcendental Validity of Social Imaginaries.Guido Vanheeswijck - 2015 - History and Theory 54 (1):69-85.
  26.  9
    Does “I Know” Tolerate Metaphysical Emphasis?Guido Vanheeswijck - 2015 - Review of Metaphysics 69 (2):317-346.
    A number of articles have highlighted the resemblances between Collingwood’s and Wittgenstein’s positions in the domains of philosophy of language, anthropology, and logic. The introduction of this essay recalls some aspects of these resem­blan­ces. However, the main difference between the two philosophers con­sists in their attitudes toward metap­hysics. Whereas Wittgenstein’s thesis in On Certainty is that “I know” does not tolerate metaphysical emphasis, Collingwood claims in An Essay on Metaphysics that it is the specific task of metaphysics to articulate our (...)
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  27.  30
    De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring.Guido Vanheeswijck - 2006 - Tijdschrift Voor Filosofie 68 (4):725 - 762.
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  28.  2
    De lach en de waarheid. De geboorte van het moderne Europa.Guido Vanheeswijck - 1993 - de Uil Van Minerva 9 (4):229-243.
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  29. Dupre, L., Religion and the Rise of Modern Culture.Guido Vanheeswijck - 2009 - Tijdschrift Voor Filosofie 71 (2):424.
     
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  30.  3
    De zorg voor de ziel in een tijdperk van zielsvergetelheid.Guido Vanheeswijck - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (4):407-411.
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  31.  5
    Een Naturalistisch Beeld Houdt Ons Gevangen.Guido Vanheeswijck - 2017 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 109 (2):217-222.
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  32.  1
    Frontmatter.Guido Vanheeswijck, Colin Jager & Florian Zemmin - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter.
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  33.  6
    Geschiedenisfilosofie als articulatie: repliek.Guido Vanheeswijck - 1995 - de Uil Van Minerva 11 (4):267-273.
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  34.  1
    Hoe'humanior'is het ASO?Guido Vanheeswijck - 2000 - Nova et Vetera: Tijdschrift Voor Onderwijs en Opvoeding 78 (1-2):29-43.
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  35.  9
    History Man.Guido Vanheeswijck - 2011 - Tijdschrift Voor Filosofie 73 (1):147.
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  36.  17
    Hamanns metakritiek en de bronnen Van de angelsaksische cultuurfilosofie.Guido Vanheeswijck - 2005 - Bijdragen 66 (3):272-300.
    Emphasising the cultural, historical and sociological aspects of reason – aspects that were not considered neither by Kant nor by Garve – in his Metakritik über den Purismum der Vernunft , Johann Georg Hamann has not only become the ‘founding father’ of the romantic Sturm und Drang. He has inaugurated a specific kind of criticism as well that will gradually leave its mark upon the philosophical scene from the end of the nineteenth century up till now. In this article, I (...)
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  37.  7
    Hamanns Metakritiek En De Bronnen Van De Angelsaksische CultuurfilosofieHamanns Metacriticism And The Sources Of Anglo-saxon Philosophy Of Culture.Guido Vanheeswijck - 2005 - Bijdragen 66 (3):272-300.
    Emphasising the cultural, historical and sociological aspects of reason – aspects that were not considered neither by Kant nor by Garve – in his Metakritik über den Purismum der Vernunft, Johann Georg Hamann has not only become the ‘founding father’ of the romantic Sturm und Drang. He has inaugurated a specific kind of criticism as well that will gradually leave its mark upon the philosophical scene from the end of the nineteenth century up till now. In this article, I would (...)
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  38.  13
    ‘History Man’. The First Biography on R.G. Collingwood.Guido Vanheeswijck - 2012 - Journal of the Philosophy of History 6 (1):134-142.
    Abstract Is `History Man', Fred Inglis' biography on R.G. Collingwood a successful biography? Inglis' explicit ambition is to portray the concrete figure Collingwood by abducting him from what he calls the vacuum-packed academic world of scholars. But the best biographers look for a balanced equilibrium between rendering philosophical ideas and dramatizing a philosopher's life. Put another way, they evoke the interweaving of a philosopher's thought with the vicissitudes of his life. Despite the unmistakable qualities of this biography, Fred Inglis did (...)
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  39.  2
    Hebben wij een geschiedenisfilosofie nodig?Guido Vanheeswijck - 1994 - de Uil Van Minerva 11 (1):21-36.
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  40. Introduction.Guido Vanheeswijck, Colin Jager & Florian Zemmin - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter. pp. 1-20.
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  41. Index.Guido Vanheeswijck, Colin Jager & Florian Zemmin - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter. pp. 421-432.
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  42.  13
    Jeroen Vanheste , De wijsheid van de roman. Literaire antwoorden op filosofische vragen. Budel, Damon, 256 pp., € 24,90.Guido Vanheeswijck - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (2):123-128.
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  43.  8
    Le Christianisme A Blessé La Vengeance, Mais Ne L'a Pas DétruiteLe Ressentiment Du Christianisme Selon René Girard.Guido Vanheeswijck - 2001 - Bijdragen 62 (2):154-170.
    In On the Genealogy of Morality Nietzsche exposes christianity as the product of the slave morality and its resentment. Nietzsche’s exposure provoked different reactions. In Das Ressentiment im Aufbau der Moralen from 1913 Max Scheler shows, in contrast to Nietzsche, that the quintessence of christian ethics does not arise from resentment. More interesting than Scheler’s rebuttal of Nietzsche is the reaction from the French-American thinker René Girard. Girard does not only criticize Nietzsche’s analysis, but goes as well into the both (...)
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  44.  7
    Le christianisme a blessé la vengeance, mais ne l'a PAS détruite.Guido Vanheeswijck - 2001 - Bijdragen 62 (2):154-170.
    In On the Genealogy of Morality Nietzsche exposes christianity as the product of the slave morality and its resentment. Nietzsche’s exposure provoked different reactions. In Das Ressentiment im Aufbau der Moralen from 1913 Max Scheler shows, in contrast to Nietzsche, that the quintessence of christian ethics does not arise from resentment. More interesting than Scheler’s rebuttal of Nietzsche is the reaction from the French-American thinker René Girard . Girard does not only criticize Nietzsche’s analysis, but goes as well into the (...)
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  45. Lachen om de wereld. Dwarsliggers in het Europese denken.Guido Vanheeswijck - 1994 - Tijdschrift Voor Filosofie 56 (3):609-609.
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  46.  5
    Metaphysics as a "Science of Absolute Presuppositions": Another Look at R. G. Collingwood: A Reply to Rosemary Flanigan.Guido Vanheeswijck - 1996 - Modern Schoolman 73 (4):333-350.
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  47.  11
    Metaphysics as a "Science of Absolute Presuppositions": Another Look at R. G. Collingwood.Guido Vanheeswijck - 1996 - Modern Schoolman 73 (4):333-350.
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  48.  9
    Metaphysics as A.Guido Vanheeswijck - 1996 - Modern Schoolman 73 (4):333-350.
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  49.  80
    Metafysica AlS een historische discipline: De actualiteit Van R.g. Collingwoods „hervormde metafysica”.Guido Vanheeswijck - 1992 - Tijdschrift Voor Filosofie 54 (1):42 - 69.
    Both in An Autobiography and in An Essay on Metaphysics R.G. Collingwood defines the study of metaphysics as primarily at any time an attempt to discover the absolute presuppositions of thinking and secondarily as an attempt to discover the corresponding absolute presuppositions of other peoples and other times, and to follow the historical process by which one set of presuppositions has turned into another. In addition, he states that the distinction between what is true and what is false does not (...)
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  50. Metafysica als een histonsche discipline. De actualiteit van R. G. Collingwoods ‘hervormde’ metafysica.Guido Vanheeswijck - 1994 - Tijdschrift Voor Filosofie 56 (2):389-389.
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1 — 50 / 79