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Guido Vanheeswijck [78]Guido8 Vanheeswijck [2]Guido M. Vanheeswijck [1]
  1.  1
    Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative.Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.) - 2016 - De Gruyter.
    Charles Taylor’s monumental book A Secular Age has been extensively discussed, criticized, and worked on. This volume, by contrast, explores ways of working with Taylor’s book, especially its potentials and limits for individual research projects. Due to its wide reception, it has initiated a truly interdisciplinary object of study; with essays drawn from various research fields, this volume fosters substantial conversation across disciplines.
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  2.  86
    Collingwood's "Reformed Metaphysics" and the Radical Conversion Hypothesis.Guido Vanheeswijck - 2014 - Journal of the History of Philosophy 52 (3):577-600.
    when r. g. collingwood began to write his autobiography in 1938, he was only 49 years old, still very young for drawing up a final balance. Only three years earlier, he had been appointed to the prestigious Waynflete Chair of Metaphysical Philosophy in Oxford. By then, Collingwood was already severely ill and he knew that he only had a few more years to live. Therefore, he did not only present his past evolution in his autobiography; his attention rather went to (...)
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  3.  28
    The Future of the Christian Past: Marcel Gauchet and Charles Taylor on the Essence of Religion and its Evolution.Andre Cloots, Stijn Latré & Guido Vanheeswijck - 2015 - Heythrop Journal 56 (6):958-974.
    This article explores the differences between Marcel Gauchet and Charles Taylor with respect to their theories of secularization. It starts by looking at their resemblances; it continues by distinguishing a two-fold difference in their approach. The variation within their similar methodologies is examined, and then the consequences of these divergent definitions of religion are investigated. We focus on four themes: the role of the Axial religions, the significance of Incarnation and Reformation, the significance of Christianity as the ‘religion of the (...)
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  4. Dupre, L., Religion and the Rise of Modern Culture.Guido Vanheeswijck - 2009 - Tijdschrift Voor Filosofie 71 (2):424.
     
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  5.  6
    Does History Matter? Charles Taylor on the Transcendental Validity of Social Imaginaries.Guido Vanheeswijck - 2015 - History and Theory 54 (1):69-85.
  6.  4
    ‘My Kind of Catholic.’ On Taylor’s Contribution to Philosophy of Religion.Guido Vanheeswijck - 2021 - International Journal of Philosophical Studies 29 (5):759-775.
    Many critics observe a methodological flaw in Taylor’s work. They claim that there is an alleged discrepancy between Taylor’s historical approach on the one hand and his defense of fullness in term...
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  7.  81
    Metafysica AlS een historische discipline: De actualiteit Van R.g. Collingwoods „hervormde metafysica”.Guido Vanheeswijck - 1992 - Tijdschrift Voor Filosofie 54 (1):42 - 69.
    Both in An Autobiography and in An Essay on Metaphysics R.G. Collingwood defines the study of metaphysics as primarily at any time an attempt to discover the absolute presuppositions of thinking and secondarily as an attempt to discover the corresponding absolute presuppositions of other peoples and other times, and to follow the historical process by which one set of presuppositions has turned into another. In addition, he states that the distinction between what is true and what is false does not (...)
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  8.  25
    Bookreviews.P. C. Beentjes, S. Mangnus, Bart J. Koet, Hans Lammers, Bert Blans, B. J. Koet, J. Vijgen, Tammy Castelein, Guido Vanheeswijck, Ane L. Molendijk & Bram Leven - 2004 - Bijdragen 65 (3):366-384.
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  9. De uitgelezen Spinoza.Herman De Dijn, Nico van Suchtelen, Fokke Akkerman, Ger Groot & Guido Vanheeswijck - 2001 - Tijdschrift Voor Filosofie 63 (2):408-409.
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  10. 1830-1848: The End of Metaphysics as a Transformation of Culture.Herbert De Vriese, Geert Van Eekert, Guido Vanheeswijck & Koenraad Verrycken - 2005 - Tijdschrift Voor Filosofie 67 (1):162-164.
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  11. René Girard. Het labyrinth van het verlangen. Zes opstellen.Paul Pelckmans & Guido Vanheeswijck - 1997 - Tijdschrift Voor Filosofie 59 (1):178-178.
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  12. De Droom van Descartes.Guido Vanheeswijck - 1998 - de Uil Van Minerva 15.
     
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  13. Introduction.Guido Vanheeswijck, Colin Jager & Florian Zemmin - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter. pp. 1-20.
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  14. Index.Guido Vanheeswijck, Colin Jager & Florian Zemmin - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter. pp. 421-432.
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  15. Lachen om de wereld. Dwarsliggers in het Europese denken.Guido Vanheeswijck - 1994 - Tijdschrift Voor Filosofie 56 (3):609-609.
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  16. Metafysica als een histonsche discipline. De actualiteit van R. G. Collingwoods ‘hervormde’ metafysica.Guido Vanheeswijck - 1994 - Tijdschrift Voor Filosofie 56 (2):389-389.
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  17. Republiek 2: Geschiedenisfilosofie Als Articulatie.Guido Vanheeswijck - 1995 - de Uil Van Minerva 11.
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  18. Tradition and Renewal-How Much Reality Can the Person Endure?Guido Vanheeswijck - 2007 - Tijdschrift Voor Filosofie 69 (3):559-571.
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  19. Two Forms of Conservatism. On Liquid Values and Paradoxical Consequences.Guido Vanheeswijck - 2015 - Tijdschrift Voor Filosofie 77 (1):133-147.
    In the first part of this critical study on Herman De Dijn’s Vloeibare waarden, I offer a concise presentation of the central ideas in this book against the backdrop of Zygmunt Bauman’s view of late modernity. In the second part, I try to characterize De Dijn’s so-called conservatism with the assistance of a few quotations from the work of Leszek Kolakowski, a Polish philosopher with whom De Dijn feels congenial. In the third part, I make two critical observations concerning De (...)
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  20. The Kantian Heritage of RG Collingwood and PF Strawson. Two Variants Of'reformed Metaphysics'.Guido8 Vanheeswijck - 2006 - Tijdschrift Voor Filosofie 68 (4):725-762.
    Given that R. G. Collingwood and P. F. Strawson introduced a Kantian inspired "reform of metaphysics" in a strikingly similar terminology, the absence of a comparative article on their concepts of a "descriptive metaphysics" is rather surprising. In a recent article, Giuseppina D'Oro filled this gap. Her thoughtprovoking article "The Myth of Collingwood's Historicism" is not only the first endeavor to locate Collingwood's concept of metaphysics against the background of Strawson's distinction between descriptive and revisionary metaphysics, but it is also (...)
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  21. Table of Contents.Guido Vanheeswijck, Colin Jager & Florian Zemmin - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter.
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  22. The Religious Philosophy Of Gianni VattimoAn Introduction.Guido Vanheeswijck - 2000 - Bijdragen 61 (4):365-369.
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  23.  22
    The Philosophical Genealogy of Taylor's Social Imaginaries: A Complex History of Ideas and Predecessors.Guido M. Vanheeswijck - 2017 - Journal of the History of Ideas 78 (3):473-496.
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  24.  30
    De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring.Guido Vanheeswijck - 2006 - Tijdschrift Voor Filosofie 68 (4):725 - 762.
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  25.  17
    Boekbesprekingen.P. C. Beentjes, Erik Eynikel, Martien Parmentier, Carlo Leget, J. Vijgen, Marcel Sarot, Jean-Jacques Suurmond, G. Vanheeswijck, Paul Favraux, W. Lemmens, Walter Van Herck, Guido Vanheeswijck, Arie L. Molendijk & Annemie Dillen - 2002 - Bijdragen 63 (2):227-244.
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  26.  28
    Traditie en vernieuwing hoeveel werkelijkheid Kan de mens verdragen?Guido Vanheeswijck - 2007 - Tijdschrift Voor Filosofie 69 (3):559 - 571.
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  27.  5
    De zorg voor de ziel in een tijdperk van zielsvergetelheid.Guido Vanheeswijck - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (4):407-411.
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  28.  18
    A.N. Whitehead, R.G. Collingwood En Het Statuut Van De MetafysicaA.N. Whitehead, R.G. Collingwood And The Status Of Metaphysics. [REVIEW]Guido Vanheeswijck - 1992 - Bijdragen 53 (4):372-393.
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  29.  10
    ‘Als in Een Veergezicht’.Guido Vanheeswijck - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (1):131-157.
    ‘As in a view from afar’. Vondel’s epistemological objections to Spinoza’s circleFrom a philosophical and theological stance, Spinoza and Vondel are traditionally portrayed as downright antipodes. Whereas Spinoza is seen as a pre-eminent representative of ‘radical Enlightenment’, Vondel is generally considered as a rather reactionary author who does not fit at all in this radical version of Enlightenment. The central aim of this article is to modify this generally agreed perception. On the basis of recent historical research in the relation (...)
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  30.  27
    Charles Taylor's Dilemmas: A Sequel to A Secular Age.Guido8 Vanheeswijck - 2013 - Heythrop Journal 54 (2):435-439.
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  31.  17
    Secularisatie, Een Gelaagd Begrip.Stijn Latré & Guido Vanheeswijck - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (3):233-255.
    Secularization, A Multi-Layered Concept. On the Vicissitudes of Sociological and Philosophical Theories of SecularizationThis article focuses on the historical evolution of the concept of ‘secularization’ in sociology and philosophy. It does not include a description of political systems and their approach to religion and secularity. The authors dwell on the classic secularization thesis and explain how this thesis was questioned in sociology and philosophy alike. The secularization debate nowadays counts many participants reflecting diverging normative positions. Despite this multitude of positions (...)
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  32.  11
    Bookreviews.P. C. Beentjes, B. J. Koet, Eric Ottenheijm, P. van Geest, Bart J. Koet, Gerard Rouwhorst, Ton Meijers, Marc Lindeijer, Walter Van Herck, H. J. Adriaanse, Guido Vanheeswijck, Péter Losonczi, Edwin Koster & Frank G. Bosman - 2009 - Bijdragen 70 (3):361-379.
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  33.  22
    Where To Look For Truth?Guido Vanheeswijck - 1997 - Bijdragen 58 (2):206-209.
  34. Wat betekent religie vandaag?Charles Taylor & Guido Vanheeswijck - 2004 - Tijdschrift Voor Filosofie 66 (3):610-611.
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  35.  19
    Hamanns metakritiek en de bronnen Van de angelsaksische cultuurfilosofie.Guido Vanheeswijck - 2005 - Bijdragen 66 (3):272-300.
    Emphasising the cultural, historical and sociological aspects of reason – aspects that were not considered neither by Kant nor by Garve – in his Metakritik über den Purismum der Vernunft , Johann Georg Hamann has not only become the ‘founding father’ of the romantic Sturm und Drang. He has inaugurated a specific kind of criticism as well that will gradually leave its mark upon the philosophical scene from the end of the nineteenth century up till now. In this article, I (...)
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  36.  11
    Truth and Self-Mockery. Jos Decorte’s ”Conjectural’ Thinking.Guido Vanheeswijck - 2015 - Tijdschrift Voor Filosofie 77 (3):495-514.
    This article focuses both on the multifarious personality of Jos Decorte and on the primary themes that recur throughout his writings in light of his death in a tragic traffic accident fourteen years ago. Being a scholar in medieval philosophy, Decorte’s main purpoie was not only to rehabilitate the pivotal role that each of the aforementioned thinkers played within the evolution of medieval philosophy, but to apply their insights to contemporary problems as well. To that end, he wished to transform (...)
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  37.  14
    Jeroen Vanheste , De wijsheid van de roman. Literaire antwoorden op filosofische vragen. Budel, Damon, 256 pp., € 24,90. [REVIEW]Guido Vanheeswijck - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (2):123-128.
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  38.  17
    Charles Taylor en het zig-zag parcours van de westerse secularisering.Guido Vanheeswijck - 2008 - Tijdschrift Voor Filosofie 70 (2):373-395.
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  39.  13
    Does “I Know” Tolerate Metaphysical Emphasis?Guido Vanheeswijck - 2015 - Review of Metaphysics 69 (2):317-346.
    A number of articles have highlighted the resemblances between Collingwood’s and Wittgenstein’s positions in the domains of philosophy of language, anthropology, and logic. The introduction of this essay recalls some aspects of these resem­blan­ces. However, the main difference between the two philosophers con­sists in their attitudes toward metap­hysics. Whereas Wittgenstein’s thesis in On Certainty is that “I know” does not tolerate metaphysical emphasis, Collingwood claims in An Essay on Metaphysics that it is the specific task of metaphysics to articulate our (...)
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  40.  9
    Reform or Euthanasia of Metaphysics? RG Collingwood Versus Wilhelm Dilthey on the Historical Role of Metaphysics.Guido Vanheeswijck - 2015 - Tijdschrift Voor Filosofie 77 (2):273-307.
    R.G. Collingwood greatly admired Dilthey’s philosophy of history. In this article, I show that despite the obvious affinities between both authors, their views on the historical role of philosophy are clearly divergent. I focus on one topic in particular in their writings, namely, the status of metaphysics and its relation to history. Whereas Dilthey argues that the awareness of the historicity of metaphysics and its psychological-hermeneutical foundation inevitably leads to the euthanasia of metaphysics, Collingwood defends the possibility of a reform (...)
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  41.  14
    A.N. Whitehead, R.G. Collingwood En Het Statuut Van de Metafysica.Guido Vanheeswijck - 1992 - Bijdragen 53 (4):372-393.
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  42.  10
    Zelfverruiming of loutering? - Self-Enlargement or Purification? Over de gefragmenteerde subjectiviteit in het vroege werk van René Girard - On the Meaning of the Fragmentary Subject in René Girard 's Early Writings.Guido Vanheeswijck - 1996 - Bijdragen 57 (3):242-263.
    In this article I intend to focus on the interpretation of the so-called postmodern phenomenon of anthropological fragmentation/doubling. My starting-point is a comparison between the anthropological position of the American philosopher Richard Rorty on the one hand and that of the French-American anthropologist René Girard on the other. Both Rorty and Girard prefer literature to academic philosophy as a gateway to the understanding of anthropological issues. Moreover, both their anthropological analyses take full account of the work of Sigmund Freud. In (...)
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  43.  14
    “Meer zien Dan er te zien is”: Over het mysterie Van transcendentie.Guido Vanheeswijck - 2002 - Tijdschrift Voor Filosofie 64 (1):141 - 156.
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  44.  18
    ‘History Man’. The First Biography on R.G. Collingwood.Guido Vanheeswijck - 2012 - Journal of the Philosophy of History 6 (1):134-142.
    Abstract Is `History Man', Fred Inglis' biography on R.G. Collingwood a successful biography? Inglis' explicit ambition is to portray the concrete figure Collingwood by abducting him from what he calls the vacuum-packed academic world of scholars. But the best biographers look for a balanced equilibrium between rendering philosophical ideas and dramatizing a philosopher's life. Put another way, they evoke the interweaving of a philosopher's thought with the vicissitudes of his life. Despite the unmistakable qualities of this biography, Fred Inglis did (...)
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  45.  14
    The Debilitating Effect of Logical Positivism On the Difference Between RG Collingwoods An Essay on Philosophical Method and An Essay on Metaphysics.Guido Vanheeswijck - 2007 - Collingwood and British Idealism Studies 13 (2):53-70.
    It is generally agreed that R.G.Collingwood's An Essay on Philosophical Method and An Essay on Metaphysics are closely related but are also significantly different. If they do in fact differ in any significant way, one wonders whether there are good reasons to prefer one account over the other at the points where they differ. In this article, I would like to try to answer this query by referring to two passages, where the text in both essays is nearly identical but (...)
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  46. Tolerance From a Religious Perspective: A Response to Susan Mendus.Guido Vanheeswijck - 2010 - Bijdragen 71 (4):438-445.
    In his reply, Guido Vanheeswijck expresses his agreement to the central ‘hunch’ of Mendus’ article with regard to the status of the political standard narrative about the liberal view on the relation between religion and violence. However, taking some distance from Mendus, he tries to make it clear that the relation between violence and religion is obvious, but not inevitable and that the tensions between religion and modernity – couched in a terminological contrast between enchantment and disenchantment – are palpable (...)
     
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  47.  23
    Defining a Context for Otto Friedrich Gruppe's 'Revolution' in Nineteenth-Century Philosophy.Herbert De Vriese & Guido Vanheeswijck - 2006 - British Journal for the History of Philosophy 14 (3):489 – 511.
  48.  12
    Metaphysics as a "Science of Absolute Presuppositions": Another Look at R. G. Collingwood.Guido Vanheeswijck - 1996 - Modern Schoolman 73 (4):333-350.
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  49.  12
    Collingwood En Wittgenstein: Hervormde Versus Deiktische Metafysica.Guido Vanheeswijck - 1992 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 84 (3):165-181.
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  50.  11
    Postmodern or Late Modern? On the Significance of Louis Dupré’s The Quest of the Absolute.Guido Vanheeswijck - 2014 - International Journal of Philosophy and Theology 75 (3):223-235.
    The latest book by Louis Dupré, The Quest of the Absolute, is the third and final volume of a trilogy on the intellectual history of modernity. It follows Passage to Modernity and The Enlightenment and the Intellectual Foundations of Modern Culture. Elegant writing and remarkable erudition go hand in hand with a deep insight into the objectives, achievements and deadlocks of the Romantic movement. It is not possible to look into the overwhelming variety of issues and figures that come to (...)
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