Results for 'Guilhermina R��go'

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  1.  12
    Where Animals Go: Mechanistic Home Range Analysis Paul R. Moorcraft and Mark A. Lewis Princeton, NJ: Princeton University Press, 2006.R. McNeill Alexander - 2006 - Biological Theory 1 (4):433-434.
  2.  33
    Where Animals Go: Mechanistic Home Range Analysis Paul R. Moorcraft and Mark A. Lewis Princeton, NJ : Princeton University Press , 2006 (172 Pp; $26.95 Pbk; ISBN 0-691-00928-7). [REVIEW]R. McNeill Alexander - 2006 - Biological Theory 1 (4):433-434.
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  3.  23
    Being Trustworthy: Going Beyond Evidence to Desiring.R. Scott Webster - 2018 - Educational Philosophy and Theory 50 (2):152-162.
    If educators are to educate they must be accorded some level of trust. Anthony Giddens claims that because trust is not easily created, it is now being replaced with ‘confidence’ because this latter disposition is much easier to give and is more convenient. It is argued in this paper that this shift from trust to confidence stifles education because emphasis is placed solely upon qualifications and competence, and is neglectful of disclosing one’s motives and desires—which are considered to be essential (...)
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  4.  53
    Nephrarious Goings On: Kidney Sales and Moral Arguments.J. R. Richards - 1996 - Journal of Medicine and Philosophy 21 (4):375-416.
    From all points of the political compass, from widely different groups, have come indignant outcries against the trade in human organs from live vendors. Opponents contend that such practices constitute a morally outrageous and gross exploitation of the poor, inherently coercive and obviously intolerable in any civilized society. This article examines the arguments typically offered in defense of these claims, and finds serious problems with all of them. The prohibition of organ sales is derived not from the principles and argument (...)
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  5.  16
    When Going Beyond Gentle Nudges Is Legitimate.Audrey R. Chapman - 2019 - American Journal of Bioethics 19 (5):68-69.
    Volume 19, Issue 5, May 2019, Page 68-69.
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  6.  12
    Right or Duty of Information.Sofia R. T. Nunes, Guilhermina Rego & Rui Nunes - 2016 - Nursing Ethics 23 (1):36-47.
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  7.  13
    Goodwill, Going Concern, Stocks and Flows: A Prescription for Moral Analysis. [REVIEW]John R. Swanda - 1990 - Journal of Business Ethics 9 (9):751 - 759.
    This paper projects the decision making dilemma faced by managers when assessing moral consequences associated with planning proposals. A case is made for viewing the results of moral behavior as a capital asset. Accepting the idea that moral business behavior proportionally influences the firm's goodwill value, the author advances the recommendation that current U.S. accounting practices become involved with determining the moral wellness of the firm. The suggestion is made that stocks and flows are useful concepts in the development of (...)
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  8.  5
    Going Green: Decreasing Medical Waste in a Paediatric Intensive Care Unit in the United States.Zelda J. Ghersin, Michael R. Flaherty, Phoebe Yager & Brian M. Cummings - 2020 - The New Bioethics 26 (2):98-110.
    The healthcare industry generates significant waste and carbon emissions that negatively impact the environment. Intensive care units are a major contributor to the production of waste, due t...
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  9.  42
    Go with the Flow.Brett R. Fajen & Warren Jr - 2000 - Trends in Cognitive Sciences 4 (10):369-370.
  10.  12
    Bradley R. D.. Must the Future Be What It is Going to Be? Mind, N.S. Vol. 68 , Pp. 193–208.Wolff P.. Truth, Futurity and Contingency. Mind, N.S. Vol. 69 , Pp. 398–402. [REVIEW]Ronald J. Butler - 1960 - Journal of Symbolic Logic 25 (4):344-345.
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  11.  21
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  12.  17
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  13.  1
    Review: R. D. Bradley, Must the Future Be What It is Going to Be?; P. Wolff, Truth, Futurity and Contingency. [REVIEW]Ronald J. Butler - 1960 - Journal of Symbolic Logic 25 (4):344-345.
  14.  12
    Fighting Games and Go: Exploring the Aesthetics of Play in Professional Gaming.Mark R. Johnson & Jamie Woodcock - 2017 - Thesis Eleven 138 (1):26-45.
    This paper examines the varied cultural meanings of computer game play in competitive and professional computer gaming and live-streaming. To do so it riffs off Andrew Feenberg’s 1994 work exploring the changing meanings of the ancient board game of Go in mid-century Japan. We argue that whereas Go saw a de-aestheticization with the growth of newspaper reporting and a new breed of ‘westernized’ player, the rise of professionalized computer gameplay has upset this trend, causing a re-aestheticization of professional game competition (...)
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  15. Going Public: Science‐and‐Religion at a Crossroads.Gregory R. Peterson - 2000 - Zygon 35 (1):13-24.
  16. Must the Future Be What It is Going to Be.R. D. Bradley - 1959 - Mind 68 (270):193-208.
  17.  54
    How Do Small and Medium Enterprises Go “Green”? A Study of Environmental Management Programs in the U.S. Wine Industry.Mark Cordano, R. Scott Marshall & Murray Silverman - 2010 - Journal of Business Ethics 92 (3):463-478.
    In industries populated by small and medium enterprises, managers' good intentions frequently incur barriers to superior environmental performance (Tilley, Bus Strategy Environ 8:238-248, 1999). During the period when the U.S. wine industry was beginning to promote voluntary adoption of sound environmental practices, we examined managers' attitudes, norms, and perceptions of stakeholder pressures to assess their intentions to implement environmental management programs (EMP). We found that managers within the simple structures of these small and medium firms are responsive to attitudes, norms, (...)
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  18.  56
    Never Let Me Go.R. C. Abrams - 2010 - Medical Humanities 36 (1):61-61.
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  19. With Friends, 'More is Going on Than Meets the Eye': A Discussion of Terry Penner and Christopher Rowe, Plato's Lysis.R. M. Dancy - 2006 - Oxford Studies in Ancient Philosophy 31:323-347.
     
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  20.  15
    Going Relativist.R. D'Amico - 1986 - Télos 1986 (67):135-145.
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  21.  37
    "Going to the Dogs": Canid Ethology and Theological Reflection.Nancy R. Howell - 2006 - Zygon 41 (1):59-70.
  22. Who's Going to Mine the Information Klondike.R. Heibel - forthcoming - Colloquy.
  23.  11
    How To Go About Saying ‘God Exists’.Iii Frank R. Harrison - 1970 - New Scholasticism 44 (4):535-549.
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  24.  12
    "Going Over to the Other Side": The Sociality of Remembrance in Galician Death Narratives.Sharon R. Roseman - 2002 - Ethos: Journal of the Society for Psychological Anthropology 30 (4):433-464.
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  25.  1
    Go, Witness, and Speak.William R. Montross Jr - 2008 - Journal of the Society of Christian Ethics 28 (2):3-21.
    WITHTHE OVERWHELMINGLY DISPROPORTIONATE NUMBER OF BLACK MEN on death row, some argue that today's death penalty executions in the United States are the equivalent of legalized lynching. Others may charge this equivalence as hyperbole, but the numbers betray a system of racialized injustice that people of good will ought to reject today as did like-willed people of the churches, synagogues, and community organizations of the years leading up to the civil rights movement and beyond. This essay exposes the factors of (...)
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  26.  7
    "Going Over to the Other Side": The Sociality of Remembrance in Galician Death Narratives.Sharon R. Roseman - 2002 - Ethos: Journal of the Society for Psychological Anthropology 30 (4):433-464.
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  27. Every Thing Must Go * by James Ladyman and Don Ross with David Spurrett and John Collier.S. R. Allen - 2009 - Analysis 69 (3):565-567.
    Wisely, the authors begin this book by describing it as a polemic. They argue that most contemporary analytic metaphysics is a waste of time and resources since contemporary ‘neo-scholastic’ metaphysical theorizing cannot hope to attain objective truth given its penchant for making a priori claims about the nature of the world which are backed up by appeal to intuition. In engaging in this activity, metaphysicians have, the authors claim, abandoned hope of locating any interesting connection between their metaphysical pronouncements and (...)
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  28. Going with the Flow.Terry L. Anderson & Donald R. Leal - 1991 - In Charles V. Blatz (ed.), Ethics and Agriculture: An Anthology on Current Issues in World Context. University of Idaho Press. pp. 384.
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  29.  7
    Why Do SMEs Go Green? An Analysis of Wine Firms in South Africa.Ralph Hamann, James Smith, Pete Tashman & R. Scott Marshall - 2017 - Business and Society 56 (1):23-56.
    Studies on why small and medium enterprises engage in pro-environmental behavior suggest that managers’ environmental responsibility plays a relatively greater role than competitiveness and legitimacy-seeking. These categories of drivers are mostly considered independent of each other. Using survey data and comparative case studies of wine firms in South Africa, this study finds that managers’ environmental responsibility is indeed the key driver in a context where state regulation hardly plays any role in regulating dispersed, rural firms. However, especially proactive firms are (...)
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  30.  26
    Where Do We Go From Here?Gregory R. Peterson - 1999 - Zygon 34 (1):139-149.
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  31.  49
    Health Psychology: Where Are We And Where Do We Go From Here?R. M. Kaplan - 2009 - Mens Sana Monographs 7 (1):3.
    _Human behaviour plays a significant role in most of the leading causes of death. Psychological science has the potential to enhance health outcomes through a better understanding of health promoting and health damaging behaviours. Health psychology and the related field of behavioural medicine focus on the interplay among biological dispositions, behaviour, and social context. The field might advance by building better collaboration with other fields of medicine, sharing expertise on technical aspects of psychometric outcomes assessment, identifying behavioural interventions to reduce (...)
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  32.  14
    Evil, Omniscience and Omnipotence: R. W. K. PATERSON.R. W. K. Paterson - 1979 - Religious Studies 15 (1):1-23.
    There are numerous ‘solutions’ to the problem of evil, from which theists can and do freely take their pick. It is fairly clear that any attempt at a solution must involve a scaling-down of one or more of the assertions out of whose initial conflict the problem arises – either by a downward revision of what we mean by omnipotence, or omniscience, or benevolence, or by minimizing the amount or condensing the varieties of evil actually to be found in the (...)
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  33.  16
    On Believing: R. W. SLEEPER.R. W. Sleeper - 1966 - Religious Studies 2 (1):75-93.
    In an important article in the opening issue of Religious Studies , Professor H. H. Price states that: ‘Epistemologists have not usually had much to say about believing “in”, though ever since Plato's time they have been interested in believing “that”’ . We are all considerably in debt to Professor Price for his extremely lucid analysis which will, I think, go a very long way towards filling the lacuna to which he points. As I find myself in agreement with almost (...)
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  34. Where Do You Want To Go Today.R. Owens, J. Hester & W. Teale - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
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  35.  4
    Capuchin Monkeys (Sometimes) Go When They Know: Confidence Movements in Sapajus Apella.Travis R. Smith, Audrey E. Parrish, Courtney Creamer, Mattea Rossettie & Michael J. Beran - 2020 - Cognition 199:104237.
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  36. Understanding the Origin of Species: Where Have We Been? Where Are We Going.R. G. Harrison - 2010 - In M. A. Bell, D. J. Futuyma, W. F. Eanes & J. S. Levinton (eds.), Evolution Since Darwin: The First 150 Years. Sinauer. pp. 319--346.
     
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  37.  17
    The Buddhist Monarch: Go-Shirakawa and the Rebuilding of Tōdai-Ji.Janet R. Goodwin - 1990 - Japanese Journal of Religious Studies 17 (2/3):219-242.
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  38.  24
    Nanoethics and the Breaching of Boundaries: A Heuristic for Going From Encouragement to a Fuller Integration of Ethical, Legal and Social Issues and Science: Commentary On: “Adding to the Mix: Integrating ELSI Into a National Nanoscale Science and Technology Center”. [REVIEW]Julio R. Tuma - 2011 - Science and Engineering Ethics 17 (4):761-767.
    The intersection of ELSI and science forms a complicated nexus yet their integration is an important goal both for society and for the successful advancement of science. In what follows, I present a heuristic that makes boundary identification and crossing an important tool in the discovery of potential areas of ethical, legal, and social concern in science. A dynamic and iterative application of the heuristic can lead towards a fuller integration and appreciation of the concerns of ELSI and of science (...)
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  39.  6
    Must the Future Be What It is Going to Be?R. D. Bradley & P. Wolff - 1960 - Journal of Symbolic Logic 25 (4):344-345.
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  40. Richard Asher Talking Sense : A Collection of Papers Including, the Triad 'Sense and Sensibility', 'Myxoedematous Madness', 'the Dangers of Going to Bed', & 'Munchausen's Syndrome'.R. Asher & F. A. Jones - 1972
     
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  41.  54
    Aristotle on the Best Life for a Man: W. F. R. Hardie.W. F. R. Hardie - 1979 - Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  42.  24
    Philosophy and Practice: Some Issues About War and Peace: R. M. Hare.R. M. Hare - 1984 - Royal Institute of Philosophy Supplement 18:1-15.
    I am going in this lecture on ‘Philosophy and Practice’ first to say something about philosophy and then something about practice, in order to show you how they bear on one another. But I must start by paying a tribute to the President of the Society for Applied Philosophy, Professor Sir A. J. Ayer, who has kindly agreed to take the chair at this lecture. I can honestly say that he is more responsible than anybody else for putting me on (...)
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  43.  7
    Design of Ultrahard Materials: Go Nano!S. Veprek, A. S. Argon & R. F. Zhang - 2010 - Philosophical Magazine 90 (31-32):4101-4115.
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  44.  8
    Embedding the Problems Doesn’T Make Them Go Away.Teneille R. Brown, Leslie P. Francis & James Tabery - 2020 - American Journal of Bioethics 20 (7):109-111.
    Volume 20, Issue 7, July 2020, Page 109-111.
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  45.  25
    The Phenomenological-Existential Comprehension of Chronic Pain: Going Beyond the Standing Healthcare Models.Daniela D. Lima, Vera Lucia P. Alves & Egberto R. Turato - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:2.
    A distinguishing characteristic of the biomedical model is its compartmentalized view of man. This way of seeing human beings has its origin in Greek thought; it was stated by Descartes and to this day it still considers humans as beings composed of distinct entities combined into a certain form. Because of this observation, one began to believe that the focus of a health treatment could be exclusively on the affected area of the body, without the need to pay attention to (...)
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  46. AFTERWORDS Criticism and Countertheses: Creativity Studies: Where Can They Go?Carl R. Hausman - 1986 - Journal of Aesthetics and Art Criticism 45 (1):87-88.
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  47.  35
    How Far Did We Get? How Far to Go? A European Survey on Postgraduate Courses in Evidence‐Based Medicine.Regina Kunz, Eva Nagy, Sjors F. P. J. Coppus, Jose I. Emparanza, Julie Hadley, Regina Kulier, Susanne Weinbrenner, Theodoros N. Arvanitis, Amanda Burls, Juan B. Cabello, Tamas Decsi, Andrea R. Horvath, Jacek Walzak, Marcin P. Kaczor, Gianni Zanrei, Karin Pierer, Roland Schaffler, Katja Suter, Ben W. J. Mol & Khalid S. Khan - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1196-1204.
  48.  24
    Creativity Studies: Where Can They Go?Carl R. Hausman - 1986 - Journal of Aesthetics and Art Criticism 45 (1):87-88.
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  49.  46
    Real Equality of Opportunity: BARRY R. GROSS.Barry R. Gross - 1987 - Social Philosophy and Policy 5 (1):120-142.
    We are often told that we are morally obligated to produce equal opportunity for all. Therefore, it seems we should examine what power we have to produce that desirable state. For it would be nonsense to say we are required to provide what is beyond our power to provide. When we examine this question, we find our power limited by two sets of constraints. One set comprises formal constraints upon the idea itself of equal opportunity. We cannot do the logically (...)
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  50.  19
    Bradley and Internal Relations: A. R. Manser.A. R. Manser - 1982 - Royal Institute of Philosophy Supplement 13:181-195.
    Bradley is often described as an Anglo-Hegelian, and hence it is assumed that his doctrines derive from Hegel. It is true that his first two works ‘The Presuppositions of Critical History’ and Ethical Studies are heavily influenced by Hegel. The Principles of Logic is much less so: it certainly contains a number of both laudatory and critical references to Hegel, but the whole design of the book is completely unrelated to his treatment of logic. Appearance and Reality seems to me (...)
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