Results for 'Guillaume Adenier'

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  1.  6
    Quantum theory, reconsideration of foundations 4: Växjö (Sweden), 11-16 June, 2007.Guillaume Adenier (ed.) - 2007 - Melville, N. Y.: American Institute of Physics.
    This conference was devoted to the 80 years of the Copenhagen Interpretation, and to the question of the relevance of the Copenhagen interpretation for the present understanding of quantum mechanics. It is in this framework that fundamental questions raised by quantum mechanics, especially in information theory, were discussed throughout the conference. As has become customary in our series of conference in Växjö, we were glad to welcome a fruitful assembly of theoretical physicists, experimentalists, mathematicians and even philosophers interested in the (...)
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  2. Quantum theory: reconsideration of foundations-3: Växjö, Sweden, 6-11 June 2005.Guillaume Adenier, A. I︠U︡ Khrennikov & Theo M. Nieuwenhuizen (eds.) - 2006 - Melville, N.Y.: American Institute of Physics.
    This Växjö conference was devoted to the reconsideration of quantum foundations. Due to increasing research in quantum information theory, especially on quantum computing and cryptography, many questions regarding the foundations of quantum mechanics, which have long been considered to be exclusively of philosophical interest, nowadays play an important role in theoretical and experimental quantum physics.
     
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  3. De transitu Hellenismi ad Christianismum, de Guillaume Budé.Guillaume Budé - 1973 - Sherbrooke,: Éditions paulines. Edited by Maurice Lebel.
  4. Thought Experiments in Biology.Guillaume Schlaepfer & Marcel Weber - 2018 - In Michael T. Stuart, Yiftach J. H. Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. London: Routledge. pp. 243-256.
    Unlike in physics, the category of thought experiment is not very common in biology. At least there are no classic examples that are as important and as well-known as the most famous thought experiments in physics, such as Galileo’s, Maxwell’s or Einstein’s. The reasons for this are far from obvious; maybe it has to do with the fact that modern biology for the most part sees itself as a thoroughly empirical discipline that engages either in real natural history or in (...)
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  5.  46
    Functions and Mechanisms in Structural-Modelling Explanations.Guillaume Wunsch, Michel Mouchart & Federica Russo - 2014 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (1):187-208.
    One way social scientists explain phenomena is by building structural models. These models are explanatory insofar as they manage to perform a recursive decomposition on an initial multivariate probability distribution, which can be interpreted as a mechanism. Explanations in social sciences share important aspects that have been highlighted in the mechanisms literature. Notably, spelling out the functioning the mechanism gives it explanatory power. Thus social scientists should choose the variables to include in the model on the basis of their function (...)
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  6.  24
    There are no Codes, Only Interpretations. Practical Wisdom and Hermeneutics in Monastic Organizations.Guillaume Mercier & Ghislain Deslandes - 2017 - Journal of Business Ethics 145 (4):781-794.
    Corporate codes of ethics, which have spread in the last decades, have shown a limited ability to foster ethical behaviors. For instance, they have been criticized for relying too much on formal compliance, rather than taking into account sufficiently agents and their moral development, or promoting self-reflexive behaviors. We aim here at showing that a code of ethics in fact has meaning and enables ethical progress when it is interpreted and appropriated with practical wisdom. We explore a model that represents (...)
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  7.  5
    Neural code: Another breach in the wall?Chloé Huetz, Samira Souffi, Victor Adenis & Jean-Marc Edeline - 2019 - Behavioral and Brain Sciences 42.
    Brette presents arguments that query the existence of the neural code. However, he has neglected certain evidence that could be viewed as proof that a neural code operates in the brain. Albeit these proofs show a link between neural activity and cognition, we discuss why they fail to demonstrate the existence of an invariant neural code.
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  8.  2
    Spreading the value of inter-faith dialogue through Gus Dur’s Haul video.Muhammad Sulthon, Osman Koroglu & Adeni Adeni - 2024 - HTS Theological Studies 80 (1):7.
    This article discusses the haul stage which is held once a year on the date of death of the fourth former President of the Republic of Indonesia, namely Abdurrahman Wahid (Gus Dur), which demonstrates harmonious relations between adherents of different religions in Indonesia. Consequently, the haul rituals have become vehicles for affirming understandings of the interfaith dialogue. This study aims to map the use of haul rituals to promote interfaith value. Analysing YouTube videos, this study finds that interfaith dialogue forms (...)
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  9.  37
    Nominal tense and temporal implicatures: evidence from Mbyá.Guillaume Thomas - 2014 - Natural Language Semantics 22 (4):357-412.
    In this paper, I discuss the distribution and the interpretation of the temporal suffix -kue in Mbyá, a Guaraní language that is closely related to Paraguayan Guaraní. This suffix is attested both inside noun phrases and inside clauses. Interestingly, its nominal uses give rise to inferences that are unattested in its clausal uses. These inferences were first identified in Paraguayan Guaraní by Tonhauser, who called them the existence property and the change of state property. Tonhauser further argued that these properties (...)
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  10.  8
    The Psychoanalysis of Sense: Deleuze and the Lacanian School.Guillaume Collett - 2016 - Edinburgh: Edinburgh University Press.
    Guillaume Collett questions to what extent we can locate Deleuze within the Lacanian School during the late-1960s, prior to Guattari. In so doing, he offers a new, integrated reading of Deleuze's The Logic of Sense by understanding it as a 'psychoanalysis of sense', and gives a new interpretation of Deleuze's conception of philosophy itself. The Psychoanalysis of Sense shows that Deleuze was not merely aware of the debates animating the Lacanian School during the 1960s: he sought to contribute to (...)
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  11.  12
    Georges Bataille : mystique et expérience intérieure.Guillaume Lurson - 2018 - Revue de Métaphysique et de Morale 99 (3):307.
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  12.  41
    In search of good probability assessors: an experimental comparison of elicitation rules for confidence judgments.Guillaume Hollard, Sébastien Massoni & Jean-Christophe Vergnaud - 2016 - Theory and Decision 80 (3):363-387.
    In this paper, we use an experimental design to compare the performance of elicitation rules for subjective beliefs. Contrary to previous works in which elicited beliefs are compared to an objective benchmark, we consider a purely subjective belief framework. The performance of different elicitation rules is assessed according to the accuracy of stated beliefs in predicting success. We measure this accuracy using two main factors: calibration and discrimination. For each of them, we propose two statistical indexes and we compare the (...)
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  13.  13
    Sur le statut épistémologique de l'hypothèse d'efficience des marchés.Guillaume Vuillemey - 2013 - Revue de Philosophie Économique 14 (2):93-118.
    Dans cet article, nous livrons une analyse du statut épistémologique de l’hypothèse d’efficience des marchés. Sans juger de sa véracité ou de sa fausseté, nous montrons qu’elle ne peut, en aucun sens rigoureux, être entendue comme une proposition empirique testable. Aucune expérience n’existe permettant de la falsifier irrévocablement. A rebours, nous montrons qu’elle ne peut être entendue que comme une proposition analytique, comme inaugurant un nouveau système de définitions cohérent par lui-même. En cela, la formulation de l’hypothèse d’efficience des marchés (...)
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  14.  7
    Repenser la condition humaine: hommages à Gustave Guillaume, 1883-1960 et Jean Piaget, 1896-1980.Gustave Guillaume, Jean Piaget & André Jacob (eds.) - 2012 - Paris: Riveneuve éditions.
    La réflexion philosophique, dont l'ouverture à l'univers dans lequel nous nous découvrons - avec une acuité proportionnelle à un étonnement renouvelé - n'a pas de limites, n'en est que plus tributaire des sciences et des techniques, des arts et de multiples activités qui régissent plus ou moins fructueusement notre expérience. Or, au sein des sciences humaines, privilégiées pour éclairer une condition que nous ne saurions cesser d'interpréter, peu d'oeuvres du dernier siècle auront enrichi en le précisant notre être-au-monde, comme la (...)
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  15. Descriptive Psychology: Brentano and Dilthey.Guillaume Fréchette - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):290-307.
    Although Wilhelm Dilthey and Franz Brentano apparently were pursuing roughly the same objective—to offer a description of our mental functions and of their relations to objects—and both called their respective research programs ‘descriptive psychology’, they seem to have used the term to refer to two different methods of psychological research. In this article, I compare analyses of these differences. Against the reading of Orth but also against a possible application of recent relativist accounts of the epistemology of peer disagreement to (...)
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  16.  9
    Conventional and Alternative Strategies to Cope With the Subtropical Climate of Tokyo 2020: Impacts on Psychological Factors of Performance.Guillaume R. Coudevylle, Stéphane Sinnapah, Nicolas Robin, Aurélie Collado & Olivier Hue - 2019 - Frontiers in Psychology 10.
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  17.  32
    DEL-sequents for regression and epistemic planning.Guillaume Aucher - 2012 - Journal of Applied Non-Classical Logics 22 (4):337 - 367.
    (2012). DEL-sequents for regression and epistemic planning. Journal of Applied Non-Classical Logics: Vol. 22, No. 4, pp. 337-367. doi: 10.1080/11663081.2012.736703.
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  18. Features: Interview with Michel Mouchart and Guillaume Wunsch.Michel Mouchart & Guillaume Wunsch - 2007 - The Reasoner 1:2-3.
     
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  19.  18
    Your body, my body, our coupling moves our bodies.Guillaume Dumas, Julien Laroche & Alexandre Lehmann - 2014 - Frontiers in Human Neuroscience 8.
  20.  18
    Embodied cognition of aging.Guillaume T. Vallet - 2015 - Frontiers in Psychology 6.
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  21. A Note on the Etymology of the Tangut Name Ngwemi.Guillaume Jacques - 2010 - Journal of the American Oriental Society 130 (2):259-260.
    Analysis of the etymology of the name of the Tangut emperors.
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  22. An Internal Version of Epistemic Logic.Guillaume Aucher - 2010 - Studia Logica 94 (1):1-22.
    Representing an epistemic situation involving several agents obviously depends on the modeling point of view one takes. We start by identifying the types of modeling points of view which are logically possible. We call the one traditionally followed by epistemic logic the perfect external approach, because there the modeler is assumed to be an omniscient and external observer of the epistemic situation. In the rest of the paper we focus on what we call the internal approach, where the modeler is (...)
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  23. Logiques d'engagement et logiques de rétribution au sein de l'écologisme français: Nouvelles évaluations, nouveaux programmes en science sociale.Guillaume Sainteny - 1999 - Cahiers Internationaux de Sociologie 106:175-200.
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  24.  2
    La Fiscaute sur l'environnement.Guillaume Sainteny - 1996 - Journal des Economistes Et des Etudes Humaines 7 (2-3):339-344.
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  25. Le principe de précaution mérite-t-il tant de défiance?Guillaume Sainteny - 2020 - Archives de Philosophie du Droit 62 (1):11-30.
    L’auteur montre que le principe de précaution est souvent confondu avec d’autres (notamment principes de prévention ou de préparation). Sa formulation en droit français est restrictive et, même dans cette acception, son application par le législateur ou la jurisprudence est rare. Alors que le principe de précaution exige des évaluations des risques rigoureuses et continues, il est à tort invoqué pour justifier ou critiquer des décisions publiques qui n’en relèvent pas.
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  26.  6
    Emmanuel Alloa, Partages de la perspective.Guillaume Schuppert - 2020 - Nouvelle Revue d'Esthétique 26 (2):201-204.
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  27.  3
    Fiction, transparence, perception. Trois idées de Walton sur l’image animée.Guillaume Schuppert - 2022 - Nouvelle Revue d'Esthétique 30 (2):55-66.
    Cet article propose de réfléchir sur la nature des images animées, à partir sur trois thèses de Kendall Walton. Le philosophe américain, bien connu dans le monde analytique pour un livre sur les arts représentationnels, Mimesis as Make-Believe (1990), discute très régulièrement de films, mais aucune de ses recherches n’a à proprement parler versé dans la philosophie du cinéma. C’est pourquoi, cet article se demande à quoi ressemblerait une philosophie waltonienne du cinéma. Pour ce faire, je présente et discute trois (...)
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  28.  2
    Le narrateur cinématographique implicite.Guillaume Schuppert - 2023 - Cahiers de Philosophie de L’Université de Caen 60:99-114.
    Dans cet article, il est question des fondements du récit cinématographique. Contre une thèse endossée par des théoriciens du cinéma français (Metz, Oudart) aussi bien que des philosophes américains (Levinson, Chatman), je défends qu’il n’existe pas de narrateur cinématographique implicite. Pour ce faire, je montre que l’argument a priori, d’après lequel la notion même de récit cinématographique implique qu’il y ait dans tout film, même implicitement, un narrateur, est erroné. En me reposant sur Gaut, j’avance que le postulat d’un narrateur (...)
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  29.  3
    More's History of King Richard III: Bilingual Writing and Renovation of Historiography.Guillaume Navaud - 2020 - Moreana 57 (1):48-62.
    Why did Thomas More write two versions of his History of King Richard III, one in English and the other in Latin? Critics tend to answer this question by arguing that the two versions were not destined for the same audience: the Latin for a continental elite, the vernacular for a larger British readership. Although perfectly convincing, this explanation may not be the only one: this paper tries to underline the existence of another motivation, one of a literary nature. The (...)
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  30.  2
    The framings of the coexistence of agrifood models: a computational analysis of French media.Guillaume Ollivier, Pierre Gasselin & Véronique Batifol - forthcoming - Agriculture and Human Values:1-25.
    The confrontations of stakeholder visions about agriculture and food production has become a focal point in the public sphere, coinciding with a diversification of agrifood models. This study analyzes the debates stemming from the coexistence of these models, particularly during the initial term of neoliberal-centrist Emmanuel Macron’s presidency in France. Employing collective monitoring from 2017 to 2021, a corpus of 958 online news and blog articles was compiled. Using a computational analysis, we reveal the framings and controversies emerging from this (...)
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  31.  35
    Why does it matter to individuate the senses: A Brentanian approach.Guillaume Fréchette - 2023 - European Journal of Philosophy 31 (2):413-430.
    How do we individuate the senses, what exactly do we do when we do so, and why does it matter? In the following article, I propose a general answer to these related questions based on Franz Brentano's views on the senses. After a short survey of various answers offered in the recent literature on the senses, I distinguish between two major ways of answering this question, causally and descriptively, arguing that only answers giving priority to description and to the classification (...)
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  32.  5
    Le tournant idéaliste du spiritualisme.Guillaume Lurson - 2021 - L’Enseignement Philosophique 71 (2):35-47.
    Cet article cherche à mettre en évidence, au sein de l’histoire du spiritualisme, la fonction transcendantale d’un possible basculement vers l’idéalisme. Au travers de la comparaison et de la confrontation des philosophies de Ravaisson, de Lachelier et de Brunschvicg, on cherchera ainsi à interroger la légitimité de ce passage. En effet, si le spiritualisme refuse dans un premier temps l’idéalisme, c’est pour le considérer ensuite comme un moyen nécessaire afin de dépasser les apories initiales de la philosophie de Ravaisson. Le (...)
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  33.  30
    DEL-sequents for progression.Guillaume Aucher - 2011 - Journal of Applied Non-Classical Logics 21 (3-4):289-321.
    Dynamic Epistemic Logic (DEL) deals with the representation and the study in a multi-agent setting of knowledge and belief change. It can express in a uniform way epistemic statements about: 1. what is true about an initial situation 2. what is true about an event occurring in this situation 3. what is true about the resulting situation after the event has occurred. We axiomatize within the DEL framework what we can infer about (iii) given (i) and (ii). Given three formulas (...)
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  34.  2
    Essai sur la définition de la philosophie économique.Guillaume Quiquerez - 2015 - Revue de Philosophie Économique 2:41-72.
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  35. Brentano's Thesis (Revisited).Guillaume Frechette - 2013 - In D. Fisette & G. Frechette (eds.), Themes from Brentano. Rodopi. pp. 91-119.
  36.  14
    On the Universality of Atomic and Molecular Logics via Protologics.Guillaume Aucher - 2022 - Logica Universalis 16 (1):285-322.
    After observing that the truth conditions of connectives of non–classical logics are generally defined in terms of formulas of first–order logic, we introduce ‘protologics’, a class of logics whose connectives are defined by arbitrary first–order formulas. Then, we introduce atomic and molecular logics, which are two subclasses of protologics that generalize our gaggle logics and which behave particularly well from a theoretical point of view. We also study and introduce a notion of equi-expressivity between two logics based on different classes (...)
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  37.  22
    Epistemological foundations for the assessment of risks in banking and finance.Guillaume Vuillemey - 2014 - Journal of Economic Methodology 21 (2):125-138.
    (2014). Epistemological foundations for the assessment of risks in banking and finance. Journal of Economic Methodology: Vol. 21, No. 2, pp. 125-138. doi: 10.1080/1350178X.2014.907438.
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  38. La métaphysique sauvage. Réflexions autour de Lévy-Bruhl et de la connexion entre philosophie et anthropologie.Guillaume Lurson - 2021 - Revue Philosophique de la France Et de l'Etranger 146 (2):223-240.
    Il s’agit de mettre en évidence la manière dont Lucien Lévy-Bruhl a permis, et permet encore, de penser la fécondité d’une connexion entre philosophie et ethnologie. À la croisée d’une exigence positiviste dans l’appréhension des faits et du spiritualisme français du xix e siècle, sa réflexion sur la mentalité primitive rend possible la constitution d’une « métaphysique sauvage ». Celle-ci se défie d’une pensée limitée par les cadres de l’expérience, lesquels interdisent traditionnellement de dépasser les conditions de possibilité de la (...)
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  39.  5
    La saisie oblique de l’être. Ravaisson et Jankélévitch.Guillaume Lurson - 2022 - Revue de Métaphysique et de Morale 115 (3):361-377.
    Dans cet article, nous chercherons à nouer un dialogue entre les philosophies de Ravaisson et de Jankélévitch. Tous deux mettent en évidence une manière « oblique » de saisir l’être, en tant que celui-ci ne peut être présenté de manière directe dans et par une intuition. Toutefois, il ne s’agit pas tant de relever l’impuissance de la pensée que de mettre en évidence l’excès de ce qui est à penser. Si la philosophie est en effet mue par une inadéquation initiale (...)
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  40.  3
    Réflexion Et Conversion.Guillaume Lurçon - 2016 - Philosophique 19.
    L'étude de la réflexion en optique est souvent nommée catoptrique. Le phénomène qu’elle étudie suppose plusieurs choses. D’abord, une source lumineuse d’où émane le rayon incident. Ensuite, une surface sur laquelle il se réfléchit, souvent un miroir. Enfin, un rayon qu’on appelle le rayon réfléchi. Ce n’est pas un hasard si cette notion se trouve au cœur de nombreux ouvrages des philosophes du XVIIe comme du XVIIIe siècle, puisqu’elle est liée à la fois aux découvertes scientifiques de l’époq...
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  41.  2
    Ravaisson et le problème de la métaphysique.Guillaume Lurson - 2022 - Paris: Hermann. Edited by Pierre Montebello.
    Le spiritualisme ravaissonien ouvre l'horizon d'une refondation complète de la métaphysique au cœur du XIXe siècle français. À partir de la lecture d'Aristote, Ravaisson élabore une critique de ce que l'on peut nommer les 'métaphysiques de la séparation', dont le point de départ se trouve dans les écrits du stagirite. Il s'agira dès lors de déployer une philosophie qui affirme l'identité de l'être et de la pensée, par-delà toute transcendance et tout dualisme. C'est ainsi que le problème de la métaphysique (...)
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  42.  1
    The Origins of Phenomenology in Austro‐German Philosophy.Guillaume Fréchette - 2019 - In John Shand (ed.), A Companion to Nineteenth‐Century Philosophy. Hoboken, NJ, USA: Wiley. pp. 418–453.
    The development of phenomenology in nineteenth‐century German philosophy is that of a particular stream within the larger historical‐philosophical complex of Austro‐German philosophy. As the “grandfather of phenomenology” resp. the “disgusted grandfather of phenomenology,” but also as the key figure on the “Anglo‐Austrian Analytic Axis”, Brentano is at the source of the two main philosophical traditions in twentieth‐century philosophy. This chapter focuses mainly on his place in nineteenth‐century European philosophy and on the central themes and concepts in his philosophy that were (...)
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  43. The Origins of Phenomenology in Austro-German Philosophy. Brentano, Husserl.Guillaume Frechette - 2019 - In John Shand (ed.), A Companion to Nineteenth-Century Philosophy. Oxford: Wiley-Blackwell. pp. 418-453.
    The development of phenomenology in nineteenth‐century German philosophy is that of a particular stream within the larger historical‐philosophical complex of Austro‐German philosophy. As the “grandfather of phenomenology” resp. the “disgusted grandfather of phenomenology,” but also as the key figure on the “Anglo‐Austrian Analytic Axis”, Brentano is at the source of the two main philosophical traditions in twentieth‐century philosophy. This chapter focuses mainly on his place in nineteenth‐century European philosophy and on the central themes and concepts in his philosophy that were (...)
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  44.  11
    Remarques sur le « sens du sens » chez le jeune Heidegger.Guillaume Fagniez - 2017 - Philosophiques 44 (2):349-355.
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  45.  7
    Assembling Resistance: From Foucault's Dispositif to Deleuze and Guattari's Diagram of Escape.Guillaume Collett - 2020 - Deleuze and Guattari Studies 14 (3):375-401.
    While Deleuze and Guattari's Anti-Oedipus is quite rightly considered a fully fledged response to May ’68 and as one with the radical politics of the 1970s, their 1980 follow-up, A Thousand Plateaus, has tended to provoke a more perplexed reaction. In this article, I will argue that we can nonetheless extract a definite line of argumentation serving a precise political end if we relate the text back to Foucault's mid-1970s output on power/knowledge. In particular, I will emphasise Deleuze and Guattari's (...)
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  46. Marty on Abstraction.Guillaume Fréchette - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language – on the Philosophy of Anton Marty. De Gruyter. pp. 169-194.
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  47.  3
    Monde de la vie: ego et communauté.Guillaume Wagner - 2019 - Paris: L'Harmattan.
    Ego et communauté. Au contraire de la position défendue par la plupart des interprètes de Husserl qui, au nom de l'intersubjectivité, lui reprochent de suivre une "voie cartésienne" et d'accorder un privilège à l'ego cogito, il s'agit de montrer que cette critique n'est pas fondée : le primat méthodologique de l'ego est au contraire une condition nécessaire pour constituer la communauté intersubjective, et éviter de subordonner l'individualité vivante à une "transcendance" anonyme. L'enjeu est de comprendre la crise des temps modernes (...)
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  48. Critical Thinking Education and Debiasing.Tim Kenyon & Guillaume Beaulac - 2014 - Informal Logic 34 (4):341-363.
    There are empirical grounds to doubt the effectiveness of a common and intuitive approach to teaching debiasing strategies in critical thinking courses. We summarize some of the grounds before suggesting a broader taxonomy of debiasing strategies. This four-level taxonomy enables a useful diagnosis of biasing factors and situations, and illuminates more strategies for more effective bias mitigation located in the shaping of situational factors and reasoning infrastructure—sometimes called “nudges” in the literature. The question, we contend, then becomes how best to (...)
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  49.  57
    Searching for the Self: Early Phenomenological Accounts of Self-Consciousness from Lotze to Scheler.Guillaume Frechette - 2013 - International Journal of Philosophical Studies 21 (5):1-26.
    Phenomenological accounts of self-consciousness are often said to combine two elements by means of a necessary connection: the primitive and irre- ducible subjective character of experiences and the idealist transcendental constitution of consciousness. In what follows I argue that this connection is not necessary in order for an account of self-consciousness to be phenomenological, as shown by early phenomenological accounts of self- consciousness – particularly in Munich phenomenology. First of all, I show that the account of self-consciousness defended by these (...)
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  50.  69
    The Scope of Debiasing in the Classroom.Guillaume Beaulac & Tim Kenyon - 2018 - Topoi 37 (1):93-102.
    Critical thinking is often taught with some emphasis on categories and operations of cognitive biases. The underlying thought is that knowledge of biases equips students to reduce them. The empirical evidence, however, doesn’t provide much support for this thought. We have previously argued that the emphasis on debiasing in critical thinking education is worth preserving, but in light of a more explicit and broader conception of debiasing. We now argue that this broader conception of debiasing strategies obliges critical thinking instructors (...)
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