Results for 'Gunnar Bj��rnsson'

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  1.  1
    Callous-Unemotional Traits Do Not Predict Functional Family Therapy Outcomes for Adolescents With Behavior Problems.Dagfinn Mørkrid Thøgersen, Gunnar Bjørnebekk, Christoffer Scavenius & Mette Elmose - 2021 - Frontiers in Psychology 11.
    Despite the availability of evidence-based treatment models for adolescent behavior problems, little is known about the effectiveness of these programs for adolescents with callous-unemotional traits. Defined by lack of empathy, lack of guilt, flattened affect and lack of caring, CU traits have been linked to long-term anti-social behavior and unfavorable treatment outcomes and might be negatively related to outcomes in evidence-based programs such as Functional Family Therapy. This study used a single-group pre-post evaluation design with a sample of 407 adolescents (...)
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  2.  16
    Can We Comply with the Ideal of Value-Freedom? A Reply to Miller’s Critique of the Ideal of Value-Freedom in Science.Stine Djørup, Klemens Kappel & Bjørn Gunnar Halsson - 2019 - Ethics, Policy and Environment 22 (1):90-99.
    The purpose of this paper is to discuss Miller’s recent claim that 1) the ideal of value-freedom is implausible because evidence from experimental psychology reveals how scientific reasoning is val...
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  3.  5
    Bjørn Rabjerg, Robert Stern: On Knud E. Løgstrup’s “Humanism and Christianity”.Robert Stern & Bjørn Rabjerg - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):97-107.
    Dieser Beitrag bietet eine umfassende Diskussion des Textes “Humanismus und Christentum” (1950) des dänischen Philosophen und Theologen Knud E. Løgstrup. Er verortet den Text in seinem geistesgeschichtlichen Kontext und analysiert seine wichtigsten Argumente wie auch seine zentrale These, der zufolge Humanismus und Christentum einen entscheidenden Grundsatz teilen, insofern beide die Ethik als “stumm“ oder “unausgesprochen“ verstehen. Darüber hinaus wird dargelegt, wie Løgstrups Text zentrale Überlegungen in dessen späteren Publikationen, besonders in dem Hauptwerk Die ethische Forderung (1956), vorwegnimmt.
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  4.  7
    Bjørn Rabjerg, Robert Stern: On Knud E. Løgstrup’s “Humanism and Christianity”.Robert Stern & Bjørn Rabjerg - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):97-107.
    Dieser Beitrag bietet eine umfassende Diskussion des Textes “Humanismus und Christentum” (1950) des dänischen Philosophen und Theologen Knud E. Løgstrup. Er verortet den Text in seinem geistesgeschichtlichen Kontext und analysiert seine wichtigsten Argumente wie auch seine zentrale These, der zufolge Humanismus und Christentum einen entscheidenden Grundsatz teilen, insofern beide die Ethik als “stumm“ oder “unausgesprochen“ verstehen. Darüber hinaus wird dargelegt, wie Løgstrups Text zentrale Überlegungen in dessen späteren Publikationen, besonders in dem Hauptwerk Die ethische Forderung (1956), vorwegnimmt.
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  5.  1
    Bjørn Qviller in Memorian.Drude von der Fehr, Bjørn Thommessen, Eli Moen & Tore Jørgen Hanisch - 2004 - Agora Journal for metafysisk spekulasjon 22 (4):196-208.
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  6. Aº Elska Er Aº Lifa Hans Kristj'an 'Arnason Rµºir Viº Gunnar Dal'.Gunnar Dal & Hans Kristjâan âarnason - 1994 - [Reykjavík]: HKÁ. Edited by Hans Kristján Árnason.
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  7. Thou shalt make no graven maps!" : an interview with Gunnar Olsson.Alexander von Lünen & Gunnar Olsson - 2013 - In Alexander von Lünen & Charles Travis (eds.), History and GIS: epistemologies, considerations and reflections. Springer.
     
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  8.  9
    The geography of creativity.Gunnar Törnqvist - 2011 - Northampton, MA: Edward Elgar. Edited by Ken Schubert.
    What is creativity and who exactly is creative? In this insightful and highly readable book, the author attempts to answer these questions by arguing that geographical millieux are hotbeds for creativity and renewal - places where pioneers in art, technology and science have gathered and developed their special abilities. In light of ongoing social and economic transformations, special attention is paid to the institutional settings in firms and universities. The goal is to identify those features which facilitate and those which (...)
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  9.  5
    Psychoanalysis in a New Light.Gunnar Karlsson - 2010 - Cambridge University Press.
    What kind of a science is psychoanalysis? What constitutes its domain? What truth claims does it maintain? In this unique and scholarly work concerning the nature of psychoanalysis, Gunnar Karlsson guides his arguments through phenomenological thinking which, he claims, can be seen as an alternative to the recent attempts to cite neuropsychoanalysis as the answer to the crisis of psychoanalysis. Karlsson criticizes this effort to ground psychoanalysis in biology and neurology and emphasizes instead the importance of defining the psychoanalytic (...)
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  10.  25
    Verbal hallucinations and information processing.Bjørn Rishovd Rund - 1986 - Behavioral and Brain Sciences 9 (3):531-532.
  11.  91
    The epistemic significance of political disagreement.Bjørn G. Hallsson - 2019 - Philosophical Studies 176 (8):2187-2202.
    The degree of doxastic revision required in response to evidence of disagreement is typically thought to be a function of our beliefs about (1) our interlocutor’s familiarity with the relevant evidence and arguments, and their intellectual capacities and virtues, relative to our own, or (2) the expected probability of our interlocutor being correct, conditional on our disagreeing. While these two factors are typically used interchangeably, I show that they have an inverse correlation in cases of disagreement about politically divisive propositions. (...)
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  12. Metaethical Contextualism Defended.Gunnar Björnsson & Stephen Finlay - 2010 - Ethics 121 (1):7-36.
    We defend a contextualist account of deontic judgments as relativized both to (i) information and to (ii) standards or ends, against recent objections that turn on practices of moral disagreement. Kolodny & MacFarlane argue that information-relative contextualism cannot accommodate the connection between deliberation and advice; we suggest in response that they misidentify the basic concerns of deliberating agents. For pragmatic reasons, semantic assessments of normative claims sometimes are evaluations of propositions other than those asserted. Weatherson, Schroeder and others have raised (...)
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  13. Det evigt mänskliga: humanismen inför 2000-talet.Anders Björnsson (ed.) - 1996 - Stockholm: Ordfronts förlag.
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  14. Er vit í vísindum?: sex ritgerðir um vísindahyggju og vísindatrú.Andri Steinþór Björnsson, Torfi Sigurðsson & Vigfús Eiríksson (eds.) - 1996 - Reykjavík: Háskólaútgáfan.
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  15.  18
    Psychological qualitative research from a phenomenological perspective.Gunnar Karlsson - 1993 - Stockholm, Sweden: Almqvist & Wiksell International.
  16. Gunnar Dahlberg: Dit min tanke nått. [REVIEW]Bertil Pfannenstill - 1944 - Theoria 10 (2):176.
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  17. The Experiences of Guilt and Shame: A Phenomenological–Psychological Study.Gunnar Karlsson & Lennart Gustav Sjöberg - 2009 - Human Studies 32 (3):335-355.
    This study aims at discovering the essential constituents involved in the experiences of guilt and shame. Guilt concerns a subject’s action or omission of action and has a clear temporal unfolding entailing a moment in which the subject lives in a care-free way. Afterwards, this moment undergoes a reconstruction, in the moment of guilt, which constitutes the moment of negligence. The reconstruction is a comprehensive transformation of one’s attitude with respect to one’s ego; one’s action; the object of guilt and (...)
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  18.  62
    Transparent quantification into hyperintensional objectual attitudes.Bjørn Jespersen & Marie Duží - 2015 - Synthese 192 (3):635-677.
    We demonstrate how to validly quantify into hyperintensional contexts involving non-propositional attitudes like seeking, solving, calculating, worshipping, and wanting to become. We describe and apply a typed extensional logic of hyperintensions that preserves compositionality of meaning, referential transparency and substitutivity of identicals also in hyperintensional attitude contexts. We specify and prove rules for quantifying into hyperintensional contexts. These rules presuppose a rigorous method for substituting variables into hyperintensional contexts, and the method will be described. We prove the following. First, it (...)
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  19. Disagreement and the division of epistemic labor.Bjørn G. Hallsson & Klemens Kappel - 2020 - Synthese 197 (7):2823-2847.
    In this article we discuss what we call the deliberative division of epistemic labor. We present evidence that the human tendency to engage in motivated reasoning in defense of our beliefs can facilitate the occurrence of divisions of epistemic labor in deliberations among people who disagree. We further present evidence that these divisions of epistemic labor tend to promote beliefs that are better supported by the evidence. We show that promotion of these epistemic benefits stands in tension with what extant (...)
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  20. Judgments of moral responsibility: a unified account.Gunnar Björnsson & Karl Persson - 2009 - In Society for Philosophy and Psychology, 35th Annual Meeting 2009. pp. 1–10.
    Recent work in experimental philosophy shows that folk intuitions about moral responsibility are sensitive to a surprising variety of factors. Whether people take agents to be responsible for their actions in deterministic scenarios depends on whether the deterministic laws are couched in neurological or psychological terms (Nahmias et. al. 2007), on whether actions are described abstractly or concretely, and on how serious moral transgression they seem to represent (Nichols & Knobe 2007). Finally, people are more inclined to hold an agent (...)
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  21.  51
    Quasi-objects, Cult Objects and Fashion Objects.Bjørn Schiermer - 2011 - Theory, Culture and Society 28 (1):81-102.
    This article attempts to rehabilitate the concept of fetishism and to contribute to the debate on the social role of objects as well as to fashion theory. Extrapolating from Michel Serres’ theory of the quasi-objects, I distinguish two phenomenologies possessing almost opposite characteristics. These two phenomenologies are, so I argue, essential to quasi-object theory, yet largely ignored by Serres’ sociological interpreters. They correspond with the two different theories of fetishism found in Marx and Durkheim, respectively. In the second half of (...)
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  22. Kampen om Max Webers ettermæle.Gunnar Colbjørnsen Aakvaag - 2003 - Agora Journal for metafysisk spekulasjon 22 (3):209-217.
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  23. L'ambiente nell'Enciclica «Centesimus annus».Bj Przewozny - 1991 - Miscellanea Francescana 91 (1-2):121-139.
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  24. La tutela dell'ambiente nel Magistero di Giovanni Paolo II.Bj Przewozny - 1990 - Miscellanea Francescana 90 (3-4):377-418.
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  25. The Seoul Convocation on Justice, Peace and the Integrity of Creation.Bj Przewozny - 1990 - Miscellanea Francescana 90 (1-2):263-298.
     
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  26. Teleology and function in non-living nature.Gunnar Babcock - 2023 - Synthese 201 (4):1-20.
    There’s a general assumption that teleology and function do not exist in inanimate nature. Throughout biology, it is generally taken as granted that teleology (or teleonomy) and functions are not only unique to life, but perhaps even a defining quality of life. For many, it’s obvious that rocks, water, and the like, are not teleological, nor could they possibly have stand-alone functions. This idea - that teleology and function are unique to life - is the target of this paper. I (...)
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  27.  27
    Abysmal: A Critique of Cartographic Reason.Gunnar Olsson - 2007 - University of Chicago Press.
    People rely on reason to think about and navigate the abstract world of human relations in much the same way they rely on maps to study and traverse the physical world. Starting from that simple observation, renowned geographer Gunnar Olsson offers in Abysmal an astonishingly erudite critique of the way human thought and action have become deeply immersed in the rhetoric of cartography and how this cartographic reasoning allows the powerful to map out other people’s lives. A spectacular reading (...)
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  28.  15
    直観的な学習制御パラメータを有するarcingアルゴリズム.Rätsch Gunnar 小野田 崇 - 2001 - Transactions of the Japanese Society for Artificial Intelligence 16:417-426.
    AdaBoost has been successfully applied to a number of classification tasks, seemingly defying problems of overfitting. AdaBoost performs gradient descent in an error function with respect to the margin. This method concentrates on the patterns which are hardest to learn. However, this property of AdaBoost can be disadvantageous for noisy problems. Indeed, theoretical analysis has shown that the margin distribution plays a crucial role in understanding this phenomenon. Loosely speaking, some outliers should be tolerated if this has the benefit of (...)
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  29.  29
    Food: From Commodity to Commons.Gunnar Rundgren - 2016 - Journal of Agricultural and Environmental Ethics 29 (1):103-121.
    Our food and farming system is not socially, economically or ecologically sustainable. Many of the ills are a result of market competition driving specialization and linear production models, externalizing costs for environmental, social and cultural degradation. Some propose that market mechanisms should be used to correct this; improved consumer choice, internalization of costs and compensation to farmers for public goods. What we eat is determined by the path taken by our ancestors, by commercialization and fierce competition, fossil fuels and demographic (...)
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  30.  96
    On the wealth of nations: Bourdieuconomics and social capital. [REVIEW]Gunnar Lind Haase Svendsen & Gert Tinggaard Svendsen - 2003 - Theory and Society 32 (5-6):607-631.
  31.  13
    On the Ageing of Objects in Modern Culture: Ornament and Crime.Bjørn Schiermer - 2016 - Theory, Culture and Society 33 (4):127-150.
    The article seeks to develop a new conceptual framework suitable for analysing the ageing processes of objects in modern culture. The basic intuition is that object experience cannot be analysed separately from collective participation. The article focuses on the question of the ‘timeless’ nature of modernist design and seeks to understand why modernist objects age more slowly than other objects. First, inspired by the late Durkheim’s account of symbolism, I turn to the experiential effects of collective embeddedness. Second, I enter (...)
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  32.  3
    Simone de Beauvoir – A Humanist Thinker.Tove Pettersen Annlaug Bjørsnøs (ed.) - 2015 - Brill/Rodopi.
    This book is a novel contribution to contemporary research on Simone de Beauvoir, and a defense of the importance of the humanities. It reveals previously unexplored dimensions of Beauvoir's work by exposing her as a significant and inspiring humanist thinker. These essays argue that her works and influence testify to the transformative potential of humanistic research.
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  33. La creación como encuentro del ser y de la nada en la teología del maestro Eckhart de Hochheim OP (1260-1327).Bj Farrelly - 1997 - Sapientia 52 (201):33-39.
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  34. Arkography: a grand tour through the taken-for-granted.Gunnar Olsson - 2020 - Lincoln: University of Nebraska Press.
    Gunnar Olsson's tale follows an explorer from the oldest creation epics extant to the power struggles of today, an attempt to codify the taken-for-granted, a struggle with the invisible powers that make us so obedient and so predictable.
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  35. Historiens problemer på nye premisser.Gunnar Christie Wasberg - 1956 - [Oslo]: Forlaget Land og kirke.
     
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  36. Om forholdet mellom erkjennelsesform og verdianskuelse i historiefilosofien.Gunnar Christie Wasberg - 1958 - [Oslo]: Land og kirke.
     
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  37.  1
    All that is solid melts into air.Gunnar Colbjørnsen Aakvaag - 2004 - Agora Journal for metafysisk spekulasjon 19 (4):171-180.
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  38.  1
    Når teori og praksis skiller lag.Gunnar C. Aakvaag - 2006 - Agora Journal for metafysisk spekulasjon 24 (1-2):318-351.
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  39. An externalist teleology.Gunnar Babcock & Daniel W. McShea - 2021 - Synthese 199 (3-4):8755-8780.
    Teleology has a complicated history in the biological sciences. Some have argued that Darwin’s theory has allowed biology to purge itself of teleological explanations. Others have been content to retain teleology and to treat it as metaphorical, or have sought to replace it with less problematic notions like teleonomy. And still others have tried to naturalize it in a way that distances it from the vitalism of the nineteenth century, focusing on the role that function plays in teleological explanation. No (...)
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  40.  14
    Anmeldelse af Axel Honneths Das Recht der Freiheit - Grundriss einer demokratischen Sittlichkeit.Bjørn Christensen - 2016 - Studier i Pædagogisk Filosofi 5 (1):97-103.
  41. Gunnar Hindrichs: Das Absolute und das Subjekt. Untersuchungen zum Verhältnis von Metaphysik und Nachmetaphysik.Francesca Menegoni - 2009 - Hegel-Studien 44:163.
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  42. Capitalism and the novel-Lukacs, Georg on modern realism.Bj Shaw - 1988 - History of Political Thought 9 (3):553-573.
  43. Tomismo analitico.Bj Shanley & Ca Testi - 1999 - Divus Thomas 102 (3):79-91.
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  44. Literature and ethics: proceedings from the Symposium "Skjønnlitteratur og etikk," held at the Norwegian Academy of Science and Letters, Oslo, 23-24 April 1992.Bjørn J. Tysdahl (ed.) - 1992 - Oslo: Dept. of British and American Studies, University of Oslo.
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  45.  24
    Conscientious objection to intentional killing: an argument for toleration.Bjørn K. Myskja & Morten Magelssen - 2018 - BMC Medical Ethics 19 (1):82.
    In the debate on conscientious objection in healthcare, proponents of conscience rights often point to the imperative to protect the health professional’s moral integrity. Their opponents hold that the moral integrity argument alone can at most justify accommodation of conscientious objectors as a “moral courtesy”, as the argument is insufficient to establish a general moral right to accommodation, let alone a legal right. This text draws on political philosophy in order to argue for a legal right to accommodation. The moral (...)
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  46.  35
    Business ethics: Restrictive or empowering? [REVIEW]Bjørn Kjonstad & Hugh Willmott - 1995 - Journal of Business Ethics 14 (6):445 - 464.
    There is a tendency in the business ethics literature to think of ethics in restrictive terms: what one should not do, and how to control this. Drawing on Lawrence Kohlberg''s theory of moral development, the paper focuses on, and draws attention to, another more positive aspect of ethics: the capacity of ethics to inspire and empower individuals, as well as groups. To understand and facilitate such empowerment, it is argued that it is necessary to move beyond Kohlberg''s justice reasoning so (...)
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  47. Studying social capital in situ: A qualitative approach.Gunnar L. H. Svendsen - 2006 - Theory and Society 35 (1):39-70.
    In recent years, the concept of social capital – broadly defined as co-operative networks based on regular, personal contact and trust – has been widely applied within cross-disciplinary human science research, primarily by economists, political scientists and sociologists. In this article, I argue why and how fieldwork anthropologists should fill a gap in the social capital literature by highlighting how social capital is being built in situ. I suggest that the recent inventions of “bridging” and “bonding” social capital, e.g., inclusive (...)
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  48.  22
    Bjørn Okholm Skaarup. Anatomy and Anatomists in Early Modern Spain. xii + 285 pp., illus., figs., bibl., index. Farnham, Surrey: Ashgate, 2015. £70 .Enrique Fernández. Anxieties of Interiority and Dissection in Early Modern Spain. x + 273 pp., illus., bibl., index. Toronto: University of Toronto Press, 2015. $70. [REVIEW]Ana Duarte Rodrigues - 2016 - Isis 107 (2):402-404.
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  49. Anthropology and social theory: Renewing dialogue.Bjørn Thomassen - 2013 - European Journal of Social Theory 16 (2):188-207.
    This article argues that anthropology may represent untapped perspectives of relevance to social theory. The article starts by critically reviewing how anthropology has come to serve as the ‘Other’ in various branches of social theory, from Marx and Durkheim to Parsons to Habermas, engaged in a hopeless project of positing ‘primitive’ or ‘traditional’ society as the opposite of modernity. In contemporary debates, it is becoming increasingly recognized that social theory needs history, back to the axial age and beyond. The possible (...)
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  50.  23
    Fichte and Kant on Freedom, Rights, and Law.Gunnar Beck - 2008 - Lexington Books.
    Gunnar Beck provides the first comparative book-length introduction to Fichte's and Kant's theories of freedom, law, and politics, together with an overview of the metaphysical and epistemological edifice underpinning their thinking. He offers a critical analysis of the underlying normative foundations of Kant's and Fichte's theories of rights and questions the analytical link between the idea of freedom as rational self-determination or autonomy and a rights-based political liberalism.
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