106 found
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  1. Martin Heidegger Phänomenologie der Freiheit.Günter Figal - 1991
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  2.  28
    Objectivity: The Hermeneutical and Philosophy.Günter Figal - 2010 - State University of New York Press.
    Figal has long been recognized as one of the most insightful interpreters working in the tradition of philosophical hermeneutics and its leading themes concerned with ancient Greek thought, art, language, and history. With this book, Figal presses this tradition of philosophical hermeneutics in new directions. In his effort to forge philosophical hermeneutics into a hermeneutical philosophy, Figal develops an original critique of the objectification of the world that emerges in modernity as the first stage in his systematic treatment of the (...)
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  3. Gegenstandlichkeit (Jakub apek).Gunter Figal - 2008 - Philosophischer Literaturanzeiger 61 (1):61.
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  4. Martin Heidegger. Phänomenologie der Freiheit.Günter Figal - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):256-256.
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  5.  1
    Heidegger Zur Einführung.Günter Figal - 1992
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  6. Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  7.  1
    Blank Spaces and Blank Spots.Günter Figal - 2020 - In Stefano Marino & Pietro Terzi (eds.), Kant’s ›Critique of Aesthetic Judgment‹ in the 20th Century: A Companion to its Main Interpretations. De Gruyter. pp. 61-74.
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  8.  21
    The Doing of the Thing Itself: Gadamer's Hermeneutic Ontology of Language.Günter Figal - 2002 - In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. pp. 102--125.
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  9.  48
    Hermeneutics as Phenomenology.Günter Figal - 2009 - Journal of the British Society for Phenomenology 40 (3):255-262.
  10.  11
    Spatial Thinking.Günter Figal - 2009 - Research in Phenomenology 39 (3):333-343.
    This paper is an attempt to solve a key problem of phenomenology. The problem is given with the double role of the revealing capacity for which phenomena are present. On the one hand, this capacity must be prior to all phenomena, because it allows phenomena to show themselves and thus to be what they essentially are. On the other hand, the revealing capacity must be situated in the midst of phenomena; it must belong to the phenomenal world in order to (...)
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  11.  55
    Hermeneutical Phenomenology.Gunter Figal - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter is concerned with hermeneutics, and Martin Heidegger presents a precise and comprehensive outline of the hermeneutical tradition. Edmund Husserl's understanding of the phenomenological attitude is nearly connected to his understanding of phenomena. Gadamer's step beyond Heidegger's conception of phenomenon has a decisive advantage. According to Gadamer's conception, the deictic correlation is only a ‘phase’ in understanding; the hermeneutical and phenomenological orientation to texts could discern it as the basic structure of hermeneutical phenomenology. Paul Ricœur's hermeneutical phenomenology has no (...)
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  12. Phenomenological Realism: Programmatic Considerations.Gunter Figal - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy:15-20.
    Realism is a term that can be understood only by contrasting it with an opposite term, such as idealism or representationalism. But representationalism has indeed to presuppose something that is represented,in order for the representation to be possible at all. This does not mean,however, to fall prey to a naïve realism: our grasp on reality is always determined by our own way of accessing it. A realism which can take hold of this presupposition is to be called phenomenological realism. In (...)
     
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  13.  9
    For a Philosophy of Freedom and Strife: Politics, Aesthetics, Metaphysics.Günter Figal - 1997 - State University of New York Press.
    This first book-length work of the prominent German philosopher Gunter Figal to appear in English offers a radical defense of metaphysical philosophy in the era of postmodern thought.
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  14.  9
    Phenomenological Realism. Programmatic Considerations.Gunter Figal - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy:15-20.
    Realism is a term that can be understood only by contrasting it with an opposite term, such as idealism or representationalism. But representationalism has indeed to presuppose something that is represented,in order for the representation to be possible at all. This does not mean,however, to fall prey to a naïve realism: our grasp on reality is always determined by our own way of accessing it. A realism which can take hold of this presupposition is to be called phenomenological realism. In (...)
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  15. Theodor W. Adorno. Das Naturschöne als spekulative Gedankenfigur.Günter Figal - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (2):253-253.
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  16. Internationales Jahrbuch für Hermeneutik. Band 10 (Steffen Kluck).Günter Figal - 2011 - Philosophischer Literaturanzeiger 64 (3):273.
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  17.  98
    Spatial Thinking.Günter Figal - 2009 - Research in Phenomenology 39 (3):333-343.
    This paper is an attempt to solve a key problem of phenomenology. The problem is given with the double role of the revealing capacity for which phenomena are present. On the one hand, this capacity must be prior to all phenomena, because it allows phenomena to show themselves and thus to be what they essentially are. On the other hand, the revealing capacity must be situated in the midst of phenomena; it must belong to the phenomenal world in order to (...)
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  18.  29
    The Heidegger Reader.Günter Figal & Jerome Veith (eds.) - 2009 - Indiana University Press.
    The Heidegger Reader brings key texts from the entire course of Heidegger’s philosophical career into one volume. Many of the selections, translated here for the first time, offer new insight into Heidegger’s thought for both the beginning student and the experienced scholar. A critical and interpretive introduction by Günter Figal traces the many thematic paths that are necessary for developing a comprehensive understanding of Heidegger’s most important work. The carefully chosen readings are designed to reflect the concerns that are most (...)
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  19.  72
    Language Between Voice and Writing: On Philosophy as Deconstruction and Dialectic.Günter Figal - 2005 - Epoché: A Journal for the History of Philosophy 9 (2):335-344.
    This paper is concerned with the relationship between philosophy and rhetoric. It argues that philosophical claims are bound to language, and yet philosophy’sclaim to objective clarity is meaningless if language is radically perspectival. The paper attempts to show the limitations and possibilities that Platonic dialectics and Derridean deconstruction share in their respective approaches to the analysis of language and the relationship between speech and writing. The paper concludes that language is ambiguous, neither reducible to the relativism of sophistry nor to (...)
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  20. Introduction.Günter Figal - 2009 - In Günter Figal & Jerome Veith (eds.), The Heidegger Reader. Indiana University Press.
     
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  21.  51
    Image and Truth: On Plato’s Symposium.Günter Figal - 2003 - Prolegomena 2 (2):157-166.
    The Symposium is one of Plato’s most literary and poetic dialogues. How might one reconcile this evidence of Plato’s predilection for poetry in light of his severe critique of poetry in the Republic? Though his critique is modified and refined in other dialogues, the power of his critique is nowhere significantly undermined. I argue in this paper that Plato’s poetic writing is not inconsistent with his critique, and that in fact there is an affinity between his practice of poetry and (...)
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  22.  25
    Hans-Georg Gadamer: Wahrheit Und Methode.Günter Figal (ed.) - 2007 - Akademie Verlag.
    In seinem 1960 erschienenen Hauptwerk "Wahrheit und Methode" nimmt Gadamer die bis in die Antike zuruckreichende hermeneutische Tradition auf, um vor allem im Anschluss an Hegel und Heidegger eine philosophische Hermeneutik zu begrunden.
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  23.  48
    In Praise of Illuminated Particularity.Günter Figal - 2000 - Studies in Practical Philosophy 2 (1):14-21.
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  24.  39
    The Universality of Technology and the Independence of Things.Günter Figal - 2015 - Research in Phenomenology 45 (3):358-368.
    _ Source: _Volume 45, Issue 3, pp 358 - 368 In the 1949 _Bremen Lectures_, Martin Heidegger characterizes the essence of technology as a universal, or total, condition of modern existence. This makes it appear as though nothing can exist in the world independent of the technological. The fact that technology attempts to do away with distance, however, means that technology’s very workings presuppose the existence of distance and nearness that oppose it. Things, insofar as they are, according to Heidegger, (...)
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  25. Gadamer als Phänomenologe.Günter Figal - 2007 - Phänomenologische Forschungen.
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  26.  41
    Response to Steven G. Crowell and Daniel O. Dahlstrom.Günter Figal - 2014 - Research in Phenomenology 44 (1):135-141.
  27.  18
    Intangible Matters.Günter Figal - 2018 - Research in Phenomenology 48 (3):307-317.
    This paper is on matter and on art. Based on the assumption that the everyday attitude toward the world is a kind of materialistic realism and that philosophers, from the beginning of philosophy on, have objected to the plausibility of epistemological reliance on matter, I make attempts to investigate what matter is. I suggest doing this in reference to art. In particular I discuss works of art representing kinds of matter so extraordinary that their material character even could be doubted: (...)
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  28.  66
    The Region of Being in Word and Concept.Günter Figal - 2000 - Continental Philosophy Review 33 (3):301-308.
  29.  38
    Nietzsche und Heidegger über Kunst.Günter Figal - 2010 - Nietzsche-Studien 39 (1):233-243.
    Der Beitrag handelt von den Bezügen zwischen Philosophie, Kunst und Leben bei Nietzsche und Heidegger: Kunst und das emphatische Verständnis des Künstlers sind bei beiden 'Modelle' für die Philosophie. Im Vergleich mit Nietzsches Wagner-Deutung zeigt sich, dass Heideggers Hölderlin-Verständnis ganz in der Macht der Wirkungsgeschicht Nietzsches steht. Dennoch bringt er in seiner "Auseinandersetzung" mit Nietzsche disen dadurch auf Abstand, dass er die Absage an die Philosophie noch als eine philosophische Aussage versteht, als "Willen zur Macht". Über das Kunstverständnis Heideggers und (...)
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  30.  22
    Das wirkliche Leben?Günter Figal - 2017 - Deutsche Zeitschrift für Philosophie 65 (4):798-806.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 4 Seiten: 798-806.
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  31. At the Limit. [REVIEW]Günter Figal - 2010 - Research in Phenomenology 40 (1):97-103.
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  32. Über die Schönheit der modernen Kunst.Günter Figal - 2010 - Internationales Jahrbuch für Hermeneutik.
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  33. Bild und Zeit.Günter Figal - 2008 - Internationales Jahrbuch für Hermeneutik.
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  34. Übersetzungsverhältnisse: Vom rechten umgang mit dem fremden im eigenen.Günter Figal - unknown - Existentia 6 (1-4):151-156.
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  35. Das Bild und die Wahrheit: Zu Platons Symposion: Image and Truth: On Plato’s Symposium.Günter Figal - 2003 - Prolegomena 2 (2):157-166.
    The article explores the relation of Plato’s criticism of poetry in Politeia to a seemingly unusual fact that one of his most important dialogues the Symposium is essentially a poetic work, and not a philosophical one. The analysis and the interpretation of the dialogue’s content show that philosophy is concealed in it, that is, presented in its absence. Socratic dialogue-dialectical mode of argumentation constitutes only a transitory episode in the totality of the work, whereas the rest of the content is (...)
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  36. Die doppelte Haushaltung: Religionsphilosophie im Anschluss an Hegel.Günter Figal - 1989 - Hegel-Studien 24:107-123.
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  37. Die Freiheit der Verzweiflung und die Freiheit im Glauben.Günter Figal - 1984 - Kierkegaardiana 13.
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  38. Die Gegenwart der Geschichtlichkeit. Neuere Arbeiten zur Heideggerschen Philosophie.Günter Figal - 1992 - Philosophische Rundschau 39 (4):293.
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  39. Der Streit von Zeit und Präsenz. Augustinus und Parmenides in neueren Darstellungen.Günter Figal - 1995 - Philosophische Rundschau 42 (2):164.
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  40.  1
    Das Untier Und Die Liebe Sieben Platonische Essays.Günter Figal - 1991
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  41. Fordításviszonyok: Az idegennel való helyes bánásmód a sajátunkban.Günter Figal - unknown - Existentia 6 (1-4):157-162.
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  42.  3
    Hans-Georg Gadamer 2.A.: Wahrheit Und Methode.Günter Figal - 2011 - Akademie Verlag.
    In seinem 1960 erschienenen Hauptwerk "Wahrheit und Methode" nimmt Gadamer die bis in die Antike zurückreichende hermeneutische Tradition auf, um vor allem im Anschluss an Hegel und Heidegger eine philosophische Hermeneutik zu begründen. Das Buch brachte seinem Autor internationalen Ruhm, und die philosophische Hermeneutik ist eine der maßgeblichen Konzeptionen der neueren Philosophie geworden. Nach wie vor bildet "Wahrheit und Methode" den Ausgangspunkt für eine philosophische Klärung des Verstehens und seiner von Gadamer behandelten Ausprägungen in Kunst, Geschichte und Sprache. Der vorliegende (...)
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  43. Hermeneutische Wahrheit: Gadamers Frage und ihre phänomenologische Antwort.Günter Figal - 2011 - Internationales Jahrbuch für Hermeneutik.
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  44. Internationales Jahrbuch für Hermeneutik.Günter Figal (ed.) - 2005 - Mohr Siebeck.
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  45. Internationales Jahrbuch für Hermeneutik 2003. Schwerpunkt: Humanismus.Günter Figal - 2003 - Internationales Jahrbuch für Hermeneutik 2:1-368.
    Mohr Siebeck publishing company, Tuebingen, Germany. Academic books since 1801 in the fields of theology, philosophy, law.
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  46. Internationales Jahrbuch für Hermeneutik 2007. Schwerpunkt: Hermeneutik der Literatur.Günter Figal - 2007 - Internationales Jahrbuch für Hermeneutik 6:1-324.
    Mohr Siebeck publishing company, Tuebingen, Germany. Academic books since 1801 in the fields of theology, philosophy, law.
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  47. Internationales Jahrbuch für Hermeneutik 2008. Schwerpunkte: Hermeneutik der Geschichte / Hermeneutik der Kunst.Günter Figal - 2008 - Internationales Jahrbuch für Hermeneutik 7:1-367.
    Mohr Siebeck publishing company, Tuebingen, Germany. Academic books since 1801 in the fields of theology, philosophy, law.
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  48. Internationales Jahrbuch für Hermeneutik 2009. Schwerpunkte: Wort und Schrift.Günter Figal - 2009 - Internationales Jahrbuch für Hermeneutik 8:1-319.
    Mohr Siebeck publishing company, Tuebingen, Germany. Academic books since 1801 in the fields of theology, philosophy, law.
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  49. Internationales Jahrbuch für Hermeneutik 2010. Schwerpunkte: Hermeneutik und Phänomenologie/Schöne Kunst.Günter Figal - 2010 - Internationales Jahrbuch für Hermeneutik 9:1-356.
    Mohr Siebeck publishing company, Tuebingen, Germany. Academic books since 1801 in the fields of theology, philosophy, law.
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  50. John Sallis und die Phänomenologie des Bildsinns.Günter Figal - 2006 - Internationales Jahrbuch für Hermeneutik.
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