Results for 'Gus Van Sant'

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  1.  45
    Shooting for Dead Time in Gus Van Sant's Elephant.William Little - 2013 - Film-Philosophy 17 (1):115-133.
    In Elephant , director Gus Van Sant dramatises a massacre at a suburban American high school in order to examine narrative cinema's ethical capacity to respond to that which resists being framed as a meaningful event. In the film, this stubborn stuff is experience shot through with contingency. Van Sant depicts acts of violence that are indiscriminate and, at best, ambiguously motivated, as well as school-day activities that appear coincidental and insignificant. This essay argues that the director aims (...)
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  2.  21
    Gerechtigkeit, Übereinstimmung und Pluralismus.Gus van Donselaar - 2002 - Deutsche Zeitschrift für Philosophie 50 (6):945-960.
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  3. Activism and Direct Action Politics.Nik Heynen & Levi Van Sant - 2015 - In Thomas Albert Perreault, Gavin Bridge & James McCarthy (eds.), The Routledge handbook of political ecology. New York, NY: Routledge, Taylor & Francis Group.
     
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  4.  4
    A proposed property of relations.George M. Van Sant - 1959 - Journal of Philosophy 56 (1):25-31.
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  5.  33
    Sakuma shozan's Hegelian vision for japan.John E. Van Sant - 2004 - Asian Philosophy 14 (3):277 – 292.
    By the mid-19th century, an increasing number of Japan's political leaders and scholars realized that Japan had to adapt and incorporate some elements of Western-style industrialization into their own political and economic order as the necessary means to remain independent of Western imperialism. The Opium War in China, and later the Euro-American bombardments of the domain capitals in Choshu and Satsuma demonstrated that trying to defend the realm with only an increased emphasis on coastal defense would ultimately fail to keep (...)
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  6.  15
    Reaction time to single and to first signals.Robert Gottsdanker, Lee Broadbent & Clarke Van Sant - 1963 - Journal of Experimental Psychology 66 (2):163.
  7.  17
    Burton G. Hurdle, Jr. 1944-1995.George M. Van Sant - 1996 - Proceedings and Addresses of the American Philosophical Association 69 (5):128 - 129.
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  8.  10
    Eliot Boyd Graves 1904-1986.George M. Van Sant - 1986 - Proceedings and Addresses of the American Philosophical Association 60 (1):67 - 68.
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  9.  20
    Kurt F. Leidecker 1902-1991.George M. Van Sant - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):32 - 33.
  10.  10
    Hajar Bin Humeid: Investigations at a Pre-Islamic Site in South Arabia.Ray L. Cleveland & Gus W. van Beek - 1971 - Journal of the American Oriental Society 91 (2):309.
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  11.  11
    The Scholarship of William Foxwell Albright: An Appraisal.S. A. K. & Gus W. van Beek - 1991 - Journal of the American Oriental Society 111 (1):191.
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  12.  7
    De ethiek van Erich Fromm: een humanistisch appèl.E. C. Santing - 1984 - Assen: Van Gorcum.
    Wetenschappelijke bezinning op de betekenis van de ethiek van de humanistische psycholoog (1900-1980) o.a. door vergelijking met de ethiek van Marx en de existentiefilosofie.
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  13.  5
    J'apprends le yoga.André Van Lysebeth - 1968 - [Paris,]: Flammarion.
    Découvrir le yoga pour agir en profondeur sur la santé et le mental Mal de dos, stress, nervosité? Pratiquez le yoga! A la fois maîtrise et abandon, le yoga a une influence bénéfique sur le quotidien. Ce livre précis et approfondi vous en apprendra la base, des techniques de respiration aux secrets de la souplesse. Grâce à des explications claires et de nombreuses photos des postures, vous découvrirez les bienfaits de vraies séances, dont l'ordre et la durée sont détaillés. En (...)
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  14.  57
    Établir la qualité des preuves pour les situations de décision complexes et controversées.Jeroen P. Van der Sluijs, Arthur C. Petersen, Peter H. M. Janssen, James S. Risbey & Jerome R. Ravetz - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
    Les décisions politiques sur les risques environnementaux complexes font fréquemment intervenir des éléments scientifiques contestés. Il n’y a généralement pas de « faits » qui conduisent à une politique correcte unique. Les éléments de preuve qui sont intégrés dans les avis scientifiques destinés à une décision politique nécessitent une évaluation de leur qualité. En 2003, l’Agence néerlandaise d’évaluation environnementale a adopté une méthode standardisée, désignée sous le nom de « guide », dans le cadre de laquelle les principaux aspects de (...)
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  15.  44
    Vente de médicaments sur Internet : propositions de modification du Code de la santé publique.Eric Fouassier & Hélène van den Brink - 2009 - Médecine et Droit 2009 (95):68-73.
  16.  11
    Bhakti und Bhakta, religionsgeschichtliche Untersuchungen zum Heilsbegriff und zur religiösen Umwelt des Śrī Sant EkanāthBhakti und Bhakta, religionsgeschichtliche Untersuchungen zum Heilsbegriff und zur religiosen Umwelt des Sri Sant Ekanath.Peter Gaeffke & Hugh van Skyhawk - 1998 - Journal of the American Oriental Society 118 (4):560.
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  17.  2
    Seeking the Sources of a Theologian: In Memory of Fr. Roch Kereszty, O.Cist. (1933–2022).Joseph Van House O. Cist - 2023 - Nova et Vetera 21 (3):781-789.
    In lieu of an abstract, here is a brief excerpt of the content:Seeking the Sources of a Theologian:In Memory of Fr. Roch Kereszty, O.Cist. (1933–2022)Joseph Van House O.Cist.Fr. Roch Kereszty long enjoyed thinking about how, and how much, we can discover the truth about Jesus of Nazareth through historical research into his earthly life. Fr. Roch also often enjoyed indicating that at least part of the answer is that research about a human being can never be content with descriptions of (...)
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  18.  12
    Experiences with Kio & Gus.Karel van der Leeuw - 1993 - Thinking: The Journal of Philosophy for Children 11 (1):31-38.
    For a period of two years I used the Dutch translation of Kio & Gus in the classroom. I will shortly report on a number of sessions, notably those on sense-knowledge, on substance and on killing animals. I will also relate some of the views of children on what doing philosophy is.Following this report, I will elucidate how the philosophical discussion is a subtle interplay between concrete themes or subjects on the one hand, abstract philosophical questions and notions on the (...)
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  19.  13
    Giovanni di Salisbury, Vita di sant'Anselmo d'Aosta. Introduzione, traduzione e note di Inos Biffi.Fernand Van Steenberghen - 1989 - Revue Philosophique De Louvain 87 (74):357-358.
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  20.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  21.  46
    The Vestibular in Film.Luis Rocha Antunes - 2012 - Essays in Philosophy 13 (2):522-549.
    For decades, the audiovisual nature of the film medium has limited film scholarship to the strict consideration of sound and sight as the senses at play. Aware of the limitations of this sense-to-sense correspondence, Laura U. Marks has been the first to consistently give expression to a new and emergent line of enquiry that seeks to understand the multisensory nature of film.Adding to the emergent awareness of the cinema of the senses, neuroscience, specifically multisensory studies, has identified autonomous sensory systems (...)
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  22.  47
    Three Philosophical Filmmakers: Hitchcock, Welles, Renoir.Irving Singer - 2004 - MIT Press.
    Although Alfred Hitchcock, Orson Welles, and Jean Renoir do not pontificate about "eternal verities or analytical niceties," as Irving Singer remarks in Three Philosophical Filmmakers, each expresses, through his work, his particular vision of reality. In this study of these great directors, Singer examines the ways in which meaning and technique interact within their different visions.Singer's account reveals Hitchcock, Welles, and Renoir to be not only consummate artists and inspired craftsmen but also sophisticated theorists of film and its place in (...)
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  23.  19
    Three Philosophical Filmmakers: Hitchcock, Welles, Renoir.Irving Singer - 2004 - MIT Press.
    Although Alfred Hitchcock, Orson Welles, and Jean Renoir do not pontificate about "eternal verities or analytical niceties," as Irving Singer remarks in Three Philosophical Filmmakers, each expresses, through his work, his particular vision of reality. In this study of these great directors, Singer examines the ways in which meaning and technique interact within their different visions.Singer's account reveals Hitchcock, Welles, and Renoir to be not only consummate artists and inspired craftsmen but also sophisticated theorists of film and its place in (...)
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  24.  77
    Anna Backman Rogers (2015) American Independent Cinema: Rites of Passage and the Crisis Image, Edinburgh: Edinburgh University Press. pp. 184. [REVIEW]William Brown - 2015 - Film-Philosophy 19 (1).
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  25.  20
    Retrieving the Past: Essays on Archaeological Research and Methodology in Honor of Gus W. Van Beek.A. Bernard Knapp & Joe D. Seger - 1998 - Journal of the American Oriental Society 118 (4):598.
  26.  3
    Geneeskunde en humanisme: Een intellectuele Biografie van Theodericus Ulserius . Catrien Santing.Manfred Horstmanshoff - 1996 - Isis 87 (2):348-348.
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  27.  17
    Effects of Practice and Experience on the Arcuate Fasciculus: Comparing Singers, Instrumentalists, and Non-Musicians.Gus F. Halwani, Psyche Loui, Theodor Rüber & Gottfried Schlaug - 2011 - Frontiers in Psychology 2.
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  28. Gaio Rufo Musonio e lo stoicismo romano.Sante Guidotti - 1976 - Bolsena: Libreria Antonini. Edited by C. Musonius Rufus.
     
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  29. Gender and first-person authority.Gus Turyn - 2023 - Synthese 201 (122):1-19.
    Following Talia Mae Bettcher, many philosophers distinguish between ethical and epistemic conceptions of the first-person authority that we have over our gender identities. Rather than construing this authority as explained by our superior epistemic access to our own gender identities, many have argued that we should view this authority as explained by ethical obligations that we have towards others. But such views remain silent on what we ought to believe about others’ gender identities: when someone avows their gender identity, should (...)
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  30. Laws and symmetry.Bas C. van Fraassen - 1989 - New York: Oxford University Press.
    Metaphysicians speak of laws of nature in terms of necessity and universality; scientists, in terms of symmetry and invariance. In this book van Fraassen argues that no metaphysical account of laws can succeed. He analyzes and rejects the arguments that there are laws of nature, or that we must believe there are, and argues that we should disregard the idea of law as an adequate clue to science. After exploring what this means for general epistemology, the author develops the empiricist (...)
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  31. Masks, Finks, and Gender.Gus Turyn - forthcoming - Erkenntnis:1-34.
    According to the dispositional account of gender, to have a gender is to have some set of behavioral dispositions. Robin Dembroff (2020) levels a strong objection to Jennifer McKitrick’s (2015) dispositional view of gender, arguing that it can neither capture the extension of genderqueer identities nor treat them with the respect that they warrant. In this paper, I offer a defense of the dispositional view against these charges. I argue that accounts of dispositions tailored to deal with masks and finks—phenomena (...)
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  32. On dispositional masks.Gus Turyn - 2021 - Synthese 199 (5-6):11865-11886.
    Dispositions can be masked: some state of affairs might obtain which would prevent an entity from displaying the manifestation characteristic of its disposition. Yet discussions of masks overlook a number of key problems, chief among them the probabilistic nature of many dispositional masks. In this paper, I highlight the manner in which past analyses of dispositional masks have been unable to solve the problem of masks. I propose an analysis of dispositional masks which focuses on this and a number of (...)
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  33. Radiance of Time.Gus Koehler - manuscript
    For Vajrayana Buddhism, the now is an interval, a boundary, a point of tension and suspension with an atmosphere of uncertainty. It is a bifurcation point of variable length; its name is “bardo.” The bardo is immersed in the conventional, or “seeming” reality. It emerges from what is called the “unstained” ultimate or primordial emptiness or “basal clear light.” Further, the ultimate is not the sphere of cognition. Cognition, including cognition of time, belongs to conventional reality. Buddhahood, in contrast, is (...)
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  34.  4
    Il soggetto dif-ferente: peripezie della responsabilità.Sante Maletta - 2016 - Milano: Mimesis.
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  35. Kategorii︠a︡ "substant︠s︡ii︠a︡" v filosofii Ibn Siny.O. V. Gusʹkova - 1997 - Moskva: In-t prakticheskogo vostokovedenii︠a︡.
     
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  36.  27
    Democracy as a spontaneous order.Gus diZerega - 1989 - Critical Review: A Journal of Politics and Society 3 (2):206-240.
  37.  4
    Il giusto della politica: il soggetto dissidente e lo spazio pubblico.Sante Maletta - 2012 - Milano: Mimesis.
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  38.  34
    The Empirical Stance.Bas C. Van Fraassen - 2004 - New York: Yale University Press.
    What is empiricism and what could it be? Bas . van Fraassen, one of the world’s foremost contributors to philosophical logic and the philosophy of science, here undertakes a fresh consideration of these questions and offers a program for renewal of the empiricist tradition. The empiricist tradition is not and could not be defined by common doctrines, but embodies a certain stance in philosophy, van Fraassen says. This stance is displayed first of all in a searing, recurrent critique of metaphysics, (...)
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  39.  92
    Polanyi’s Role in Poteat’s Teaching Cultural Conceptual Analysis: 1967-1976.Gus Breytspraak - 2008 - Tradition and Discovery 35 (2):14-18.
    The influence of Michael Polanyi on William H. Poteat’s teaching from 1967 to 1976 was apparent but not paramount. Cultural conceptual analysis as taught and practiced by Poteat during this period included Polanyian texts, themes, and concepts, but drew extensively from other major conceptual innovators who provided radical alternatives to key cultural conceptual commitments of modernity. This was the period roughly between the completion of Intellect and Hope and the writing of Polanyian Meditations.
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  40.  43
    William H. Poteat and Michael Polanyi.Gus Breytspraak - 2015 - Tradition and Discovery 42 (1):18-33.
    This essay provides a timeline charting contact between Michael Polanyi and William H. Poteat. We trace the contours of the intimate, multifaceted, and mutually influential friendship of Polanyi and Poteat which developed over more than twenty years.
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  41.  41
    “Polanyi’s Role in Poteat’s Teaching Cultural Conceptual Analysis.Gus Breytspraak - 2011 - Tradition and Discovery 38 (2):14-18.
    The influence of Michael Polanyi on William H. Poteat’s teaching from 1967 to 1976 was apparent but not paramount. Cultural conceptual analysis as taught and practiced by Poteat during this period included Polanyian texts, themes, and concepts, but drew extensively from other major conceptual innovators who provided radical alternatives to key cultural conceptual commitments of modernity. This was the period roughly between the completion of Intellect and Hope and the writing of Polanyian Meditations.
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  42.  50
    William H. Poteat and Michael Polanyi.Gus Breytspraak & Phil Mullins - 2015 - Tradition and Discovery 42 (1):18-33.
    This essay provides a timeline charting contact between Michael Polanyi and William H. Poteat. We trace the contours of the intimate, multifaceted, and mutually influential friendship of Polanyi and Poteat which developed over more than twenty years.
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  43.  47
    Current Controversies in Philosophy of Memory.Andre Sant'Anna, Christopher McCarroll & Kourken Michaelian (eds.) - 2022 - Current Controversies in Philosophy.
    The 12 chapters cover 6 questions: I. What is the relationship between memory and imagination? II. Do memory traces have content? III. What is the nature of mnemonic confabulation? IV. What is the function of episodic memory? V. Do non-human animals have episodic memory? VI. Does episodic memory give us knowledge of the past?
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  44.  24
    Correction to: On dispositional masks.Gus Turyn - 2023 - Synthese 201 (4):1-1.
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  45. Two Concepts of Possible Worlds.Peter van Inwagen - 1986 - Midwest Studies in Philosophy 11 (1):185-213.
  46. Social ecology, deep ecology, and liberalism.Gus DiZerega - 1992 - Critical Review: A Journal of Politics and Society 6 (2-3):305-370.
     
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  47. List of Contents: Volume 10, Number 5, October 1997.Adonai S. Sant’Anna, Decio Krause, Croca Jr, M. Ferrero, A. Garuccio & V. L. Lepore - 1998 - Foundations of Physics 28 (2).
  48. Variations autour de l'Ame Tigrée : des dramaturgies de la "tigritude".Catarina Sant'Anna - 2011 - In Yves Durand, Jean-Pierre Sironneau & Alberto Filipe Araújo (eds.), Variations sur l'imaginaire: l'épistémologie ouverte de Gilbert Durand: orientations et innovations. Bruxelles: E.M.E..
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  49.  31
    Market non‐neutrality: Systemic bias in spontaneous orders.Gus diZerega - 1997 - Critical Review: A Journal of Politics and Society 11 (1):121-144.
    Abstract The market is sometimes thought to be a largely neutral means for coordinating cooperation among strangers under complex conditions because it is, as Hayek noted, a ?spontaneous order.? But in fact the market actively shapes the kinds of values it rewards, as do other spontaneous orders. Recognizing these biases allows us to see how such orders impinge on one another and on other communities basic to human life, sometimes negatively. In this way we may come to acknowledge the inevitability (...)
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  50. Belief and the Will.Bas C. van Fraassen - 1984 - Journal of Philosophy 81 (5):235-256.
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