Results for 'Gustav Alexandrie'

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Gustav Alexandrie
Stockholm University
  1.  93
    Statutory Lawlessness and Supra-Statutory Law (1946).Radbruch Gustav - 2006 - Oxford Journal of Legal Studies 26 (1):1-11.
  2.  85
    Five Minutes of Legal Philosophy (1945).Radbruch Gustav - 2006 - Oxford Journal of Legal Studies 26 (1):13-15.
  3.  38
    Gustav Shpet and Phenomenology in an Orthodox Key.Steven Cassedy - 1997 - Studies in East European Thought 49 (2):81-108.
    Gustav Gustavovich Shpet (1879--1937) is undoubtedly best known for introducing Husserlian phenomenology to Russia. He applied to aesthetics and the philosophy of language the principles he had discovered in Husserl's Logical Investigations and Ideas I. But, perhaps without knowing it, he modified the phenomenology he had found in Husserl. His modifications show a thinker who is thoroughly grounded in Russian religious thought of the late nineteenth and early twentieth centuries. The result is a philosophy that combines Husserl's analysis of (...)
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  4.  21
    Die pragmatische vollendung Des logischen empirismus. In memoriam Carl Gustav Hempel (1905–1997).Gereon Wolters - 2000 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (2):205-242.
    This paper documents the pragmatic turn in the later philosophy of C. G. Hempel.
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  5.  14
    Inductive Reasoning in Medicine: Lessons From Carl Gustav Hempel's 'Inductive‐Statistical' Model.Afschin Gandjour & Karl Wilhelm Lauterbach - 2003 - Journal of Evaluation in Clinical Practice 9 (2):161-169.
  6.  13
    Gustav Bergmann, New Foundations of Ontology. [REVIEW]Barry Smith - 1995 - Vienna Circle Institute Yearbook 3:304-306.
    The formal ontology here presented is what we might call a typed combinatorial Meinongian mereology. Its author seeks to formulate the laws, here called ‘canons’, regulating how entities can combine together in wholes of different sorts. The method, as in Bergmann’s earlier works, involves the construction of an ideal language of such a sort that the analysis of complex wholes can be achieved by transforming our natural-language representations of reality into what we might think of as artificial characteristic maps or (...)
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  7.  3
    Hypatie d’Alexandrie.Henriette Harich-Schwarzbauer - 2012 - Clio 35:201-214.
    L’article donne une vue d’ensemble sur la réception antique et moderne de la figure alexandrine de la philosophe païenne Hypatie, dont le martyre en 415 de notre ère symbolise l’obscurantisme religieux des premiers chrétiens. L’article étudie les mécanismes de la transmission antique des savoirs, laquelle fonde la longue tradition de l’histoire européenne des idées. Surtout, il interroge la valeur de la tradition produite autour des textes évoquant Hypatie : par exemple, les lettres que Synésios de Cyrène aurait adressées à celle (...)
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  8. Il Realismo Ontologico di Gustav Bergmann.Guido Bonino & Giuliano Torrengo - 2004
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  9.  2
    Pathos, Parodie, Provokation: Authentizität Versus Medienskepsis Bei Friedrich Nietzsche Und Gustav Mahler.Albrecht Dammeyer - 2005 - Königshausen & Neumann.
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  10.  12
    "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller.Heiner Schwenke - 2015 - Studia Philosophica Estonica 8 (2):1-24.
    In 1871, the German philosopher Gustav Teichmüller (1832-1888) moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original (...)
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  11. Gustav Radbruch Vs. Hans Kelsen: A Debate on Nazi Law.Frank Haldemann - 2005 - Ratio Juris 18 (2):162-178.
    . Can the label “law” apply to rules as amoral as the enactments of the Nazis? This question confronted the courts in Germany after 1945. In dealing with it, the judges had to take sides in the philosophical debate over the concept of law. In this context, the prominent voices of the legal philosophers Gustav Radbruch and Hans Kelsen could not go unheard. This paper draws on what could have been the “Radbruch‐Kelsen debate on Nazi Law.” In examining the (...)
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  12.  10
    Farabi Et l'École D'Alexandrie: Des Prémisses de la Connaissance à la Philosophie Politique.Philippe Vallat - 2004 - J. Vrin.
    Farabi et l'école d'Alexandrie, est la première étude consacrée à l'ensemble des thèmes de l'œuvre de celui qui fut l'un des plus grands philosophes arabes.
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  13.  98
    In Memory of Gustav Gustavovich Shpet.E. V. Pasternak & V. Kachalov - 1989 - Russian Studies in Philosophy 28 (3):52-60.
    Among the many names violently consigned to oblivion, one cannot omit mentioning the name of Gustav Gustavovich Shpet, a scholar who made a substantial contribution to our country's philosophy, psychology, aesthetics, and linguistics. His rehabilitation in 1956 was not enough to restore his memory in public consciousness, paralyzed by the inertia and fears of the Stalinist years, and the freeze that began soon after, of the sprouts that had just been summoned to life, had its impact in an abrogation (...)
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  14.  4
    Gustav Bergmann et les complexions meinongiennes.Bruno Langlet & Jean-Maurice Monnoyer - 2009 - In Langlet B. Monnoyer J.-M. (ed.), Gustav Bergmann : Phenomenological Realism and Dialectical Ontology. Ontos Verlag. pp. 29--209.
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  15.  55
    The Ontological Realism of Gustav Bergmann.Raul Corazzon - unknown
    "An ontology may be described as consisting of three kinds of statements: those that set the problems; those that list the kinds of entities that exist; those that show how the existents solve the problems. Ontologies may thus differ in different ways. The most decisive way concerns the kinds of entities deemed to exist. With respect to this way, there are but two types of ontology. One is lavish, cluttered; the other, frugal, sparse. The ontologies of Plato, Meinong, and Frege (...)
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  16.  40
    Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011.Solange Missagia Matos - 2013 - Horizonte 11 (29):409-411.
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  17.  5
    The Historicism of Lev Shestov and Gustav Shpet.Tatiana G. Shchedrina & Boris I. Pruzhinin - 2017 - Russian Studies in Philosophy 55 (5):336-349.
    The authors discuss two interpretations of Edmund Husserl’s phenomenology: by Lev Shestov and by Gustav Shpet. While each of these thinkers followed his own path, they shared an idea of historicism typical of Russian philosophy, a historicism related to the existential dimension of the human being. This article suggests that the interpretation of historicism in the tradition of “positive philosophy on Russian soil” was fruitful for the development of phenomenological topics in Shpet’s and Shestov’s hermeneutics.
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  18.  2
    Gustav Shpet’s Implicit Phenomenological Idealism.Thomas Nemeth - 2018 - Husserl Studies 34 (3):267-285.
    The issue of whether the phenomenology presented in Ideen I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years, to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If (...)
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  19.  13
    Gustav Shpet's Phenomenological Innovations in Light of Genetic Phenomenology.Aleksei E. Savin - 2016 - Russian Studies in Philosophy 54 (1):35-47.
    This article examines the innovations introduced to phenomenological philosophy by the Russian philosopher Gustav Gustavovich Shpet. We identify the motifs and results of Shpet's problematization of the Husserlian concept of constitution, and we develop Shpet's treatment of the source of semantic genesis as a generative experience.
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  20.  26
    Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts.Gottfried Gabriel - 2015 - Studia Philosophica Estonica 8 (2):1-12.
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new (...)
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  21.  24
    A Psicologia da Religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung.Luiz Henrique Lemos - 2014 - Horizonte 12 (33):251-252.
    LEMOS, Luiz Henrique. A Psicologia da religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. 2013. 127f. Dissertação (Mestrado em Ciências da Religião) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  22.  12
    "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller.Heiner Schwenke - 2015 - Studia Philosophica Estonica 8 (2):104-128.
    In 1871, the German philosopher Gustav Teichmüller moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original version (...)
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  23.  22
    Gustav Shpet's Path Towards Intersubjectivity.Thomas Nemeth - 2014 - Husserl Studies 30 (1):47-64.
    With his “discovery” of the phenomenological reduction, Husserl confronted the problem of intersubjectivity: How is the Other constituted? Gustav Shpet, a Russian student of Husserl’s in Göttingen, unlike many others accepted the reduction on some level but, unlike Husserl, did not dwell on the problem. In this essay, we look first at the Russian treatment of intersubjectivity in the immediately preceding years and see that the concern was over the possibility of proving our natural conviction in the Other. We (...)
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  24.  10
    Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts.Gottfried Gabriel - 2015 - Studia Philosophica Estonica 8 (2):129-140.
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new (...)
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  25.  14
    The Growth of Race and Culture in Nineteenth-Century Germany: Gustav Klemm and the Universal History of Humanity.Chris Manias - 2012 - Modern Intellectual History 9 (1):1-31.
    The German ethnologist Gustav Klemm (1802–67) occupies a rather problematic position in the history of ideas, alternately hailed as a seminal figure in the development of concepts of race and culture, or belittled as a rather derivative marginal thinker. This article seeks to clarify Klemm's significance by rooting his theories in their contemporary intellectual and social context. It argues that his system, a linear model of human development driven by the interworkings of race and culture, grew from an attempt (...)
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  26.  6
    Deaths in Venice: The Cases of Gustav von Aschenbach by Philip Kitcher.Iris Vidmar - 2016 - Philosophy and Literature 40 (1):320-324.
    From philosophy of science, epistemology, and ethics to political philosophy and philosophy of mathematics, Philip Kitcher has made outstanding contributions to every philosophical discipline. With Deaths in Venice: The Cases of Gustav von Aschenbach, he continues his journey into philosophy of literature he undertook back in 2007 with his book Joyce’s Kaleidoscope. Written in his clear, precise, and occasionally almost poetic style, Deaths in Venice is not only an inspiring new interpretation of Thomas Mann’s famous novel Death in Venice (...)
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  27.  11
    Le concept de « droit social » : Gustav Radbruch et le renouvellement de la pensée du droit sous Weimar.Nathalie Le Bouëdec - 2006 - Astérion 4.
    Le concept de « droit social » progressivement élaboré par le juriste social-démocrate Gustav Radbruch durant la République de Weimar ne saurait être réduit à un programme politique de législation sociale en faveur des travailleurs. Cet article entend montrer qu’il s’agit bien d’un concept théorique spécifique analysant la transformation structurelle à l’œuvre dans le droit, à savoir le passage d’un droit individualiste à un droit social considérant chaque individualité dans sa situation sociale au sein de la communauté – cette (...)
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  28.  7
    Gustav Shpet's Deep Semiotics: A Science of Understanding Signs.Vladimir Feshchenko - 2015 - Sign Systems Studies 43 (2/3):235.
    The article examines the implicit tradition of deep semiotics in Russia initiated by Gustav Shpet, a Russian philosopher of language. Shpet’s semiotic approach was developed synchronously with the major lines of European and American semiotics, but has not been sufficiently known or studied. The recent publication of previously unknown papers by Shpet makes this Russian philosopher an advanced fi gure on the Russian semiotic scene. Shpet was one of the first Russian scholars to use the term ‘semiotics’, by which (...)
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  29.  10
    Gustav Shpet and the Semiotics of 'Living Discourse'.Philip T. Grier - 2009 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):61-68.
    Semioticians traditionally honor Russian linguistics of the early 20th century, and study Jakobson, Vinogradov, Vinokur or the early Trubetzkoy. They do, however, seldom consider Russian philosophers of the same period. Gustav Shpet is an important representative of Russian philosophers in discussion with Hegel, Neo-Kantian thinkers and contemporaries in Russia and abroad, among them Edmund Husserl, originator of transcendental phenomenology. Shpet introduced Husserl’s phenomenology in Russia and expanded those ideas in his 1914 Appearance and Sense. A triangle “Hegel—Husserl—semiotics” emerged where (...)
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  30.  5
    Book Review:The Metaphysics of Logical Positivism Gustav Bergmann. [REVIEW]Gustav Bergmann - 1955 - Philosophy of Science 22 (2):166-.
  31.  2
    Adolf von Harnacks Briefwechsel mit Gustav von Bunge, hg. von Christian Nottmeier und Claus-Dieter Osthövener.Gustav von Bunge & Adolf von Harnack - 2006 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 12 (2):287-340.
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  32.  6
    Die Entwicklung des Grundkonzeptes der Psychophysik durch Gustav Theodor Fechner—eine spezielle Lösungsvariante des philosophisch tradierten Leib-Seele-Problems?Petra Lennig - 1994 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 2 (1):159-174.
    Gustav Theodor Fechner was one of the outstanding German scientists and thinkers. He is well known as eminent founder of a new science Psychophysics —the quantitative study of the relations between physical stimuli and sensations. But it seems that first idea and first solutions of this new science are not the result of hard experimental work but rather of metaphysical speculations. So we found for the first time the important Fundamentalformel in thephilosophical book Zend-Avesta , written by Fechner already (...)
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  33.  2
    Autour de «La Bible d'Alexandrie».Jean-Marie Auwers - 2010 - Revue Théologique de Louvain 41 (3):385-403.
    L’article présente l’état d’avancement de la collection La Bible d’Alexandrie , expose les principes directeurs de cette collection et les confronte à ceux d’entreprises parallèles, anglaise et allemande.
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  34.  1
    Résurgences platoniciennes dans la pensée théologique de Fénelon : le gnostique de Saint Clément d'Alexandrie.Monika Simon - 2003 - Revue Philosophique de la France Et de l'Etranger 128 (2):211.
    Cet article étudie l'interprétation, par Fénelon, des arguments platoniciens de Clément d'Alexandrie destinés, dans les Stromates, à inciter la conversion des païens au christianisme. S'il reconnaît la dette du Père alexandrin à l'égard de la pensée académique, Fénelon, pourtant, déforme et escamote les sources platoniciennes tout au long de son opuscule, dans le but évident de conformer la pensée de celui-ci à sa conception de l'élévation gnostique. Le platonisme du Gnostique de Fénelon est moins redevable à la tradition alexandrine (...)
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  35. Religion of a Scientist Selections From Gustav Th. Fechner, Edited & Translated by Walter Lowrie.Gustav Theodor Fechner & Walter Lowrie - 1946 - Pantheon Books.
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  36. Gustav Glogau's Vorlesung Über Religionsphilosophie, Herausg. Von H. Clasen.Gustav Glogau & Hans Clasen - 1898
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  37. Carl Gustav Jung: Critical Assessments.Renos Papadopoulos (ed.) - 1992 - Routledge.
    Without doubt Carl Gustav Jung is one of the outstanding figures of the twentieth century. The originator of a whole new epoch in our understanding of ourselves his writings have appealed to millions. Jung was a prolific writer as the Collected Works testify but his writing is often difficult. Where should the interested reader go to first? If to Jung's own writings, then which? If to some of the widespread writings about Jung's psychology, then again which are the best? (...)
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  38. Religionsphilosophie der Kultur. 2 Entwürfe. [Von] Gustav Radbruch Und Paul Tillich.Gustav Radbruch & Paul Tillich - 1968 - Wissenschaftliche Buchgesellschaft.
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  39. Philosophy, Grammar, and Indology: Essays in Honour of Professor Gustav Roth.Gustav Roth & H. S. Prasad (eds.) - 1992 - Sri Satguru Publications.
     
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  40.  1
    Unrichtiges Recht: Gustav Radbruchs Rechtsphilosophische Parteienlehre.Marc Andŕe Wiegand - 2004 - Mohr Siebeck.
    English summary: Marc Andre Wiegand analyzes the neo-Kantian premises of Gustav Radbruch's legal philosophy.
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  41.  34
    Nature From Within: Gustav Theodor Fechner and His Psychophysical Worldview.Michael Heidelberger & Translator: Cynthia Klohr - 2004 - Pittsburgh: University of Pittsburgh Press.
    Michael Heidelberger's exhaustive exploration of Fechner's writings, in relation to current issues in the field, successfully reestablishes Fechner'...
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  42. Cultural Cross-Currents in Gustav Nieritz's Der Quäker (1849).David Blamires - 1999 - Bulletin of the John Rylands Library 81 (1):73-83.
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  43.  9
    Gustav Magnus Und Sein Haus: Im Auftrag der Deutschen Physikalischen Gesellschaft, Ed. Dieter Hoffmann, Stuttgart: Verlag Für Geschichte der Naturwissenschaften Und der Technik, 1995. [REVIEW]Gabriel Finkelstein - 1998 - Technology and Culture 39 (3):568-569.
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  44.  1
    Nature From Within: Gustav Theodor Fechner and His Psychophysical Worldview.Michael Heidelberger & Cynthia Klohr - 2005 - Mind 114 (455):739-743.
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  45.  92
    The Pitiless 'Sobriety of Judgement': Max Weber Between Carl Menger and Gustav von Schmoller — the Academic Politics of Value Freedom.Wilhelm Hennis - 1991 - History of the Human Sciences 4 (1):27-59.
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  46. Lon L. Fuller, Gustav Radbruch, and the “Positivist” Theses.Stanley L. Paulson - 1994 - Law and Philosophy 13 (3):313 - 359.
  47.  26
    On the Background and Significance of Gustav Radbruch's Post-War Papers.Stanley L. Paulson - 2006 - Oxford Journal of Legal Studies 26 (1):17-40.
  48.  42
    Meta-Ethics and Legal Theory: The Case of Gustav Radbruch. [REVIEW]Torben Spaak - 2009 - Law and Philosophy 28 (3):261 - 290.
  49.  4
    Nachweise aus Gustav Teichmüller, Die wirkliche und die scheinbare Welt.Mattia Riccardi - 2009 - Nietzsche-Studien 38:331-332.
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  50.  4
    Mixing Economics and Ethics: Carl Menger Vs Gustav Von Schmoller.Markus Haller - 2004 - Social Science Information 43 (1):5-33.
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