Results for 'Gustav Krüger'

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  1.  27
    Music-Animated Body. Interview with Joel Krueger.Joel Krueger - 2011 - Avant: Trends in Interdisciplinary Studies 2 (1).
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  2. Musical Manipulations and the Emotionally Extended Mind.Joel Krueger - 2014 - Empirical Musicology Review 9 (3-4):208-212.
    I respond to Kersten’s criticism in his article “Music and Cognitive Extension” of my approach to the musically extended emotional mind in Krueger (2014). I specify how we manipulate—and in so doing, integrate with—music when, as active listeners, we become part of a musically extended cognitive system. I also indicate how Kersten’s account might be enriched by paying closer attention to the way that music functions as an environmental artifact for emotion regulation.
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  3.  13
    Adding a Club with Finite Conditions, Part II.John Krueger - 2015 - Archive for Mathematical Logic 54 (1-2):161-172.
    We define a forcing poset which adds a club subset of a given fat stationary set S⊆ω2\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${S \subseteq \omega_2}$$\end{document} with finite conditions, using S-adequate sets of models as side conditions. This construction, together with the general amalgamation results concerning S-adequate sets on which it is based, is substantially shorter and simpler than our original version in Krueger :119–136, 2014).
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  4.  19
    Strongly Adequate Sets and Adding a Club with Finite Conditions.John Krueger - 2014 - Archive for Mathematical Logic 53 (1-2):119-136.
    We continue the study of adequate sets which we began in (Krueger in Forcing with adequate sets of models as side conditions) by introducing the idea of a strongly adequate set, which has an additional requirement on the overlap of two models past their comparison point. We present a forcing poset for adding a club to a fat stationary subset of ω 2 with finite conditions, thereby showing that a version of the forcing posets of Friedman (Set theory: Centre de (...)
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  5. Seeing Mind in Action.Joel Krueger - 2012 - Phenomenology and the Cognitive Sciences 11 (2):149-173.
    Much recent work on empathy in philosophy of mind and cognitive science has been guided by the assumption that minds are composed of intracranial phenomena, perceptually inaccessible and thus unobservable to everyone but their owners. I challenge this claim. I defend the view that at least some mental states and processes—or at least some parts of some mental states and processes—are at times visible, capable of being directly perceived by others. I further argue that, despite its initial implausibility, this view (...)
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  6. Scaffoldings of the Affective Mind.Giovanna Colombetti & Joel Krueger - 2015 - Philosophical Psychology 28 (8):1157-1176.
    In this paper we adopt Sterelny's framework of the scaffolded mind, and his related dimensional approach, to highlight the many ways in which human affectivity is environmentally supported. After discussing the relationship between the scaffolded-mind view and related frameworks, such as the extended-mind view, we illustrate the many ways in which our affective states are environmentally supported by items of material culture, other people, and their interplay. To do so, we draw on empirical evidence from various disciplines, and develop phenomenological (...)
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  7. Seeing Subjectivity: Defending a Perceptual Account of Other Minds.Joel Krueger & Søren Overgaard - 2012 - ProtoSociology (47):239-262.
    The problem of other minds has a distinguished philosophical history stretching back more than two hundred years. Taken at face value, it is an epistemological question: it concerns how we can have knowledge of, or at least justified belief in, the existence of minds other than our own. In recent decades, philosophers, psychologists, neuroscientists, anthropologists and primatologists have debated a related question: how we actually go about attributing mental states to others (regardless of whether we ever achieve knowledge or rational (...)
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  8. Merleau-Ponty on Shared Emotions and the Joint Ownership Thesis.Joel Krueger - 2013 - Continental Philosophy Review 46 (4):509-531.
    In “The Child’s Relations with Others,” Merleau-Ponty argues that certain early experiences are jointly owned in that they are numerically single experiences that are nevertheless given to more than one subject (e.g., the infant and caregiver). Call this the “joint ownership thesis” (JT). Drawing upon both Merleau-Ponty’s phenomenological analysis, as well as studies of exogenous attention and mutual affect regulation in developmental psychology, I motivate the plausibility of JT. I argue that the phenomenological structure of some early infant–caregiver dyadic exchanges (...)
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  9. Extended Cognition and the Space of Social Interaction.Joel Krueger - 2011 - Consciousness and Cognition 20 (3):643-657.
    The extended mind thesis (EM) asserts that some cognitive processes are (partially) composed of actions consisting of the manipulation and exploitation of environmental structures. Might some processes at the root of social cognition have a similarly extended structure? In this paper, I argue that social cognition is fundamentally an interactive form of space management—the negotiation and management of ‘‘we-space”—and that some of the expressive actions involved in the negotiation and management of we-space (gesture, touch, facial and whole-body expressions) drive basic (...)
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  10. Emotions and Other Minds.Joel Krueger - 2014 - In Julia Weber & Rüdiger Campe (eds.), Rethinking Emotion: Interiority and Exteriority in Premodern, Modern, and Contemporary Thought. De Gruyter. pp. 324-350.
  11.  83
    Varieties of Extended Emotions.Joel Krueger - 2014 - Phenomenology and the Cognitive Sciences 13 (4):533-555.
    I offer a preliminary defense of the hypothesis of extended emotions (HEE). After discussing some taxonomic considerations, I specify two ways of parsing HEE: the hypothesis of bodily extended emotions (HEBE), and the hypothesis of environmentally extended emotions (HEEE). I argue that, while both HEBE and HEEE are empirically plausible, only HEEE covers instances of genuinely extended emotions. After introducing some further distinctions, I support one form of HEEE by appealing to different streams of empirical research—particularly work on music and (...)
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  12. Doing Things with Music.Joel W. Krueger - 2011 - Phenomenology and the Cognitive Sciences 10 (1):1-22.
    This paper is an exploration of how we do things with music—that is, the way that we use music as an esthetic technology to enact micro-practices of emotion regulation, communicative expression, identity construction, and interpersonal coordination that drive core aspects of our emotional and social existence. The main thesis is: from birth, music is directly perceived as an affordance-laden structure. Music, I argue, affords a sonic world, an exploratory space or nested acoustic environment that further affords possibilities for, among other (...)
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  13.  55
    Reconciling Fechner and Stevens: Toward a Unified Psychophysical Law.Lester E. Krueger - 1989 - Behavioral and Brain Sciences 12 (2):251-267.
  14.  16
    Psychophysical Law: Keep It Simple.Lester E. Krueger - 1989 - Behavioral and Brain Sciences 12 (2):299-320.
  15.  9
    Psychophysical Law: Taming the Cognitive and Chaotic Aspects.Lester E. Krueger - 1991 - Behavioral and Brain Sciences 14 (1):193-199.
  16. Enacting Musical Experience.Joel Krueger - 2009 - Journal of Consciousness Studies 16 (2-3):98-123.
    I argue for an enactive account of musical experience — that is, the experience of listening ‘deeply’(i.e., sensitively and understandingly) to a piece of music. The guiding question is: what do we do when we listen ‘deeply’to music? I argue that these music listening episodes are, in fact, doings. They are instances of active perceiving, robust sensorimotor engagements with and manipulations of sonic structures within musical pieces. Music is thus experiential art, and in Nietzsche’s words, ‘we listen to music with (...)
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  17. The Who and the How of Experience.Joel Krueger - 2011 - In Dan Zahavi, Evan Thompson & Mark Siderits (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oxford University Press. pp. 27-55.
  18. Empathy, Enaction, and Shared Musical Experience.Joel Krueger - 2013 - In Tom Cochrane, Bernardino Fantini & Klaus Scherer (eds.), The Emotional Power of Music: Multidisciplinary Perspectives on Musical Expression, Arousal and Social Control. Oxford University Press. pp. 177-196.
  19. Background Emotions, Proximity and Distributed Emotion Regulation.Somogy Varga & Joel Krueger - 2013 - Review of Philosophy and Psychology 4 (2):271-292.
    In this paper, we draw on developmental findings to provide a nuanced understanding of background emotions, particularly those in depression. We demonstrate how they reflect our basic proximity (feeling of interpersonal connectedness) to others and defend both a phenomenological and a functional claim. First, we substantiate a conjecture by Fonagy & Target (International Journal of Psychoanalysis 88(4):917–937, 2007) that an important phenomenological aspect of depression is the experiential recreation of the infantile loss of proximity to significant others. Second, we argue (...)
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  20. Enacting Musical Content.Joel Krueger - 2011 - In Riccardo Manzotti (ed.), Situated Aesthetics: Art Beyond the Skin. Imprint Academic. pp. 63-85.
    This chapter offers the beginning of an enactive account of auditory experience—particularly the experience of listening sensitively to music. It investigates how sensorimotor regularities grant perceptual access to music qua music. Two specific claims are defended: (1) music manifests experientially as having complex spatial content; (2) sensorimotor regularities constrain this content. Musical content is thus brought to phenomenal presence by bodily exploring structural features of music. We enact musical content.
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  21.  31
    Towards a Balanced Social Psychology: Causes, Consequences, and Cures for the Problem-Seeking Approach to Social Behavior and Cognition.Joachim I. Krueger & David C. Funder - 2004 - Behavioral and Brain Sciences 27 (3):313-327.
    Mainstream social psychology focuses on how people characteristically violate norms of action through social misbehaviors such as conformity with false majority judgments, destructive obedience, and failures to help those in need. Likewise, they are seen to violate norms of reasoning through cognitive errors such as misuse of social information, self-enhancement, and an over-readiness to attribute dispositional characteristics. The causes of this negative research emphasis include the apparent informativeness of norm violation, the status of good behavior and judgment as unconfirmable null (...)
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  22. Statutory Lawlessness and Supra-Statutory Law (1946).Radbruch Gustav - 2006 - Oxford Journal of Legal Studies 26 (1):1-11.
  23. Watsuji's Phenomenology of Embodiment and Social Space.Joel Krueger - 2013 - Philosophy East and West 63 (2):127-152.
    The aim of this essay is to situate the thought of Tetsurō Watsuji within contemporary approaches to social cognition. I argue for Watsuji’s current relevance, suggesting that his analysis of embodiment and social space puts him in step with some of the concerns driving ongoing treatments of social cognition in philosophy of mind and cognitive science. Yet, as I will show, Watsuji can potentially offer a fruitful contribution to this discussion by lending a phenomenologically informed critical perspective. This is because (...)
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  24. Empathy and the Extended Mind.Joel W. Krueger - 2009 - Zygon 44 (3):675-698.
    I draw upon the conceptual resources of the extended mind thesis to analyze empathy and interpersonal understanding. Against the dominant mentalistic paradigm, I argue that empathy is fundamentally an extended bodily activity and that much of our social understanding happens outside of the head. First, I look at how the two dominant models of interpersonal understanding, theory theory and simulation theory, portray the cognitive link between folk psychology and empathy. Next, I challenge their internalist orthodoxy and offer an alternative "extended" (...)
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  25.  73
    The Ethics of Global Supply Chains in China: Convergences of East and West.David A. Krueger - 2008 - Journal of Business Ethics 79 (1-2):113 - 120.
    This paper addresses ethical issues surrounding global supply chains of multinational companies in developing countries. In particular, it considers the development and application of industry-wide ethical standards and codes of conduct for multinational supply chains in China. We describe and analyze the ethical norms and compliance components of such industry-wide regimes in the toy, textile, and consumer electronics industries. We argue that this development represents an positive attempt to institutionalize emergent international ethical standards and practices into this component of the (...)
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  26. Stream of Consciousness.Joel Krueger - 2007 - In John Lachs & Robert Talisse (eds.), Encyclopedia of American Philosophy. Routledge.
  27. The Open Body.Dorothée Legrand & Joel Krueger - 2009 - In Antonella Carassa, Francesca Morganti & Guiseppa Riva (eds.), Enacting Intersubjectivity: Paving the Way for a Dialogue Between Cognitive Science, Social Cognition, and Neuroscience. Universita Della Svizzera Italiana. pp. 109-128.
    In this paper we characterize the body as constitutively open. We fi rst consider the notion of bodily openness at the basic level of its organic constitution. This will provide us a framework relevant for the understanding of the body open to its intersubjective world. We argue that the notion of “bodily openness” captures a constitutive dimension of intersubjectivity. Generally speaking, there are two families of theories intending to characterize the constitutive relation between subjectivity and intersubjectivity: either the self is (...)
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  28. The Varieties of Pure Experience: William James and Kitaro Nishida on Consciousness and Embodiment.Joel Krueger - 2006 - William James Studies 1.
  29.  10
    Cognitive Impenetrability of Perception.Lester E. Krueger - 1989 - Behavioral and Brain Sciences 12 (4):769-770.
  30.  41
    Subjects' Views of Obligations to Ensure Post-Trial Access to Drugs, Care and Information: Qualitative Results From the Experiences of Participants in Clinical Trials (EPIC) Study.N. Sofaer, C. Thiessen, S. D. Goold, J. Ballou, K. A. Getz, G. Koski, R. A. Krueger & J. S. Weissman - 2009 - Journal of Medical Ethics 35 (3):183-188.
    Objectives: To report the attitudes and opinions of subjects in US clinical trials about whether or not, and why, they should receive post-trial access (PTA) to the trial drug, care and information. Design: Focus groups, short self-administered questionnaires. Setting: Boston, Dallas, Detroit, Oklahoma City. Participants: Current and recent subjects in clinical trials, primarily for chronic diseases. Results: 93 individuals participated in 10 focus groups. Many thought researchers, sponsors, health insurers and others share obligations to facilitate PTA to the trial drug, (...)
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  31. Radical Enactivism and Inter-Corporeal Affectivity.Joel Krueger - 2010 - In Thomas Fuchs, Heribert Sattel & Peter Heningnsen (eds.), The Embodied Self: Dimensions, Coherence, and Disorders. Schattauer.
  32.  9
    Will the Real Stimulus Please Step Forward?Lester E. Krueger - 1992 - Behavioral and Brain Sciences 15 (3):570-572.
  33. Five Minutes of Legal Philosophy (1945).Radbruch Gustav - 2006 - Oxford Journal of Legal Studies 26 (1):13-15.
  34. James on Experience and the Extended Mind.Joel W. Krueger - 2006 - Contemporary Pragmatism 3 (1):165-176.
    William James’s characterization of consciousness as a selecting agency can be used to develop and defend an externalist view of mind. The mind – including the content of phenomenal consciousness – is in an important sense distributed beyond the skin and skull of the subject, out into the world of people and things. Moreover, conscious experience is an action, and not simply something that happens to us. Consciousness, perception, and experience are activities – in other words, things that we do.
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  35. Knowing Through the Body: The Daodejing and Dewey.Joel Krueger - 2009 - Journal of Chinese Philosophy 36 (1):31-52.
  36. Levinasian Reflections on Somaticity and the Ethical Self.Joel W. Krueger - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (6):603 – 626.
    In this article, I attempt to bring some conceptual clarity to several key terms and foundational claims that make up Levinas's body-based conception of ethics. Additionally, I explore ways that Levinas's arguments about the somatic basis of subjectivity and ethical relatedness receive support from recent empirical research. The paper proceeds in this way: First, I clarify Levinas's use of the terms “sensibility”, “subjectivity”, and “proximity” in Otherwise than Being: or Beyond Essence . Next, I argue for an interpretation of Levinas's (...)
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  37. The Medial Prefrontal Cortex Mediates Social Event Knowledge.Frank Krueger, Aron K. Barbey & Jordan Grafman - 2009 - Trends in Cognitive Sciences 13 (3):103-109.
  38.  10
    A General Mitchell Style Iteration.John Krueger - 2008 - Mathematical Logic Quarterly 54 (6):641-651.
    We work out the details of a schema for a mixed support forcing iteration, which generalizes the Mitchell model [7] with no Aronszajn trees on ω2.
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  39.  6
    Effect of Bracketing Lines on Speed of "Same"-"Different" Judgment of Two Adjacent Letters.Lester E. Krueger - 1970 - Journal of Experimental Psychology 84 (2):324.
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  40.  45
    Ethical Reflections on the Opportunities and Challenges for International Business in China.David A. Krueger - 2009 - Journal of Business Ethics 89 (S2):145 - 156.
    This essay provides a brief overview of ethical issues and challenges relevant to international firms doing business in China. Those issues include the uncertainties of further economic liberalization within an authoritarian government framework, the impacts of bribery and low transparency on competitiveness and profitability, uncertainty about what ethics and values within the Chinese cultural ethos will prevail in shaping economic behavior, questions about the rights and status of Chinese workers, and significant challenges of environmental sustainability.
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  41.  19
    An Equiconsistency Result on Partial Squares.John Krueger & Ernest Schimmerling - 2011 - Journal of Mathematical Logic 11 (1):29-59.
    We prove that the following two statements are equiconsistent: there exists a greatly Mahlo cardinal; there exists a regular uncountable cardinal κ such that no stationary subset of κ+ ∩ cof carries a partial square.
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  42. Introspection, Isolation, and Construction: Mentality as Activity. Commentary on Hurlburt, Heavey & Kelsey, “Toward a Phenomenology of Inner Speaking”.Joel Krueger, Marco Bernini & Sam Wilkinson - 2014 - Consciousness and Cognition 25:9-10.
  43. The Phenomenology of Person Perception.Joel Krueger - 2014 - In Mark Bruhn & Donald Wehrs (eds.), Neuroscience, Literature, and History. Routledge. pp. 153-173.
  44. James Austin's Selfless Insight: Zen and the Meditative Transformations of Consciousness. [REVIEW]Joel Krueger - 2010 - Journal of Consciousness Studies 17 (9-10):240-244.
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  45. Dimensions of Bodily Subjectivity.D. Legrand, T. Grünbaum & J. Krueger - 2009 - Phenomenology and the Cognitive Sciences 8 (3):279-283.
  46.  18
    Flexible Shaping: How Learning in Small Steps Helps.Kai A. Krueger & Peter Dayan - 2009 - Cognition 110 (3):380-394.
  47.  6
    The Prefrontal Cortex Stores Structured Event Complexes That Are the Representational Basis for Cognitively Derived Actions.Jordan Grafman & Frank Krueger - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press. pp. 197--213.
  48.  7
    Structural Validity And.Robert F. Krueger & Nicholas R. Eaton - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press. pp. 199.
  49. Nishida, Agency, and the 'Self-Contradictory' Body.Joel W. Krueger - 2008 - Asian Philosophy 18 (3):213 – 229.
    In this essay, I investigate Kitarō Nishida's characterization of what he refers to as the 'self-contradictory' body. First, I clarify the conceptual relation between the self-contradictory body and Nishida's notion of 'acting-intuition'. I next look at Nishida's analysis of acting-intuition and the self-contradictory body as it pertains to our personal, sensorimotor engagement with the world and things in it, as well as to our bodily immersion within the intersubjective and social world. Along the way, I argue that Nishida develops a (...)
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  50.  46
    Radin Forcing and its Iterations.John Krueger - 2007 - Archive for Mathematical Logic 46 (3-4):223-252.
    We provide an exposition of supercompact Radin forcing and present several methods for iterating Radin forcing.
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