Results for 'Gustav Nick'

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  1.  4
    A. Zur erklärung und kritik der schriftsteller.H. Haupt, Gustav Nick & Karl Schirmer - 1881 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 40 (3).
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  2.  70
    Neuroanatomic Basis of Impaired Self-Awareness After Traumatic Brain Injury: Findings From Early Computed Tomography.Mark Sherer, Tessa Hart, John Whyte, Toad G. Nick & Stuart A. Yablon - 2005 - Journal of Head Trauma Rehabilitation. Special Issue 20 (4):287-300.
  3. Measurement of Impaired Self-Awareness After Traumatic Brain Injury: A Comparison of the Patient Competency Rating Scale and the Awareness Questionnaire.Mark Sherer, Tessa Hart & Todd G. Nick - 2003 - Brain Injury 17 (1):25-37.
  4.  72
    Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW]Jeff Jordan - 2009 - Sophia 48 (4):495-496.
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  5.  43
    Gustav Shpet and Phenomenology in an Orthodox Key.Steven Cassedy - 1997 - Studies in East European Thought 49 (2):81-108.
    Gustav Gustavovich Shpet (1879--1937) is undoubtedly best known for introducing Husserlian phenomenology to Russia. He applied to aesthetics and the philosophy of language the principles he had discovered in Husserl's Logical Investigations and Ideas I. But, perhaps without knowing it, he modified the phenomenology he had found in Husserl. His modifications show a thinker who is thoroughly grounded in Russian religious thought of the late nineteenth and early twentieth centuries. The result is a philosophy that combines Husserl's analysis of (...)
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  6. Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis.Peter Coghlan & Nick Trakakis - 2006 - Sophia 45 (2):5-26.
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  7.  26
    Die pragmatische vollendung Des logischen empirismus. In memoriam Carl Gustav Hempel (1905–1997).Gereon Wolters - 2000 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (2):205-242.
    This paper documents the pragmatic turn in the later philosophy of C. G. Hempel.
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  8.  17
    Inductive Reasoning in Medicine: Lessons From Carl Gustav Hempel's 'Inductive‐Statistical' Model.Afschin Gandjour & Karl Wilhelm Lauterbach - 2003 - Journal of Evaluation in Clinical Practice 9 (2):161-169.
  9.  16
    Gustav Bergmann, New Foundations of Ontology. [REVIEW]Barry Smith - 1995 - Vienna Circle Institute Yearbook 3:304-306.
    The formal ontology here presented is what we might call a typed combinatorial Meinongian mereology. Its author seeks to formulate the laws, here called ‘canons’, regulating how entities can combine together in wholes of different sorts. The method, as in Bergmann’s earlier works, involves the construction of an ideal language of such a sort that the analysis of complex wholes can be achieved by transforming our natural-language representations of reality into what we might think of as artificial characteristic maps or (...)
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  10. Il Realismo Ontologico di Gustav Bergmann.Guido Bonino & Giuliano Torrengo - 2004
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  11.  5
    Pathos, Parodie, Provokation: Authentizität Versus Medienskepsis Bei Friedrich Nietzsche Und Gustav Mahler.Albrecht Dammeyer - 2005 - Königshausen & Neumann.
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  12.  14
    Astronomical Waste: The Opportunity Cost of Delayed Technological Development: Nick Bostrom.Nick Bostrom - 2003 - Utilitas 15 (3):308-314.
    With very advanced technology, a very large population of people living happy lives could be sustained in the accessible region of the universe. For every year that development of such technologies and colonization of the universe is delayed, there is therefore a corresponding opportunity cost: a potential good, lives worth living, is not being realized. Given some plausible assumptions, this cost is extremely large. However, the lesson for standard utilitarians is not that we ought to maximize the pace of technological (...)
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  13.  5
    OBJECTS OF DESIRE: Masculinity, Homosociality and Foppishness in Nick Hornby’s High Fidelity and About a Boy.Nikola Stepić - 2018 - Angelaki 23 (1):144-155.
    This paper is interested in commodity fetishism as a signal of collapsing marital mandates in the genre of lad lit. Instead of focusing solely on its late twentieth-century moment of emergence as a response to chick lit, the paper proposes a longer historical view in order to understand the crisis of masculinity that lad lit lays bare in its protagonists’ inherently queer status as collectors. The analysis puts critical pressure on the collectible object by re-reading the “lad” through the literary (...)
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  14.  15
    "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller.Heiner Schwenke - 2015 - Studia Philosophica Estonica 8 (2):1-24.
    In 1871, the German philosopher Gustav Teichmüller (1832-1888) moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original (...)
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  15. Gustav Radbruch Vs. Hans Kelsen: A Debate on Nazi Law.Frank Haldemann - 2005 - Ratio Juris 18 (2):162-178.
    . Can the label “law” apply to rules as amoral as the enactments of the Nazis? This question confronted the courts in Germany after 1945. In dealing with it, the judges had to take sides in the philosophical debate over the concept of law. In this context, the prominent voices of the legal philosophers Gustav Radbruch and Hans Kelsen could not go unheard. This paper draws on what could have been the “Radbruch‐Kelsen debate on Nazi Law.” In examining the (...)
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  16. In Memory of Gustav Gustavovich Shpet.E. V. Pasternak & V. Kachalov - 1989 - Russian Studies in Philosophy 28 (3):52-60.
    Among the many names violently consigned to oblivion, one cannot omit mentioning the name of Gustav Gustavovich Shpet, a scholar who made a substantial contribution to our country's philosophy, psychology, aesthetics, and linguistics. His rehabilitation in 1956 was not enough to restore his memory in public consciousness, paralyzed by the inertia and fears of the Stalinist years, and the freeze that began soon after, of the sprouts that had just been summoned to life, had its impact in an abrogation (...)
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  17. Review Essay of Contingent Future Persons, Jan C. Heller and Nick Fotion, Eds. [REVIEW]Stuart Rachels - - 1999 - Bioethics 13:160-167.
    This essay critically comments on Contingent Future Persons (1997), an anthology of thirteen papers on the same topic as Obligations to Future Generations (1978), namely, the morality of decisions affecting the existence, number and identity of future persons. In my discussion, I identify the basic point of dispute between R. M. Hare and Michael Lockwood on potentiality; I criticize Nick Fotion's thesis that the Repugnant Conclusion is too far-fetched to be philosophically valuable; I object to Clark Wolf's "Impure Consequentialist (...)
     
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  18.  6
    Gustav Bergmann et les complexions meinongiennes.Bruno Langlet & Jean-Maurice Monnoyer - 2009 - In Langlet B. Monnoyer J.-M. (ed.), Gustav Bergmann : Phenomenological Realism and Dialectical Ontology. Ontos Verlag. pp. 29--209.
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  19.  51
    Levi Bryant, Nick Srnicek, and Graham Harman (Eds): The Speculative Turn: Continental Materialism and Realism. [REVIEW]Geoff Pfeifer - 2012 - Human Studies 35 (3):465-469.
    Levi Bryant, Nick Srnicek, and Graham Harman (eds): The Speculative Turn: Continental Materialism and Realism Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s10746-012-9218-0 Authors Geoff Pfeifer, Worcester Polytechnic Institute, Worcester, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  20.  43
    Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011.Solange Missagia Matos - 2013 - Horizonte 11 (29):409-411.
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  21.  56
    The Ontological Realism of Gustav Bergmann.Raul Corazzon - unknown
    "An ontology may be described as consisting of three kinds of statements: those that set the problems; those that list the kinds of entities that exist; those that show how the existents solve the problems. Ontologies may thus differ in different ways. The most decisive way concerns the kinds of entities deemed to exist. With respect to this way, there are but two types of ontology. One is lavish, cluttered; the other, frugal, sparse. The ontologies of Plato, Meinong, and Frege (...)
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  22.  17
    Gustav Shpet's Phenomenological Innovations in Light of Genetic Phenomenology.Aleksei E. Savin - 2016 - Russian Studies in Philosophy 54 (1):35-47.
    This article examines the innovations introduced to phenomenological philosophy by the Russian philosopher Gustav Gustavovich Shpet. We identify the motifs and results of Shpet's problematization of the Husserlian concept of constitution, and we develop Shpet's treatment of the source of semantic genesis as a generative experience.
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  23.  7
    The Historicism of Lev Shestov and Gustav Shpet.Tatiana G. Shchedrina & Boris I. Pruzhinin - 2017 - Russian Studies in Philosophy 55 (5):336-349.
    The authors discuss two interpretations of Edmund Husserl’s phenomenology: by Lev Shestov and by Gustav Shpet. While each of these thinkers followed his own path, they shared an idea of historicism typical of Russian philosophy, a historicism related to the existential dimension of the human being. This article suggests that the interpretation of historicism in the tradition of “positive philosophy on Russian soil” was fruitful for the development of phenomenological topics in Shpet’s and Shestov’s hermeneutics.
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  24.  8
    Nick Joaquin’s Cándido’s Apocalypse: Re-Imagining the Gothic in a Postcolonial Philippines.Marie Rose B. Arong - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):114-126.
    Nick Joaquin, one of the Philippines’ pillars of literature in English, is regrettably known locally for his nostalgic take on the Hispanic aspect of Philippine culture. While Joaquin did spend a great deal of time creatively exploring the Philippines’ Hispanic past, he certainly did not do so simply because of nostalgia. As recent studies have shown, Joaquin’s classic techniques that often echo the Hispanic influence on Philippine culture may also be considered as a form of resistance against both the (...)
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  25.  4
    Gustav Shpet’s Implicit Phenomenological Idealism.Thomas Nemeth - 2018 - Husserl Studies 34 (3):267-285.
    The issue of whether the phenomenology presented in Ideen I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years, to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If (...)
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  26.  13
    Die Entwicklung des Grundkonzeptes der Psychophysik durch Gustav Theodor Fechner—eine spezielle Lösungsvariante des philosophisch tradierten Leib-Seele-Problems?Petra Lennig - 1994 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 2 (1):159-174.
    Gustav Theodor Fechner was one of the outstanding German scientists and thinkers. He is well known as eminent founder of a new science Psychophysics —the quantitative study of the relations between physical stimuli and sensations. But it seems that first idea and first solutions of this new science are not the result of hard experimental work but rather of metaphysical speculations. So we found for the first time the important Fundamentalformel in thephilosophical book Zend-Avesta , written by Fechner already (...)
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  27.  28
    A Psicologia da Religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung.Luiz Henrique Lemos - 2014 - Horizonte 12 (33):251-252.
    LEMOS, Luiz Henrique. A Psicologia da religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. 2013. 127f. Dissertação (Mestrado em Ciências da Religião) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  28.  29
    Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts.Gottfried Gabriel - 2015 - Studia Philosophica Estonica 8 (2):1-12.
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new (...)
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  29.  12
    Review of William L. Rowe on Philosophy of Religion: Selected Writings, Edited by Nick Trakakis Aldershot: Ashgate, 2007, ISBN 978-0-7546-555-9, Hb, 462 Pp. [REVIEW]Jeff Jordan - 2009 - Sophia 48 (4):495-496.
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  30.  15
    Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts.Gottfried Gabriel - 2015 - Studia Philosophica Estonica 8 (2):129-140.
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new (...)
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  31.  13
    Deaths in Venice: The Cases of Gustav von Aschenbach by Philip Kitcher.Iris Vidmar - 2016 - Philosophy and Literature 40 (1):320-324.
    From philosophy of science, epistemology, and ethics to political philosophy and philosophy of mathematics, Philip Kitcher has made outstanding contributions to every philosophical discipline. With Deaths in Venice: The Cases of Gustav von Aschenbach, he continues his journey into philosophy of literature he undertook back in 2007 with his book Joyce’s Kaleidoscope. Written in his clear, precise, and occasionally almost poetic style, Deaths in Venice is not only an inspiring new interpretation of Thomas Mann’s famous novel Death in Venice (...)
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  32.  22
    The Growth of Race and Culture in Nineteenth-Century Germany: Gustav Klemm and the Universal History of Humanity.Chris Manias - 2012 - Modern Intellectual History 9 (1):1-31.
    The German ethnologist Gustav Klemm (1802–67) occupies a rather problematic position in the history of ideas, alternately hailed as a seminal figure in the development of concepts of race and culture, or belittled as a rather derivative marginal thinker. This article seeks to clarify Klemm's significance by rooting his theories in their contemporary intellectual and social context. It argues that his system, a linear model of human development driven by the interworkings of race and culture, grew from an attempt (...)
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  33.  13
    "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller.Heiner Schwenke - 2015 - Studia Philosophica Estonica 8 (2):104-128.
    In 1871, the German philosopher Gustav Teichmüller moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original version (...)
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  34.  24
    Gustav Shpet's Path Towards Intersubjectivity.Thomas Nemeth - 2014 - Husserl Studies 30 (1):47-64.
    With his “discovery” of the phenomenological reduction, Husserl confronted the problem of intersubjectivity: How is the Other constituted? Gustav Shpet, a Russian student of Husserl’s in Göttingen, unlike many others accepted the reduction on some level but, unlike Husserl, did not dwell on the problem. In this essay, we look first at the Russian treatment of intersubjectivity in the immediately preceding years and see that the concern was over the possibility of proving our natural conviction in the Other. We (...)
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  35.  16
    Dominic Gregory, Showing, Sensing, and Seeming. Reviewed by Nick Wiltsher. [REVIEW]Nick Wiltsher - 2015 - Philosophy in Review 35 (3):143-145.
    Review of Dominic Gregory's "Showing, Sensing, and Seeming".
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  36.  13
    Gustav Shpet's Deep Semiotics: A Science of Understanding Signs.Vladimir Feshchenko - 2015 - Sign Systems Studies 43 (2/3):235.
    The article examines the implicit tradition of deep semiotics in Russia initiated by Gustav Shpet, a Russian philosopher of language. Shpet’s semiotic approach was developed synchronously with the major lines of European and American semiotics, but has not been sufficiently known or studied. The recent publication of previously unknown papers by Shpet makes this Russian philosopher an advanced fi gure on the Russian semiotic scene. Shpet was one of the first Russian scholars to use the term ‘semiotics’, by which (...)
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  37.  10
    Book Review:The Metaphysics of Logical Positivism Gustav Bergmann. [REVIEW]Gustav Bergmann - 1955 - Philosophy of Science 22 (2):166-.
  38.  13
    Gustav Shpet and the Semiotics of 'Living Discourse'.Philip T. Grier - 2009 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):61-68.
    Semioticians traditionally honor Russian linguistics of the early 20th century, and study Jakobson, Vinogradov, Vinokur or the early Trubetzkoy. They do, however, seldom consider Russian philosophers of the same period. Gustav Shpet is an important representative of Russian philosophers in discussion with Hegel, Neo-Kantian thinkers and contemporaries in Russia and abroad, among them Edmund Husserl, originator of transcendental phenomenology. Shpet introduced Husserl’s phenomenology in Russia and expanded those ideas in his 1914 Appearance and Sense. A triangle “Hegel—Husserl—semiotics” emerged where (...)
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  39.  13
    Le concept de « droit social » : Gustav Radbruch et le renouvellement de la pensée du droit sous Weimar.Nathalie Le Bouëdec - 2006 - Astérion 4.
    Le concept de « droit social » progressivement élaboré par le juriste social-démocrate Gustav Radbruch durant la République de Weimar ne saurait être réduit à un programme politique de législation sociale en faveur des travailleurs. Cet article entend montrer qu’il s’agit bien d’un concept théorique spécifique analysant la transformation structurelle à l’œuvre dans le droit, à savoir le passage d’un droit individualiste à un droit social considérant chaque individualité dans sa situation sociale au sein de la communauté – cette (...)
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  40.  4
    Adolf von Harnacks Briefwechsel mit Gustav von Bunge, hg. von Christian Nottmeier und Claus-Dieter Osthövener.Gustav von Bunge & Adolf von Harnack - 2006 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 12 (2):287-340.
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  41. Religion of a Scientist Selections From Gustav Th. Fechner, Edited & Translated by Walter Lowrie.Gustav Theodor Fechner & Walter Lowrie - 1946 - Pantheon Books.
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  42. Gustav Glogau's Vorlesung Über Religionsphilosophie, Herausg. Von H. Clasen.Gustav Glogau & Hans Clasen - 1898
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  43. David Cockburn Nick R. Jennings.Nick R. Jennings - 1996 - In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. pp. 9--319.
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  44. Carl Gustav Jung: Critical Assessments.Renos Papadopoulos (ed.) - 1992 - Routledge.
    Without doubt Carl Gustav Jung is one of the outstanding figures of the twentieth century. The originator of a whole new epoch in our understanding of ourselves his writings have appealed to millions. Jung was a prolific writer as the Collected Works testify but his writing is often difficult. Where should the interested reader go to first? If to Jung's own writings, then which? If to some of the widespread writings about Jung's psychology, then again which are the best? (...)
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  45. Religionsphilosophie der Kultur. 2 Entwürfe. [Von] Gustav Radbruch Und Paul Tillich.Gustav Radbruch & Paul Tillich - 1968 - Wissenschaftliche Buchgesellschaft.
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  46. Philosophy, Grammar, and Indology: Essays in Honour of Professor Gustav Roth.Gustav Roth & H. S. Prasad (eds.) - 1992 - Sri Satguru Publications.
     
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  47.  3
    Unrichtiges Recht: Gustav Radbruchs Rechtsphilosophische Parteienlehre.Marc Andŕe Wiegand - 2004 - Mohr Siebeck.
    English summary: Marc Andre Wiegand analyzes the neo-Kantian premises of Gustav Radbruch's legal philosophy.
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  48. Nick Bostrom: Superintelligence: Paths, Dangers, Strategies. [REVIEW]Paul D. Thorn - 2015 - Minds and Machines 25 (3):285-289.
  49. The Nick of Time: Politics, Evolution, and the Untimely.Elizabeth Grosz - 2004 - Duke University Press.
    Darwinian matters : life, force and change -- Biological difference -- The evolution of sex and race -- Nietzsche's Darwin -- History and the untimely -- The eternal return and the overman -- Bergsonian differences -- The philosophy of life -- Intuition and the virtual -- The future.
     
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  50.  13
    Nick Stang on Omri Boehm's "Kant's Critique of Spinoza". [REVIEW]Nicholas Stang - 2017 - Critique 2017:N/A.
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