40 found
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  1. An Unknown Treatise of Avveroes Against the Avicennians on the First Cause Edition and Translation.Carlos Steel & Guy Guldentops - 1997 - Recherches de Philosophie 64 (1):86-135.
    Although the treatise presented here is most interesting, it was never widely disseminated. As far as we know, it is preserved only in Latin, in one manuscript. The text poses many questions. Who produced a copy of the text? Who is the translator? Is the treatise a genuine work of Averroes? And if so, what was his intention in writing this monograph on the First Cause?
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  2.  7
    Francesco Piccolomini’s Christian-Neoplatonic Reading of Aristotle’s Theory of Friendship.Guy Guldentops - 2019 - American Catholic Philosophical Quarterly 93 (3):551-576.
    Francesco Piccolomini interprets Aristotle’s theory of friendship from a Christian-Neoplatonic perspective. This paper focuses on the various sources of Piccolomini’s interpretation and shows that he succeeds in expounding a coherent doctrine in which the Aristotelian ideal of civic friendship is integrated into a theocentric ethics of spiritual love.
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  3.  40
    Themistius on Evil.Guy Guldentops - 2001 - Phronesis 46 (2):189-208.
    Although Themistius does not develop a theodicy, his observations on evil are fairly consistent. Both in his paraphrases of Aristotle and in his speeches, he argues that since God is the intelligent and powerful cause of all good things in the universe, evil is due to the στέρησις in matter and to the ἄνοιι of human beings. Despite some (Neo-)Platonic and Stoic influences, Themistius defends a basically Peripatetic world-view, in which evil is minimized.
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  4.  7
    Francesco Piccolomini’s Christian-Neoplatonic Reading of Aristotle’s Theory of Friendship in Advance.Guy Guldentops - forthcoming - American Catholic Philosophical Quarterly.
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  5.  4
    … Etiam Per Praeposteros Homines …: A Note on Augustine, Confessiones 9.18.Guy Guldentops - 2019 - Classical Quarterly 69 (1):417-421.
    In Book 9 of his Confessions, Augustine recounts that his mother Monica told him how ‘a weakness for wine gradually got grip upon her’ as a little girl. After some time, so the story goes, God healed her from her bad habit. In this context, Augustine observes: ‘When father and mother and nurses are not there, you are present. You have created us, you call us, you use human authorities set over us to do something for the health of our (...)
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  6. Philosophische Kommentare im Mittelalter -- Zugange und Orientierungen. Zweiter Teil.Rudiger Arnzen, Guy Guldentops, Andreas Speer, Michele Trizio & David Wirmer - 2007 - Allgemeine Zeitschrift für Philosophie 32 (3):259-290.
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  7.  18
    God’s Unchangeability and the Changeability of Creatures From Bonaventure to Durandus. Scotus in Context.Guy Guldentops - 2008 - Quaestio 8:3-25.
  8.  10
    De Coniectura Quadam Prius Inaudita: A Brief Note on Cusanus’ Geistphilosophie.Guy Guldentops - 2015 - Bulletin de Philosophie Medievale 57:327-334.
    In Nicolas of Cusa’s De li non aliud, chapter 19, one should read “in prima seu metaphysicali philosophia” instead of “in prima seu mentali philosophia.” This conjectural emendation is required because the identification of ‘first philosophy’ with ‘mental philosophy’ is attested nowhere else. The paper shows that the huge literature on Cusanus’ alleged re-interpretation of metaphysics as Geistphilosophie rests on a copyist’s mistake.
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  9.  15
    Philosophische Kommentare im Mittelalter. Zugänge und Orientierungen. Dritter Teil.Guy Guldentops, Andreas Speer & David Wirmer - 2008 - Allgemeine Zeitschrift für Philosophie 33 (1):31-57.
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  10.  7
    Liste des Ouvrages Et Tirés À Part Envoyées au Secrétariat au Cours de l'Année 2004.Leen Van Campe & Guy Guldentops - 2005 - Bulletin de Philosophie Medievale 47:301-305.
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  11.  9
    Henry Bate's Theory of Sensible Species.Guy Guldentops - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (1):75-110.
    In his remarkable study Species Intelligibilis. From Perception to Knowledge, L. Spruit succinctly outlines the main points of Henry Bate’s cognitive psychology. Spruit observes that «though endorsing a Neoplatonic innatism, he does not relinquish Peripatetic views on the impact of sensory representations in the generation of intellectual cognition». Moreover, Spruit rightly notes that Bate considers the species doctrine «a pivotal philosophical issue». However, his brief account of Bate’s theory of the sensible species is far from being accurate. The aim of (...)
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  12.  2
    Giles of Rome on Erring and Devilish Delusions.Guy Guldentops - 2018 - In Maxime Mauriège & Andreas Speer (eds.), Irrtum – Error – Erreur. De Gruyter. pp. 217-230.
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  13.  7
    Apologie van het klassieke hylemorfisme.Guy Guldentops - 1999 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 91 (3):241-244.
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  14.  7
    Vernacular Philosophy for the Nobility: Li Ars D’Amour, de Vertu Et de Boneurté, an Old French Adaptation of Thomas Aquinas’ Ethics From Ca. 1300.Guy Guldentops & Carlos Steel - 2003 - Bulletin de Philosophie Medievale 45:67-86.
  15.  4
    Durandus modernus? Der Glaube eines thomistischen Theologen im Jahr 1308.Guy Guldentops - 2010 - In David Wirmer & Andreas Speer (eds.), 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 319-339.
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  16.  6
    The Leonine Edition of «De Spiritualibus Creaturis».Guy Guldentops & Carlos Steel - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (1):180-203.
    Over the last decades, the Commissio Leonina has built up a very strong reputation. Editions such as theSentencia libri De anima and the Sentencia libri de sensu et sensato by R.-A. Gauthier or the commentaries on Boethius by P.-M. Gils, L.-J. Bataillon and C.A. Grassi have set new philological standards, not only because of their fine critical introductions and excellent reconstructions of Thomas Aquinas’ texts, but also because of their rich and accurate apparatus fontium. It may be doubted, however, whether (...)
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  17.  5
    Averroes in Henry Bate's Metaphysics.Guy Guldentops - 2001 - Documenti E Studi Sulla Tradizione Filosofica Medievale 12:523-547.
    La prima parte dello studio verte sulla dottrina metafisica di Bate, caratterizzata dall'idea di conciliare la dottrina di Platone e di Aristotele. La seconda parte indaga l'idea metafisica di forma, essenziale per capire la cosmologia batiana, la cui fonte principale è individuata in Averroè. La discussione è centrata sul concetto di materia nelle forme separate, sull'identità fra forma separata e atto puro, sull'idea di dio come forma delle forme.
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  18.  3
    Paragraph Three Ferrandus Hispanus on Ideas.Griet Galle & Guy Guldentops - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. pp. 32--51.
  19.  2
    Abbildungen.Guy Guldentops & Andreas Speer - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 751-774.
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  20. Thème - SOURCES ET FONDEMENTS DU NÉOPLATONISME - La science suprême selon Thémistius.Guy Guldentops - 2001 - Revue de Philosophie Ancienne 19 (1):99.
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  21.  1
    Die Kritik des Ägidius von Rom Am ‚Falschen Gesetz‘ in Ihrem Philosophie- Und Theologiehistorischen Kontext.Guy Guldentops - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 583-606.
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  22.  1
    Famosus Expositor.Guy Guldentops - 2005 - Recherches de Theologie Et Philosophie Medievales 72 (2):191-231.
    Bate shares with Thomas Aquinas the common scholastic world-view, in which Aristotle’s philosophy of nature, psychology, ethics and metaphysics are interpreted against a Christian-Neoplatonic background. Nonetheless, an analysis of the Platonizing and often anti-Thomistic interpretations of Aristotle which are developed in the Speculum divinorum shows that Bate cannot be characterized as a Thomist, but rather is a compiler who endeavors to bring different philosophies into harmony.
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  23.  1
    Onmenselijke schoonheid? Bemerkingen bij Lacans interpretatie van Sophocles' Antigone.Guy Guldentops - 1998 - de Uil Van Minerva 14 (3):169-178.
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  24.  1
    Bate´ s Elocutio.Guy Guldentops - 2003 - Mediaevalia: Textos E Estudos 22:93-119.
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  25. On the Heavens the Divine Movers ; and, the First Intellect.Henri Baten, Carlos G. Steel & Guy Guldentops - 1996
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  26. Speculum divinorum et quorundam naturalium. Parts XX -XXIII : On the Heavens, the Divine Movers, and the First Intellect.Henricus Bate, Carlos Steel & Guy Guldentops - 1997 - Tijdschrift Voor Filosofie 59 (2):371-371.
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  27.  10
    Henry of Ghent and the Transformation of Scholastic Thought: Studies in Memory of Jos Decorte.J. Decorte, Guy Guldentops & Carlos G. Steel (eds.) - 2003 - Leuven University Press.
    Throws light on the particular renewal of the theological and philosophical tradition which Henry of Ghent brought about and elucidates various aspects of his metaphysics and epistemology ethics, and theology.
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  28.  2
    Das Gesetz - the Law - la Loi.Guy Guldentops & Andreas Speer (eds.) - 2014 - De Gruyter.
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  29. De Passionibus Animae.Guy Guldentops - 2009 - Recherches de Theologie Et Philosophie Medievales 76 (2):414-420.
     
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  30. Liste des Ouvrages Et Tirés À Part Envoyées au Secrétariat au Cours de l'Année 2004.Guy Guldentops - 2004 - Bulletin de Philosophie Medievale 46:337-341.
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  31. Namenregister.Guy Guldentops & Andreas Speer - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 727-750.
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  32. Philosophische Kommentare im Mittelalter -- Zugange und Orientierungen. Erster Teil.Guy Guldentops, Andreas Speer, Michele Trizio & David Wirmer - 2007 - Allgemeine Zeitschrift für Philosophie 32 (2):157-178.
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  33. Vorwort.Guy Guldentops & Andreas Speer - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter.
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  34. Verzeichnis der Frühdrucke.Guy Guldentops & Andreas Speer - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 725-726.
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  35. Verzeichnis der Handschriften.Guy Guldentops & Andreas Speer - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 723-724.
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  36. Theology Bulletin and Medieval Philosophies.Thomas Jeschke, Christian Rode & Guy Guldentops - 2011 - Recherches de Theologie Et Philosophie Medievales 78 (2):507-545.
  37. Commentaire sur le traité Du ciel d'Aristote. Volume I. Édition. Simplicius, Guillaume de Moerbeke, Fernand Bossier, Christine Vande Veire & Guy Guldentops - 2005 - Tijdschrift Voor Filosofie 67 (2):354-356.
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  38. Das Gesetz €“ the Law €“ la Loi. Miscellanea Mediaevalia 38.Andreas Speer & Guy Guldentops (eds.) - 2014 - De Gruyter.
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  39. Durand of Saint-Pourçain and His Sentences Commentary: Historical, Philosophical, and Theological Issues.Andreas Speer, Guy Guldentops & Thomas Jeshcke (eds.) - 2014
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  40.  18
    Aristotle's Animals in the Middle Ages and Renaissance.Carlos G. Steel, Guy Guldentops & Pieter Beullens (eds.) - 1999 - Leuven University Press.
    PREFACE This volume contains the papers read at an international colloquium on " Aristotle's Animals in the Middle Ages and Renaissance". ...
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