Results for 'Guy Lachapelle'

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  1.  1
    Le jugement du peuple : le procès Clinton.Guy Lachapelle - 1999 - Éthique Publique 1 (1).
    Cet article propose une analyse du procès Clinton en se penchant sur les différentes étapes de l’affaire, les stratégies des acteurs en jeu et les choix de l’opinion publique américaine. En nous révélant l’image d’une société américaine à la recherche d’un modèle politique s’appuyant tant sur le libéralisme interventionniste que sur le conservatisme, le procès Clinton a mis en lumière la dérive partisane dont il a été l’objet. L’auteur nous montre cependant à quel point l’opinion publique américaine a su rester (...)
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  2.  22
    Homenaje a Alain Guy.Romero Baró, José Ma & Alain Guy (eds.) - 2005 - Publicacions I Edicions de la Universitat de Barcelona.
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  3.  4
    L'innovation est le ton qui fait la chanson : une approche musico-prosodique en secteur Lansad.Dan Frost & Rebecca Guy - forthcoming - Rhuthmos.
    Nous remercions Dan Frost et Rebecca Guy de nous avoir autorisés à reproduire ce texte qui a déjà paru dans Recherches et pratiques pédagogiques en langues de spécialité, Vol. 35, N° spécial 1 | 2016 : Du secteur Lansad et des langues de spécialité. Résumé : La production orale pose de nombreuses difficultés pour les apprenants francophones en anglais et peut-être plus encore dans le secteur Lansad où ils sont souvent adultes et où le temps et les ressources sont particulièrement (...)
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  4. Ethical Decision Making in Everyday Work Situations.Mary E. Guy - 1990 - Quorum Books.
    This book takes a new approach to ethics by focusing on the kinds of dilemmas that confront people almost daily on the job.
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  5.  33
    Two Varieties of Conditionals and Two Kinds of Defeaters Help Reveal Two Fundamental Types of Reasoning.Politzer Guy & Bonnefon Jean-Francois - 2006 - Mind and Language 21 (4):484-503.
    Two notions from philosophical logic and linguistics are brought together and applied to the psychological study of defeasible conditional reasoning. The distinction between disabling conditions and alternative causes is shown to be a special case of Pollock’s (1987) distinction between ‘rebutting’ and ‘undercutting’ defeaters. ‘Inferential’ conditionals are shown to come in two varieties, one that is sensitive to rebutters, the other to undercutters. It is thus predicted and demonstrated in two experiments that the type of inferential conditional used as the (...)
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  6. Emerging From Imaginary Time.Robert J. Deltete & Reed A. Guy - 1996 - Synthese 108 (2):185 - 203.
    Recent models in quantum cosmology make use of the concept of imaginary time. These models all conjecture a join between regions of imaginary time and regions of real time. We examine the model of James Hartle and Stephen Hawking to argue that the various no-boundary attempts to interpret the transition from imaginary to real time in a logically consistent and physically significant way all fail. We believe this conclusion also applies to quantum tunneling models, such as that proposed by Alexander (...)
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  7. Einstein and EPR.Robert Deltete & Reed Guy - 1991 - Philosophy of Science 58 (3):377-397.
    Recent studies have shown that Einstein did not write the EPR paper and that he was disappointed with the outcome. He thought, rightly, that his own argument for the incompleteness of quantum theory was badly presented in the paper. We reconstruct the argument of EPR, indicate the reasons Einstein was dissatisfied with it, and discuss Einstein's own argument. We show that many commentators have been misled by the obscurity of EPR into proposing interpretations of its argument that do not accurately (...)
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  8.  42
    Cultural Evolution, Reductionism in the Social Sciences, and Explanatory Pluralism.Jean Lachapelle - 2000 - Philosophy of the Social Sciences 30 (3):331-361.
    This article argues that it is possible to bring the social sciences into evolutionary focus without being committed to a thesis the author calls ontological reductionism, which is a widespread predilection for lower-level explanations. After showing why we should reject ontological reductionism, the author argues that there is a way to construe cultural evolution that does justice to the autonomy of social science explanations. This paves the way for a liberal approach to explanation the author calls explanatory pluralism, which allows (...)
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  9.  63
    Impact of Animal Welfare on Costs and Viability of Pig Production in the UK.H. L. I. Bornett, J. H. Guy & P. J. Cain - 2003 - Journal of Agricultural and Environmental Ethics 16 (2):163-186.
    The European Union welfare standardsfor intensively kept pigs have steadilyincreased over the past few years and areproposed to continue in the future. It isimportant that the cost implications of thesechanges in welfare standards are assessed. Theaim of this study was to determine theprofitability of rearing pigs in a range ofhousing systems with different standards forpig welfare. Models were constructed tocalculate the cost of pig rearing (6–95 kg) in afully-slatted system (fulfilling minimum EUspace requirements, Directive 91630/EEC); apartly-slatted system; a high-welfare,straw-based system (...)
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  10. Hartle-Hawking Cosmology and Unconditional Probabilities.Robert J. Deltete & Reed A. Guy - 1997 - Analysis 57 (4):304–315.
  11.  26
    On Hans, Zou and the Others: Wonder Animals and the Question of Animal Intelligence in Early Twentieth-Century France.Sofie Lachapelle & Jenna Healey - 2010 - Studies in History and Philosophy of Science Part C 41 (1):12-20.
    During the second half of the nineteenth century, the advent of widespread pet ownership was accompanied by claims of heightened animal abilities. Psychical researchers investigated many of these claims, including animal telepathy and ghostly apparitions. By the beginning of the twentieth century, news of horses and dogs with the ability to read and calculate fascinated the French public and scientists alike. Amidst questions about the justification of animal cruelty in laboratory experiments, wonder animals came to represent some extraordinary possibilities associated (...)
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  12.  26
    The Role of Overt Rehearsal in Enhanced Conscious Memory for Emotional Events.Shannon Cernich Guy & Larry Cahill - 1999 - Consciousness and Cognition 8 (1):114-122.
    This study tested the hypothesis that overt rehearsal is sufficient to explain enhanced memory associated with emotion by experimentally manipulating rehearsal of emotional material. Participants viewed two sets of film clips, one set of emotional films and one set of relatively neutral films. One set of films was viewed in each of two sessions, with approximately 1 week between the sessions. Participants were given a free recall test of all of films viewed approximately 1 week after the second session. Rehearsal (...)
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  13.  62
    The French Colonies, Past and Future.Ernest Guy - 1945 - Thought: Fordham University Quarterly 20 (1):137-138.
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  14.  67
    Penser ensemble le temps et l'espace.Bernard Guy - 2011 - Philosophia Scientiae 15 (3):91-113.
    Nous proposons de penser ensemble les concepts d'espace et de temps : ils concernent les mêmes degrés de liberté des éléments du monde et fonctionnent toujours en tandem. Leurs fondements doivent être discutés, non dans une pensée de la substance (chacun est défini par une série de caractères qui lui sont propres), mais dans une pensée de la relation (chacun se définit en opposition à l'autre). Nous opposons des relations spatiales à des relations temporelles, ou encore des relations d'immobilité à (...)
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  15.  21
    Fine, Einstein, and Ensembles.Reed Guy & Robert Deltete - 1990 - Foundations of Physics 20 (8):943-965.
    Einstein insisted that the only acceptable interpretation of the quantum theory was an ensemble interpretation, that this way of understanding the quantum formalism eliminated all the problems associated with interpreting the theory as a complete description of individual systems. But he never developed his ensemble interpretation in any detail or explained how it was supposed to resolve the difficulties with the individual interpretation. We offer a reconstruction of Einstein's position that is consonant with his other beliefs and examine the “prism” (...)
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  16.  46
    La Nation.Ernest Guy - 1945 - Thought: Fordham University Quarterly 20 (3):525-526.
  17.  11
    Learning Conceptual Rules: II. The Role of Positive and Negative Instances.Lyle E. Bourne Jr & Donald E. Guy - 1968 - Journal of Experimental Psychology 77 (3p1):488.
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  18.  41
    Les Relations Commerciales de la France.Ernest Guy - 1944 - Thought: Fordham University Quarterly 19 (1):190-191.
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  19.  48
    Thomas More as Successor to Wolsey.John A. Guy - 1977 - Thought: Fordham University Quarterly 52 (3):275-292.
  20.  66
    The Role of Aristotle's Praxis Today.Alfred Guy - 1991 - Journal of Value Inquiry 25 (3):287-289.
  21.  46
    Introduction to Greek Legal Science.Ernest Guy - 1945 - Thought: Fordham University Quarterly 20 (2):383-384.
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  22.  31
    "Textes inédits de Leibniz" Par Gaston grua.Alain Guy - 1949 - Les Etudes Philosophiques 4 (2):183 - 190.
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  23.  47
    Usefulness in Literary History.Ian Small & Josephine Guy - 1991 - British Journal of Aesthetics 31 (3):259-264.
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  24.  24
    La filosofia del siglo XIV.Alain Guy - 1979 - Augustinianum 19 (2):383-384.
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  25.  23
    Verbal-Reinforcement Combinations and the Relative Frequency of Informative Feedback in a Card-Sorting Task.Lyle E. Bourne Jr, Donald E. Guy & Nancy Wadsworth - 1967 - Journal of Experimental Psychology 73 (2):220.
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  26.  19
    Un grand philosophe de l'uruguay Carlos vaz Ferreira (1872-1958).Francisco Romero & Alain Guy - 1958 - Les Etudes Philosophiques 13 (3):330 - 332.
  27.  11
    Learning Conceptual Rules: I. Some Interrule Transfer Effects.Lyle E. Bourne Jr & Donald E. Guy - 1968 - Journal of Experimental Psychology 76 (3p1):423.
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  28.  34
    The Electric Meme: A New Theory of How We Think Robert Aunger New York: Free Press, 2002, 392 Pp., $41.00. [REVIEW]Jean LaChapelle, Luc Faucher & Pierre Poirier - 2005 - Dialogue 44 (2):410.
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  29.  16
    L'actualité philosophique au mexique.José Gaos & Alain Guy - 1958 - Les Etudes Philosophiques 13 (3):289 - 301.
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  30.  20
    Le krausisme espagnol comme attitude religieuse.Alain Guy - 1983 - Les Etudes Philosophiques:209.
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  31.  14
    Psychanalyse et histoire dans l'œuvre de marañón.Alain Guy - 1957 - Les Etudes Philosophiques 12 (3):463 - 466.
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  32.  17
    Philosophie Politique Et Axiologie: La Promotion de la Société Selon Georges Bastide.Alain Guy - forthcoming - Les Etudes Philosophiques.
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  33.  17
    Ethique et civilisation selon Georges Bastide.Alain Guy - 1954 - Les Etudes Philosophiques 9 (1):79 - 90.
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  34.  19
    Mamu minu-tutamutau (bien faire ensemble). L'éthique collaborative et la relation de recherche.Louise Lachapelle & Shan dak Puana - 2012 - Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale (vol. 14, n° 1).
    Prenant appui sur une récente expérience dans le cadre d’une alliance de recherche universités-communautés (ARUC) impliquant quelques communautés innues du Québec, cet article aborde certains des enjeux propres à une éthique collaborative. La relation de recherche entre autochtones et allochtones demeure profondément marquée par l’histoire et par la tradition scientifique occidentale. Dans un contexte ou plusieurs communautés et organisations autochtones élaborent des protocoles et lignes directrices portant sur l’éthique et les pratiques de recherche, et ou les chercheurs se tournent vers (...)
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  35.  12
    La réflexion critique sur la mort chez José Ferrater Mora.Alain Guy - 1967 - Revue Philosophique de la France Et de l'Etranger 157:297 - 304.
  36.  12
    La théorie du « talante » selon José Luis Aranguren.Alain Guy - 1961 - Les Etudes Philosophiques 16 (3):292 - 296.
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  37.  15
    Les présocratiques et la « physis » selon Antonio escohotado.Alain Guy - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (2):149 - 158.
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  38.  26
    Explanation, Causation, and Evolution.Jean Lachapelle - 1997 - Biology and Philosophy 12 (2):243-257.
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  39.  23
    Explaining Culture: A Naturalistic Approach Dan Sperber Cambridge, MA, Blackwell, 1996, Vii, 175 P.Jean LaChapelle - 1998 - Dialogue 37 (2):419-.
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  40.  14
    French Philosophy of Biology: An Overview. [REVIEW]Jean Lachapelle - 1999 - Metascience 8 (1):92-101.
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  41.  14
    Philosophie et histoire Des idées en ibéro-amérique.Francisco Romero & Alain Guy - 1958 - Les Etudes Philosophiques 13 (3):275 - 279.
  42.  14
    Effects of Adding a Stimulus Dimension Prior to a Nonreversal Shift.Donald E. Guy, Frederick M. Van Fleet & Lyle E. Bourne Jr - 1966 - Journal of Experimental Psychology 72 (2):161.
  43.  11
    O Congresso "Bergson" — 17-20 de Malo de 1959.Alain Guy - 1959 - Revista Portuguesa de Filosofia 15 (4):417 - 419.
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  44.  25
    Aesthetic Understanding as Informed Experience: The Role of Knowledge in Our Art Viewing Experiences.Richard Lachapelle, Deborah Murray & Sandy Neim - 2003 - Journal of Aesthetic Education 37 (3):78-98.
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  45.  11
    Concept Identification: The Effects of Varying Length and Informational Components of the Intertrial Interval.Lyle E. Bourne, Donald E. Guy, David H. Dodd & Don R. Justeen - 1965 - Journal of Experimental Psychology 69 (6):624.
  46.  11
    Developmental Study of Performance on Conceptual Problems Involving a Rule Shift.Donald E. Guy - 1969 - Journal of Experimental Psychology 82 (2):242.
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  47.  16
    História da Filosofia Espanhola.Alain Guy & Lúcio Craveiro Da Silva - 1985 - Revista Portuguesa de Filosofia 41 (1):100 - 102.
  48.  10
    La actitud crítica en Sergio Rábade Romeo.Alain Guy - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (7):87-96.
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  49.  10
    Variation of Postfeedback Interval in Simple Motor Learning.Dorothe R. Weinberg, Donald E. Guy & Ronald W. Tupper - 1964 - Journal of Experimental Psychology 67 (1):98.
  50.  10
    La théorie des systèmes développementaux et la construction sociale des maladies mentales.Luc Faucher, Pierre Poirier & Jean Lachapelle - 2006 - Philosophiques 33 (1):147-182.
    Dans ce texte, nous proposons un cadre, qui vise à intégrer les contributions des approches constructionnistes et biologiques dans un domaine précis, celui des maladies mentales. Pour ce faire, nous utiliserons quelques propositions récentes faites par des philosophes de la biologie — plus spécifiquement les idées avancées par les tenants de la « théorie des systèmes développementaux » ainsi que la notion d’« enracinement génératif » .In this paper, we are proposing a framework to integrate the core insights of the (...)
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