Results for 'Guy Vanheeswijck'

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  1.  9
    The Place of René Girard in Contemporary Philosophy.Guy Vanheeswijck - 2003 - Contagion: Journal of Violence, Mimesis, and Culture 10 (1):95-110.
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  2.  22
    Homenaje a Alain Guy.Romero Baró, José Ma & Alain Guy (eds.) - 2005 - Publicacions I Edicions de la Universitat de Barcelona.
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  3.  4
    L'innovation est le ton qui fait la chanson : une approche musico-prosodique en secteur Lansad.Dan Frost & Rebecca Guy - forthcoming - Rhuthmos.
    Nous remercions Dan Frost et Rebecca Guy de nous avoir autorisés à reproduire ce texte qui a déjà paru dans Recherches et pratiques pédagogiques en langues de spécialité, Vol. 35, N° spécial 1 | 2016 : Du secteur Lansad et des langues de spécialité. Résumé : La production orale pose de nombreuses difficultés pour les apprenants francophones en anglais et peut-être plus encore dans le secteur Lansad où ils sont souvent adultes et où le temps et les ressources sont particulièrement (...)
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  4.  13
    Tolerance From a Religious Perspective: A Response to Susan Mendus.Guido Vanheeswijck - 2010 - Bijdragen 71 (4):438-445.
    In his reply, Guido Vanheeswijck expresses his agreement to the central ‘hunch’ of Mendus’ article with regard to the status of the political standard narrative about the liberal view on the relation between religion and violence. However, taking some distance from Mendus, he tries to make it clear that the relation between violence and religion is obvious, but not inevitable and that the tensions between religion and modernity – couched in a terminological contrast between enchantment and disenchantment – are (...)
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  5. Ethical Decision Making in Everyday Work Situations.Mary E. Guy - 1990 - Quorum Books.
    This book takes a new approach to ethics by focusing on the kinds of dilemmas that confront people almost daily on the job.
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  6.  34
    Two Varieties of Conditionals and Two Kinds of Defeaters Help Reveal Two Fundamental Types of Reasoning.Politzer Guy & Bonnefon Jean-Francois - 2006 - Mind and Language 21 (4):484-503.
    Two notions from philosophical logic and linguistics are brought together and applied to the psychological study of defeasible conditional reasoning. The distinction between disabling conditions and alternative causes is shown to be a special case of Pollock’s (1987) distinction between ‘rebutting’ and ‘undercutting’ defeaters. ‘Inferential’ conditionals are shown to come in two varieties, one that is sensitive to rebutters, the other to undercutters. It is thus predicted and demonstrated in two experiments that the type of inferential conditional used as the (...)
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  7. Emerging From Imaginary Time.Robert J. Deltete & Reed A. Guy - 1996 - Synthese 108 (2):185 - 203.
    Recent models in quantum cosmology make use of the concept of imaginary time. These models all conjecture a join between regions of imaginary time and regions of real time. We examine the model of James Hartle and Stephen Hawking to argue that the various no-boundary attempts to interpret the transition from imaginary to real time in a logically consistent and physically significant way all fail. We believe this conclusion also applies to quantum tunneling models, such as that proposed by Alexander (...)
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  8. Einstein and EPR.Robert Deltete & Reed Guy - 1991 - Philosophy of Science 58 (3):377-397.
    Recent studies have shown that Einstein did not write the EPR paper and that he was disappointed with the outcome. He thought, rightly, that his own argument for the incompleteness of quantum theory was badly presented in the paper. We reconstruct the argument of EPR, indicate the reasons Einstein was dissatisfied with it, and discuss Einstein's own argument. We show that many commentators have been misled by the obscurity of EPR into proposing interpretations of its argument that do not accurately (...)
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  9.  63
    Impact of Animal Welfare on Costs and Viability of Pig Production in the UK.H. L. I. Bornett, J. H. Guy & P. J. Cain - 2003 - Journal of Agricultural and Environmental Ethics 16 (2):163-186.
    The European Union welfare standardsfor intensively kept pigs have steadilyincreased over the past few years and areproposed to continue in the future. It isimportant that the cost implications of thesechanges in welfare standards are assessed. Theaim of this study was to determine theprofitability of rearing pigs in a range ofhousing systems with different standards forpig welfare. Models were constructed tocalculate the cost of pig rearing (6–95 kg) in afully-slatted system (fulfilling minimum EUspace requirements, Directive 91630/EEC); apartly-slatted system; a high-welfare,straw-based system (...)
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  10.  22
    The Future of the Christian Past: Marcel Gauchet and Charles Taylor on the Essence of Religion and its Evolution.Andre Cloots, Stijn Latré & Guido Vanheeswijck - 2015 - Heythrop Journal 56 (6):958-974.
    This article explores the differences between Marcel Gauchet and Charles Taylor with respect to their theories of secularization. It starts by looking at their resemblances; it continues by distinguishing a two-fold difference in their approach. The variation within their similar methodologies is examined, and then the consequences of these divergent definitions of religion are investigated. We focus on four themes: the role of the Axial religions, the significance of Incarnation and Reformation, the significance of Christianity as the ‘religion of the (...)
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  11. Hartle-Hawking Cosmology and Unconditional Probabilities.Robert J. Deltete & Reed A. Guy - 1997 - Analysis 57 (4):304–315.
  12.  70
    Metafysica AlS een historische discipline: De actualiteit Van R.g. Collingwoods „hervormde metafysica”.Guido Vanheeswijck - 1992 - Tijdschrift Voor Filosofie 54 (1):42 - 69.
    Both in An Autobiography and in An Essay on Metaphysics R.G. Collingwood defines the study of metaphysics as primarily at any time an attempt to discover the absolute presuppositions of thinking and secondarily as an attempt to discover the corresponding absolute presuppositions of other peoples and other times, and to follow the historical process by which one set of presuppositions has turned into another. In addition, he states that the distinction between what is true and what is false does not (...)
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  13.  27
    The Role of Overt Rehearsal in Enhanced Conscious Memory for Emotional Events.Shannon Cernich Guy & Larry Cahill - 1999 - Consciousness and Cognition 8 (1):114-122.
    This study tested the hypothesis that overt rehearsal is sufficient to explain enhanced memory associated with emotion by experimentally manipulating rehearsal of emotional material. Participants viewed two sets of film clips, one set of emotional films and one set of relatively neutral films. One set of films was viewed in each of two sessions, with approximately 1 week between the sessions. Participants were given a free recall test of all of films viewed approximately 1 week after the second session. Rehearsal (...)
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  14.  62
    The French Colonies, Past and Future.Ernest Guy - 1945 - Thought: Fordham University Quarterly 20 (1):137-138.
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  15.  68
    Penser ensemble le temps et l'espace.Bernard Guy - 2011 - Philosophia Scientiae 15 (3):91-113.
    Nous proposons de penser ensemble les concepts d'espace et de temps : ils concernent les mêmes degrés de liberté des éléments du monde et fonctionnent toujours en tandem. Leurs fondements doivent être discutés, non dans une pensée de la substance (chacun est défini par une série de caractères qui lui sont propres), mais dans une pensée de la relation (chacun se définit en opposition à l'autre). Nous opposons des relations spatiales à des relations temporelles, ou encore des relations d'immobilité à (...)
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  16.  23
    Fine, Einstein, and Ensembles.Reed Guy & Robert Deltete - 1990 - Foundations of Physics 20 (8):943-965.
    Einstein insisted that the only acceptable interpretation of the quantum theory was an ensemble interpretation, that this way of understanding the quantum formalism eliminated all the problems associated with interpreting the theory as a complete description of individual systems. But he never developed his ensemble interpretation in any detail or explained how it was supposed to resolve the difficulties with the individual interpretation. We offer a reconstruction of Einstein's position that is consonant with his other beliefs and examine the “prism” (...)
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  17.  46
    La Nation.Ernest Guy - 1945 - Thought: Fordham University Quarterly 20 (3):525-526.
  18.  11
    Learning Conceptual Rules: II. The Role of Positive and Negative Instances.Lyle E. Bourne Jr & Donald E. Guy - 1968 - Journal of Experimental Psychology 77 (3p1):488.
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  19.  48
    Thomas More as Successor to Wolsey.John A. Guy - 1977 - Thought: Fordham University Quarterly 52 (3):275-292.
  20.  41
    Les Relations Commerciales de la France.Ernest Guy - 1944 - Thought: Fordham University Quarterly 19 (1):190-191.
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  21.  67
    The Role of Aristotle's Praxis Today.Alfred Guy - 1991 - Journal of Value Inquiry 25 (3):287-289.
  22.  29
    De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring.Guido Vanheeswijck - 2006 - Tijdschrift Voor Filosofie 68 (4):725 - 762.
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  23.  47
    Introduction to Greek Legal Science.Ernest Guy - 1945 - Thought: Fordham University Quarterly 20 (2):383-384.
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  24.  26
    Traditie en vernieuwing hoeveel werkelijkheid Kan de mens verdragen?Guido Vanheeswijck - 2007 - Tijdschrift Voor Filosofie 69 (3):559 - 571.
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  25.  50
    Usefulness in Literary History.Ian Small & Josephine Guy - 1991 - British Journal of Aesthetics 31 (3):259-264.
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  26.  25
    La filosofia del siglo XIV.Alain Guy - 1979 - Augustinianum 19 (2):383-384.
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  27.  24
    Verbal-Reinforcement Combinations and the Relative Frequency of Informative Feedback in a Card-Sorting Task.Lyle E. Bourne Jr, Donald E. Guy & Nancy Wadsworth - 1967 - Journal of Experimental Psychology 73 (2):220.
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  28.  19
    L'actualité philosophique au mexique.José Gaos & Alain Guy - 1958 - Les Etudes Philosophiques 13 (3):289 - 301.
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  29.  27
    Charles Taylor's Dilemmas: A Sequel to A Secular Age.Guido8 Vanheeswijck - 2013 - Heythrop Journal 54 (2):435-439.
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  30.  11
    Learning Conceptual Rules: I. Some Interrule Transfer Effects.Lyle E. Bourne Jr & Donald E. Guy - 1968 - Journal of Experimental Psychology 76 (3p1):423.
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  31.  19
    Un grand philosophe de l'uruguay Carlos vaz Ferreira (1872-1958).Francisco Romero & Alain Guy - 1958 - Les Etudes Philosophiques 13 (3):330 - 332.
  32.  15
    Philosophie et histoire Des idées en ibéro-amérique.Francisco Romero & Alain Guy - 1958 - Les Etudes Philosophiques 13 (3):275 - 279.
  33.  15
    Effects of Adding a Stimulus Dimension Prior to a Nonreversal Shift.Donald E. Guy, Frederick M. Van Fleet & Lyle E. Bourne Jr - 1966 - Journal of Experimental Psychology 72 (2):161.
  34.  24
    Robin George Collingwood on Eternal Philosophical Problems.Guido Vanheeswijck - 2001 - Dialogue 40 (3):555-.
    RÉSUMÉ: R. G. Collingwood a-t-il rejeté, après 1933, l’existence de problèmes éternels en philosophie? En me référant à son œuvre complète, je voudrais montrer que cette question doit recevoir une réponse négative. J’essaie d’expliquer, d’abord, pourquoi Collingwood recourt, dans An Autobiography et An Essay on Metaphysics, à une terminologie un peu curieuse et même parfois trompeuse, qui a donné prise à l’interprétation selon laquelle le der-nier Collingwood répudiait l’existence de problèmes éternels en philosophie. Deuxiè-mement, mon intention est de rendre manifeste (...)
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  35.  14
    “Meer zien Dan er te zien is”: Over het mysterie Van transcendentie.Guido Vanheeswijck - 2002 - Tijdschrift Voor Filosofie 64 (1):141 - 156.
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  36.  12
    Concept Identification: The Effects of Varying Length and Informational Components of the Intertrial Interval.Lyle E. Bourne, Donald E. Guy, David H. Dodd & Don R. Justeen - 1965 - Journal of Experimental Psychology 69 (6):624.
  37.  11
    Developmental Study of Performance on Conceptual Problems Involving a Rule Shift.Donald E. Guy - 1969 - Journal of Experimental Psychology 82 (2):242.
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  38.  11
    La actitud crítica en Sergio Rábade Romeo.Alain Guy - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (7):87-96.
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  39.  10
    Metaphysics as a "Science of Absolute Presuppositions": Another Look at R. G. Collingwood.Guido Vanheeswijck - 1996 - Modern Schoolman 73 (4):333-350.
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  40.  22
    Defining a Context for Otto Friedrich Gruppe's 'Revolution' in Nineteenth-Century Philosophy.Herbert De Vriese & Guido Vanheeswijck - 2006 - British Journal for the History of Philosophy 14 (3):489 – 511.
  41.  10
    Variation of Postfeedback Interval in Simple Motor Learning.Dorothe R. Weinberg, Donald E. Guy & Ronald W. Tupper - 1964 - Journal of Experimental Psychology 67 (1):98.
  42.  11
    De toekomst Van het christelijk verleden: Marcel gauchet versus Charles Taylor oyer de essentie en de evolutie Van religie.André Cloots, Stijn Latré & Guido Vanheeswijck - 2012 - Bijdragen 73 (2):143-167.
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  43.  8
    Response-Contingent Intertrial Intervals in Concept Identification.Lyle E. Bourne Jr, David H. Dodd & Donald E. Guy - 1968 - Journal of Experimental Psychology 76 (4p1):601.
  44.  14
    Collingwood’s Metaphysics.Guido Vanheeswijck - 1998 - International Philosophical Quarterly 38 (2):153-174.
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  45.  12
    ‘History Man’. The First Biography on R.G. Collingwood.Guido Vanheeswijck - 2012 - Journal of the Philosophy of History 6 (1):134-142.
    Abstract Is `History Man', Fred Inglis' biography on R.G. Collingwood a successful biography? Inglis' explicit ambition is to portray the concrete figure Collingwood by abducting him from what he calls the vacuum-packed academic world of scholars. But the best biographers look for a balanced equilibrium between rendering philosophical ideas and dramatizing a philosopher's life. Put another way, they evoke the interweaving of a philosopher's thought with the vicissitudes of his life. Despite the unmistakable qualities of this biography, Fred Inglis did (...)
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  46. I Sing of Arms and the Doctor : What Role for Law When Medicine is Called to War?Piero P. Giorgi, Scott Guy & Barbara Ann Hocking - 2008 - In Barbara Ann Hocking (ed.), The Nexus of Law and Biology: New Ethical Challenges. Ashgate Pub. Company.
     
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  47. Esquisse des Progrès De La Spéculation Philosophique Et Théologique À Salamanque au Cours Du Xvie Siècle.Alain Guy - 1943 - Limoges, Imprimerie A. Bontemps.
  48. Shaping Godzone: Public Issues and Church Voices in New Zealand 1840-2000.Laurie Guy - 2011 - Victoria University Press.
    Machine-generated contents note: Preface -- 1 - Introduction -- Section One: Race Relations and Racial (In)justice in Colonial New Zealand -- 2 - Missionary and Maori, 1840-1865 -- 3 - Voiceless at Parihaka, 1881 -- 4 - Anti-Asian Racism in 'White' New Zealand -- Section Two: Legislating for Godliness -- 5 - Keeping Quiet About the Sabbath, 1860-1930 -- 6 - Sunday or Fun-day, 1931-1990 -- 7 - The Battle of the Booze -- 8 - Uncorking the Bottle: The Alcohol (...)
     
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  49.  31
    "Textes inédits de Leibniz" Par Gaston grua.Alain Guy - 1949 - Les Etudes Philosophiques 4 (2):183 - 190.
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  50.  21
    Le krausisme espagnol comme attitude religieuse.Alain Guy - 1983 - Les Etudes Philosophiques:209.
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