Results for 'Guy Vincent'

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  1.  26
    Le Mahâbhârata. Tome I. La genèse du monde. Textes traduits du sanskrit et annotés par Gilles Schaufelberger et Guy Vincent. Québec, Les Presses de l'Université Laval, 2004, 890 p.Le Mahâbhârata. Tome I. La genèse du monde. Textes traduits du sanskrit et annotés par Gilles Schaufelberger et Guy Vincent. Québec, Les Presses de l'Université Laval, 2004, 890 p. [REVIEW]André Couture - 2004 - Laval Théologique et Philosophique 60 (3):587-590.
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  2.  2
    Guy Debord: Revolution in the Service of Poetry.Vincent Kaufmann - 2006 - Univ of Minnesota Press.
    In this ambitious and innovative biography, Kaufmann deftly locates his subject within the historical and intellectual context of the radical social, political, and artistic movements in which he participated.
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  3.  12
    Nicholas Vincent, Peter des Roches: An Alien in English Politics, 1205–1238. (Cambridge Studies in Medieval Life and Thought, 4th Ser., 31.) Cambridge, Eng.: Cambridge University Press, 1996. Pp. Xx, 543; 3 Maps and 1 Table. $79.95.Guy-Marie Oury - 1998 - Speculum 73 (3):916-917.
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  4.  25
    ANDRÉ-VINCENT, Philippe I., Liberté Religieuse, Question Cruciale de Vatican II.Jean-Guy Pagé - 1979 - Laval Théologique et Philosophique 35 (3):319-322.
  5.  11
    Formes Sociales Et Formes D'Historicité.Guy Vincent - 2010 - Publibook.
    Cet ouvrage propose d'unifier les sciences de l'homme entre elles et avec la philosophie en les articulant grâce à trois concepts fondamentaux: forme, sens et historicité.
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  6.  7
    Pratiques Culturelles Ou Formes Symboliques?Guy Vincent - 1996 - Hermes 20:155.
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  7.  28
    Summa Insolubilium Johannis Wyclif Edited with an Introduction by Paul Vincent Spade and Gordon Anthony Wilson Medieval & Renaissance Texts & Studies, Vol. 41 Binghamton, NY: Center for Medieval and Early Renaissance Studies, 1986. 1, 122 P. $19.00. [REVIEW]Guy-H. Allard - 1989 - Dialogue 28 (3):510-.
  8.  4
    Un acte inédit de Guy, archevêque de Reims, en faveur de l’abbaye Saint-Vincent de Laon.Paul Chaffenet - 2015 - Revue Belge de Philologie Et D’Histoire 93 (3):619-645.
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  9.  39
    Ethical Writings: His “Ethics” or “Know Yourself” and His “Dialogue Between a Philosopher, a Jew, and a Christian” Peter Abelard Traduit Par Paul Vincent Spade, Avec Une Introduction Par Marilyn McCord Adams Indianapolis-Cambridge, Hackett Publishing, 1995, 171 P. [REVIEW]Guy Hamelin - 1998 - Dialogue 37 (1):173-.
  10. Guy Debord: Revolution in the Service of Poetry.Robert Bononno (ed.) - 2006 - Univ of Minnesota Press.
    Writer, artist, filmmaker, provocateur, revolutionary, and impresario of the Situationist International, Guy Debord shunned the apparatus of publicity he dissected so brilliantly in his most influential work, The Society of the Spectacle. In this ambitious and innovative biography, Vincent Kaufmann places Debord's very hostility toward the inquisitive, biographical gaze at the center of an investigation into his subject's diverse output—from his earliest films to his landmark works of social theory and political provocation—and the poetic sensibility that informed both his (...)
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  11. Guy Debord: Revolution in the Service of Poetry.Robert Bononno (ed.) - 2010 - Univ of Minnesota Press.
    Writer, artist, filmmaker, provocateur, revolutionary, and impresario of the Situationist International, Guy Debord shunned the apparatus of publicity he dissected so brilliantly in his most influential work, _The Society of the Spectacle_. In this ambitious and innovative biography, Vincent Kaufmann places Debord's very hostility toward the inquisitive, biographical gaze at the center of an investigation into his subject's diverse output-from his earliest films to his landmark works of social theory and political provocation-and the poetic sensibility that informed both his (...)
     
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  12. From False Beliefs to True Interactions: Are Chimpanzees Socially Enactive?Sarah Vincent & Shaun Gallagher - 2017 - In Kristin Andrews & Jacob Beck (eds.), The Routledge Handbook of Philosophy of Animal Minds. pp. 280-288.
    In their 1978 paper, psychologists David Premack and Guy Woodruff posed the question, “Does the chimpanzee have a theory of mind?” They treated this question as interchangeable with the inquiry, “Does a chimpanzee make inferences about another individual, in any degree or kind?” Here, we offer an alternative way of thinking about this issue, positing that while chimpanzees may not possess a theory of mind in the strict sense, we ought to think of them as enactive perceivers of practical and (...)
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  13.  24
    The Missing Link / Monument for the Distribution of Wealth (Johannesburg, 2010).Vincent W. J. Van Gerven Oei & Jonas Staal - 2011 - Continent 1 (4):242-252.
    continent. 1.4 (2011): 242—252. Introduction The following two works were produced by visual artist Jonas Staal and writer Vincent W.J. van Gerven Oei during a visit as artists in residence at The Bag Factory, Johannesburg, South Africa during the summer of 2010. Both works were produced in situ and comprised in both cases a public intervention conceived by Staal and a textual work conceived by Van Gerven Oei. It was their aim, in both cases, to produce complementary works that (...)
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  14.  53
    The Poetry of Jeroen Mettes.Samuel Vriezen & Steve Pearce - 2012 - Continent 2 (1):22-28.
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the foundation (...)
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  15.  23
    Homenaje a Alain Guy.Romero Baró, José Ma & Alain Guy (eds.) - 2005 - Publicacions I Edicions de la Universitat de Barcelona.
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  16. Guy Axtell.Guy Axtell - 1994 - Social Epistemology 8:69.
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  17.  19
    Nature and Necessity: Guy Robinson.Guy Robinson - 1975 - Royal Institute of Philosophy Supplement 9:200-215.
    Determinism is a spectre that has haunted our scientifically-oriented culture from the beginning. I happen to think that it is literally a ‘spectre’, a trick of the vision, an appearance with an internal cause only, and that it is no more than the ghost of our own conceptual determinations projected outward into a world in which it has no place and no proper being. From one point of view it is no more than an alienated fantasy involving a number of (...)
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  18.  15
    Negation: Bradley and Wittgenstein: Guy Stock.Guy Stock - 1985 - Philosophy 60 (234):465-476.
    There are two main claims that Bradley makes concerning negative judgment in the Principles of Logic : Negative judgment ‘stands at a different level of reflection’ from affirmative judgment. Negative judgment ‘presupposes a positive ground’. I will consider what Bradley means by these claims, and draw comparisons with Wittgenstein's views on negation as they developed between the Tractatus and the Philosophical Remarks.
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  19. The Routledge Handbook of Philosophy of Well-Being.Guy Fletcher (ed.) - 2015 - Routledge.
    The concept of well-being is one of the oldest and most important topics in philosophy and ethics, going back to ancient Greek philosophy and Aristotle. Following the boom in happiness studies in the last few years it has moved to centre stage, grabbing media headlines and the attention of scientists, psychologists and economists. Yet little is actually known about well-being and it is an idea often poorly articulated. The Routledge Handbook of Philosophy of Well-Being provides a comprehensive, outstanding guide and (...)
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  20.  13
    Father Vincent McNabb, OP.Vincent McNabb - 1996 - The Chesterton Review 22 (1/2):21-23.
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  21. Interview With Vincent Descombes.Vincent Descombes - 2012 - Praxis 3 (2):1-16.
    Vincent Descombes is a French philosopher. He has taught at the University of Montréal, Johns Hopkins University, and Emory University. Presently, he is director of studies at the École des Hautes Études en Sciences Sociales, Paris, and regular visiting professor at the University of Chicago in the Department of Romance. Descombes’s main areas of research are in the philosophy of mind, philosophy of language and philosophy of literature. The following interview covers various aspects of his research in the philosophy (...)
     
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  22.  27
    Action and Agency in the Criminal Law: Vincent Chiao.Vincent Chiao - 2009 - Legal Theory 15 (1):1-23.
    This paper offers a critical reconsideration of the traditional doctrine that responsibility for a crime requires a voluntary act. I defend three general propositions: first, that orthodox Anglo-American criminal theory fails to explain adequately why criminal responsibility requires an act. Second, when it comes to the just definition of crimes, the act requirement is at best a rough generalization rather than a substantive limiting principle. Third, that the intuition underlying the so-called “act requirement” is better explained by what I call (...)
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  23.  55
    Atonement and Reconciliation: VINCENT BRÜMMER.Vincent Brümmer - 1992 - Religious Studies 28 (4):435-452.
    Religious believers understand the meaning of their lives in the light of the way in which they are related to God. Life is significant because it is lived in the presence of God, and ultimate bliss consists in being in the right relation with God. Through sin, however, our relationship with God has been drastically disrupted. The fundamental religious issue which we all have to face, therefore, is how this relationship can be restored. How can we attain ultimate bliss by (...)
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  24.  4
    The Society of the Spectacle.Guy Debord - 1994 - Zone Books.
    Analyzes the relationship of power, bureaucracy, and change in modern society.
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  25.  1
    The Struggle to Constitute and Sustain Productive Orders: Vincent Ostrom's Quest to Understand Human Affairs.Stephan Kuhnert, Brian Loveman, Anas Malik, Michael D. McGinnis, Tun Myint, Vincent Ostrom, Filippo Sabetti & Jamie Thomson (eds.) - 2008 - Lexington Books.
    This book identifies the criteria for successful constitutions in both theory and practice using the research and methodology of Vincent Ostrom.
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  26. Fundamental Issues of Artificial Intelligence.Vincent C. Müller (ed.) - 2016 - Springer.
    [Müller, Vincent C. (ed.), (2016), Fundamental issues of artificial intelligence (Synthese Library, 377; Berlin: Springer). 570 pp.] -- This volume offers a look at the fundamental issues of present and future AI, especially from cognitive science, computer science, neuroscience and philosophy. This work examines the conditions for artificial intelligence, how these relate to the conditions for intelligence in humans and other natural agents, as well as ethical and societal problems that artificial intelligence raises or will raise. The key issues (...)
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  27. Weber and Rickert: Concept Formation in the Cultural Sciences.Guy Oakes - 1988 - MIT Press.
    Philosophers and social scientists will welcome this highly original discussion of Max Weber's analysis of the objectivity of social science. Guy Oakes traces the vital connection between Weber's methodology and the work of philosopher Heinrich Rickert, reconstructing Rickert's notoriously difficult concepts in order to isolate the important, and until now poorly understood, roots of problems in Weber's own work.Guy Oakes teaches social philosophy at Monmouth College and sociology at the New School for Social Research.
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  28.  9
    Bernadette Bensaude‐Vincent. Les vertiges de la technoscience: Façonner le monde atome par atome. 228 pp., bibl. Paris: Éditions La Découverte, 2009. €17.00. [REVIEW]Vincent K. Bontems - 2010 - Isis 101 (2):458-459.
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  29.  10
    Charles Sanders Peirce 1839–1914: Vincent G. Potter, SJ.Vincent G. Potter - 1985 - Royal Institute of Philosophy Supplement 19:21-41.
    I am honoured and pleased to address you this evening on the life and work of an extraordinary American thinker, Charles Sanders Peirce. Although Peirce is perhaps most often remembered as the father of the philosophical movement known as pragmatism, I would like to impress upon you that he was also, and perhaps, especially, a logician, a working scientist and a mathematician. During his life time Peirce most often referred to himself, and was referred to by his colleagues, as a (...)
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  30.  11
    Wittgenstein on Russell's Theory of Judgment: Guy Stock.Guy Stock - 1973 - Royal Institute of Philosophy Supplement 7:62-75.
    In the early years of this century the debate as to the nature of judgment was a central issue dividing British philosophers. What a philosopher said about judgment was not independent of what he said about perception, the distinction between the a priori and empirical, the distinction between external and internal relations, the nature of inference, truth, universals, language, the reality of the self and so on.
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  31. The Philosophy of Well-Being: An Introduction.Guy Fletcher - 2016 - Routledge.
    Well-being occupies a central role in ethics and political philosophy, including in major theories such as utilitarianism. It also extends far beyond philosophy: recent studies into the science and psychology of well-being have propelled the topic to centre stage, and governments spend millions on promoting it. We are encouraged to adopt modes of thinking and behaviour that support individual well-being or 'wellness'. What is well-being? Which theories of well-being are most plausible? In this rigorous and comprehensive introduction to the topic, (...)
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  32.  46
    Having It Both Ways: Hybrid Theories and Modern Metaethics.Guy Fletcher & Michael R. Ridge (eds.) - 2014 - Oxford University Press.
    In twelve new essays, contributors explore hybrid theories in metaethics and other normative domains.
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  33.  34
    Intentional Communication in the Chimpanzee: The Development of Deception.Guy Woodruff & David Premack - 1979 - Cognition 7 (4):333-362.
  34.  24
    Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent Michael Colapietro - 1988 - State University of New York Press.
    Based on a careful study of his unpublished manuscripts as well as his published work, this book explores Peirce's general theory of signs and the way in which Peirce himself used this theory to understand subjectivity.
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  35. Problems of Religious Luck: Assessing the Limits of Reasonable Religious Disagreement.Guy Axtell - 2019 - Lanham, MD, USA & London, UK: Lexington Books/Rowman & Littlefield.
    To speak of being religious lucky certainly sounds odd. But then, so does “My faith holds value in God’s plan, while yours does not.” This book argues that these two concerns — with the concept of religious luck and with asymmetric or sharply differential ascriptions of religious value — are inextricably connected. It argues that religious luck attributions can profitably be studied from a number of directions, not just theological, but also social scientific and philosophical. There is a strong tendency (...)
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  36. History And Persons.Guy Kahane - 2019 - Philosophy and Phenomenological Research 99 (1):162-187.
    The non-identity problem is usually considered in the forward-looking direction but a version of it also applies to the past, due to the fact that even minor historical changes would have affected the whole subsequent sequence of births, dramatically changing who comes to exist next. This simple point is routinely overlooked by familiar attitudes and evaluative judgments about the past, even those of sophisticated historians. I shall argue, however, that it means that when we feel sadness about some historical tragedy, (...)
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  37. Essays in the Philosophy of Science. Edited with an Introd. By Vincent Tomas.Charles S. Peirce & Vincent Tomas - 1957 - Liberal Arts Press.
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  38.  55
    Dear Prudence: The Nature and Normativity of Prudential Discourse.Guy Fletcher - 2021 - Oxford, UK: Oxford University Press.
    Philosophers have long theorized about what makes people's lives go well, and why, and the extent to which morality and self-interest can be reconciled. However, we have spent little time on meta-prudential questions, questions about prudential discourse—thought and talk about what is good and bad for us; what contributes to well-being; and what we have prudential reason, or prudentially ought, to do. This situation is surprising given that prudence is, prima facie, a normative form of discourse and cries out for (...)
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  39.  11
    Object Perception, Perceptual Recognition, and That-Perception Introduction: Vincent Hope.Vincent Hope - 2009 - Philosophy 84 (4):515-528.
    The philosophy of perception currently considers how perception relates to action. Some distinctions may help, distinguishing object perception from perceptual recognition, and both from that-perception. Examples are seeing a man, recognising a man, and seeing that there is a man. Perceiving an object controls self-location by its recognising an object, which depends on memory of how it looks, controls looking for it and interacting with it, or not, and that-perceiving controls saying that an object exists. Perception controls action. Milner and (...)
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  40. A Fresh Start for the Objective-List Theory of Well-Being.Guy Fletcher - 2013 - Utilitas 25 (2):206-220.
    So-called theories of well-being (prudential value, welfare) are under-represented in discussions of well-being. I do four things in this article to redress this. First, I develop a new taxonomy of theories of well-being, one that divides theories in a more subtle and illuminating way. Second, I use this taxonomy to undermine some misconceptions that have made people reluctant to hold objective-list theories. Third, I provide a new objective-list theory and show that it captures a powerful motivation for the main competitor (...)
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  41.  21
    Knowledge, Belief, and Character: Readings in Virtue Epistemology.Guy Axtell (ed.) - 2000 - Rowman & Littlefield Publishers.
    This is a unique collection of new and recently-published articles which debate the merits of virtue-theoretic approaches to the core epistemological issues of knowledge and justified belief. The readings all contribute to our understanding of the relative importance, for a theory of justified belief, of the reliability of our cognitive faculties and of the individuals responsibility in gathering and weighing evidence. Highlights of the readings include direct exchanges between leading exponents of this approach and their critics.
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  42. Hegel E Il Pensiero Filosofico in Russia, 1830-1917 Guy Planty-Bonjour ; a Cura di Giovanni Mastroianni ; [Traduzione di Giulia Gigante]. [REVIEW]Guy Planty-Bonjour & Giovanni Mastroianni - 1995
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  43. A Dilemma for the Emergence of Spacetime in Canonical Quantum Gravity.Vincent Lam & Michael Esfeld - 2013 - Studies in History and Philosophy of Modern Physics 44 (3):286-293.
    The procedures of canonical quantization of the gravitational field apparently lead to entities for which any interpretation in terms of spatio-temporal localization or spatio-temporal extension seems difficult. This fact is the main ground for the suggestion that can often be found in the physics literature on canonical quantum gravity according to which spacetime may not be fundamental in some sense. This paper aims to investigate this radical suggestion from an ontologically serious point of view in the cases of two standard (...)
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  44.  35
    A Dilemma For The Emergence Of Spacetime In Canonical Quantum Gravity.Vincent Lam & Michael Esfeld - 2013 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (3):286-293.
    The procedures of canonical quantization of the gravitational field apparently lead to entities for which any interpretation in terms of spatio-temporal localization or spatio-temporal extension seems difficult. This fact is the main ground for the suggestion that can often be found in the physics literature on canonical quantum gravity according to which spacetime may not be fundamental in some sense. This paper aims to investigate this radical suggestion from an ontologically serious point of view in the cases of two standard (...)
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  45. Efficiency Versus Enjoyment: Looking After the Human Condition in the Transition to the Bio-Based Economy.Vincent Blok & Roeland Christiaan Veraart - 2021 - Journal of Agricultural and Environmental Ethics 34 (6):1-19.
    In this paper, we criticize the current focus of the bio-based economy on efficiency and control and demonstrate the contradictions that this causes. We elucidate these tensions by comparing the BBE to alternative conceptions of economy that emphasise the relevance of both the human condition and unfathomable nature in the macro ecological transition project. From Emmanuel Levinas’s philosophy, we take and extrapolate two major concepts—il y a and enjoyment—that help to re-evaluate the status of both nature and the human subject (...)
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  46.  15
    Philosophical Remarks.Guy Stock - 1976 - Philosophical Quarterly 26 (103):178-180.
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  47.  46
    Structuralism in the Philosophy of Physics.Vincent Lam - 2017 - Philosophy Compass 12 (6):e12421.
    Ontic structuralism or ontic structural realism in the philosophy of physics can be broadly considered as an interpretative strategy providing a set of conceptual and metaphysical tools—or, more ambitiously, an ontological framework—in order to account for central features of current fundamental physics. This article aims to review the main structuralist interpretative moves in the context of our two best fundamental physical theories of matter and spacetime, namely, quantum theory and general relativity. We highlight in particular the structuralist understanding of permutation (...)
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  48. Objective List Theories.Guy Fletcher - 2016 - In The Routledge Handbook of Philosophy of Well-Being. Routledge. pp. 148-160.
    This chapter is divided into three parts. First I outline what makes something an objective list theory of well-being. I then go on to look at the motivations for holding such a view before turning to objections to these theories of well-being.
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  49. William James on Pragmatism and Religion.Guy Axtell - 2018 - In Jacob Goodson (ed.), William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded. London: Lexington Books. pp. 317-336.
    Critics and defenders of William James both acknowledge serious tensions in his thought, tensions perhaps nowhere more vexing to readers than in regard to his claim about an individual’s intellectual right to their “faith ventures.” Focusing especially on “Pragmatism and Religion,” the final lecture in Pragmatism, this chapter will explore certain problems James’ pragmatic pluralism. Some of these problems are theoretical, but others concern the real-world upshot of adopting James permissive ethics of belief. Although Jamesian permissivism is qualified in certain (...)
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  50.  16
    When Talking Makes You Feel Like a Group: The Emergence of Group-Based Emotions.Vincent Yzerbyt, Toon Kuppens & Bernard Mathieu - 2016 - Cognition and Emotion 30 (1):33-50.
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