Results for 'Guy Vincent'

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  1.  23
    Le Mahâbhârata. Tome I. La genèse du monde. Textes traduits du sanskrit et annotés par Gilles Schaufelberger et Guy Vincent. Québec, Les Presses de l'Université Laval, 2004, 890 p.Le Mahâbhârata. Tome I. La genèse du monde. Textes traduits du sanskrit et annotés par Gilles Schaufelberger et Guy Vincent. Québec, Les Presses de l'Université Laval, 2004, 890 p. [REVIEW]André Couture - 2004 - Laval Théologique et Philosophique 60 (3):587-590.
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  2.  10
    Formes Sociales Et Formes D'Historicité.Guy Vincent - 2010 - Publibook.
    Cet ouvrage propose d'unifier les sciences de l'homme entre elles et avec la philosophie en les articulant grâce à trois concepts fondamentaux: forme, sens et historicité.
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  3.  7
    Pratiques Culturelles Ou Formes Symboliques?Guy Vincent - 1996 - Hermes 20:155.
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  4. Guy Debord: Revolution in the Service of Poetry.Vincent Kaufmann - 2010 - Univ of Minnesota Press.
     
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  5.  12
    Nicholas Vincent, Peter des Roches: An Alien in English Politics, 1205–1238. (Cambridge Studies in Medieval Life and Thought, 4th Ser., 31.) Cambridge, Eng.: Cambridge University Press, 1996. Pp. Xx, 543; 3 Maps and 1 Table. $79.95.Guy-Marie Oury - 1998 - Speculum 73 (3):916-917.
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  6.  24
    ANDRÉ-VINCENT, Philippe I., Liberté Religieuse, Question Cruciale de Vatican II.Jean-Guy Pagé - 1979 - Laval Théologique et Philosophique 35 (3):319-322.
  7.  27
    Summa Insolubilium Johannis Wyclif Edited with an Introduction by Paul Vincent Spade and Gordon Anthony Wilson Medieval & Renaissance Texts & Studies, Vol. 41 Binghamton, NY: Center for Medieval and Early Renaissance Studies, 1986. 1, 122 P. $19.00. [REVIEW]Guy-H. Allard - 1989 - Dialogue 28 (3):510-.
  8.  38
    Ethical Writings: His “Ethics” or “Know Yourself” and His “Dialogue Between a Philosopher, a Jew, and a Christian” Peter Abelard Traduit Par Paul Vincent Spade, Avec Une Introduction Par Marilyn McCord Adams Indianapolis-Cambridge, Hackett Publishing, 1995, 171 P. [REVIEW]Guy Hamelin - 1998 - Dialogue 37 (1):173-.
  9.  3
    Un acte inédit de Guy, archevêque de Reims, en faveur de l’abbaye Saint-Vincent de Laon.Paul Chaffenet - 2015 - Revue Belge de Philologie Et D’Histoire 93 (3):619-645.
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  10. Guy Debord: Revolution in the Service of Poetry.Robert Bononno (ed.) - 2006 - Univ of Minnesota Press.
    Writer, artist, filmmaker, provocateur, revolutionary, and impresario of the Situationist International, Guy Debord shunned the apparatus of publicity he dissected so brilliantly in his most influential work, The Society of the Spectacle. In this ambitious and innovative biography, Vincent Kaufmann places Debord's very hostility toward the inquisitive, biographical gaze at the center of an investigation into his subject's diverse output—from his earliest films to his landmark works of social theory and political provocation—and the poetic sensibility that informed both his (...)
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  11. Guy Debord: Revolution in the Service of Poetry.Robert Bononno (ed.) - 2010 - Univ of Minnesota Press.
    Writer, artist, filmmaker, provocateur, revolutionary, and impresario of the Situationist International, Guy Debord shunned the apparatus of publicity he dissected so brilliantly in his most influential work, _The Society of the Spectacle_. In this ambitious and innovative biography, Vincent Kaufmann places Debord's very hostility toward the inquisitive, biographical gaze at the center of an investigation into his subject's diverse output-from his earliest films to his landmark works of social theory and political provocation-and the poetic sensibility that informed both his (...)
     
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  12. From False Beliefs to True Interactions: Are Chimpanzees Socially Enactive?Sarah Vincent & Shaun Gallagher - 2017 - In Kristin Andrews & Jacob Beck (eds.), The Routledge Handbook of Philosophy of Animal Minds. pp. 280-288.
    In their 1978 paper, psychologists David Premack and Guy Woodruff posed the question, “Does the chimpanzee have a theory of mind?” They treated this question as interchangeable with the inquiry, “Does a chimpanzee make inferences about another individual, in any degree or kind?” Here, we offer an alternative way of thinking about this issue, positing that while chimpanzees may not possess a theory of mind in the strict sense, we ought to think of them as enactive perceivers of practical and (...)
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  13.  49
    The Poetry of Jeroen Mettes.Samuel Vriezen & Steve Pearce - 2012 - Continent 2 (1):22-28.
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the foundation (...)
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  14. Guy Axtell.Guy Axtell - 1994 - Social Epistemology 8:69.
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  15.  15
    Nature and Necessity: Guy Robinson.Guy Robinson - 1975 - Royal Institute of Philosophy Supplement 9:200-215.
    Determinism is a spectre that has haunted our scientifically-oriented culture from the beginning. I happen to think that it is literally a ‘spectre’, a trick of the vision, an appearance with an internal cause only, and that it is no more than the ghost of our own conceptual determinations projected outward into a world in which it has no place and no proper being. From one point of view it is no more than an alienated fantasy involving a number of (...)
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  16.  12
    Negation: Bradley and Wittgenstein: Guy Stock.Guy Stock - 1985 - Philosophy 60 (234):465-476.
    There are two main claims that Bradley makes concerning negative judgment in the Principles of Logic : Negative judgment ‘stands at a different level of reflection’ from affirmative judgment. Negative judgment ‘presupposes a positive ground’. I will consider what Bradley means by these claims, and draw comparisons with Wittgenstein's views on negation as they developed between the Tractatus and the Philosophical Remarks.
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  17.  12
    Father Vincent McNabb, OP.Vincent McNabb - 1996 - The Chesterton Review 22 (1/2):21-23.
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  18.  27
    Intentional Communication in the Chimpanzee: The Development of Deception.Guy Woodruff & David Premack - 1979 - Cognition 7 (4):333-362.
  19. Interview With Vincent Descombes.Vincent Descombes - 2012 - Praxis 3 (2):1-16.
    Vincent Descombes is a French philosopher. He has taught at the University of Montréal, Johns Hopkins University, and Emory University. Presently, he is director of studies at the École des Hautes Études en Sciences Sociales, Paris, and regular visiting professor at the University of Chicago in the Department of Romance. Descombes’s main areas of research are in the philosophy of mind, philosophy of language and philosophy of literature. The following interview covers various aspects of his research in the philosophy (...)
     
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  20. The Philosophy of Well-Being: An Introduction.Guy Fletcher - 2016 - Routledge.
    Well-being occupies a central role in ethics and political philosophy, including in major theories such as utilitarianism. It also extends far beyond philosophy: recent studies into the science and psychology of well-being have propelled the topic to centre stage, and governments spend millions on promoting it. We are encouraged to adopt modes of thinking and behaviour that support individual well-being or 'wellness'. What is well-being? Which theories of well-being are most plausible? In this rigorous and comprehensive introduction to the topic, (...)
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  21.  8
    Wittgenstein on Russell's Theory of Judgment: Guy Stock.Guy Stock - 1973 - Royal Institute of Philosophy Supplement 7:62-75.
    In the early years of this century the debate as to the nature of judgment was a central issue dividing British philosophers. What a philosopher said about judgment was not independent of what he said about perception, the distinction between the a priori and empirical, the distinction between external and internal relations, the nature of inference, truth, universals, language, the reality of the self and so on.
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  22.  8
    Bernadette Bensaude‐Vincent. Les vertiges de la technoscience: Façonner le monde atome par atome. 228 pp., bibl. Paris: Éditions La Découverte, 2009. €17.00. [REVIEW]Vincent K. Bontems - 2010 - Isis 101 (2):458-459.
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  23.  22
    Homenaje a Alain Guy.Romero Baró, José Ma & Alain Guy (eds.) - 2005 - Publicacions I Edicions de la Universitat de Barcelona.
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  24.  59
    Empirical Ethics as Dialogical Practice.Guy Widdershoven, Tineke Abma & Bert Molewijk - 2009 - Bioethics 23 (4):236-248.
    In this article, we present a dialogical approach to empirical ethics, based upon hermeneutic ethics and responsive evaluation. Hermeneutic ethics regards experience as the concrete source of moral wisdom. In order to gain a good understanding of moral issues, concrete detailed experiences and perspectives need to be exchanged. Within hermeneutic ethics dialogue is seen as a vehicle for moral learning and developing normative conclusions. Dialogue stands for a specific view on moral epistemology and methodological criteria for moral inquiry. Responsive evaluation (...)
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  25.  14
    Philosophical Remarks.Guy Stock - 1976 - Philosophical Quarterly 26 (103):178-180.
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  26. Artworks as Historical Individuals.Guy Rohrbaugh - 2003 - European Journal of Philosophy 11 (2):177–205.
    In 1907, Alfred Stieglitz took what was to become one of his signature photographs, The Steerage. Stieglitz stood at the rear of the ocean liner Kaiser Wilhelm II and photographed the decks, first-class passengers above and steerage passengers below, carefully exposing the film to their reflected light. Later, in the darkroom, Stieglitz developed this film and made a number of prints from the resulting negative. The photograph is a familiar one, an enduring piece of social commentary, but what exactly is (...)
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  27.  50
    Ask Not What Philosophy Can Do for Chemistry, but What Chemistry Can Do for Philosophy: Bernadette Bensaude-Vincent and Jonathan Simon: Chemistry: The Impure Science. Imperial College Press, London, 2008, Xii + 268 Pp, UK£37.00 HB.Hasok Chang, Alfred Nordmann, Bernadette Bensaude-Vincent & Jonathan Simon - 2010 - Metascience 19 (3):373-383.
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  28. The Struggle to Constitute and Sustain Productive Orders: Vincent Ostrom's Quest to Understand Human Affairs.Stephan Kuhnert, Brian Loveman, Anas Malik, Michael D. McGinnis, Tun Myint, Vincent Ostrom, Filippo Sabetti & Jamie Thomson - 2008 - Lexington Books.
    This book identifies the criteria for successful constitutions in both theory and practice using the research and methodology of Vincent Ostrom.
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  29. A New Route to the Necessity of Origin.Guy Rohrbaugh & Louis deRosset - 2004 - Mind 113 (452):705-725.
    Saul Kripke has claimed that there are necessary connections between material things and their material origins. The usual defences of such necessity of origin theses appeal to either a sufficiency of origin principle or a branching-times model of necessity. In this paper we offer a different defence. Our argument proceeds from more modest ‘independence principles’, which govern the processes by which material objects are produced. Independence principles are motivated, in turn, by appeal to a plausible metaphysical principle governing such processes, (...)
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  30. On the Relevance of Neuroscience to Criminal Responsibility.Nicole A. Vincent - 2010 - Criminal Law and Philosophy 4 (1):77-98.
    Various authors debate the question of whether neuroscience is relevant to criminal responsibility. However, a plethora of different techniques and technologies, each with their own abilities and drawbacks, lurks beneath the label “neuroscience”; and in criminal law responsibility is not a single, unitary and generic concept, but it is rather a syndrome of at least six different concepts. Consequently, there are at least six different responsibility questions that the criminal law asks—at least one for each responsibility concept—and, I will suggest, (...)
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  31.  77
    Weber and Rickert: Concept Formation in the Cultural Sciences.Guy Oakes - 1990 - MIT Press.
    Philosophers and social scientists will welcome this highly original discussion of Max Weber's analysis of the objectivity of social science. Guy Oakes traces the vital connection between Weber's methodology and the work of philosopher Heinrich Rickert, reconstructing Rickert's notoriously difficult concepts in order to isolate the important, and until now poorly understood, roots of problems in Weber's own work.Guy Oakes teaches social philosophy at Monmouth College and sociology at the New School for Social Research.
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  32.  27
    Psychologism and Completeness in the Arts.Guy Rohrbaugh - 2017 - Journal of Aesthetics and Art Criticism 75 (2):131-141.
    When is an artwork complete? Most hold that the correct answer to this question is psychological in nature. A work is said to be complete just in case the artist regards it as complete or is appropriately disposed to act as if he or she did. Even though this view seems strongly supported by metaphysical, epistemological, and normative considerations, this article argues that such psychologism about completeness is mistaken, fundamentally, because it cannot make sense of the artist's own perspective on (...)
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  33.  28
    Competence in Chronic Mental Illness: The Relevance of Practical Wisdom.Guy A. M. Widdershoven, Andrea Ruissen, Anton J. L. M. van Balkom & Gerben Meynen - 2017 - Journal of Medical Ethics 43 (6):374-378.
  34.  49
    Why Play the Notes? Indirect Aesthetic Normativity in Performance.Guy Rohrbaugh - 2020 - Australasian Journal of Philosophy 98 (1):78-91.
    While all agree that score compliance in performance is valuable, the source of this value is unclear. Questions about what authenticity requires crowd out questions about our reasons to be compliant in the first place, perhaps because they seem trivial or uninteresting. I argue that such reasons cannot be understood as ordinary aesthetic, instrumental, epistemic, or moral reasons. Instead, we treat considerations of score compliance as having a kind of final value, one which requires further explanation. Taking as a model (...)
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  35.  27
    Palliative Opioid Use, Palliative Sedation and Euthanasia: Reaffirming the Distinction.Guy Schofield, Idris Baker, Rachel Bullock, Hannah Clare, Paul Clark, Derek Willis, Craig Gannon & Rob George - 2020 - Journal of Medical Ethics 46 (1):48-50.
    We read with interest the extended essay published from Riisfeldt and are encouraged by an empirical ethics article which attempts to ground theory and its claims in the real world. However, such attempts also have real-world consequences. We are concerned to read the paper’s conclusion that clinical evidence weakens the distinction between euthanasia and normal palliative care prescribing. This is important. Globally, the most significant barrier to adequate symptom control in people with life-limiting illness is poor access to opioid analgesia. (...)
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  36.  34
    Cancer: A de‐Repression of a Default Survival Program Common to All Cells?Mark Vincent - 2012 - Bioessays 34 (1):72-82.
  37. Enhancing Responsibility.Nicole Vincent - 2013 - In N. Vincent (ed.), Neuroscience and Legal Responsibility. Oxford University Press. pp. 305-333.
  38. Prevention, Independence, and Origin.Guy Rohrbaugh & Louis deRosset - 2006 - Mind 115 (458):375-386.
    A New Route to the Necessity of Origin’ (2004, henceforth ‘NR’), we offered an argument for the thesis that there are necessary connections between material things and their material origins. Much of the philosophical interest lay in our claim that the argument did not depend on so-called sufficiency principles for crossworld identity. It has been the verdict of much recent work on the necessity of origin that valid arguments for the thesis require some such sufficiency principle as a premise but (...)
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  39.  50
    Restoring Responsibility: Promoting Justice, Therapy and Reform Through Direct Brain Interventions.Nicole A. Vincent - 2014 - Criminal Law and Philosophy 8 (1):21-42.
    Direct brain intervention based mental capacity restoration techniques-for instance, psycho-active drugs-are sometimes used in criminal cases to promote the aims of justice. For instance, they might be used to restore a person's competence to stand trial in order to assess the degree of their responsibility for what they did, or to restore their competence for punishment so that we can hold them responsible for it. Some also suggest that such interventions might be used for therapy or reform in criminal legal (...)
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  40.  60
    Empirical Ethics in Psychiatry.Guy Widdershoven (ed.) - 2008 - Oxford University Press.
    Psychiatry presents a unique array of difficult ethical questions. However, a major challenge is to approach psychiatry in a way that does justice to the real ethical issues. Recently there has been a growing body of research in empirical psychiatric ethics, and an increased interest in how empirical and philosophical methods can be combined. Empirical Ethics in Psychiatry demonstrates how ethics can engage more closely with the reality of psychiatric practice and shows how empirical methodologies from the social sciences can (...)
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  41.  7
    Object Perception, Perceptual Recognition, and That-Perception Introduction: Vincent Hope.Vincent Hope - 2009 - Philosophy 84 (4):515-528.
    The philosophy of perception currently considers how perception relates to action. Some distinctions may help, distinguishing object perception from perceptual recognition, and both from that-perception. Examples are seeing a man, recognising a man, and seeing that there is a man. Perceiving an object controls self-location by its recognising an object, which depends on memory of how it looks, controls looking for it and interacting with it, or not, and that-perceiving controls saying that an object exists. Perception controls action. Milner and (...)
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  42.  10
    Charles Sanders Peirce 1839–1914: Vincent G. Potter, SJ.Vincent G. Potter - 1985 - Royal Institute of Philosophy Supplement 19:21-41.
    I am honoured and pleased to address you this evening on the life and work of an extraordinary American thinker, Charles Sanders Peirce. Although Peirce is perhaps most often remembered as the father of the philosophical movement known as pragmatism, I would like to impress upon you that he was also, and perhaps, especially, a logician, a working scientist and a mathematician. During his life time Peirce most often referred to himself, and was referred to by his colleagues, as a (...)
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  43.  25
    Psychologism About Artistic Plans: Reply to Cray.Guy Rohrbaugh - 2018 - Journal of Aesthetics and Art Criticism 76 (1):105-107.
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  44.  48
    Inner Achievement.Guy Rohrbaugh - 2015 - Erkenntnis 80 (6):1191-1204.
    The appealing idea that knowledge is best understood as a kind of achievement faces significant criticisms, among them Matthew Chrisman’s charge that the whole project rests on a kind of ontological category mistake. Chrisman argues that while knowledge and belief are states, the kind of normativity found in, for example, Sosa’s famous ‘Triple-A’ structure of assessment is only applicable to performances, end-directed events that unfold over time, and never to states. What is overlooked, both by Chrisman and those he criticizes, (...)
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  45.  86
    I Could Have Done That.Guy Rohrbaugh - 2005 - British Journal of Aesthetics 45 (3):209-228.
    Could a work of art actually authored by one artist have been authored, instead, by another? This is the question of the necessity of authorship. After distinguishing this question from another, regarding individuation, with which it is often confused, this paper offers an argument that authorship is indeed a necessary feature of most artworks. The argument proceeds from ‘independence principles’, which govern the processes by which artworks are produced. Independence principles are motivated, in turn, by metaphysical reflections on what it (...)
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  46. Responsibility: Distinguishing Virtue From Capacity.Nicole A. Vincent - 2009 - Polish Journal of Philosophy 3 (1):111-26.
    Garrath Williams claims that truly responsible people must possess a “capacity … to respond [appropriately] to normative demands” (2008:462). However, there are people whom we would normally praise for their responsibility despite the fact that they do not yet possess such a capacity (e.g. consistently well-behaved young children), and others who have such capacity but who are still patently irresponsible (e.g. some badly-behaved adults). Thus, I argue that to qualify for the accolade “a responsible person” one need not possess such (...)
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  47.  67
    The Nature of Political Theory.Andrew Vincent - 2004 - Oxford University Press.
    In his controversial new book, Andrew Vincent offers a comprehensive, synoptic, and comparative analysis of the major conceptions of political theory throughout the twentieth century. The book challenges established views of contemporary political theory and provides critical perspectives on the future of the subject. It will be an indispensable resource for all scholars and students of the discipline.
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  48.  94
    Neuroimaging and Responsibility Assessments.Nicole A. Vincent - 2011 - Neuroethics 4 (1):35-49.
    Could neuroimaging evidence help us to assess the degree of a person’s responsibility for a crime which we know that they committed? This essay defends an affirmative answer to this question. A range of standard objections to this high-tech approach to assessing people’s responsibility is considered and then set aside, but I also bring to light and then reject a novel objection—an objection which is only encountered when functional (rather than structural) neuroimaging is used to assess people’s responsibility.
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  49.  5
    How to Support Patient and Family in Dealing with Ethical Issues? The Relevance of Moral Case Deliberation.Guy Widdershoven, Margreet Stolper, Bert Molewijk & Suzanne Metselaar - 2020 - American Journal of Bioethics 20 (6):70-72.
    Volume 20, Issue 6, June 2020, Page 70-72.
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  50.  28
    Improving Care and Ethics: A Plea for Interactive Empirical Ethics.Guy Widdershoven, Bert Molewijk & Tineke Abma - 2009 - American Journal of Bioethics 9 (6-7):99-101.
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