Results for 'Gweltaz Guyomarc'H.'

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  1.  38
    Les sources post-hellénistiques du questionnaire de Porphyre.Gweltaz Guyomarc’H. - 2013 - Methodos. Savoirs Et Textes 13 (13).
    At the beginning of his Isagoge, Porphyry establishes a famous set of questions concerning genera and species, which is the origin of the medieval “Quarrel of universals”. But this text gave rise to difficulty for interpreters: does Porphyry, when elaborating this set of questions, refer to historical positions or does he offer these alternatives in a lingua franca, which would be neutral from a doctrinal point of view? This article focusing on the first of the three alternatives raised by Porphyry (...)
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  2.  8
    Les sources post-hellénistiques du questionnaire de Porphyre.Gweltaz Guyomarc’H. - 2013 - Methodos 13.
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  3.  33
    Le visage du divin : la forme pure selon Alexandre d'Aphrodise.Gweltaz Guyomarc'H. - 2008 - Les Etudes Philosophiques 86 (3):323.
    In his De anima, Alexander of Aphrodisias identifies the active intellect with the first mover and describes this “first cause” as an immaterial and separate form. In this article, we try to explain the differences between Aristotle and Alexander on this point. Aristotle never defines the first mover as a form but claims that its being is actuality. How is it possible for Alexander, well known for being “the Commentator par excellence”, to assert such a thesis which seems dangerously close (...)
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  4.  64
    ALEXANDER OF APHRODISIAS - V. Caston Alexander of Aphrodisias: On the Soul. Part I: Soul as Form of the Body, Parts of the Soul, Nourishment, and Perception. Pp. Viii + 248. London: Bristol Classical Press, 2012. Cased, £70. ISBN: 978-1-78093-024-4. [REVIEW]Gweltaz Guyomarc'H. - 2013 - The Classical Review 63 (2):400-402.
  5.  4
    David Lefebvre, Dynamis. Sens et genèse de la notion aristotélicienne de puissance, Paris, Vrin («Bibliotheque d’histoire de la philosophie»), 2018.Gweltaz Guyomarc’H. - 2020 - Chôra 18:617-623.
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  6.  5
    Plaisir Et Acte Selon Alexandre D’Aphrodise.Gweltaz Guyomarc’H. - 2019 - Chôra 17:181-209.
    According to some testimonies, the Aristotelian ethics have been torn between a hedonist reading, as much as an anti‑hedonist one, throughout Antiquity. From Critolaos to Verginius Rufus and Sosicrates, pleasure is considered both as “an evil [that] gives birth to many other evils” and as the first appropriate thing and the supreme good. This noteworthy disagreement stems from a famous difficulty within the Aristotelian corpus, raised by Aspasius, i.e. the alleged coexistence of two ‘definitions’ of pleasure in Aristotle’s Nicomachean Ethics (...)
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  7.  14
    Racine et rejetons. Le pros hen selon Alexandre d’Aphrodise.Gweltaz Guyomarc’H. - 2013 - Quaestio 13:39-60.
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  8.  7
    Thèses de doctorat soutenues en 2012.No Author - 2013 - Methodos 13.
    Cécile Conduché, Les exemples grecs des Institutions grammaticales de Priscien, héritages et doctrines Thèse soutenue le 13 octobre 2012 à l’Université Lille 3 Composition du jury Jean-Christophe Jolivet, Professeur à l’Université de Lille 3 Guillaume Bonnet, Professeur à l’Université de Bourgogne Jean Schneider, Professeur à l’Université de Lyon 2 Marc Baratin, Professeur à l’Université de Lille 3, Directeur de thèse Gweltaz Guyomarc’h, Aux origines de la métaphysique : l’interprétation par ..
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  9. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  10.  26
    Liberalism: H. J. McCloskey.H. J. Mccloskey - 1974 - Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; (...)
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  11.  12
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  12.  68
    Belief ‘In’ and Belief ‘That’1: H. H. PRICE.H. H. Price - 1965 - Religious Studies 1 (1):5-27.
    Epistemologists have not usually had much to say about believing ‘in’, though ever since Plato's time they have been interested in believing ‘that’. Students of religion, on the other hand, have been greatly concerned with belief ‘in’, and many of them, I think, would maintain that it is something quite different from belief ‘that’. Surely belief ‘in’ is an attitude to a person, whether human or divine, while belief ‘that’ is just an attitude to a proposition? Could any difference be (...)
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  13.  10
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  14.  25
    Response by H. H. Pattee to Jon Umerez’s Paper: “Where Does Pattee’s “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
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  15. The Problem of Life After Death: H. H. PRICE.H. H. Price - 1968 - Religious Studies 3 (2):447-459.
    May I first say, Mr Chairman, that I regard it as a great honour to have been invited to take part in this Conference? I speak to you as a philosopher who happens to be interested both in religion and in psychical research. But I am afraid I am going to discuss some questions which it is ‘not done’ to talk about.
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  16.  30
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  17.  20
    Review of H. Joas, Die Kreativität des Handelns. [REVIEW]H. G. Callaway - 1995 - Philasophical Quarterly (Scotland) 45 (179):247-249.
  18.  12
    Sparta. By H. Michell. Pp. Viii + 348. Cambridge: University Press, 1952. 35s.H. W. Stubbs & H. Michell - 1953 - Journal of Hellenic Studies 73:170-171.
  19.  26
    II. Human Flourishing: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):147-154.
    Miss G. E. M. Anscombe has said that, in order for progress to be made in ethics, we must have some determinate idea of ‘human flourishing.’ I want to cite in what follows the work of a number of writers in the psychiatric field who seem to me to throw light on just what it is for a human individual to flourish, for a human community to flourish, and for a human individual to flourish in relation to or in spite (...)
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  20.  18
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  21.  17
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  22.  25
    Law's Halo: DONALD H. REGAN.Donald H. Regan - 1986 - Social Philosophy and Policy 4 (1):15-30.
    Like many people these days, I believe there is no general moral obligation to obey the law. I shall explain why there is no such moral obligation – and I shall clarify what I mean when I say there is no moral obligation to obey the law – as we proceed. But also like many people, I am unhappy with a position that would say there was no moral obligation to obey the law and then say no more about the (...)
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  23.  22
    Thespis. Ritual, Myth and Drama in the Ancient Near East. By T. H. Gaster. Pp. Xv + 498. New York: Henry Schuman, 1950. $8.50. [REVIEW]H. J. Rose - 1952 - Journal of Hellenic Studies 72:145-145.
  24.  28
    The Politics of Conscience: T. H. Green and His Age.J. H. R. - 1966 - Journal of Philosophy 63 (16):476-478.
  25.  27
    Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, Jr. [REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  26. Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
     
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  27.  27
    A Multidimensional PERMA-H Positive Education Model, General Satisfaction of School Life, and Character Strengths Use in Hong Kong Senior Primary School Students: Confirmatory Factor Analysis and Path Analysis Using the APASO-II.Man K. Lai, Cynthia Leung, Sylvia Y. C. Kwok, Anna N. N. Hui, Herman H. M. Lo, Janet T. Y. Leung & Cherry H. L. Tam - 2018 - Frontiers in Psychology 9.
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  28.  56
    Transcendental Tense: D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  29.  54
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  30.  34
    Flourishing Egoism*: LESTER H. HUNT.Lester H. Hunt - 1999 - Social Philosophy and Policy 16 (1):72-95.
    Early in Peter Abelard's Dialogue between a Philosopher, a Jew, and a Christian, the philosopher and the Christian easily come to agreement about what the point of ethics is: “[T]he culmination of true ethics … is gathered together in this: that it reveal where the ultimate good is and by what road we are to arrive there.” They also agree that, since the enjoyment of this ultimate good “comprises true blessedness,” ethics “far surpasses other teachings in both usefulness and worthiness.” (...)
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  31. Aristotle: The Nicomachean Ethics. A Commentary by the Late H. H. JOACHIM. By Charles Wegener.H. H. Joachim & D. A. Rees - 1951 - Ethics 62 (4):300-301.
     
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  32. HEAD, H. - Aphasia and Kindred Disorders of Speech. [REVIEW]H. Piéron - 1927 - Mind 36:83.
     
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  33. PRINGSHEIM H. - "La variabilité chez les organismes inférieurs. Une théorie de la descendance". [REVIEW]H. Piéron - 1911 - Scientia 5 (9):453.
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  34. Pringsheim H. - "la Variabilité Chez Les Organismes Inférieurs. Une Théorie De La Descendance". [REVIEW]H. Piéron - 1911 - Scientia, Rivista di Scienza 5 (9):453.
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  35. WALLON, H. - L'enfant turbulent. [REVIEW]H. Piéron - 1926 - Scientia 20 (39):379.
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  36. Wallon, H. - L'enfant Turbulent. [REVIEW]H. Piéron - 1926 - Scientia, Rivista di Scienza 20 (39):379.
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  37. H. BURKHARDT "Logik Und Semiotik in der Philosophie von Leibniz". [REVIEW]H. Poser - 1983 - History and Philosophy of Logic 4 (2):243.
  38.  25
    H. W. B. Joseph, 1867-1943.H. A. Prichard - 1944 - Mind 53 (210):189-191.
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  39. Lewis, H. D.-"The Self and Immortality". [REVIEW]H. H. Price - 1974 - Philosophy 49:102.
     
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  40. PRICHARD, H. A. - Knowledge and Perception: Essays and Lectures. [REVIEW]H. H. Price - 1951 - Mind 60:103.
     
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  41. SMITH, H. A. - A Treatise on Knowledge. [REVIEW]H. H. Price - 1943 - Mind 52:330.
     
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  42. ALDRY, H. C.: "Unity of Mankind in Greek Thought". [REVIEW]H. D. Rankin - 1966 - Australasian Journal of Philosophy 44:114.
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  43.  2
    Richert, H. Philosophie.H. Richert - 1908 - Kant-Studien 13 (1-3).
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  44.  12
    Τλος Γμος. Door H. Bolkestein. Pp. 27. Amsterdam: Noord-Hollandsche Uitgeversmaatschappij, 1933. [REVIEW]H. J. Rose - 1933 - The Classical Review 47 (6):239-239.
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  45.  24
    Τλος Γμος. Door H. Bolkestein. Pp. 27. Amsterdam: Noord-Hollandsche Uitgeversmaatschappij, 1933. [REVIEW]H. J. Rose - 1933 - The Classical Review 47 (06):239-.
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  46.  25
    H. Bolkestein: ΞENΩN: Gastverblijf, Pelgrimsherberg, Armhuis (= Mededeelingen d. K. Akademie v. Wetenschappen, Afd. Letterkunde, Deel 84, Serie B, No. 3.) Pp. 40. Amsterdam: Noord-Hollandsche Uitgevers - Maatschappij, 1937. Paper, fl. 0.80. [REVIEW]H. J. Rose - 1938 - The Classical Review 52 (02):85-.
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  47.  29
    W. H. D. Rouse: Gods, Heroes and Men of Ancient Greece. Pp. Xiv+244; 8 Full-Page Illustrations and Folding Table of Genealogies. London: Murray, 1934. Cloth, 7s. 6d. [REVIEW]H. J. Rose - 1934 - The Classical Review 48 (04):146-.
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  48. DRIESCH, H. - Die Ueberwindung des Materialismus. [REVIEW]H. Rudy - 1937 - Scientia 31 (62):240.
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  49. Driesch, H. - Die Ueberwindung Des Materialismus. [REVIEW]H. Rudy - 1937 - Scientia, Rivista di Scienza 31 (62):240.
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  50.  23
    Louise H. Curth, English Almanacs, Astrology and Popular Medicine: 1550–1700. Manchester: Manchester University Press, 2007. Pp. Xi+283. ISBN 978-0-7190-6928-4. £55.00. [REVIEW]H. Rutkin - 2008 - British Journal for the History of Science 41 (4):606.
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