10 found
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  1. On the Political Incompetence of Philosophy.H. -G. Gadamer & J. Fletcher - 1998 - Diogenes 46 (182):3-11.
  2.  27
    Language and Understanding.H. -G. Gadamer - 2006 - Theory, Culture and Society 23 (1):13-27.
    Understanding is a ‘language event’ founded upon a ‘silent agreement’ between participants in a conversation. This silent agreement, built up of conversational aspects held in common, is what makes social solidarity possible and shows that the methods of science are an inappropriate starting point for our self-understanding. However, with the advent of industrial technical civilization, the question arises whether understanding has come under the control of a centrally steered communication system where language is a consciously wielded instrument of politics with (...)
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  3.  7
    Looking Back with Gadamer Over His Writings and Their Effective History: A Dialogue with Jean Grondin.H. -G. Gadamer - 2006 - Theory, Culture and Society 23 (1):85-100.
    In this interview with Jean Grondin, Gadamer discusses the meaning ‘linguisticality’ and acknowledges his intellectual debt to Heidegger, Augustine, Vico and classical Greek philosophy. Heidegger’s influence on Gadamer can be seen in Gadamer’s awareness of pernicious ontological effects of the Latinization of European language, his awareness of the centrality of technology to the understanding of contemporary philosophical problems and the idea that ‘language speaks’. From Augustine, Gadamer derived his theory of the word as that which cannot be known and brought (...)
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  4.  7
    Classical and Philosophical Hermeneutics.H. -G. Gadamer - 2006 - Theory, Culture and Society 23 (1):29-56.
    Hermeneutics is a mantic art involved in the translation of the unintelligible into the intelligible. However, within modern contexts the term possesses a more methodological sense - ‘a universal doctrine for the interpretation of signs’. This conception of hermeneutics was given impetus during the Renaissance with the quest for theological objectivity, but it was with Schleiermacher and other philosophers of the Romantic movement that hermeneutics was viewed as a universal ‘dialogical’ condition. The Romantic conception of hermeneutics was psychologized by Dilthey (...)
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  5.  2
    Artworks in Word and Image: 'So True, So Full of Being!'.H. -G. Gadamer - 2006 - Theory, Culture and Society 23 (1):57-83.
    The arts, taken as whole, govern the metaphysical heritage of the western philosophical tradition. The arts possess absoluteness in that in the experience of art we recognize something as ‘aright’, as true. Art also possesses absoluteness because it transcends all historical differences between eras. Art - and philosophy - possess a contemporaneity in that they attune themselves to the present time. Art is thus not a refined pleasure but something that shows us a world that is there for itself and (...)
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  6. Die Stellung der Poesie im System der Hegelschen Asthetik und die Frage des Vergangenheitscharakters der Kunst in Welt und Wirkung von Hegels Asthetik.H. -G. Gadamer - 1986 - Hegel-Studien 27:213-223.
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  7. Herméneutique et théologie.H. -G. Gadamer - 1977 - Revue des Sciences Religieuses 51 (4):384-397.
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  8. Kant und die philosophische Hermeneutik.H. -G. Gadamer - 1975 - Kant-Studien 66 (1-4):395.
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  9. The Relevance of Greek Philosophy for Modern Thought.H. -G. Gadamer - 1987 - South African Journal of Philosophy 6 (2):39-42.
     
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  10. Père Marcel Régnier (1900-1998): Hommage au Père Marcel REGNIER (1900-1998).F. Marty, X. Tilliette, H. -G. Gadamer, R. Lauth, W. Klubagk, L. Sichirollo, D. Henrich, P. Fruchon, O. PÖGGELER & T. Rockmore - 1999 - Archives de Philosophie 62 (3):429-442.
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