I review arguments demonstrating how the concept of “particle” numbers arises in the form of equidistant energy eigenvalues of coupled harmonic oscillators representing free fields. Their quantum numbers (numbers of nodes of the wave functions) can be interpreted as occupation numbers for objects with a formal mass (defined by the field equation) and spatial wave number (“momentum”) characterizing classical field modes. A superposition of different oscillator eigenstates, all consisting of n modes having one node, while all others have none, defines (...) a non-degenerate “n-particle wave function”. Other discrete properties and phenomena (such as particle positions and “events”) can be understood by means of the fast but continuous process of decoherence: the irreversible dislocalization of superpositions. Any wave-particle dualism thus becomes obsolete. The observation of individual outcomes of this decoherence process in measurements requires either a subsequent collapse of the wave function or a “branching observer” in accordance with the Schrödinger equation—both possibilities applying clearly after the decoherence process. Any probability interpretation of the wave function in terms of local elements of reality, such as particles or other classical concepts, would open a Pandora’s box of paradoxes, as is illustrated by various misnomers that have become popular in quantum theory. (shrink)
Time travel is one of mankind's most ancient dreams. It inspires our imagination and provides material for bizarre stories. H. G. Wells' novel, "The Time Machine" (1895), marks the beginning of a long history of science fiction literature devoted to the subject of time travel. -/- A work on the subject of time travel forces us to re-examine our concept of "time". The complexity and the contradictory nature this subject makes it difficult to be more precise about "time". On its (...) deepest subjective side, time is a means of perception, a biological rhythm, a social phenomenon in terms of our collective understanding of time. But it is also a physical parameter. -/- Einstein's Theory of Relativity revolutionised our idea of space and time by freeing us from the Newtonian concept of absolute space and absolute time. The "problem of time travel", a subject that Wells wrote about just ten years before as mere fiction, was now a discussion worthy of physics. Einstein's Special Theory of Relativity (1905), by predicting the effects of time dilation, allowed for "travels into the future" and Einstein's Theory of Gravity used closed time-like lines for solutions to calculations about time travel (for example, the Gödel Universe and the Anti-de Sitter Universe). However, a trip to a time warp would immediately involve a whole set of paradoxes (for example, the grandfather paradox and the information paradox) and semantic inconsistencies. -/- This work discusses approaches for "time machines" which are consistent with modern physics. Some of the discussions that will be presented are the tachyon hypothesis, Tipler's rotating cylinder, the Gödel Universe, the Anti-de Sitter Universe and so-called "wormholes". At the same time, approaches will be presented (for example, Eternalism, the Many-Worlds Interpretation and the Consistent Histories Approach) that will provide attempts to find a solution for paradoxes regarding time travel to the past. -/- Surprisingly, the fundamental laws of physics (apart from extremely rare and non-emergent macroscopic quantum mechanical effects) are not violated by the concept of time reversal. Yet, in nature, there still seems to be a fundamental prohibition against time travel to the past. Physicist Dieter Zeh, whose position is more closely presented in the final chapter of this work, supports the view that science fiction literature on the subject of "time travel" is overwhelmingly based on simple conceptual errors. The processes used in this literature, which are based on the General Theory of Relativity, at best, are just as "theoretically possible" as a gas which gathers itself into the corner of a container. -/- Questions about time travel to the past are like the questions asked on Radio Yerevan. The answer is always, "In principle yes, but…" But the fascination about time travel will continue to provide material for "fiction". // -/- Zeitreisen sind ein alter Menschheitstraum; sie beflügeln die Fantasie und bieten Stoff für skurrile Geschichten. Wells’ Roman „Die Zeitmaschine (1895)“ steht am Anfang einer Fülle von Science-Fiction-Literatur, die sich dem Thema der Zeitreisen widmet. -/- Eine Arbeit zum Thema Zeitreisen zwingt zu einer Auseinandersetzung mit dem Begriff der „Zeit“. Die Vielschichtigkeit und der antinomische Charakter dieses Begriffes machen es schwer, „Zeit“ genauer zu fassen. Zeit tritt uns entgegen als Form der Wahrnehmung in ihrer zutiefst subjektiven Seite, als biologischer Rhythmus, als soziales Phänomen im Sinne einer kollektiven Zeitbestimmung, aber eben auch als physikalischer Parameter. -/- Einsteins Relativitätstheorie revolutioniert unsere Vorstellungen von Raum und Zeit, indem sie sich vom newtonsch-mechanischen Konzept des absoluten Raumes und der absoluten Zeit löst. Sie macht aber das, was bei Wells zehn Jahre vorher noch reine Fiktion war, zu einem für die Physik diskussionswürdigen Thema, nämlich das „Problem der Zeitreisen“. Einsteins Spezielle Relativitätstheorie (1905) erlaubt durch den von ihr vorhergesagten Effekt der Zeitdilatation „Reisen in die Zukunft“ und die Einsteinsche Gravitationstheorie lässt geschlossene zeitartige Linien als Lösungen ihrer Gleichungen zu (z. B. Gödel-Kosmos, Anti-de-Sitter-Kosmos). Allerdings würde eine Reise auf einer Zeitschleife sofort ein ganzes Bündel von Paradoxien (z.B. Großvater-Paradoxon, Informationsparadoxon) und semantischen Inkonsistenzen nach sich ziehen. -/- Die vorliegende Arbeit erörtert Ansätze für „Zeitmaschinen“, die in Einklang mit der modernen Physik stehen. Besprochen werden u. a. die Tachyonen-Hypothese, Tiplers rotierender Zylinder, der Gödel-Kosmos, der Anti-de-Sitter-Kosmos und die sogenannten „Wurmlöcher“. Zugleich sollen Ansätze vorgestellt werden (z. B. Eternalismus, Viele-Welten-Modell, Prinzip der konsistenten Geschichte), die Lösungsversuche für die Paradoxien von Vergangenheitsreisen bieten. -/- Obwohl erstaunlicherweise die fundamentalen Gesetze der Physik (abgesehen von extrem seltenen und makroskopisch nicht in Erscheinung tretenden quantenmechanischen Effekten) bei einer Zeitumkehr nicht verletzt sind, scheint es in der Natur doch ein grundsätzliches Verbot von Vergangenheitsreisen zu geben. Der Physiker Dieter Zeh, dessen Position im Schlusskapitel der Arbeit näher beleuchtet wird, vertritt die Auffassung, dass die Science-Fiction-Literatur zum Thema „Zeitreisen“ überwiegend auf einfachen begrifflichen Fehlern beruhe. Die in Anlehnung an die Allgemeine Relativitätstheorie konstruierten Vorgänge seien bestenfalls genauso „theoretisch möglich“ wie ein Gas, das sich von selbst in einer Ecke des Gefäßes versammelt. -/- Um die Reisen in die Vergangenheit scheint es zu stehen wie mit einer Anfrage an Radio Jerewan; die Antwort lautet stets: „Im Prinzip ja, aber …“ Doch die Faszination dieser Idee wird weiterhin Stoff für die „Fiction“ liefern. (shrink)
Rose's attack on ultra-Darwinists' and evolutionary psychologists' accounts of human behavior fails, largely because he does not offer a viable alternative. His “lifelines” view of organismic development is essentially an epigenetic one that few sociobiologists would disagree with, Rose seeks to disempower genes where human behavior is concerned, despite contrary neurogenetic evidence and at odds with the implications of his own lifelines view. He attempts to discredit biological determinist accounts by suggesting that their research program is politically motivated, while ignoring (...) the scientific viability and novel insights such research has yielded. (shrink)
It is demonstrated that neither the arguments leading to inconsistencies in the description of quantum-mechanical measurement nor those “explaining” the process of measurement by means of thermodynamical statistics are valid. Instead, it is argued that the probability interpretation is compatible with an objective interpretation of the wave function.
The program of a physical concept of information is outlined in the framework of quantum theory. A proposal is made for how to avoid the intuitive introduction of observables. The conventional and the Everett interpretations in principle may lead to different dynamical consequences. An ensemble description occurs without the introduction of an abstract concept of information.
The relation between quantum measurement and thermodynamically irreversible processes is investigated. The reduction of the state vector is fundamentally asymmetric in time and shows an observer-relatedness which may explain the double interpretation of the state vector as a representation of physical states as well as ofinformation about physical states. The concept of relevance being used in all statistical theories of irreversible thermodynamics is demonstrated to be based on the same observer-relatedness. Quantum theories of irreversible processes implicitly use an objectivized process (...) of state vector reduction. The conditions for the reduction are discussed, and it is concluded that the final (subjective) observer system may be carried by a space point. (shrink)
The interpretations of measurements in Bohm's and Everett's quantum theories are compared. Since both theories are based on the assumption of a universally valid Schrödinger equation, they face the common problem of how to explain that arrow of time, which in conventional quantum theory is represented by the collapse of the wave function. Its solution requires, in a statistical sense, a very improbable initial condition for thetotal wave function of the universe. The historical importance of Bohm's quantum theory is pointed (...) out. (shrink)
It is argued by means of analogy with certain irreversible processes that a symmetry-violating vacuum need not necessarily be explained by a special cosmic initial condition.
From personal experience, this article shares to what degree the Faculty of Theology at the University of Pretoria was and continues to be a gateway to the future, challenging among others the divisions that characterise the Church of Christ worldwide. The article argues that for the 16th-century Reformers the unity of the church was a given and that the confessions were written to establish such a unity through agreement in confession and joint rejection of false doctrines. However, such statements of (...) faith did not overcome the divisions, but institutionalised them, leading to a divided Church of Christ. Political intervention to work unity between Lutherans and Reformers deepened divisions more than ever, leading among others to a break of fellowship at the Lord’s Supper. Applying Luther’s hermeneutical principle of was Christum treibet, the author seeks to rediscover a way of interpreting Scripture by focusing not on literal differences, but on that which is foundational to Scripture, namely the Christ event. This is applied in particular to the topic of table fellowship and divisions in Corinth with regard to the Lord’s Supper, addressed in 1 Corinthians 11, culminating in a critical deconstruction of past practices in confessional Lutheran churches. In view of doctrinal differences, a hermeneutics of conversation is proposed that can vigorously debate differences of understanding, without threatening the unity that is worked by Christ himself. (shrink)
