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  1.  50
    Is Utilitarianism Bad for Women?H. E. Baber - 2017 - Feminist Philosophy Quarterly 3 (4).
    Open access: Philosophers and policy-makers concerned with the ethics, economics, and politics of development argue that the phenomenon of “adaptive preference” makes preference-utilitarian measures of well-being untenable. Poor women in the Global South, they suggest, adapt to deprivation and oppression and may come to prefer states of affairs that are not conducive to flourishing. This critique, however, assumes a questionable understanding of preference utilitarianism and, more fundamentally, of the concept of preference that figures in such accounts. If well-being is understood (...)
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  2. How Bad Is Rape?H. E. Baber - 1987 - Hypatia 2 (2):125-138.
    I argue that to be compelled to do routine work is to be gravely harmed. Indeed, that pink - collar work is a more serious harm to women than rape. My purpose is to urge politically active feminists and feminist organizations to arrange their priorities accordingly and devote most of their resources to working for the elimination of sex segregation in employment.
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  3.  2
    James Arcadi. An Incarnational Model of the Eucharist.H. E. Baber - 2019 - Journal of Analytic Theology 7 (1):715-719.
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  4.  9
    Berkeley and the Tattletale’s Paradox.H. E. Baber - 1989 - Idealistic Studies 19 (1):79-82.
    A certain familiar but “deep” joke, which might be called “The Tattletale’s Paradox,” embodies a logical confusion that figures crucially in some discussions of substantive philosophical issues. “I can’t tell you the secret,” it runs, “because if I did it wouldn’t be a secret.” It is easy enough to detect the trick involved here: to tell a secret is not to make known a piece of information that is a secret at the time that it is revealed, but rather to (...)
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  5.  9
    Reflections on Meaning. [REVIEW]H. E. Baber - 2006 - International Philosophical Quarterly 46 (3):381-383.
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    Rethinking Identity and Metaphysics: On the Foundations of Analytic Philosophy. [REVIEW]H. E. Baber - 1998 - International Philosophical Quarterly 38 (3):338-339.
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    Alvin Plantinga. [REVIEW]H. E. Baber - 1986 - International Philosophical Quarterly 26 (3):301-303.
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    Taking Laughter Seriously" by John Morreall. [REVIEW]H. E. Baber - 1984 - Philosophy and Phenomenological Research 45 (2):290.
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  9.  4
    Abba, Father: Inclusive Language and Theological Salience.H. E. Baber - 1999 - Faith and Philosophy 16 (3):423-432.
    Questions about the use of “inclusive language” in Christian discourse are trivial but the discussion which surrounds them raises an exceedingly important question, namely that of whether gender is theologically salient-whether Christian doctrine either reveals theologically significant differences between men and women or prescribes different roles for them. Arguably both conservative support for sex roles and allegedly progressive doctrines about the theological significance of gender, race, ethnicity and sexual orientation are contrary to the radical teaching of the Gospel that in (...)
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  10. Recent Publications.H. E. Baber - 1984 - Philosophy and Phenomenological Research 45 (2):299.
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