Results for 'H. E. Haber'

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  1.  48
    Review of particle physics. [REVIEW]C. Patrignani, K. Agashe, G. Aielli, C. Amsler, M. Antonelli, D. M. Asner, H. Baer, S. Banerjee, R. M. Barnett, T. Basaglia, C. W. Bauer, J. J. Beatty, V. I. Belousov, J. Beringer, S. Bethke, H. Bichsel, O. Biebel, E. Blucher, G. Brooijmans, O. Buchmueller, V. Burkert, M. A. Bychkov, R. N. Cahn, M. Carena, A. Ceccucci, A. Cerri, D. Chakraborty, M. C. Chen, R. S. Chivukula, K. Copic, G. Cowan, O. Dahl, G. D'Ambrosio, T. Damour, D. De Florian, A. De Gouvêa, T. DeGrand, P. De Jong, G. Dissertori, B. A. Dobrescu, M. D'Onofrio, M. Doser, M. Drees, H. K. Dreiner, P. da DwyerEerola, S. Eidelman, J. Ellis, J. Erler, V. V. Ezhela, W. Fetscher, B. D. Fields, B. Foster, A. Freitas, H. Gallagher, L. Garren, H. J. Gerber, G. Gerbier, T. Gershon, T. Gherghetta, A. A. Godizov, M. Goodman, C. Grab, A. V. Gritsan, C. Grojean, M. de GroomGrünewald, A. Gurtu, T. Gutsche, H. E. Haber, K. Hagiwara, C. Hanhart, S. Hashimoto, Y. Hayato, K. G. Hayes, A. Hebecker, B. Heltsley, J. J. Hernández-Rey, K. Hikasa, J. Hisano, A. Höcker, J. Holder, A. Holtkamp, J. Huston, T. Hyodo, K. Irwin & Jackson - unknown
    © 2016 Regents of the University of California.The Review summarizes much of particle physics and cosmology. Using data from previous editions, plus 3,062 new measurements from 721 papers, we list, evaluate, and average measured properties of gauge bosons and the recently discovered Higgs boson, leptons, quarks, mesons, and baryons. We summarize searches for hypothetical particles such as supersymmetric particles, heavy bosons, axions, dark photons, etc. All the particle properties and search limits are listed in Summary Tables. We also give numerous (...)
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  2. Species in the Age of Discordance.Matthew H. Haber - 2019 - Philosophy, Theory, and Practice in Biology 11 (21).
    Biological lineages move through time, space, and each other. As they do, they diversify, diverge, and grade away from and into one another. One result of this is genealogical discordance; i.e., the lineages of a biological entity may have different histories. We see this on numerous levels, from microbial networks, to holobionts, to population-level lineages. This paper considers how genealogical discordance impacts our study of species. More specifically, I consider this in the context of three framing questions: (1) How, if (...)
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  3.  4
    Arendt: totalitarismo e ideología.Jacinto H. Calderón González - 2021 - Cuadernos de Filosofía Latinoamericana 42 (124).
    En torno al libro de Hannah Arendt Los orígenes del totalitarismo se buscan explicaciones a la lógica del Estado totalitario, es decir, su modo de operar y sus consecuencias en el ámbito de la libertad, del reconocimiento y del modo de vida que los sujetos pueden esperar en tal Estado. Se encuentra que el terror que se impone logra una deshumanización de los sujetos que, al haber perdido todo lo racional, se encuentran en el territorio de lo inconcebible.
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  4.  5
    Introduction to Cardinal H. E. Manning's "Christ Preached in Any Way a Cause of Joy".H. E. Manning - 2003 - Logos: A Journal of Catholic Thought and Culture 6 (2):151-166.
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  5.  41
    DNA Repair: The Search for Homology.James E. Haber - 2018 - Bioessays 40 (5):1700229.
    The repair of chromosomal double‐strand breaks (DSBs) by homologous recombination is essential to maintain genome integrity. The key step in DSB repair is the RecA/Rad51‐mediated process to match sequences at the broken end to homologous donor sequences that can be used as a template to repair the lesion. Here, in reviewing research about DSB repair, I consider the many factors that appear to play important roles in the successful search for homology by several homologous recombination mechanisms.
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  6. Philosophische Schriften mit einem Kommentar von H. E. Schröder, in : Ludwig Klages sämtliche Werke.Ludwig Klages, E. Frauchiger, G. Funke, K. J. Groffmann, R. Heisse & H. E. Schröder - 1976 - Tijdschrift Voor Filosofie 38 (2):319-320.
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  7.  10
    Tras de lo que es: La poesía ontológica de Hugo Mujica.H. Juan Cepeda & Edwin Bolaños Flórez - 2016 - Escritos 24 (52):161-183.
    Este artículo es un esfuerzo por llevar a cabo un ejercicio filosófico en un doble direccionamiento: de un lado, se asiste a la teorización y, de otro, se participa en la experiencia; niveles de lo idéntico. A partir de acá, se ponen en liza dos vías para llegar a un mismo espacio de florecimiento; los bordes por los que cercamos el sentido profundo del ser. Para eso, tomamos el valor poético que emerge de la obra del poeta argentino Hugo Mujica. (...)
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  8.  36
    Sobre la lógica de las lagunas en el derecho.José Juan Moreso, Pablo E. Navarro & María Cristina Redondo - 2001 - Critica 33 (99):47-73.
    En "Legal Reasons, Sources and Gaps", Raz señala que las lagunas jurídicas existen sólo cuando el derecho habla con voz incierta o cuando habla con muchas voces, pero que no hay lagunas cuando el derecho guarda silencio. En este último caso habría reglas de clausura, analíticamente verdaderas, que impiden la ocurrencia de esas lagunas. Según Raz, si hay una laguna en un sistema jurídico, entonces no es verdadero ni falso que exista una razón concluyente para ejecutar cierta acción. Así, una (...)
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  9.  22
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  10.  18
    Review: H. E. Rose, Subrecursion. Functions and Hierarchies. [REVIEW]H. Schwichtenberg - 1987 - Journal of Symbolic Logic 52 (2):563-565.
  11.  7
    Rose H. E.. Subrecursion. Functions and hierarchies. Oxford logic guides, no. 9. Clarendon Press, Oxford University Press, Oxford and New York 1984, xiii + 191 pp. [REVIEW]H. Schwichtenberg - 1987 - Journal of Symbolic Logic 52 (2):563-565.
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  12. Hengstenberg, H. E., Das Band zwischen Gott und Schöpfung. [REVIEW]E. Hartmann - 1941 - Philosophisches Jahrbuch 54:380-383.
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  13.  15
    H. E. Mayer, Bistümer, Klöster und Stifte im Königreich Jerusalem.E. -D. Hehl - 1980 - Byzantinische Zeitschrift 73 (1).
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  14.  29
    E. T. Bell. Polynomials on a finite discrete range. Duke mathematical journal, vol. 10 , pp. 33–47. [REVIEW]H. E. Vaughan - 1944 - Journal of Symbolic Logic 9 (1):31-31.
  15.  24
    E. T. Bell. Polynomials on a finite discrete range. Duke mathematical journal, vol. 10 , pp. 33–47.H. E. Vaughan - 1944 - Journal of Symbolic Logic 9 (1):31-31.
  16.  10
    H.E.S. Woldring, Politieke filosofie van de christen-democratie. Budel 2003: Damon. 286 pagina’s. ISBN 90 5573 468 3.H. -M. ThD ten Napel - 2004 - Philosophia Reformata 69 (2):202-204.
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  17. Moral dilemmas and moral theory.H. E. Mason (ed.) - 1996 - New York: Oxford University Press.
    This collection of previously unpublished essays addresses a number of issues arising out of philosophical controversies over the possibility of genuine moral dilemmas. Issues addressed include the form of a moral dilemma; the paradoxes a moral dilemma is said to entail; the question of whether a moral dilemma must exhibit inconsistency; the role of intractable circumstances in occasioning moral dilemmas; and the plausibility of supposing that there might be rational ways of addressing moral dilemmas in practice. The contributors, writing from (...)
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  18.  28
    Newman M. H. A.. On theories with a combinatorial definition of “equivalence.” Annals of mathematics, ser. 2 vol. 43 , pp. 223–243. [REVIEW]H. E. Vaughan - 1942 - Journal of Symbolic Logic 7 (3):123-123.
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  19.  23
    Review: M. H. A. Newman, On Theories with a Combinatorial Definition of "Equivalence.". [REVIEW]H. E. Vaughan - 1942 - Journal of Symbolic Logic 7 (3):123-123.
  20. Jean Calvin, de E. Doumergue.E. J. H. - 1899 - Revue de Théologie Et de Philosophie 32 (6):565.
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  21. The Story of Punishment. By E. Faris. [REVIEW]H. E. Barnes - 1930 - International Journal of Ethics 41:261.
     
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  22.  3
    $mathscr{E}^alpha$-Arithmetic and Transfinite Induction.H. E. Rose - 1972 - Journal of Symbolic Logic 37 (1):19-30.
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  23. Strawson on transcendental idealism.H. E. Matthews - 1969 - Philosophical Quarterly 19 (76):204-220.
    Kant's philosophy of arithmetic / by Charles Parsons -- Visual geometry / by James Hopkins -- The proof-structure of Kant's transcendental deduction / by Dieter Henrich -- Imagination and perception / by P.F. Strawson -- Kant's categories and their schematism / by Lauchlan Chipman -- Transcendental arguments / by Barry Stroud -- Strawson on transcendental idealism / by H.E. Matthews -- Self-knowledge / by W.H. Walsh -- The age and size of the world / by Jonathan Bennett.
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  24. Adaptive Preference.H. E. Baber - 2007 - Social Theory and Practice 33 (1):105-126.
    I argue, first, that the deprived individuals whose predicaments Nussbaum cites as examples of "adaptive preference" do not in fact prefer the conditions of their lives to what we should regard as more desirable alternatives, indeed that we believe they are badly off precisely because they are not living the lives they would prefer to live if they had other options and were aware of them. Secondly, I argue that even where individuals in deprived circumstances acquire tastes for conditions that (...)
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  25.  8
    On Knowing: Essays for the Left Hand.H. E. O. James & Jerome S. Bruner - 1963 - British Journal of Educational Studies 11 (2):207.
  26.  13
    Kiss Stephen A.. Transformations on lattices and structures of logic. On sale by the author, 11 E. 92nd St., New York 28, N. Y., 1947, x + 322 pp. [REVIEW]H. E. Vaughan - 1948 - Journal of Symbolic Logic 13 (3):159-160.
  27. Benedict de Spinoza.H. E. Allison - 1975
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  28.  53
    Subrecursion: Functions and Hierarchies.H. E. Rose - 1984 - Oxford University Press.
  29. The real presence.H. E. Baber - 2013 - Religious Studies 49 (1):19-33.
    The doctrine that Christ is really present in the Eucharist appears to entail that Christ's body is not only multiply located but present in different ways at different locations. Moreover, the doctrine poses an even more difficult meta-question: what makes a theological explanation of the Eucharist a ‘real presence’ account? Aquinas's defence of transubstantiation, perhaps the paradigmatic account, invokes Aristotelian metaphysics and the machinery of Scholastic philosophy. My aim is not to produce a ‘rational reconstruction’ of his analysis but rather (...)
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  30. Eucharist: metaphysical miracle or institutional fact?H. E. Baber - 2013 - International Journal for Philosophy of Religion 74 (3):333-352.
    Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood in this way it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ where the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical import—are problematic. I propose an account of Eucharist according to which Christ (...)
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  31. Kant's Non-Sequitur. An Examination of the Lovejoy Strawson Critique of the Second Analogy.H. E. Allison - 1971 - Société Française de Philosophie, Bulletin 62 (3):367.
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  32.  95
    Trinity, Filioque and Semantic Ascent.H. E. Baber - 2008 - Sophia 47 (2):149-160.
    It is difficult to reconcile claims about the Father's role as the progenitor of Trinitarian Persons with commitment to the equality of the persons, a problem that is especially acute for Social Trinitarians. I propose a metatheological account of the doctrine of the Trinity that facilitates the reconciliation of these two claims. On the proposed account, ‘Father’ is systematically ambiguous. Within economic contexts, those which characterize God's relation to the world, ‘Father’ refers to the First Person of the Trinity; within (...)
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  33. The Experience Machine Deconstructed.H. E. Baber - 2008 - Philosophy in the Contemporary World 15 (1):133-138.
    Nozick’s Experience Machine thought experiment is generally taken to make a compelling, if not conclusive, case against philosophical hedonism. I argue that it does not and, indeed, that regardless of the results, it cannot provide any reason to accept or reject either hedonism or any other philosophical account of wellbeing since it presupposes preferentism, the desire-satisfaction account ofwellbeing. Preferentists cannot take any comfort from the results of such thought experiments because they assume preferentism and therefore cannot establish it. Neither can (...)
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  34.  94
    The Trinity.H. E. Baber - 2015 - Faith and Philosophy 32 (2):161-171.
    Prima facie, relative identity looks like a perfect fit for the doctrine of the Trinity since it allows us to say that the Father, Son and Holy Spirit, each of which is a Trinitarian Person, are the same God but not the same Person. Nevertheless, relative identity solutions to logic puzzles concerning the doctrine of the Trinity have not, in recent years, been much pursued. Critics worry that relative identity accounts are unintuitive, uninformative or unintelligible. I suggest that the relative (...)
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  35. Sartre.H. E. Barnes - 1973 - J. B. Lippincott.
     
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  36.  67
    Disclosure of terminal illness to patients and families: diversity of governing codes in 14 Islamic countries.H. E. Abdulhameed, M. M. Hammami & E. A. Hameed Mohamed - 2011 - Journal of Medical Ethics 37 (8):472-475.
    Background The consistency of codes governing disclosure of terminal illness to patients and families in Islamic countries has not been studied until now. Objectives To review available codes on disclosure of terminal illness in Islamic countries. Data source and extraction Data were extracted through searches on Google and PubMed. Codes related to disclosure of terminal illness to patients or families were abstracted, and then classified independently by the three authors. Data synthesis Codes for 14 Islamic countries were located. Five codes (...)
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  37.  35
    Aquinas. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (3):517-517.
    A presentation, lucid and concise, of Aquinas' chief philosophical views, set against the historical background out of which they developed and supplemented by an appraisal of their present-day significance. Fr. Copleston's writing is precise without being elaborately technical, simple without being superficial; he succeeds in saying something both to the general reader and to the philosophical specialist.--L. H. E.
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  38. Karl Mannheim: the development of his thought: philosophy, sociology and social ethics, with a detailed biography.H. E. S. Woldring - 1986 - Assen: Van Gorcum.
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  39.  33
    Deciding for imperilled newborns: medical authority or parental autonomy?H. E. McHaffie - 2001 - Journal of Medical Ethics 27 (2):104-109.
    The ethical issues around decision making on behalf of infants have been illuminated by two empirical research studies carried out in Scotland. In-depth interviews with 176 medical and nursing staff and with 108 parents of babies for whom there was discussion of treatment withholding/withdrawal, generated a wealth of data on both the decision making process and the management of cases. Both staff and parents believe that parents should be involved in treatment limitation decisions on behalf of their babies. However, whilst (...)
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  40. Worlds, Capabilities and Well-Being.H. E. Baber - 2010 - Ethical Theory and Moral Practice 13 (4):377-392.
    Critics suggest that without some "objective" account of well-being we cannot explain why satisfying some preferences is, as we believe, better than satisfying others, why satisfying some preferences may leave us on net worse off or why, in a range of cases, we should reject life-adjustment in favor of life-improvement. I defend a subjective welfarist understanding of well-being against such objections by reconstructing the Amartya Sen's capability approach as a preferentist account of well-being. According to the proposed account preference satisfaction (...)
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  41.  26
    Existentialismus und Rechtswissenschaft. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (1):158-158.
    The author argues that legal judgments should be based upon the facts and realities of concrete situations, rather than be derived solely from preconceived statutes, and should be rendered by several judges cooperating with the interested parties and with various scientific experts. He calls his own attitude "existential"; one misses, however, any existential dialectic in his thinking.--L. H. E.
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  42. It is immoral to require consent for cadaver organ donation.H. E. Emson - 2003 - Journal of Medical Ethics 29 (3):125-127.
    No one has the right to say what should be done to their body after deathIn my opinion any concept of property in the human body either during life or after death is biologically inaccurate and morally wrong. The body should be regarded as on loan to the individual from the biomass, to which the cadaver will inevitably return. Development of immunosuppressive drugs has resulted in the cadaver becoming a unique and invaluable resource to those who will benefit from organ (...)
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  43.  19
    Conscious Living. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 10 (1):185-185.
    An exposition of some basic principles of a Weltanschauung heavily influenced by the anthroposophy of Rudolf Steiner, together with some enthusiastic reflections on art, education, and contemporary life.--L. H. E.
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  44.  18
    Freiheit und Tod. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (3):522-522.
    The author of this interesting study seeks to understand being in its unity--das Sein des Seienden--in terms of free will, the unifying base between death and existence. The work is rich in ideas and suggestive in its interpretations, though it suffers at times from a lack of clarity in expression. Part of Chapter Two appeared in this Review, IV.--L. H. E.
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  45.  46
    Is Utilitarianism Bad for Women?H. E. Baber - 2017 - Feminist Philosophy Quarterly 3 (4):1-21.
    Is Utilitarianism Bad for Women? Philosophers and policy-makers concerned with the ethics, economics, and politics of development argue that the phenomenon of ‘adaptive preference’ makes preference-utilitarian measures of well-being untenable. Poor women in the Global South, they suggest, adapt to deprivation and oppression and may come to prefer states of affairs that are not conducive to flourishing. This critique, however, assumes a questionable understanding of preference utilitarianism and, more fundamentally, of the concept of preference that figures in such accounts. If (...)
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  46.  15
    Das Dasein in der "Philosophie" von Karl Jaspers. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (1):163-163.
    There are two main meanings of "Dasein" in Jaspers' Philosophie : the "that" of whatever can be encountered empirically, and the immediateness, the "there" of subjects. The author attempts to show the ultimate connection between these two meanings of "Dasein," and how, for Jaspers, "Dasein" is the basis for the realization of being. The book displays an excellent command of Jaspers' works and of the philosophical problematics for which Jaspers is significant.--L. H. E.
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  47.  11
    Concept of Freedom. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (3):525-525.
    A collection of articles, mainly by members of the faculty of St. John's University, on the concept of freedom as now held and taught by Roman Catholic philosophers. After discussions of the epistemological, metaphysical and psychological aspects of freedom, its relevance in individual acts and in various social contexts is described. The book is of considerable interest, and deserves the special prize it received from the Freedoms Foundation.--L. H. E.
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  48.  11
    Leibniz in France from Arnauld to Voltaire. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (4):700-700.
    A detailed and comprehensive study of the impact of Leibnizian ideas upon French opinion before 1760. Leibniz was read, during this period, primarily as a speculative metaphysician and rationalistic theologian. Part I deals with the Leibnizian critique of Cartesianism, Part II with the adventures of the Leibnizian theodicy--not only as Leibniz expounded it but also as interpreted by Pope and by Wolff--and Part III presents an extended account of the reactions to Leibnizianism by Voltaire. --L. H. E.
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  49.  83
    The Trinity: A Philosophical Investigation.H. E. Baber - 2019 - London, UK: SCM Press.
    The doctrine of the Trinity developed in response to a range of theological interests, among them the project of reconciling claims about the divinity of Christ with monotheism and massaging Christian doctrine into the ambient (largely Platonic) philosophical framework of the period. More recently the Trinity doctrine has been deployed to promote normative claims concerning human nature, human relationships and social justice. During the past two decades analytic philosophers of religion have increasingly engaged with the doctrine. There are, however, a (...)
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  50. Polarizable-Vacuum (PV) Approach to General Relativity.H. E. Puthoff - 2002 - Foundations of Physics 32 (6):927-943.
    Standard pedagogy treats topics in general relativity (GR) in terms of tensor formulations in curved space-time. An alternative approach based on treating the vacuum as a polarizable medium is presented here. The polarizable vacuum (PV) approach to GR, derived from a model by Dicke and related to the “THεμ” formalism used in comparative studies of gravitational theories, provides additional insight into what is meant by a curved metric. While reproducing the results predicted by GR for standard (weak-field) astrophysical conditions, for (...)
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