Results for 'H. E. Mertens'

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  1.  29
    Boekbesprekingen.P. C. Beentjes, W. Beuken, Wim Weren, Th Bell, P. Fransen, Jos E. Vercruysse, J. W. Besemer, H. E. Mertens, J. Wissink, H. P. M. Goddijn, J. Y. H. Jacobs, Ulrich Hemel, H. Bleijendaal, M. V. D. Berk, Ger Groot, Renaat Devisch, Tjeu van den Berk & W. G. Tillmans - 1982 - Bijdragen 43 (1):84-112.
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  2. H. Mertens, Kommentar zur Ersten Einleitung in Kants Kritik der Urteilskraft. [REVIEW] E. Sandberg - 1979 - Kant Studien 70 (1):89.
  3. H. Mertens, Kommentar zur Ersten Einleitung in Kants Kritik der Urteilskraft. [REVIEW]E. Sandberg - 1979 - Société Française de Philosophie, Bulletin 70 (1):89.
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  4.  6
    Om de menselijkheid van de cultuur: het streven naar cultuurvernieuwing bij Comenius, in relatie met rozenkruisers en vrijmetselaars.H. E. S. Woldring - 2021 - Eindhoven: Damon. Edited by E. Ruijsendaal.
    In dit boek neemt de Tsjechisch-Nederlandse geleerde Jan Amos Comenius (1592-1670) een centrale plaats in. Met zijn filosofie en onderwijsleer wilde hij de menselijkheid in de samenleving bevorderen. Hij kwam ervoor op dat mensen met verschillende levensbeschouwelijke visies konden samenwerken om dit doel te helpen realiseren. Ook komen rozenkruisers en vrijmetselaars aan de orde, die reeds in de zestiende en zeventiende eeuw van zich lieten horen. Anders dan de kerken deden, manifesteerden zij een onafhankelijkheid van denken en een streven naar (...)
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  5. Wiedergeburt durch innere Sekretion: Umwandlung der Zeugungskraft.H. E. Douval - 1964 - Gelnhausen,: H. Schwab.
     
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  6.  9
    Logic Colloquium '73: Proceedings of the Logic Colloquium, Bristol, July 1973.H. E. Rose, J. C. Shepherdson & Association for Symbolic Logic - 1975 - North-Holland.
  7.  6
    Een handvol filosofen: geschiedenis van de filosofiebeoefening aan de Vrije Universiteit in Amsterdam van 1880 tot 2012.H. E. S. Woldring - 2013 - Hilversum: Verloren.
    In 'Een handvol filosofen' staan de filosofen centraal die sinds de oprichting van de Vrije Universiteit in 1880 aan deze instelling verbonden zijn geweest. Het gaat hierbij niet alleen om de inhoud van hun werk, maar ook om de personen zelf. Er waren filosofiedocenten die zich met de universiteit identificeerden en zich volledig konden ontplooien. Er waren er echter ook voor wie dit niet gold, die geïsoleerd of in gewetensnood raakten. Veel filosofiestudenten waren actief betrokken bij wat er in hun (...)
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  8.  39
    Withholding/withdrawing treatment from neonates: legislation and official guidelines across Europe.H. E. McHaffie, M. Cuttini, G. Brolz-Voit, L. Randag, R. Mousty, A. M. Duguet, B. Wennergren & P. Benciolini - 1999 - Journal of Medical Ethics 25 (6):440-446.
    Representatives from eight European countries compared the legal, ethical and professional settings within which decision making for neonates takes place. When it comes to limiting treatment there is general agreement across all countries that overly aggressive treatment is to be discouraged. Nevertheless, strong emphasis has been placed on the need for compassionate care even where cure is not possible. Where a child will die irrespective of medical intervention, there is widespread acceptance of the practice of limiting aggressive treatment or alleviating (...)
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  9.  18
    On Knowing: Essays for the Left Hand.H. E. O. James & Jerome S. Bruner - 1963 - British Journal of Educational Studies 11 (2):207.
  10. Adaptive Preference.H. E. Baber - 2007 - Social Theory and Practice 33 (1):105-126.
    I argue, first, that the deprived individuals whose predicaments Nussbaum cites as examples of "adaptive preference" do not in fact prefer the conditions of their lives to what we should regard as more desirable alternatives, indeed that we believe they are badly off precisely because they are not living the lives they would prefer to live if they had other options and were aware of them. Secondly, I argue that even where individuals in deprived circumstances acquire tastes for conditions that (...)
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  11. Moral dilemmas and moral theory.H. E. Mason (ed.) - 1996 - New York: Oxford University Press.
    This collection of previously unpublished essays addresses a number of issues arising out of philosophical controversies over the possibility of genuine moral dilemmas. Issues addressed include the form of a moral dilemma; the paradoxes a moral dilemma is said to entail; the question of whether a moral dilemma must exhibit inconsistency; the role of intractable circumstances in occasioning moral dilemmas; and the plausibility of supposing that there might be rational ways of addressing moral dilemmas in practice. The contributors, writing from (...)
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  12.  66
    Subrecursion: functions and hierarchies.H. E. Rose - 1984 - New York: Oxford University Press.
  13.  28
    The Right to Choose: Why Governments Should Compel the Tobacco Industry To Disclose Their Ingredients.H. E. May & J. S. Wigand - 2005 - Essays in Philosophy 6 (2):405-422.
    Pursuant to the Doctrine of Consumer Sovereignty, we believe that tobacco companies should be compelled to disclose their ingredients so that the public health community can make more informed recommendations in order to protect consumer autonomy and sovereignty. However, a recent decision by the First Circuit precludes such a disclosure since it would be unduly burdensome to the industry, while granting only minimal gains to the public. We argue that many of the Court’s key claims rest on a misunderstanding of (...)
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  14.  46
    A Chosen Death: The Dying Confront Assisted Suicide.H. E. Mchaffie - 1999 - Journal of Medical Ethics 25 (1):69-70.
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  15.  50
    A Midwife through the Dying Process: Stories of Healing and Hard Choices at the End of Life.H. E. McHaffie - 1997 - Journal of Medical Ethics 23 (6):384-385.
  16.  28
    Community Ethics and Health Care Research.H. E. McHaffie - 1996 - Journal of Medical Ethics 22 (2):122-123.
  17. Polarizable-Vacuum (PV) Approach to General Relativity.H. E. Puthoff - 2002 - Foundations of Physics 32 (6):927-943.
    Standard pedagogy treats topics in general relativity (GR) in terms of tensor formulations in curved space-time. An alternative approach based on treating the vacuum as a polarizable medium is presented here. The polarizable vacuum (PV) approach to GR, derived from a model by Dicke and related to the “THεμ” formalism used in comparative studies of gravitational theories, provides additional insight into what is meant by a curved metric. While reproducing the results predicted by GR for standard (weak-field) astrophysical conditions, for (...)
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  18. Strawson on transcendental idealism.H. E. Matthews - 1969 - Philosophical Quarterly 19 (76):204-220.
    Kant's philosophy of arithmetic / by Charles Parsons -- Visual geometry / by James Hopkins -- The proof-structure of Kant's transcendental deduction / by Dieter Henrich -- Imagination and perception / by P.F. Strawson -- Kant's categories and their schematism / by Lauchlan Chipman -- Transcendental arguments / by Barry Stroud -- Strawson on transcendental idealism / by H.E. Matthews -- Self-knowledge / by W.H. Walsh -- The age and size of the world / by Jonathan Bennett.
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  19. Eucharist: metaphysical miracle or institutional fact?H. E. Baber - 2013 - International Journal for Philosophy of Religion 74 (3):333-352.
    Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood in this way it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ where the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical import—are problematic. I propose an account of Eucharist according to which Christ (...)
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  20.  47
    Deciding for imperilled newborns: medical authority or parental autonomy?H. E. McHaffie - 2001 - Journal of Medical Ethics 27 (2):104-109.
    The ethical issues around decision making on behalf of infants have been illuminated by two empirical research studies carried out in Scotland. In-depth interviews with 176 medical and nursing staff and with 108 parents of babies for whom there was discussion of treatment withholding/withdrawal, generated a wealth of data on both the decision making process and the management of cases. Both staff and parents believe that parents should be involved in treatment limitation decisions on behalf of their babies. However, whilst (...)
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  21.  9
    Karl Mannheim: the development of his thought: philosophy, sociology and social ethics, with a detailed biography.H. E. S. Woldring - 1986 - Assen: Van Gorcum.
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  22.  29
    Confucius and Aristotle on friendship: A comparative study.H. E. Yuanguo - 2007 - Frontiers of Philosophy in China 2 (2):291-307.
    Before and during the times of Confucius and Aristotle, the concept of friendship had very different implications. This paper compares Confucius’ with Aristotle’s thoughts on friendship from two perspectives: xin 信 and le 乐. The Analects emphasizes the xin as the basis of friendship. Aristotle holds that there are three kinds of friends and corresponding to them are three types of friendship. In the friendship for the sake of pleasure, there is no xin; in the legal form of friendship for (...)
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  23. The real presence.H. E. Baber - 2013 - Religious Studies 49 (1):19-33.
    The doctrine that Christ is really present in the Eucharist appears to entail that Christ's body is not only multiply located but present in different ways at different locations. Moreover, the doctrine poses an even more difficult meta-question: what makes a theological explanation of the Eucharist a ‘real presence’ account? Aquinas's defence of transubstantiation, perhaps the paradigmatic account, invokes Aristotelian metaphysics and the machinery of Scholastic philosophy. My aim is not to produce a ‘rational reconstruction’ of his analysis but rather (...)
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  24. It is immoral to require consent for cadaver organ donation.H. E. Emson - 2003 - Journal of Medical Ethics 29 (3):125-127.
    No one has the right to say what should be done to their body after deathIn my opinion any concept of property in the human body either during life or after death is biologically inaccurate and morally wrong. The body should be regarded as on loan to the individual from the biomass, to which the cadaver will inevitably return. Development of immunosuppressive drugs has resulted in the cadaver becoming a unique and invaluable resource to those who will benefit from organ (...)
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  25. The Experience Machine Deconstructed.H. E. Baber - 2008 - Philosophy in the Contemporary World 15 (1):133-138.
    Nozick’s Experience Machine thought experiment is generally taken to make a compelling, if not conclusive, case against philosophical hedonism. I argue that it does not and, indeed, that regardless of the results, it cannot provide any reason to accept or reject either hedonism or any other philosophical account of wellbeing since it presupposes preferentism, the desire-satisfaction account ofwellbeing. Preferentists cannot take any comfort from the results of such thought experiments because they assume preferentism and therefore cannot establish it. Neither can (...)
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  26. Trinity, Filioque and Semantic Ascent.H. E. Baber - 2008 - Sophia 47 (2):149-160.
    It is difficult to reconcile claims about the Father's role as the progenitor of Trinitarian Persons with commitment to the equality of the persons, a problem that is especially acute for Social Trinitarians. I propose a metatheological account of the doctrine of the Trinity that facilitates the reconciliation of these two claims. On the proposed account, ‘Father’ is systematically ambiguous. Within economic contexts, those which characterize God's relation to the world, ‘Father’ refers to the First Person of the Trinity; within (...)
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  27.  15
    Introduction to Cardinal H. E. Manning's "Christ Preached in Any Way a Cause of Joy".H. E. Manning - 2003 - Logos: A Journal of Catholic Thought and Culture 6 (2):151-166.
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  28. The Trinity.H. E. Baber - 2015 - Faith and Philosophy 32 (2):161-171.
    Prima facie, relative identity looks like a perfect fit for the doctrine of the Trinity since it allows us to say that the Father, Son and Holy Spirit, each of which is a Trinitarian Person, are the same God but not the same Person. Nevertheless, relative identity solutions to logic puzzles concerning the doctrine of the Trinity have not, in recent years, been much pursued. Critics worry that relative identity accounts are unintuitive, uninformative or unintelligible. I suggest that the relative (...)
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  29. Scientific objectivity and the logics of science.H. E. Longino - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (1):85 – 106.
    This paper develops an account of scientific objectivity for a relativist theory of evidence. It briefly reviews the character and shortcomings of empiricist and wholist treatments of theory acceptance and objectivity and argues that the relativist account of evidence developed by the author in an earlier essay offers a more satisfactory framework within which to approach questions of justification and intertheoretic comparison. The difficulty with relativism is that it seems to eliminate objectivity from scientific method. Reconceiving objectivity as a function (...)
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  30. Kant's Non-Sequitur. An Examination of the Lovejoy Strawson Critique of the Second Analogy.H. E. Allison - 1971 - Société Française de Philosophie, Bulletin 62 (3):367.
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  31.  83
    Disclosure of terminal illness to patients and families: diversity of governing codes in 14 Islamic countries.H. E. Abdulhameed, M. M. Hammami & E. A. Hameed Mohamed - 2011 - Journal of Medical Ethics 37 (8):472-475.
    Background The consistency of codes governing disclosure of terminal illness to patients and families in Islamic countries has not been studied until now. Objectives To review available codes on disclosure of terminal illness in Islamic countries. Data source and extraction Data were extracted through searches on Google and PubMed. Codes related to disclosure of terminal illness to patients or families were abstracted, and then classified independently by the three authors. Data synthesis Codes for 14 Islamic countries were located. Five codes (...)
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  32. Transcendental Idealism and Descriptive Metaphysics.H. E. Allison - 1969 - Société Française de Philosophie, Bulletin 60 (2):216.
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  33. Worlds, Capabilities and Well-Being.H. E. Baber - 2010 - Ethical Theory and Moral Practice 13 (4):377-392.
    Critics suggest that without some "objective" account of well-being we cannot explain why satisfying some preferences is, as we believe, better than satisfying others, why satisfying some preferences may leave us on net worse off or why, in a range of cases, we should reject life-adjustment in favor of life-improvement. I defend a subjective welfarist understanding of well-being against such objections by reconstructing the Amartya Sen's capability approach as a preferentist account of well-being. According to the proposed account preference satisfaction (...)
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  34.  21
    Kant und Euler.H. E. Timerding - 1919 - Kant Studien 23 (1-3):18-64.
  35.  67
    Is Utilitarianism Bad for Women?H. E. Baber - 2017 - Feminist Philosophy Quarterly 3 (4):1-21.
    Is Utilitarianism Bad for Women? Philosophers and policy-makers concerned with the ethics, economics, and politics of development argue that the phenomenon of ‘adaptive preference’ makes preference-utilitarian measures of well-being untenable. Poor women in the Global South, they suggest, adapt to deprivation and oppression and may come to prefer states of affairs that are not conducive to flourishing. This critique, however, assumes a questionable understanding of preference utilitarianism and, more fundamentally, of the concept of preference that figures in such accounts. If (...)
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  36.  9
    .H. E. Rose - 1972 - Journal of Symbolic Logic 37 (1):19-30.
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  37. The Trinity: A Philosophical Investigation.H. E. Baber - 2019 - London, UK: SCM Press.
    The doctrine of the Trinity developed in response to a range of theological interests, among them the project of reconciling claims about the divinity of Christ with monotheism and massaging Christian doctrine into the ambient (largely Platonic) philosophical framework of the period. More recently the Trinity doctrine has been deployed to promote normative claims concerning human nature, human relationships and social justice. During the past two decades analytic philosophers of religion have increasingly engaged with the doctrine. There are, however, a (...)
  38.  52
    Four models of the relationship between confucianism and democracy.H. E. Baogang - 2010 - Journal of Chinese Philosophy 37 (1):18-33.
  39.  9
    An Intuitionistic Theory of Types: Predicative Part.H. E. Rose & J. C. Shepherdson - 1984 - Journal of Symbolic Logic 49 (1):311-313.
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  40.  28
    The Language of Art and Art Criticism: Analytic Questions in Aesthetics.H. E. Matthews - 1966 - Philosophical Quarterly 16 (65):422.
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  41.  57
    Overcoming postcolonialism: From the civilizational dispute to the renewal of dialogue.H. E. Sayyid Mohammad Khatami - 2013 - Philosophy and Social Criticism 39 (4-5):499-504.
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  42.  20
    A comparison of eyelid responses conditioned with reflex and voluntary reinforcement in normal individuals and in psychiatric patients.H. E. King & C. Landis - 1943 - Journal of Experimental Psychology 33 (3):210.
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  43.  19
    Visual subliminal perception where a figure is obscured by the illumination of the ground.H. E. King, C. Landis & J. Zubin - 1944 - Journal of Experimental Psychology 34 (1):60.
  44.  18
    Unit cell and dimensional changes in irradiated single-crystal rhenium.H. E. Kissinger - 1968 - Philosophical Magazine 17 (148):871-873.
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  45.  20
    Speed of running in extinction as a function of differential goal box retention time.H. E. Klugh - 1961 - Journal of Experimental Psychology 61 (2):172.
  46.  15
    Confidentiality: a modified value.H. E. Emson - 1988 - Journal of Medical Ethics 14 (2):87-90.
    In its original expression as a medical value confidentiality may have been absolute; this concept has become eroded by patient consent, legal actions and change in the climate of public opinion. In particular requirements arising out of legal statutes and common law judgements have greatly modified the confidentiality of the doctor-patient relationship in societies deriving their law from English origins. Despite this, confidentiality remains a value which the physician must strive to preserve. He cannot however do this without considering its (...)
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  47.  37
    E. T. Bell. Polynomials on a finite discrete range. Duke mathematical journal, vol. 10 , pp. 33–47.H. E. Vaughan - 1944 - Journal of Symbolic Logic 9 (1):31-31.
  48.  18
    Bedeutung und Mängel der Genf er Weltkirchenkonferenz.H. E. Tödt - 1967 - Zeitschrift Für Evangelische Ethik 11 (1):2-19.
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  49.  6
    Vollversammlung des Lutherischen Weltbundes in Schwarzafrika.H. E. Tödt - 1977 - Zeitschrift Für Evangelische Ethik 21 (1):300-303.
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  50. Kant und Gauss.H. E. Timerding - 1923 - Société Française de Philosophie, Bulletin 28:16.
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