Results for 'H. E. Mertens'

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  1.  30
    Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362. £40.00.James George Frazer. The Golden Bough . Pp. Xlix + 858. £10.99 Pb.H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104. 380.-BEF.Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv + 127. $12.95.Marian F. Sia & Santiago Sia. From Suffering to God: Exploring Our Images of God in the Light of Suffering. Pp. Xii + 207. £40.00.John E. Thiel. Nonfoundationalism. Pp. Xii + 123. [REVIEW]Brian R. Clack - 1995 - Religious Studies 31 (2):281.
  2.  25
    Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW]Brian R. Clack - 1995 - Religious Studies 31 (2):281-284.
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  3.  18
    Boekbesprekingen.P. C. Beentjes, W. Beuken, Wim Weren, Th Bell, P. Fransen, Jos E. Vercruysse, J. W. Besemer, H. E. Mertens, J. Wissink, H. P. M. Goddijn, J. Y. H. Jacobs, Ulrich Hemel, H. Bleijendaal, M. V. D. Berk, Ger Groot, Renaat Devisch, Tjeu van den Berk & W. G. Tillmans - 1982 - Bijdragen 43 (1):84-112.
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  4. H. Mertens, Kommentar zur Ersten Einleitung in Kants Kritik der Urteilskraft. [REVIEW]E. Sandberg - 1979 - Société Française de Philosophie, Bulletin 70 (1):89.
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  5. H. Mertens, Kommentar Zur Ersten Einleitung in Kants Kritik der Urteilskraft. [REVIEW] E. Sandberg - 1979 - Kant Studien 70 (1):89.
  6. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  7.  10
    Grundlagen und Sinn der griechischen Geschichte. By H. E. Stier. Pp. xii + 520. Stuttgart: Cotta Verlag, 1945.F. W. Walbank & H. E. Stier - 1948 - Journal of Hellenic Studies 68:160-161.
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  8. Moral Dilemmas and Moral Theory.H. E. Mason (ed.) - 1996 - Oxford University Press.
    This collection of previously unpublished essays addresses a number of issues arising out of philosophical controversies over the possibility of genuine moral dilemmas. Issues addressed include the form of a moral dilemma; the paradoxes a moral dilemma is said to entail; the question of whether a moral dilemma must exhibit inconsistency; the role of intractable circumstances in occasioning moral dilemmas; and the plausibility of supposing that there might be rational ways of addressing moral dilemmas in practice. The contributors, writing from (...)
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  9. Philosophische Schriften mit einem Kommentar von H. E. Schröder, in : Ludwig Klages sämtliche Werke.Ludwig Klages, E. Frauchiger, G. Funke, K. J. Groffmann, R. Heisse & H. E. Schröder - 1976 - Tijdschrift Voor Filosofie 38 (2):319-320.
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  10.  18
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  11. Strawson on Transcendental Idealism.H. E. Matthews - 1969 - Philosophical Quarterly 19 (76):204-220.
    Kant's philosophy of arithmetic / by Charles Parsons -- Visual geometry / by James Hopkins -- The proof-structure of Kant's transcendental deduction / by Dieter Henrich -- Imagination and perception / by P.F. Strawson -- Kant's categories and their schematism / by Lauchlan Chipman -- Transcendental arguments / by Barry Stroud -- Strawson on transcendental idealism / by H.E. Matthews -- Self-knowledge / by W.H. Walsh -- The age and size of the world / by Jonathan Bennett.
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  12.  7
    On Knowing: Essays for the Left Hand.H. E. O. James & Jerome S. Bruner - 1963 - British Journal of Educational Studies 11 (2):207.
  13.  45
    Subrecursion: Functions and Hierarchies.H. E. Rose - 1984 - Oxford University Press.
  14. The Real Presence.H. E. Baber - 2013 - Religious Studies 49 (1):19-33.
    The doctrine that Christ is really present in the Eucharist appears to entail that Christ's body is not only multiply located but present in different ways at different locations. Moreover, the doctrine poses an even more difficult meta-question: what makes a theological explanation of the Eucharist a ‘real presence’ account? Aquinas's defence of transubstantiation, perhaps the paradigmatic account, invokes Aristotelian metaphysics and the machinery of Scholastic philosophy. My aim is not to produce a ‘rational reconstruction’ of his analysis but rather (...)
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  15.  14
    Review: H. E. Rose, Subrecursion. Functions and Hierarchies. [REVIEW]H. Schwichtenberg - 1987 - Journal of Symbolic Logic 52 (2):563-565.
  16. Eucharist: Metaphysical Miracle or Institutional Fact?H. E. Baber - 2013 - International Journal for Philosophy of Religion 74 (3):333-352.
    Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood in this way it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ where the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical import—are problematic. I propose an account of Eucharist according to which Christ (...)
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  17.  28
    E. T. Bell. Polynomials on a Finite Discrete Range. Duke Mathematical Journal, Vol. 10 , Pp. 33–47. [REVIEW]H. E. Vaughan - 1944 - Journal of Symbolic Logic 9 (1):31-31.
  18.  7
    Rose H. E.. Subrecursion. Functions and Hierarchies. Oxford Logic Guides, No. 9. Clarendon Press, Oxford University Press, Oxford and New York 1984, Xiii + 191 Pp. [REVIEW]H. Schwichtenberg - 1987 - Journal of Symbolic Logic 52 (2):563-565.
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  19. Hengstenberg, H. E., Das Band zwischen Gott und Schöpfung. [REVIEW]E. Hartmann - 1941 - Philosophisches Jahrbuch 54:380-383.
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  20.  23
    E. T. Bell. Polynomials on a Finite Discrete Range. Duke Mathematical Journal, Vol. 10 , Pp. 33–47.H. E. Vaughan - 1944 - Journal of Symbolic Logic 9 (1):31-31.
  21.  90
    Trinity, Filioque and Semantic Ascent.H. E. Baber - 2008 - Sophia 47 (2):149-160.
    It is difficult to reconcile claims about the Father's role as the progenitor of Trinitarian Persons with commitment to the equality of the persons, a problem that is especially acute for Social Trinitarians. I propose a metatheological account of the doctrine of the Trinity that facilitates the reconciliation of these two claims. On the proposed account, ‘Father’ is systematically ambiguous. Within economic contexts, those which characterize God's relation to the world, ‘Father’ refers to the First Person of the Trinity; within (...)
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  22.  27
    Newman M. H. A.. On Theories with a Combinatorial Definition of “Equivalence.” Annals of Mathematics, Ser. 2 Vol. 43 , Pp. 223–243. [REVIEW]H. E. Vaughan - 1942 - Journal of Symbolic Logic 7 (3):123-123.
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  23.  11
    H. E. Mayer, Bistümer, Klöster und Stifte im Königreich Jerusalem.E. -D. Hehl - 1980 - Byzantinische Zeitschrift 73 (1).
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  24.  86
    The Trinity.H. E. Baber - 2015 - Faith and Philosophy 32 (2):161-171.
    Prima facie, relative identity looks like a perfect fit for the doctrine of the Trinity since it allows us to say that the Father, Son and Holy Spirit, each of which is a Trinitarian Person, are the same God but not the same Person. Nevertheless, relative identity solutions to logic puzzles concerning the doctrine of the Trinity have not, in recent years, been much pursued. Critics worry that relative identity accounts are unintuitive, uninformative or unintelligible. I suggest that the relative (...)
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  25. The Experience Machine Deconstructed.H. E. Baber - 2008 - Philosophy in the Contemporary World 15 (1):133-138.
    Nozick’s Experience Machine thought experiment is generally taken to make a compelling, if not conclusive, case against philosophical hedonism. I argue that it does not and, indeed, that regardless of the results, it cannot provide any reason to accept or reject either hedonism or any other philosophical account of wellbeing since it presupposes preferentism, the desire-satisfaction account ofwellbeing. Preferentists cannot take any comfort from the results of such thought experiments because they assume preferentism and therefore cannot establish it. Neither can (...)
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  26.  22
    Review: M. H. A. Newman, On Theories with a Combinatorial Definition of "Equivalence.". [REVIEW]H. E. Vaughan - 1942 - Journal of Symbolic Logic 7 (3):123-123.
  27.  66
    Disclosure of Terminal Illness to Patients and Families: Diversity of Governing Codes in 14 Islamic Countries.H. E. Abdulhameed, M. M. Hammami & E. A. Hameed Mohamed - 2011 - Journal of Medical Ethics 37 (8):472-475.
    Background The consistency of codes governing disclosure of terminal illness to patients and families in Islamic countries has not been studied until now. Objectives To review available codes on disclosure of terminal illness in Islamic countries. Data source and extraction Data were extracted through searches on Google and PubMed. Codes related to disclosure of terminal illness to patients or families were abstracted, and then classified independently by the three authors. Data synthesis Codes for 14 Islamic countries were located. Five codes (...)
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  28.  9
    H.E.S. Woldring, Politieke filosofie van de christen-democratie. Budel 2003: Damon. 286 pagina’s. ISBN 90 5573 468 3.H. -M. ThD ten Napel - 2004 - Philosophia Reformata 69 (2):202-204.
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  29. Jean Calvin, de E. Doumergue.E. J. H. - 1899 - Revue de Théologie Et de Philosophie 32 (6):565.
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  30.  33
    Deciding for Imperilled Newborns: Medical Authority or Parental Autonomy?H. E. McHaffie - 2001 - Journal of Medical Ethics 27 (2):104-109.
    The ethical issues around decision making on behalf of infants have been illuminated by two empirical research studies carried out in Scotland. In-depth interviews with 176 medical and nursing staff and with 108 parents of babies for whom there was discussion of treatment withholding/withdrawal, generated a wealth of data on both the decision making process and the management of cases. Both staff and parents believe that parents should be involved in treatment limitation decisions on behalf of their babies. However, whilst (...)
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  31. The Story of Punishment. By E. Faris. [REVIEW]H. E. Barnes - 1930 - Ethics 41:261.
     
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  32. Worlds, Capabilities and Well-Being.H. E. Baber - 2010 - Ethical Theory and Moral Practice 13 (4):377-392.
    Critics suggest that without some "objective" account of well-being we cannot explain why satisfying some preferences is, as we believe, better than satisfying others, why satisfying some preferences may leave us on net worse off or why, in a range of cases, we should reject life-adjustment in favor of life-improvement. I defend a subjective welfarist understanding of well-being against such objections by reconstructing the Amartya Sen's capability approach as a preferentist account of well-being. According to the proposed account preference satisfaction (...)
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  33. It is Immoral to Require Consent for Cadaver Organ Donation.H. E. Emson - 2003 - Journal of Medical Ethics 29 (3):125-127.
    No one has the right to say what should be done to their body after deathIn my opinion any concept of property in the human body either during life or after death is biologically inaccurate and morally wrong. The body should be regarded as on loan to the individual from the biomass, to which the cadaver will inevitably return. Development of immunosuppressive drugs has resulted in the cadaver becoming a unique and invaluable resource to those who will benefit from organ (...)
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  34.  70
    The Trinity: A Philosophical Investigation.H. E. Baber - 2019 - London, UK: SCM Press.
    The doctrine of the Trinity developed in response to a range of theological interests, among them the project of reconciling claims about the divinity of Christ with monotheism and massaging Christian doctrine into the ambient (largely Platonic) philosophical framework of the period. More recently the Trinity doctrine has been deployed to promote normative claims concerning human nature, human relationships and social justice. During the past two decades analytic philosophers of religion have increasingly engaged with the doctrine. There are, however, a (...)
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  35.  30
    Is Utilitarianism Bad for Women?H. E. Baber - 2017 - Feminist Philosophy Quarterly 3 (4):1-21.
    Is Utilitarianism Bad for Women? Philosophers and policy-makers concerned with the ethics, economics, and politics of development argue that the phenomenon of ‘adaptive preference’ makes preference-utilitarian measures of well-being untenable. Poor women in the Global South, they suggest, adapt to deprivation and oppression and may come to prefer states of affairs that are not conducive to flourishing. This critique, however, assumes a questionable understanding of preference utilitarianism and, more fundamentally, of the concept of preference that figures in such accounts. If (...)
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  36. Sartre.H. E. Barnes - 1973 - J. B. Lippincott.
     
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  37. Confucius and Aristotle on Friendship: A Comparative Study.H. E. Yuanguo - 2007 - Frontiers of Philosophy in China 2 (2):291-307.
     
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  38.  3
    $Mathscr{E}^Alpha$-Arithmetic and Transfinite Induction.H. E. Rose - 1972 - Journal of Symbolic Logic 37 (1):19-30.
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  39. Polarizable-Vacuum (PV) Approach to General Relativity.H. E. Puthoff - 2002 - Foundations of Physics 32 (6):927-943.
    Standard pedagogy treats topics in general relativity (GR) in terms of tensor formulations in curved space-time. An alternative approach based on treating the vacuum as a polarizable medium is presented here. The polarizable vacuum (PV) approach to GR, derived from a model by Dicke and related to the “THεμ” formalism used in comparative studies of gravitational theories, provides additional insight into what is meant by a curved metric. While reproducing the results predicted by GR for standard (weak-field) astrophysical conditions, for (...)
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  40.  12
    Kiss Stephen A.. Transformations on Lattices and Structures of Logic. On Sale by the Author, 11 E. 92nd St., New York 28, N. Y., 1947, X + 322 Pp. [REVIEW]H. E. Vaughan - 1948 - Journal of Symbolic Logic 13 (3):159-160.
  41.  84
    Scientific Objectivity and the Logics of Science.H. E. Longino - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (1):85 – 106.
    This paper develops an account of scientific objectivity for a relativist theory of evidence. It briefly reviews the character and shortcomings of empiricist and wholist treatments of theory acceptance and objectivity and argues that the relativist account of evidence developed by the author in an earlier essay offers a more satisfactory framework within which to approach questions of justification and intertheoretic comparison. The difficulty with relativism is that it seems to eliminate objectivity from scientific method. Reconceiving objectivity as a function (...)
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  42.  28
    Withholding/Withdrawing Treatment From Neonates: Legislation and Official Guidelines Across Europe.H. E. McHaffie, M. Cuttini, G. Brolz-Voit, L. Randag, R. Mousty, A. M. Duguet, B. Wennergren & P. Benciolini - 1999 - Journal of Medical Ethics 25 (6):440-446.
    Representatives from eight European countries compared the legal, ethical and professional settings within which decision making for neonates takes place. When it comes to limiting treatment there is general agreement across all countries that overly aggressive treatment is to be discouraged. Nevertheless, strong emphasis has been placed on the need for compassionate care even where cure is not possible. Where a child will die irrespective of medical intervention, there is widespread acceptance of the practice of limiting aggressive treatment or alleviating (...)
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  43. Benedict de Spinoza.H. E. Allison - 1975
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  44.  62
    Berkeley and the Tattletale’s Paradox.H. E. Baber - 1989 - Idealistic Studies 19 (1):79-82.
    A certain familiar but “deep” joke, which might be called “The Tattletale’s Paradox,” embodies a logical confusion that figures crucially in some discussions of substantive philosophical issues. “I can’t tell you the secret,” it runs, “because if I did it wouldn’t be a secret.” It is easy enough to detect the trick involved here: to tell a secret is not to make known a piece of information that is a secret at the time that it is revealed, but rather to (...)
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  45.  5
    On the Poetry of A. E. Housman.H. E. G. Rope - 1931 - New Blackfriars 12 (140):674-678.
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  46.  18
    The Language of Art and Art Criticism: Analytic Questions in Aesthetics.H. E. Matthews - 1966 - Philosophical Quarterly 16 (65):422.
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  47.  33
    Aquinas. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (3):517-517.
    A presentation, lucid and concise, of Aquinas' chief philosophical views, set against the historical background out of which they developed and supplemented by an appraisal of their present-day significance. Fr. Copleston's writing is precise without being elaborately technical, simple without being superficial; he succeeds in saying something both to the general reader and to the philosophical specialist.--L. H. E.
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  48.  35
    On Human Thinking. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 10 (1):180-180.
    An analysis, of a rather general sort, of the nature and implications of human thought, based on the assumption that "the fundamental condition for successful [social] planning is consistency and propriety in our thinking."--L. H. E.
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  49.  25
    Existentialismus Und Rechtswissenschaft. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (1):158-158.
    The author argues that legal judgments should be based upon the facts and realities of concrete situations, rather than be derived solely from preconceived statutes, and should be rendered by several judges cooperating with the interested parties and with various scientific experts. He calls his own attitude "existential"; one misses, however, any existential dialectic in his thinking.--L. H. E.
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  50.  19
    Conscious Living. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 10 (1):185-185.
    An exposition of some basic principles of a Weltanschauung heavily influenced by the anthroposophy of Rudolf Steiner, together with some enthusiastic reflections on art, education, and contemporary life.--L. H. E.
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