Results for 'H. Gr'

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  1.  20
    Ethics Lead the Way Despite Organizational Politics.Ufuk Başar, Ünsal Sığrı & H. Nejat Basım - 2018 - Asian Journal of Business Ethics 7 (1):81-101.
    The aim of this study was to find out whether ethical leadership has an impact on employeesorganizational identification and the perceptions of organizational politics moderate this (...)
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  2.  30
    C. Hubert, M. Pohlenz, H. Drexler: Plutarchi Moralia. Vol. V, Fasc. 1: Pp. Xxxii+145; Fasc. 3: Pp. Xiv+118. (Bibl. Scr. Gr. Et Rom. Teubneriana.) Leipzig: Teubner, 1960. Cloth, DM 7.40, 5.40[REVIEW]F. H. Sandbach - 1961 - The Classical Review 11 (03):292-293.
  3.  17
    Moisil GR. C.. Sur la Représentation des Groupes Abéliens Infinis. I, IV. Académie Roumaine, Bulletin de la Section Scientifique, Vol. 23 , Pp. 358361, and Vol. 24 , Pp. 7984[REVIEW]H. E. Vaughan - 1948 - Journal of Symbolic Logic 13 (3):161-161.
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  4.  7
    Review: Gr. C. Moisil, Sur la Representation des Groupes Abeliens Infinis. I, IV[REVIEW]H. E. Vaughan - 1948 - Journal of Symbolic Logic 13 (3):161-161.
  5.  43
    Boekbespreking.H. Gr - 1939 - Synthese 4 (1):60-61.
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  6. Goire, Encore I'Inscription D Abercius,«.H. Gr - 1933 - Byzantion 8:89-91.
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  7.  12
    Moisil Gr. C.. Les Etapes de la Connaissance Mathématique. Revista de Filosofie , No. 4, 11Dec. 1937.C. H. Langford - 1939 - Journal of Symbolic Logic 4 (1):28-28.
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  8.  4
    Review: Gr. C. Moisil, Les Etapes de la Connaissance Mathematique[REVIEW]C. H. Langford - 1939 - Journal of Symbolic Logic 4 (1):28-28.
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  9. Anmeldelse Af Bruce H. Kirmmse: Kierkegaard in Golden Age Denmark.Arne Grøn - 1993 - Kierkegaardiana 16:142-146.
     
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  10. How Perceived Pain Influence Sleep and Mood More Than The Reverse: A Novel, Exploratory Study with Patients Awaiting Total Hip Arthroplasty.Tone Blågestad, Ståle Pallesen, Janne Grønli, Nicole K. Y. Tang & Inger H. Nordhus - 2016 - Frontiers in Psychology 7.
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  11.  36
    Aspects Concerning Entropy and Utility.A. R. Hoseinzadeh, Gr Mohtashami Borzadaran & G. H. Yari - 2012 - Theory and Decision 72 (2):273-285.
  12.  26
    A New Aesop A. Hausrath: Corpus Fabularum Aesopicarum, Vol. I, Fasc. 2. (Bibl. Scr. Gr. Et Rom. Teubneriana.). Pp. Xvi + 335. Leipzig: Teubner, 1956. Cloth, DM. 14.40[REVIEW]H. J. Rose - 1958 - The Classical Review 8 (01):40-41.
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  13.  20
    Later Greek Religion Wilhelm Nestle: Griechische Religiosität von Alexander D. Gr. Bis Auf Proklos (Die Griechische Religiosität in Ihren Grundzügen Und Hauptvertretem von Homer Bis Proklos, III). Pp. 190. Berlin: de Gruyter (Sammlung Göschen, 1080), 1934. Cloth, RM. 1.62[REVIEW]H. J. Rose - 1935 - The Classical Review 49 (02):70-71.
  14.  26
    Torsten J. Andersson: Polis and Psyche: a Motif in Plato's Republic. (Studia Gr. Et Lat. Gothoburgensia, Xxx.) Pp. 263. Stockholm: Almqvist & Wiksell, 1971. Paper[REVIEW]H. J. Easterling - 1975 - The Classical Review 25 (02):313-.
  15. Schneider, A., Die Psychologie Alberts d. Gr[REVIEW]H. Lauer - 1905 - Philosophisches Jahrbuch 18:93.
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  16.  2
    Die Form des Himmelsgew?lbes und das Gr?sser-Erscheinen der Gestirne am Horizont.Charles H. Judd - 1899 - Psychological Review 6 (6):669-670.
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  17.  41
    Iamblichus' Life of Pythagoras L. Deubner: Iamblichi de vita Pythagorica liber. Pp. xx + 158. (Bibl. Scr. Gr. et Rom. Teubn.) Leipzig: Teubner, 1937. Export prices: paper, RM. 6.60; bound, 7.50[REVIEW]J. H. Sleeman - 1938 - The Classical Review 52 (02):68-.
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  18. Ein neuer Zeuge der Definitionensammlung des Hodegos. Zu E. Mionis Beschreibung des Codex Marcianus gr. 545 Un nouveau témoin de l'Hodegos, décrit par E. Mioni[REVIEW]K. -H. Uthemann - 1989 - Byzantion 59:281-282.
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  19. Preliminary Material.Finn Collin, Uffe Juul Jensen, Arne Grøn, Klemens Kappel, Sven Erik Nordenbo & C. H. Koch - 1992 - Danish Yearbook of Philosophy 27 (1):1-5.
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  20. Preliminary Material.Finn Collin, Uffe Juul Jensen, Arne Grøn, Jørgen Mikkelsen, Sven Erik Nordenbo & C. H. Koch - 1995 - Danish Yearbook of Philosophy 30 (1):1-5.
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  21.  27
    A French Edition of the Mosella of Ausonius La Moselle D'Ausone. Édition Critique Et Traduction Française, Précédées D'Une Introduction, Suivies D'Un Commentaire Explicatif, Et Ornées D'Une Carte de la Moselle Et de Fac-Similés D'Éditions Anciennes, Par H. de La Ville de Mirmont, Maître de Conférences À la Faculté des Lettres de Bordeaux. Bordeaux, 1889. Gr. Gounouilhou, Pp. Cclxxv + 141. 4to. 10 Frcs[REVIEW]J. E. Sandys - 1893 - The Classical Review 7 (10):456-458.
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  22.  99
    Polarizable-Vacuum (PV) Approach to General Relativity.H. E. Puthoff - 2002 - Foundations of Physics 32 (6):927-943.
    Standard pedagogy treats topics in general relativity (GR) in terms of tensor formulations in curved space-time. An alternative approach based on treating the vacuum as a (...)polarizable medium is presented here. The polarizable vacuum (PV) approach to GR, derived from a model by Dicke and related to theTHεμformalism used in comparative studies of gravitational theories, provides additional insight into what is meant by a curved metric. While reproducing the results predicted by GR for standard (weak-field) astrophysical conditions, for strong fields a divergence of predictions in the two formalisms (GR vs. PV) provides fertile ground for both laboratory and astrophysical tests to compare the two approaches. (shrink)
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  23.  26
    Jan H.A. Lokin/Roos Meijering, Anatolius and the Excerpta Vaticana Et Laurentiana.J. Michael Rainer - 2005 - Byzantinische Zeitschrift 97 (1):219-222.
    Die Reedition der von den Verfassern nunmehr Excerpta Vaticana et Laurentiana genannt wird, findet ihre Begründung darin, dass der Erstherausgeber, der berühmt Rechtshistoriker Contardo Ferrini offenbar auf (...)
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  24.  12
    Age Discrimination at its Best: Should Chronological Age Be a Prime Factour in Medical Decision Making?Erich H. Loewy - 2005 - Health Care Analysis 13 (2):101-117.
    This paper briefly reviews the papers in this special section of HCA and makes the pointa point which should be obviousthat statistics are useful only as (...) guidelines but tell one nothing about the individual patient in front of you. Chronological age merely shows what is true of most but decidedly not of all patients in a particular age group. To ration on the basis of age alone is unfair to the individual denied treatment and damaging to the community because it disturbs the solidarity which comes about because most members of the community feel that the community has obligations beyond those of not directly harming them; indeed, what produces solidarity is the feeling that members of a community will do their best to come to each others help. Rationing on the basis of age alone denies people of equal treatment under the law andwhen it comes to the elderlyis a type of age discrimination. It is pointed out that what matters is a patients disease and not his/her age. A permanently vegetative person 8 years of age is a much sadder occurrence than it would be at age 90but the critical fact is that both are permanently vegetative. Age cuts both waysit is irrational to spend hundreds of thousands of dollars, untold amounts of time, energy and devotion to the 520 gm infant with a gr IV diffuse haemorrhage whose chance of leading a sentient life is close to zero and to hesitate before using a diagnostic MRI on a patient who is 90 but fully alert and enjoying life. It is concluded that age as an independent variable in the allocation of resources is ethically highly problematic. (shrink)
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  25.  19
    The Annotations of M. Valerivs Probvs, III: Some Virgilian Scholia.H. D. Jocelyn - 1985 - Classical Quarterly 35 (02):466-.
    Most of the commentaries on Greek authors which circulated in the towns of Egypt during the late Ptolemaic and early Imperial periods ignored the critical and colometrical (...)
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  26. Commentaria in Aristotelem Graeca.H. Diels (ed.) - 1882 - Reimer.
  27.  8
    Gedanken zur Zeit.Peter H. Richter - 2012 - Philosophia Naturalis 49 (2):175-206.
    The notion of time emerged from the observation of celestial phenomena and the construction of calendars. Its development towards ever higher precision went along with qualitative changes, (...)
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  28.  97
    What Was Einstein's Principle of Equivalence?John Norton - 1985 - Studies in History and Philosophy of Science Part A 16 (3):203.
    sn y™to˜er —nd xovem˜er IWHUD just over two ye—rs —fter the ™ompletion of his spe™i—l theory of rel—tivityD iinstein m—de the ˜re (...)—kthrough th—t set him on the p—th to the gener—l theory of rel—tivityF ‡hile prep—ring — review —rti™le on his new spe™i—l theory of rel—tivityD he ˜e™—me ™onvin™ed th—t the key to the extension of the prin™iple of rel—tivity to —™™eler—ted motion l—y in the rem—rk—˜le —nd unexpl—ined empiri™—l ™oin™iden™e of the equ—lity of inerti—l —nd gr—vit—tion—l m—ssesF „o interpret —nd exploit this ™oin™iden™eD he introdu™ed — new —nd powerful physi™—l prin™ipleD soon to ˜e ™—lled the ’prin™iple of equiv—len™e4 upon whi™h his se—r™h for — gener—l theory of reE l—tivity would ˜e ˜—sedF woreoverD with the ™ompletion of the theory —nd throughout the rem—inder of his lifeD iinstein insisted on the fund—ment—l import—n™e of the prin™iple to his gener—l theory of rel—tivityF iinstein9s insisten™e on this point h—s ™re—ted — puzzle for philosophers —nd histori—ns of s™ien™eF st h—s ˜een —rgued vigorously th—t the prin™iple in its tr—dition—l formul—tion does not hold in th™ gener—l theory of rel—tivityD gonsiderD for ex—mpleD — tr—dition—l formul—tion su™h —s €—uli9s in his IWPI Encyklopadie —rti™leF por €—uli the prin™iple —sserts th—t one ™—n —lw—ys tr—nsform —w—y —n —r˜itr—ry gr—vit—tion—l eld in —n innitely sm—ll region of sp—™eEtimeD ˜y tr—nsforming to —n —ppropri—te ™oordin—te system @€—uli IWPID pF IRSAF sn responseD su™h eminent rel—tivists —s ƒynge @IWTHD pF ixAD —nd even iddington ˜efore him @IWPRD ppF QW{RIAD h—ve o˜je™ted th—t — ™oordin—te tr—nsform—tion or ™h—nge of st—te of motion of the o˜server ™—n h—ve no ee™t on the presen™e or —˜sen™e of — gr—vit—tion—l eldF „he presen™e of — ’true4 gr—vit—tion—l eld is determined ˜y —n inv—ri—nt ™riterionD the ™urv—ture of the metri™F „he gr—vit—tionEfree ™—se of spe™i—l rel—tivity is just the ™—se in whi™h this ™urv—ture v—nishesD where—s the true gr—vit—tion—l elds of gener—l rel—tivity —re distinguished ˜y the nonv—nishing of this ™urv—tureF „his o˜je™tion h—s immedi—te r—mi™—tions for the ’iinstein elev—tor4 thought experimentD whi™h is ™ommonly used in the formul—tion of the prinE ™iple of equiv—len™eF sn this thought experimentD — sm—ll ™h—m˜ers su™h —s.... (shrink)
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  29.  53
    Change in Hamiltonian General Relativity From the Lack of a Time-Like Killing Vector Field.J. Brian Pitts - 2014 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 47:68-89.
    In General Relativity in Hamiltonian form, change has seemed to be missing, defined only asymptotically, or otherwise obscured at best, because the Hamiltonian is a sum of (...)
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  30. A Chomskian Alternative to Convention-Based Semantics.Stephen Laurence - 2010 - In Darragh Byrne & Max Kölbel (eds.), Mind. Routledge. pp. 269--301.
    In virtue of what do the utterances we make mean what they do? What facts about these signs, about us, and about our environment make it the (...)
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  31. A Chomskian Alternative to Convention-Based Semantics.Stephen Laurence - 1996 - Mind 105 (418):269-301.
    In virtue of what do the utterances we make mean what they do? What facts about these signs, about us, and about our environment make it the (...)
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  32.  4
    Mimezis postvarenja - o Adornovom tumacenju strategije moderne umetnosti.Zoran Kindjic - 2006 - Filozofija I Društvo 2006 (29):151-162.
    Der Verfasser betrachtet Adornos Deutung der Strategie der modernen Kunst in ihrem Versuch der verdinglichtenWelt zu widerstehen. Diese Strategie bezeichnet der frankfurter Denker als Mimesis der Verdinglichung,? (...)berzeugt davon, dass die Kunst gegen den Bann opponieren kann, nur inwiefern sie sich mit diesem identifiziert. Abstraktheit, Dissonanz und Nihilismus der modernen Kunst fasst Adorno geradezu als Mimesis der Verdinglichung auf. Das Ziel der modernen Kunst sei es, dass sie mit der eigenen "H?sslichkeit" eine verborgene H?sslichkeit derWelt entlarvt, d.h. dass sie den Rezipienten schockiert und ihn dadurch aus der konformistischen Schl?frigkeit auff?hrt. Nachdem der Verfasser Adornos Deutung der Strategie der modernen Kunst betrachtet hat, bemerkt er, dass auch sie sich, nach Anfangserfolgen, der Herrschaft der instrumentalen Vernunft, d.h. derWelt, die sich auf dem abstrakten b?rgerlichen Prinzip des Tausches gr?ndet, als nicht gewachsen herausgestellt hat. Autor razmatra Adornovo tumacenje strategije moderne umetnosti u njenom pokusaju odolevanja postvarenom svetu. Ovu strategiju moderne umetnosti frankfurtski mislilac oznacava kao mimezis postvarenja, uveren da umetnost moze oponirati stezi ukletosti jedino ukoliko se identifikuje s njom. Apstraktnost, disonantnost i nihilizam moderne umetnosti Adorno shvata upravo kao mimezis postvarenja. Cilj moderne umetnosti je da vlastitom ruznocom razoblici prikrivenu "ruznocu" sveta, da svojom sokantnoscu trgne recipijenta iz konformistickog dremeza. Razmotrivsi Adornovo tumacenje strategije moderne umetnosti, autor primecuje da se i ona, nakon pocetnih uspeha, pokazala nedoraslom vladavini instrumentalnog uma, tj. svetu koji pociva na apstraktnom principu razmene. (shrink)
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  33.  19
    Bemerkungen zur Hand des Theodoros Skutariotes.Raimondo Tocci - 2006 - Byzantinische Zeitschrift 99 (1):127-144.
    Die Beschäftigung mit der Hand des Theodoros Skutariotes wird durch das Fehlen eines von ihm subskribierten Exemplars erschwert. Über seine Tätigkeit als Patriarchatsbeamter, Metropolit von Kyzikos und (...)
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  34. Trum I Rom (Fig. 2)(Rüpke 2007a, 1). Men Begreber-Ne Græsk Og Romersk Religion Bliver Samtidig Brugt Til Generelt at Betegne Religionerne I de Områder, Som[REVIEW]Græsk Romersk Religion - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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  35.  28
    Liberalism: H. J. McCloskey.H. J. Mccloskey - 1974 - Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. (...)My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; the liberalism of which Kant is the best known exponent, which is based on respect for persons as ends in themselves; and the liberalism of Bentham and the Mills, which is based upon utilitarian ethical theories and most especially with concern for pleasure and the reduction of pain. These different elements of liberalism have led to different emphases and different political and social arrangements, but all have involved a concern to safeguard values and to use force to that end. Today they constitute strands of thought which go to make up liberal thought as we now know it, hence it is not simply a historical fact about liberalism, but a fact about its philosophical basis, that liberalism is firmly involved in certain value and moral commitments. In the remainder of this paper I shall seek to bring this out. (shrink)
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  36.  14
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  37.  91
    Global Bioethics: The Collapse of Consensus : Edited by H. Tristram Engelhardt, Jr.H. Tristram Engelhardt (ed.) - 2006 - M & M Scrivener Press.
    This collection of essays, Global Bioethics: The Collapse of Consensus, deals with the issue of the repeated failure of attempts to derive a universal set of ...
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  38.  28
    Response by H. H. Pattee to Jon Umerezs Paper: “Where Does PatteesHow Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerezs analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new (...)field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed as complementary rather than competitive. The relation of genetic language and human language is the central issue. They are separated by 4 billion years and require entirely different models. Nevertheless, these languages have in common a unique unlimited expressive power that allows open-ended evolution and creative thought. Understanding the nature of this expressive power and how it arises remains a basic unsolved problem of biosemiotics. (shrink)
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  39.  35
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction " (...)whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in interpreting the past; and a belief in inevitability. It is difficult to ascertain whether Hexter's attention to political matters is a result of his view of them as intrinsically important to historical inquiry or as particularly relevant to historical accounts of Stuart England. The charge of presentism cannot confidently be made against him, as he is not guilty of anything as crude as anachronism, and subtle presentism is neither avoidable nor necessarily reprehensible. Inevitabilism is not only difficult to define, it is not displayed by Hexter. If he displays the weaknesses of whiggishness it is only through implication, in the body of ideas underlying his text. (shrink)
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  40. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  41.  28
    II. Human Flourishing: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):147-154.
    Miss G. E. M. Anscombe has said that, in order for progress to be made in ethics, we must have some determinate idea ofhuman flourishing.’ I (...)
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  42.  23
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, (...)
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  43.  13
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years (...)of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his arguments for quanta largely on the behaviour of high-frequency black body radiation or ultra-violet light, Compton experimented with X-rays. A modern physicist accustomed to picturing ultra-violet light and X-radiation as simply two adjacent regions in the electromagnetic spectrum might regard this distinction as hair-splitting. But who in 1905 was sure that X-rays and γ-rays are far more closely related to ultra-violet light than to α-particles, for example ? This only became evident after years of painstaking research, so that moving without elaboration from Einstein's hypothesis to Compton's experiments automatically eliminates from consideration an important segment of historya segment in which a major role was played by William Henry Bragg. (shrink)
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  44.  75
    BeliefInand BeliefThat1: H. H. PRICE.H. H. Price - 1965 - Religious Studies 1 (1):5-27.
    Epistemologists have not usually had much to say about believingin’, though ever since Plato's time they have been interested in believingthat’. Students of religion, (...)on the other hand, have been greatly concerned with beliefin’, and many of them, I think, would maintain that it is something quite different from beliefthat’. Surely beliefinis an attitude to a person, whether human or divine, while beliefthatis just an attitude to a proposition? Could any difference be more obvious than this? And if we over-look it, shall we not be led into a quite mistaken analysis of religious belief, at any rate if it is religious belief of the theistic sort? On this view beliefinis not a propositional attitude at all. (shrink)
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  45.  21
    Review of H. Joas, Die Kreativität des Handelns[REVIEW]H. G. Callaway - 1995 - Philasophical Quarterly (Scotland) 45 (179):247-249.
  46.  21
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  47.  5
    On The Decision Problem For Two-Variable First-Order Logic, By, Pages 53 -- 69.Erich Gr\"Adel, Phokion Kolaitis & Moshe Vardi - 1997 - Bulletin of Symbolic Logic 3 (1):53-69.
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  48.  26
    Max H. Fisch: Rigorous Humanist.Edward H. Madden - 1986 - Transactions of the Charles S. Peirce Society 22 (4):375 - 396.
  49. The Problem of Life After Death: H. H. PRICE.H. H. Price - 1968 - Religious Studies 3 (2):447-459.
    May I first say, Mr Chairman, that I regard it as a great honour to have been invited to take part in this Conference? I speak to (...)
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  50.  32
    Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, Jr[REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made (...)
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