Results for 'H. H. Erasmus'

988 found
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  1.  22
    De Novis Libris Iudicia.C. J. Ruijgh, J. Nuchelmans, W. J. W. Koster, W. J. Verdenius, S. L. Radt, G. Van Hoorn, D. Holwerda, J. H. Thiel, B. A. Van Groningen, G. J. De Vries, W. Wiersma, H. H. Erasmus, H. J. Drossaart Lulofs, H. Bolkenstein & B. L. Hijmans - 1964 - Mnemosyne 17 (4):388-458.
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  2.  8
    Boekbespreking.D. F. Erasmus & H. J. Geyser - 1960 - HTS Theological Studies 16 (1).
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  3.  8
    Religious research as kingpin in the fight against poverty and AIDS in the Western Cape, South Africa.Johannes C. Erasmus, H. Jurgens Hendriks & Gerbrand G. Mans - 2006 - HTS Theological Studies 62 (1).
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  4.  80
    The Praise of Folly.Desiderius Erasmus - 2003 - Yale University Press.
    First published in Paris in 1511, _The Praise of Folly _has__enjoyed enormous and highly controversial success from the author’s lifetime down to our own day.__It has__no rival, except perhaps Thomas More’s _Utopia, _as the most intense and lively presentation of the literary, social, and theological aims and methods of Northern Humanism. Clarence H. Miller’s highly praised translation of _The Praise of Folly, _based on the definitive Latin text, echoes Erasmus’ own lively style while retaining the nuances of the original (...)
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  5. The Praise of Folly: Second Edition.Desiderius Erasmus - 2003 - Yale University Press.
    First published in Paris in 1511, _The Praise of Folly _has__enjoyed enormous and highly controversial success from the author’s lifetime down to our own day.__It has__no rival, except perhaps Thomas More’s _Utopia, _as the most intense and lively presentation of the literary, social, and theological aims and methods of Northern Humanism. Clarence H. Miller’s highly praised translation of _The Praise of Folly, _based on the definitive Latin text, echoes Erasmus’ own lively style while retaining the nuances of the original (...)
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  6.  23
    On Roach’s Presuppositional Response to Licona’s New Historiographical Approach.Michael R. Licona & Jacobus Erasmus - 2021 - Perichoresis 19 (4):21-33.
    In a recent article, William C. Roach offers a presuppositional critique, which is inspired by Carl F. H. Henry, of Michael R. Licona’s so-called New Historiographical Approach to defending the resurrection. More precisely, Roach attempts to defend six key theses, namely, that the NHA is an evidentialist approach, the NHA is a deductive argument, the NHA is an insufficient approach, believers and unbelievers share no common ground, the NHA does not embrace a correspondence theory of truth, and the presupposition of (...)
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  7. The Triumph of Erasmus in Modern Protestantism.H. G. Smith - 1904 - Hibbert Journal 3:64.
     
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  8.  28
    Erasmus King: Eighteenth-century experimental philosopher.John H. Appleby - 1990 - Annals of Science 47 (4):375-392.
    Well-known in his day, but overlooked since, Erasmus King lectured in natural and experimental philosophy from the 1730s until 1756 at his Westminster home and twenty other venues, publicizing his frequent courses exclusively in the Daily Advertiser. In 1739 he escorted Desaguliers's youngest son to Russia, hoping to demonstrate experimental philosophy to the Russian empress. En route, he conducted trials with a sea-guage in the Baltic which were reported by Stephen Hales in his Statical Essays. Various sources testify to (...)
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  9. The History of Scepticism from Erasmus to Descartes.Richard H. Popkin - 1960 - Revue Philosophique de la France Et de l'Etranger 154:115-116.
     
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  10.  2
    The high road to Pyrrhonism.Richard H. Popkin - 1980 - Indianapolis: Hackett Pub. Co.. Edited by Richard A. Watson & James E. Force.
    In this sequel to his classic study The History of Scepticism from Erasmus to Descartes, Popkin examines the important role played by the revival and reformulation of classical scepticism in eighteenth-century philosophy.
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  11.  8
    Channeling Erasmus in Communist Poland: Leszek Kołakowski, Vatican II, and the Reinvention of "Counter-Reformation".Piotr H. Kosicki - 2024 - Journal of the History of Ideas 85 (1):87-120.
    Polish intellectual historian Leszek Kołakowski proposed in the 1960s an innovative, now virtually forgotten, reimagining of a crucial concept in the history of Roman Catholicism: the idea of "Counter-Reformation." Kołakowski's lifelong affinity for early modern Europe's Catholic dissidents led him into dialogue in the era of Vatican II with Tadeusz Mazowiecki, the leader of a movement of young Polish reformers who styled themselves "Catholic socialists." Seeing them as the bedrock of a new Catholic Counter-Reformation, Kołakowski sketched the role he hoped (...)
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  12.  13
    Post-Theism: Reframing the Judeo-Christian Tradition.H. A. Krop, Arie L. Molendijk, Hent de Vries & H. J. Adriaanse (eds.) - 2000 - Peeters.
    What, if anything remains of religion after the demise of traditional theism and the theologies based upon it? What are the consequences of so-called Post-theism for the modern scholarly study of religion (in Religionswissenschaft and philosophical theology or church dogmatics, in the philosophy of religion as well as in the more recent phenomenon of comparitive religious studies)? This volume collects some thirty articles written in honor of Professor Hendrik Johan Adriaanse whose intellectual trajectory, recounted here in extensive personal reflections, has (...)
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  13.  12
    "Erasmus on the" Carmelite Taboo".H. Th van Veen - 1981 - Bibliothèque d'Humanisme Et Renaissance 43 (2):335-339.
  14.  41
    Erasmus and the humanist ideal.A. H. T. Levi - 1978 - Heythrop Journal 19 (3):243–255.
  15.  23
    Erasmus.D. H. Th Vollenhoven - 1936 - Philosophia Reformata 1:84.
  16.  35
    A presentation volume for Henry VIII: The charlecote park copy of erasmus's institutio principis christiani.Cecil H. Clough - 1981 - Journal of the Warburg and Courtauld Institutes 44 (1):199-202.
  17.  28
    Werner Kaegi: Erasmus ehedem und heute 1469-1969, Verlag Helbing & Lichtenhahn Basel 1969, 30 pp. [REVIEW]H. J. Sch - 1970 - Zeitschrift für Religions- Und Geistesgeschichte 22 (2):174-174.
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  18.  37
    Collective Responses to Covid-19 and Climate Change.Andrea S. Asker & H. Orri Stefánsson - 2021 - Erasmus Journal for Philosophy and Economics 14 (1):152–166.
    Both individuals and governments around the world have willingly sacrificed a great deal to meet the collective action problem posed by Covid-19. This has provided some commentators with newfound hope about the possibility that we will be able to solve what is arguably the greatest collective action problem of all time: global climate change. In this paper we argue that this is overly optimistic. We defend two main claims. First, these two collective action problems are so different that the actions (...)
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  19.  6
    The History of Scepticism from Erasmus to Descartes.A. H. Basson - 1963 - Philosophical Quarterly 13 (51):176-178.
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  20.  6
    Opus Epistolarum Des. Erasmi Roterodami: Volume Viii: 1529-1530.P. S. Allen & H. M. Allen (eds.) - 1992 - Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  21.  9
    Opus Epistolarum Des. Erasmi Roterodami: Volume V: 1522-1524.P. S. Allen & H. M. Allen (eds.) - 1992 - Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  22.  10
    Opus Epistolarum Des. Erasmi Roterodami: Volume Xi: 1534-1536.P. S. Allen, H. M. Allen & H. W. Garrod (eds.) - 1992 - Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  23.  7
    Opus Epistolarum Des. Erasmi Roterodami: Volume Ix: 1530-1532.P. S. Allen, H. M. Allen & H. W. Garrod (eds.) - 1938 - Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  24.  5
    Opus Epistolarum Des. Erasmi Roterodami: Volume X: 1532-1534.P. S. Allen, H. M. Allen & H. W. Garrod (eds.) - 1992 - Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  25.  7
    Opus Epistolarum Des. Erasmi Roterodami: Volume Vi: 1525-1527.P. S. Allen & H. M. Allen (eds.) - 1926 - Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  26.  3
    Opus Epistolarum Des. Erasmi Roterodami: Volume Vii: 1527-1528.P. S. Allen & H. M. Allen (eds.) - 1992 - Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  27.  17
    Recent Works on the Controversy between Desiderius Erasmus of Rotterdam and Alberto Pio of Carpi.Nelson H. Minnich - 2016 - Erasmus Studies 36 (1):53-58.
  28.  7
    Dialogues between Faith and Reason: The Death and Return of God in Modern German Thought.John H. Smith (ed.) - 2011 - Cornell Scholarship.
    Smith traces a major line in the history of theology and the philosophy of religion down the "slippery slope" of secularization—from Luther and Erasmus, through Idealism, to Nietzsche, Heidegger, Derrida, Habermas, Vattimo, and Asad.
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  29.  9
    IX-6 Ordinis noni tomus septimus: Declarationes ad censuras Lutetiae vulgatas sub nomine facultatis theologiae Parisiensis.James K. Farge, Clarence H. Miller & Jan Bloemendal (eds.) - 2014 - BRILL.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the _Declarationes_. It also shows the contrast between the scholastic/logical and the humanist/rhetorical approach to Scripture and to theological questions.
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  30.  4
    IX-6 Ordinis noni tomus septimus: Declarationes ad censuras Lutetiae vulgatas sub nomine facultatis theologiae Parisiensis.James K. Farge & Clarence H. Miller (eds.) - 2014 - BRILL.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the _Declarationes_. It also shows the contrast between the scholastic/logical and the humanist/rhetorical approach to Scripture and to theological questions.
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  31.  37
    The Role of Scepticism in Modern Philosophy Reconsidered.Richard H. Popkin - 1993 - Journal of the History of Philosophy 31 (4):501-517.
    In lieu of an abstract, here is a brief excerpt of the content:The Role of Scepticism in Modern Philosophy Reconsidered RICHARD H. POPKIN THE THEORY that the revival of ancient scepticism, and the application of its arguments to the controversies of the sixteenth century, played a vital role in the development of modern philosophy was first suggested by me almost forty years ago. A three-part article in the Review of Metaphysics entided "The Sceptical Crisis and the Rise of Modern Philosophy" (...)
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  32. Skepticism: an anthology.Richard H. Popkin, Maia Neto & José Raimundo (eds.) - 2007 - Amherst, N.Y.: Prometheus Books.
    Plato -- Pyrrho -- The academics -- Sextus empiricus -- Augustine -- Erasmus -- Gianfrancesco Pico -- Hervet -- Montaigne -- Charron -- Sanchez -- Bacon -- Gassendi -- La Mothe le Vayer -- Descartes -- Pascal -- Glanvill -- Foucher -- Huet -- Locke -- Bayle -- Leibniz -- Crousaz -- Berkeley -- Ramsay -- Hume -- Voltaire -- Diderot -- Rousseau -- Kant -- Schulze -- Stäudlin -- Hegel -- Kierkegaard -- Nietzsche -- James -- Santayana -- (...)
     
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  33. The Praise of Folly: Second Edition.Clarence H. Miller (ed.) - 2003 - Yale University Press.
    First published in Paris in 1511, _The Praise of Folly _has__enjoyed enormous and highly controversial success from the author’s lifetime down to our own day.__It has__no rival, except perhaps Thomas More’s _Utopia, _as the most intense and lively presentation of the literary, social, and theological aims and methods of Northern Humanism. Clarence H. Miller’s highly praised translation of _The Praise of Folly, _based on the definitive Latin text, echoes Erasmus’ own lively style while retaining the nuances of the original (...)
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  34.  2
    Erasmianism: idea and reality.M. E. H. N. Mout, Heribert Smolinsky & J. Trapman (eds.) - 1997 - New York: Koninklijke Nederlandse Akademie van Wetenschappen.
    Paperback. The book treats two general questions: 1. Whether Erasmanism and Erasmian Humanism existed as a recognizable attitude during the sixteenth and early seventeenth centuries; 2. Whether Erasminism represented a definable middle way between the confessional conflicts of these times. How important was Erasmanism in these respects? The treatment of these two questions is geographically limited to those countries where Erasmus himself was active: Italy, The Netherlands, Holy Roman Empire, Switzerland and England.Erasmanism as a concept has hardly been studied (...)
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  35.  6
    Iv-1a Ordinis Quarti Tomus Primus : Lingua.J. H. Waszink (ed.) - 1969 - Brill.
    This additional volume offers a revised edition of Lingua , Erasmus’ work on language, its possibilities and the dangers in its use, ending in a praise of the Word of God. Since it deals with the moral implications of language, Erasmus placed it in Ordo IV that comprises works on moral issues.
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  36.  44
    The Platonic Renaissance in England. [REVIEW]A. H. Armstrong - 1956 - Philosophical Studies (Dublin) 6:205-206.
    Cassirer’s Die Platonische Renaissance in England und die Schule von Cambridge, of which the present work is a translation, was first published in 1932; it therefore necessarily takes no account of the mass of work on the English Catholic humanists of the Renaissance, beginning with Chambers’s Thomas More, and on 17th-century English religious thought, which has appeared in the last 20 years. This may partly account for the rather old-fashioned impression which the book produces. Cassirer still understood More, Colet, and (...)
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  37.  4
    Hegel and Aristotle (review).James H. Wilkinson - 2002 - Journal of the History of Philosophy 40 (4):550-551.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 40.4 (2002) 550-551 [Access article in PDF] Book Review Hegel and Aristotle Alfredo Ferrarin. Hegel and Aristotle. New York: Cambridge University Press, 2001. Pp. xxii + 442. Cloth, $64.95. This is an important book which should be read by anyone interested in either of the two philosophers. Ferrarin demonstrates that the structure and detail of Hegel's executed project owe more to Aristotle than (...)
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  38.  7
    I-4 Ordinis Primi Tomus Quartus: De Recta Latini Graecique Sermonis Pronuntiatione.M. Cytowska, J. Domanski, C. L. Heesakkers & J. H. Waszink (eds.) - 1969 - Brill.
    This volume of the Amsterdam edition of the Latin texts of Erasmus contains several works intended for scholarship in Classics. It includes discourse on the correct pronunciation of Latin and Greek, rhetoric, and Classical Latin, in a compendium of the handbook by Lorenzo Valla, as well as a declamation in praise of medicine.
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  39.  8
    Ethical Practice in Professional Youth Work: Perspectives from Four Countries.I. E. Rannala, J. Gorman, H. Tierney, Á Guðmundsson, J. Hickey & T. Corney - forthcoming - Ethics and Social Welfare.
    Ethical youth work is ‘good' youth work but how do youth work practitioners collectively determine what is ‘good'? This article presents findings from four-country surveys of youth workers' attitudes and understandings of what constitutes ‘good', that is to say ‘ethical’ practice. The article presents the principles that youth workers say underpin ethical practice in Australia, Estonia, Iceland, and Ireland. The first three countries have well established Codes of Ethics and/or Practice and Professional Associations, while Ireland does not. A survey of (...)
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  40.  7
    declarationes Ad Censuras Lutetiae Vulgatas Sub Nomine Facultatis Theologiae Parisiensis: Ix-7 Ordinis Noni Tomus Septimus.James K. Farge, Clarence H. Miller & Jan Bloemendal (eds.) - 1969 - Brill.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the Declarationes. It also shows the contrast between the scholastic/ /logical and the humanist/rheorical approach to Scripture and to theological questions.
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  41.  6
    Renaissance und Bibelhumanismus.Lange van Ravenswaay, J. J. Marius & H. J. Selderhuis (eds.) - 2020 - Göttingen: Vandenhoeck & Ruprecht.
    Als im Jahr 1516 die neue Ausgabe des Neuen Testaments, das Novum Instrumentum des Erasmus von Rotterdam erschien, war dies ein herausragendes Ereignis mit weitreichenden Konsequenzen und Wirkungen. Sowohl die Reformation des 16. Jahrhunderts mit ihrer zentralen Stellung der biblischen Schriften und ihrer Exgeses als auch die Entwicklung der in die Moderne weisenden biblischen Textkritik lassen sich ohne die Arbeiten des Erasmus kaum denken. Dennoch ist auch Erasmus in einem breiteren Zusammenhang der mannigfachen Bibel- und Text-orientierten Reformbewegung (...)
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  42.  7
    Clarence H. Miller, Erasmus and Luther: The Battle over Free Will, Ed., with notes, by Clarence H. Miller; trans. Clarence H. Miller and Peter Macardle; intro. By James D. Tracy. Indianapolis/cambridge, Hackett Publishing Company, Inc., Xxxv + 355 pp. ISBN 978-1-60384-547-2. [REVIEW]William Rockett - 2012 - Moreana 49 (Number 189-49 (3-4):267-270.
  43. Richard H. Popkin, "The History of Scepticism, from Erasmus to Spinoza".Ramón Xirau - 1981 - Dianoia 27 (27):295.
     
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  44.  11
    Richard H. Popkin, "The History of Scepticism from Erasmus to Spinoza". [REVIEW]Avner Cohen - 1983 - Journal of the History of Philosophy 21 (1):102.
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  45.  21
    Erasmus Opus Epistolarum Des. Erasmi Roterodami, denuo recognitum et auctum per P. S. Allen et H. M. Allen. Vol. IV. Pp. xxxii + 632, with three plates. Oxonii: In Typographeo Clarendoniano, MCMXXII. 28s. net. [REVIEW]G. C. Richards - 1923 - The Classical Review 37 (5-6):125-127.
  46. R. H. Popkin, The History of Scepticism from Erasmus to Descartes. [REVIEW]Giorgio Tonelli - 1964 - Filosofia 15 (2):327.
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  47.  7
    Clarence H. Miller, Humanism & Style; Essays on Erasmus and More, Bethlehem, Pennsylvania, Lehigh University Press, 2011, 149 pp. ISBN 978-1-61146-006-3 (cloth); 978-1-61146-007-0. [REVIEW]Katherine Rodgers - 2012 - Moreana 49 (Number 187-49 (1-2):227-230.
  48. POPKIN, R. H. - "The History of Scepticism from Erasmus to Descartes". [REVIEW]M. Kneale - 1962 - Mind 71:282.
     
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  49.  7
    D.F.S. Thomson & H.C. Porter Erasmus and Cambridge, University of Toronto Press, 1963, in-8 o de X-233p. [REVIEW]J. -C. Margolin - 1964 - Moreana 1 (3):61-65.
  50.  31
    Hermann Weyl.H. H. E. - 1956 - British Journal for the Philosophy of Science 7 (26):182-183.
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