Results for 'H. Kh'

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  1.  55
    Behavior of a Magnetic Dipole Freely Floating on Water Surface.M. A. & H. Kh - manuscript
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water (...)
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  2.  85
    Mycenaean Troy. By H. C. Tolman and G. C. Scoggin (Vanderbilt Oriental Series). With Plate, 44 Figs., Four Maps, and Plans. Pp. 111. 8vo. New York, Etc. [1903]. [REVIEW]B. W. H. - 1904 - The Classical Review 18 (08):424-.
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  3.  75
    H Ilias Kai o Trwikos PolemosThe Iliad of Homer.C. R. H., B. Dousmanis & William Marris - 1935 - Journal of Hellenic Studies 55:104.
  4.  67
    Grammatik der Lateinlsche Sprache, Bearbeitet von Dr H. Schweizer-Sidler, Und Dr Alfred Stjrbee. Erster Theil Halle, 1888. This Little Book (of Only 215 Pages) is a New Recension of Schweizer-Sidler's Latin Elementar Und Formenlehre Published in 1869. The Importance of the Present Volume is That its Writers Have Entirely Recast Their Theory of Latin Morphology in Accordance with the Procedure of the New School of Comparative Philology. It is Much to Be Hoped That Some Competent English or American Scholar Will Either Translate the Book Into English, or Write an Original Work of the Same Character[REVIEW]N. H. - 1889 - The Classical Review 3 (06):275-.
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  5.  50
    H Katagwgh Twn Kupriwn.G. H. & K. P. Georgiades - 1938 - Journal of Hellenic Studies 58:101.
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  6.  40
    Frederic H. Hedge, D. D.W. T. H. - 1877 - Journal of Speculative Philosophy 11 (1):107 - 108.
  7. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning - 1885
     
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  8. Basile, Grégoire de Nazianze et Grégoire de Nysse, comme exégétes, de H. WEISS.V. H. V. H. - 1872 - Revue de Théologie Et de Philosophie 5 (3):468.
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  9. La clôture du canon de l'Ancien Testament, d'après le Dr H. GRAETZ.V. H. V. H. - 1872 - Revue de Théologie Et de Philosophie 5 (4):628.
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  10. Réponse de M. H. Vuilleumier.H. V. H. - 1890 - Revue de Théologie Et de Philosophie 23 (5):511.
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  11. The Satanic Origin and Character of Spiritualism, by H.A.H.A. H. H. & Satanic Origin - 1876
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  12. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  13.  2
    مدرسة البصرة الحديثية في النصف الأول من القرن الأول الهجري: دراسة في أسباب التأخر العلمي عن مدرسة الكوفة.‪Ahmad Snobar - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (1):433-485.
    Bu araştırma hicri birinci asrın ilk yarısında varlık gösteren Basranın, fıkhıyla meşhur bazı sahâbîlere ev sahipliği yapmasına rağmen hadis ve fıkıh ilimlerinde, aynı dönemde öne çıkan (...)Kûfeden geri kalmasının muhtemel sebeplerine odaklanmaktadır. Söz konusu sahâbe arasında öne çıkanlar, Basrada on iki sene ikamet etmiş olan Ebû Musa el-arî ve dört sene bulunan İbn Abbastır. Mezkûr iki sahâbenin fıkhî müktesabatlarının yanında çok sayıda hadis rivayetine sahip olduğu da bilinmektedir. Ancak buna rağmen her ikisinin de İbn Mesûdun, Kûfede yaptığı etkiyi gösterdikleri söylenemez. Araştırmada, Basrada meskûn bulunan sahâbeyle ilgili rivayetlerin tahlil ve değerlendirmesine dayalı bir yöntem takip edilmiş olup, özellikle sahâbe ile tâbiînin ilmî ilişkilerine yoğunlaşılmıştır. Bununla beraber coğrafya ve kuruluş bakımından benzerlik gösteren Kûfe şehrindeki sahâbenin ilmî etkisi ve tâbiîn neslinin faaliyetleri bakımından bir takım karşılaştırmalarda bulunulmaktadır. Makalenin, konu hakkında öngördüğü birinci ihtimal, söz konusu sahâbîlerin ordugâh şehrinde yaşamanın gereği olarak fetihlerle meşgul olmalarıdır. Bu sonuç ilk olarak Ebû Musa el-arînin sireti üzerine yapılan incelemelerde ortaya çıkmıştır. Söz konusu ilmî gecikmeye sebep olan ikinci ihtimalin ise bahsi geçen sahâbenin ilimlerini yaymak adına aktif davranmamaları olduğu söylenebilir. Bu durumda sahâbenin ilmî kişiliklerinin önemli bir rol oynadığı düşünülmektedir. Diğer bir ihtimal, Basradaki tâbiîn neslinin, sahâbeden ilim alma hususunda sarfettikleri çabanın, Kûfelilere kıyasla daha az olmasıdır. Bahsi geçen durumda Basranın bedevî kabile yapısının önemli bir etkili olduğu düşünülmektedir. Konuyla ilgili zikredilebilecek son ihtimal ise ilmî yapının teşekkül etmeye başladığı süreçte vuku bulan fitne ve karışıklıklardır. Nitekim bir müddet valilik görevini yürüten İbn Abbasın, bu süre zarfında ilim ve eğitim faaliyetleriyle ilgilenemediği görülür. Özetle araştırmanın ulaştığı en önemli sonuç; Basranın hicri birinci asrın ilk yarısında, İbn Mesûd tarafından kurulan Kûfeye kıyasla hadis ve fıkıh ilimlerinde gelişmiş bir şehir olmadığıdır. (shrink)
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  14.  27
    Martin Ostwald: AnaΓkh in Thucydides. (American Classical Studies, 18.) Pp. Vii + 56. Atlanta, Georgia: Scholars Press, 1988. $17.95 (Paper, $11.95). [REVIEW]H. D. Westlake - 1990 - The Classical Review 40 (02):475-476.
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  15. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesisclosely associated with H. L. A. Hart, and central to the views of most recent legal philosophersthat the (...) idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood ascommands of the sovereign, backed by force.” This follows in part from recognition that thesovereign,” defined rigorously, at the highest level of abstraction, is that person or entity identified by reference to game theory and the philosophical idea ofconventionas the source of signals with which the subject population has become effectively locked, as a group, into conformity. (shrink)
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  16.  69
    Mechanistic Slumber Vs. Statistical Insomnia: The Early Phase of Boltzmanns H-Theorem (1868-1877).Massimiliano Badino - 2011 - European Physical Journal - H 36 (3):353-378.
    An intricate, long, and occasionally heated debate surrounds Boltzmanns H-theorem (1872) and his combinatorial interpretation of the second law (1877). After almost a century of devoted (...) and knowledgeable scholarship, there is still no agreement as to whether Boltzmann changed his view of the second law after Loschmidts 1876 reversibility argument or whether he had already been holding a probabilistic conception for some years at that point. In this paper, I argue that there was no abrupt statistical turn. In the first part, I discuss the development of Boltzmanns research from 1868 to the formulation of the H-theorem. This reconstruction shows that Boltzmann adopted a pluralistic strategy based on the interplay between a kinetic and a combinatorial approach. Moreover, it shows that the extensive use of asymptotic conditions allowed Boltzmann to bracket the problem of exceptions. In the second part I suggest that both Loschmidts challenge and Boltzmanns response to it did not concern the H-theorem. The close relation between the theorem and the reversibility argument is a consequence of later investigations on the subject. (shrink)
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  17. Law, Morality, and Society: Essays in Honour of H. L. A. Hart.P. M. S. Hacker & Joseph Raz (eds.) - 1977 - Oxford University Press.
    Law, Morality and Society Essays in Honour of H.L.A Hart.
     
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  18. The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz.Christian Etzrodt - 2008 - Human Studies 31 (2):157-177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore (...)
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  19.  48
    Kurt H. Wolff and Italy: Tracing the Steps of an Elusive Spirit on His Journey Home.Onorina Del Vecchio - 2016 - Human Studies 39 (3):433-450.
    This article traces Kurt H. Wolffs involvement with Italy, from his first sojourn in the 1930s as a German Jewish intellectual in exile to the end (...)of his life. Wolff developed profound ties with the country that hosted him, and that he was forced to abandon once racial laws were introduced there on the eve of World War II. Nonetheless, throughout his life he regarded Italy as an elective homeland of sorts. Wolffs Italian experience is revisited through a detailed examination of the places where he resided, his activities as a student, teacher, and scholar, and the many individuals with whom he associated, many of whom became his lifelong friends and collaborators. The documentary evidence collected here includes unpublished conversations with some of Wolffs Italian connections and serves for a consideration of how his ties to Italy had an impact on the development of his sociological and esthetic theories. (shrink)
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  20.  89
    Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw[REVIEW]Piers J. Hale - 2010 - Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William (...)
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  21.  22
    K.H. Ahmad Sanusi : Biografi Ulama Hadis Keturunan Nabi Saw Asal Sukabumi.H. Istikhori - 2019 - Refleksi 18 (1):30-65.
    Hadith scholars are individuals who play an important role in the spread of the Prophetic traditions. in the midst of his people, as an authoritative source after (...)
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  22.  49
    Heinrich Hertzs Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1-20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that (...) Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics as symbolic in a different way than the force and energy pictures. In the final part of the article it is described how Harald Høffding soon after the publication of Hertz's Principles of Mechanics developed a general theory of analogical reasoning, relying on the ideas of Hertz and Kant. (shrink)
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  23. Ernst H. Gombrich on Abstract Painting.Elisa Caldarola - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):77-86.
    Ernst H. Gombrich criticized abstract painting with several remarks scattered around his wide oeuvre. I argue that his view of abstract paintings is coherent with the account (...)
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  24.  88
    Heinrich Hertzs Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that (...) Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as symbolic in a different way than the force and energy pictures. In the final part of the article it is described how Harald Høffding soon after the publication of Hertz's Principles of Mechanics developed a general theory of analogical reasoning, relying on the ideas of Hertz and Kant. (shrink)
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  25.  87
    T.H. Morgan, Neither an Epistemological Empiricist nor aMethodologicalEmpiricist.Marga Vicedo - 1990 - Biology and Philosophy 5 (3):293-311.
    T. H. Morgan (18661945), the founder of the Drosophila research group in genetics that established the chromosome theory of Mendelian inheritance, has been described as a (...)radical empiricist in the historical literature. His empiricism, furthermore, is supposed to have prejudiced him against certain scientific conclusions. This paper aims to show two things: first, that the sense in which the term empiricism has been used by scholars is too weak to be illuminating. It is necessary to distinguish between empiricism as an epistemological position and the so-called methodological empiricism. I will argue that the way the latter has been presented cannot distinguish an empiricist methodology from a non-empiricist one. Second, I will show that T. H. Morgan was not an epistemological empiricist as this term is usually defined in philosophy. The reason is that he believed in the existence of genes as material entities when they were unobservable entities when they were unobservable entities introduced to account for the phenotypic ratios found in breeding experiments. These two points, of course, are interrelated. If we were to water down the meaning of empiricis, perhaps we could call Morgan an empiricist. But then we would also fail to distinguish empiricism from realism. (shrink)
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  26.  67
    Promoting Critical Thinking in Higher Education: My Experiences as the Inaugural Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology.Clarence Sheffield - 2018 - Topoi 37 (1):155-163.
    From 2012 to 2015 I was the first Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology, in Rochester, NY. To the best (...)
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  27. Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty.Matthew Lister - 2015 - In Jon Mandle & David Reidy (eds.), The Cambridge Rawls Lexicon. Cambridge University Press.
    These are for entries for _The Cambridge Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  28.  63
    HMonotonically Computable Real Numbers.Xizhong Zheng, Robert Rettinger & George Barmpalias - 2005 - Mathematical Logic Quarterly 51 (2):157-170.
    Let h : be a computable function. A real number x is called h-monotonically computable if there is a computable sequence of rational numbers which (...) converges to x h-monotonically in the sense that h|xxn| ≥ |xxm| for all n andm > n. In this paper we investigate classes h-MC of h-mc real numbers for different computable functions h. Especially, for computable functions h : , we show that the class h-MC coincides with the classes of computable and semi-computable real numbers if and only if Σi) = ∞and the sum Σi) is a computable real number, respectively. On the other hand, if h1 and h converges to 1, then h-MC = SC no matter how fast h converges to 1. Furthermore, for any constant c > 1, if h is increasing and converges to c, then h-MC = c-MC. Finally, if h is monotone and unbounded, then h-MC contains all ω-mc real numbers which are g-mc for some computable function g. (shrink)
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  29.  52
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's (...)
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  30.  83
    Critical Notice of 'Expression and the Inner' by David H. Finkelstein[REVIEW]María G. Navarro - 2012 - Polis: Revista Latinoamericana 32.
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press ( ed. 2008) puede ahora leerse en (...)
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  31.  61
    Christianity, Englishness and the Southern English Countryside: a Study of the Work of H.J. Massingham.Clare A. Palmer - 2002 - Social and Cultural Geography 3 (1):25-38.
    This paper explores the relationships between Christianity, Englishness, and ideas about the southern English landscape in the writings of the 1930s and 1940s rural commentator, H.J. (...)Massingham. The paper begins by looking in general terms at the conjunction of religious and national identities in the context of national landscapes before moving on to consider in more detail one particular instance of this in the writing of H.J. Massingham. Massingham's understanding of a divine natural order, his construction of a kind of 'divine Englishness' and the way in which he relates this to particular English landscapes is explored. In particular, the paper investigates the natural, social and political power relationships which are embedded in Massingham's work, and suggests that his writing provides an interesting example of one way in which theological reasoning can reflect and reinforce concepts of a naturally ordered national identity. (shrink)
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  32. Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish[REVIEW]María G. Navarro - 2012 - Metapsychology Online Reviews 16 (51).
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed (...)
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  33.  66
    Regions of Sorrow: Anxiety and Messianism in Hannah Arendt and W. H. Auden.Susannah Gottlieb - 2003 - Stanford University Press.
    W. H. Auden and Hannah Arendt belonged to a generation that experienced the catastrophic events of the mid-twentieth century, and they both sought to respond to (...)the enormity of the novel phenomena they witnessed. (shrink)
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  34.  50
    Critical Notice of 'Controversy and Confrontation. Relating Controversy Analysis with Argumentation Theory' by Frans H. van Eemeren and Bart Garssen[REVIEW]María G. Navarro - 2011 - Informal Logic 31 (1):69-74.
    Since the first volume appeared in 2005, the collection Controversies has brought together pieces of work related to the field of argumentation, giving particular attention to those (...)
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  35. Knowledge and Experience in the Philosophy of F. H. Bradley.T. S. Eliot - 1964 - Columbia University Press.
    T. S. Eliot left Harvard during his third year of study in the department of philosophy and went to England. Forty-six years later he authorized the (...)publication of his doctoral dissertation. Here we have a reprint of his sympathetic but not entirely uncritical study of the English idealist philosopher F. H. Bradley. (shrink)
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  36. Knowledge and Reality: A Criticism of Mr F. H. Bradley'sPrinciples of Logic'.Bernard Bosanquet - 1885 - Kegan Paul, Trench.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to (...)
     
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  37.  5
    Transport Properties of Lead Phosphate Glass Doped by Cobalt, Vanadium and Chromium Oxides.Kh Roumaih, M. Kaiser, Fatma H. Elbatal & I. S. Ali - 2011 - Philosophical Magazine 91 (29):3830-3843.
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  38. Knowledge and Reality: A Criticism of Mr F. H. Bradley'sPrinciples of Logic'.Bernard Bosanquet - 2011 - Cambridge University Press.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to (...)
     
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  39. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883[REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  40. H.L.A. Hart y El Concepto de Derecho.H. L. A. Hart & Agustín Squella - 1986 - Universidad de Valparaiso.
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  41. A Colloquium on Dialektik, with Heidegger Last, Planned (12th) Lecture of the Summer Semester 1952, and a Postfatory Note by Vankerckhoven, Guy[REVIEW]M. Heidegger, E. Fink, M. Muller, Kh Volkmannschluck, M. Biemel, W. Biemel & H. Birault - 1990 - Hegel-Studien 25:9-34.
     
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  42.  43
    Roots of Relational Ethics: Responsibility in Origin and Maturity in H. Richard Niebuhr.R. Melvin Keiser - 1996 - Oup Usa.
    H. Richard Nieburh's major work, which he did not live to complete, was to be on theological ethics. Based on the published and unpublished writings that (...)Niebuhr completed during the last decade of his life, Roots of Relational Ethics demonstrates that Niebuhr's conception of responsibility was the culmination of his thought about self, God, Christ, the church, ethics and decision-making, and social evil. R. Melvin Keiser examines the limitations and potential of Niebuhr's use of responsibility in comparison with relevant themes in liberation and feminist theological ethics. He suggests that Niebuhr's mature work can contribute to the alleviation of environmental exploitation, sexism, anti-Judaism, war, racism, and classism. (shrink)
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  43. Faith and Creativity Essays in Honor of Eugene H. Peters.Eugene H. Peters, George Nordgulen & George W. Shields - 1987
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  44. Hearing and Doing Philosophical Essays Dedicated to H. Evan Runner.H. Evan Runner, John Kraay & Anthony Tol - 1979
     
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  45. H.de Lubac: teologia e dogma nella storia.A. Russo - 1991 - Appunti di Cultura E Politica 1991:30--36.
    Si tratta di una analisi complessiva del problema del rapporto tra teologia e storia in H. de Lubac alla luce del suo rapporto con la filosofia francese, (...)
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  46. The Postscript to H.L.A. Hart's the Concept of Law.H. Sheinman - 1996
  47. Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.J. H. van den Berg & J. van Belzen - 1997
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  48. Robert Leslie Ellis, William Whewell and Kant: the Role of Rev. H.F.C. Logan.Lukas M. Verburgt - forthcoming - BSHM Bulletin: Journal of the British Society for the History of Mathematics.
    Reverend H.F.C. Logan is put forward as the formerly unidentified figure to which Robert Leslie Ellis referred in a journal entry of 1840 in which he (...) wrote that it was due to his influence that William Whewell came to uphold particular Kantian views on time and space. The historical evidence of Elliss early familiarity with, and later commitment to Kant is noteworthy for at least two reasons. Firstly, it puts into doubt the accepted view of the second generation of reformers of British algebra as non-philosophical, practice-oriented mathematicians. Secondly, in so far as Logan was the correspondent of William Rowan Hamilton, it re-emphasizes that the role of Kantianism in the transition fromsymbolicaltoabstractalgebra in nineteenth-century British algebra requires closer scrutiny. (shrink)
     
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  49. The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. von Wright.Christian Eric Erbacher & Sophia Victoria Krebs - 2015 - Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein (...)s friend and successor at Cambridge and one of the three literary executors of Wittgensteins Nachlass. Among von Wrights correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wrights collections held in Finland promise to shed light on the context of decades of editorial work that made Wittgensteins later philosophy available to all interested readers. In this text, we present the letters which von Wright received from Anscombe and Rhees during the first nine months after Wittgensteins death. This correspondence provides a vivid picture of the literary executors as persons and of their developing relationships. The presented letters are beautiful examples of what the correspondence as a whole has to offer; it depictsbesides facts of editingthe story of three philosophers, whose conversing voices unfold the human aspects of inheriting Wittgensteins Nachlass. Their story does not only deal with editing the papers of an eminent philosopher, but with the attempt to do justice to the man they knew, to his philosophy and to his wishes for publication. (shrink)
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  50. Is Elijah Masinde a Sage-Philosopher? The Dispute Between H. Odera Oruka and Chaungo Barasa.Gail Presbey - 1997 - In Kai Kresse & Anke Graness (eds.), Sagacious Reasoning: Henry Odera Oruka in Memoriam. Frankfurt am Main, Germany: Peter Lang Verlag. pp. 195-209.
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