Results for 'H. L. Pohlman'

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  1. La clôture du canon de l'Ancien Testament, d'après le Dr H. GRAETZ.V. H. V. H. - 1872 - Revue de Théologie Et de Philosophie 5 (4):628.
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  2. ABRAHAM, U. And SHELAH, S., A AZ Well-Order of the Reals and Incompactness of L (Q”“) BUSS, SR, Intuitionistic Validity in T-Normal Kripke Structures CAICEDO, X., Compactness and Normality in Abstract Logics CENZER, D., DOWNEY, R., JOCKUSCH, C. And SHORE. [REVIEW]L. Li, L. I. H. & L. I. U. Y. - 1993 - Annals of Pure and Applied Logic 59:287.
  3.  61
    L'Esprit Européen. [REVIEW]A. L. H. - 1948 - Journal of Philosophy 45 (13):363-364.
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  4.  30
    Avoir une Ame: Essai sur les Existences Virtuelles.L'instauration Philosophique.H. A. L. & Etienne Souriau - 1940 - Journal of Philosophy 37 (3):82.
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  5.  30
    Le Rôle Social de L'art Selon Proudhon. [REVIEW]A. L. H. - 1938 - Journal of Philosophy 35 (7):193-194.
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  6.  30
    L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia.W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis - 1928 - Journal of Hellenic Studies 48:122.
  7.  16
    L'Emotion.H. A. L. & Renee Dejean - 1934 - Journal of Philosophy 31 (5):134.
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  8.  16
    Le Role Social de L'art Selon Proudhon.H. A. L. & Jean-G. Lossier - 1938 - Journal of Philosophy 35 (7):193.
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  9.  18
    L'Émotion. [REVIEW]A. L. H. - 1934 - Journal of Philosophy 31 (5):134-135.
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  10.  17
    L'Esprit Européen.H. A. L. & Leon Brunschvicg - 1948 - Journal of Philosophy 45 (13):363-364.
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  11.  12
    Handbook of the Cesnola Collection of Antiquities From Cyprus. By Prof. J. L. Myres. New York: The Metropolitan Museum of Art, 1914. Pp. Lv. + 596: Illustrated. [REVIEW]H. H. & J. L. Myres - 1915 - Journal of Hellenic Studies 35:272-273.
  12.  21
    American Literature and the Dream.L. H. - 1956 - Review of Metaphysics 9 (4):701-701.
    An attempt to reinterpret American literature "as a kind of imaginative and experimental projection" of the "American Dream"--the ideal of perfect freedom and democracy. The author's critical and methodological principles, unfortunately, are never quite made clear.--L. H.
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  13.  25
    The Metamorphic Tradition in Modern Poetry: Essays on the Work of Ezra Pound, Wallace Stevens, William Carlos Williams, T. S. Eliot, Hart Crane, Randall Jarrell, and William Butler Yeats.L. H. - 1956 - Review of Metaphysics 9 (4):709-709.
    The author of this perceptive but sometimes rather obscure study treats a number of the major long works of modern poets as expressions of the common theme of metamorphosis. Not only do the metamorphoses of classical mythology figure prominently in the subject matter of works like The Waste Land and the Cantos, but the notion of metamorphosis has become an important means of conveying the "message" of such works: modern man's "need and desire to transcend the psychologically repressive conditions of (...)
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  14.  33
    Aquinas. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (3):517-517.
    A presentation, lucid and concise, of Aquinas' chief philosophical views, set against the historical background out of which they developed and supplemented by an appraisal of their present-day significance. Fr. Copleston's writing is precise without being elaborately technical, simple without being superficial; he succeeds in saying something both to the general reader and to the philosophical specialist.--L. H. E.
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  15.  30
    On Human Thinking. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 10 (1):180-180.
    An analysis, of a rather general sort, of the nature and implications of human thought, based on the assumption that "the fundamental condition for successful [social] planning is consistency and propriety in our thinking."--L. H. E.
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  16.  23
    Existentialismus Und Rechtswissenschaft. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (1):158-158.
    The author argues that legal judgments should be based upon the facts and realities of concrete situations, rather than be derived solely from preconceived statutes, and should be rendered by several judges cooperating with the interested parties and with various scientific experts. He calls his own attitude "existential"; one misses, however, any existential dialectic in his thinking.--L. H. E.
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  17.  19
    Politics and Science. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (2):361-361.
    Argues for the desirability and estimates the results of applying the methods of the physical sciences to the field of politics.--L. H. E.
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  18.  18
    The Decline of Wisdom. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (2):362-362.
    Analyzes, with considerable insight, the harmful effects of modern civilization upon the human spirit. To counteract these effects, Marcel proposes that modern man base his thought and action upon the fundamental Christian ideals of humility and charity.--L. H. E.
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  19.  17
    Freiheit Und Tod. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (3):522-522.
    The author of this interesting study seeks to understand being in its unity--das Sein des Seienden--in terms of free will, the unifying base between death and existence. The work is rich in ideas and suggestive in its interpretations, though it suffers at times from a lack of clarity in expression. Part of Chapter Two appeared in this Review, IV.--L. H. E.
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  20.  16
    Conscious Living. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 10 (1):185-185.
    An exposition of some basic principles of a Weltanschauung heavily influenced by the anthroposophy of Rudolf Steiner, together with some enthusiastic reflections on art, education, and contemporary life.--L. H. E.
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  21.  15
    Symbols and Society. [REVIEW]H. L. - 1956 - Review of Metaphysics 9 (4):714-714.
    A companion volume to the earlier Symbols and Values. The essays concern themselves with symbolism in the Bible, in literature and in the fine arts, and with its usefulness in science, philosophy and politics. --L. H.
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  22.  13
    Das Dasein in der "Philosophie" von Karl Jaspers: Eine Untersuchung Im Hinblick Auf Die Einheit Und Realität der Welt Im Existentiellen Denken. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (1):163-163.
    There are two main meanings of "Dasein" in Jaspers' Philosophie : the "that" of whatever can be encountered empirically, and the immediateness, the "there" of subjects. The author attempts to show the ultimate connection between these two meanings of "Dasein," and how, for Jaspers, "Dasein" is the basis for the realization of being. The book displays an excellent command of Jaspers' works and of the philosophical problematics for which Jaspers is significant.--L. H. E.
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  23.  12
    The Metamorphic Tradition in Modern Poetry: Essays on the Work of Ezra Pound, Wallace Stevens, William Carlos Williams, T. S. Eliot, Hart Crane, Randall Jarrell, and William Butler Yeats. [REVIEW]H. L. - 1956 - Review of Metaphysics 9 (4):709-709.
    The author of this perceptive but sometimes rather obscure study treats a number of the major long works of modern poets as expressions of the common theme of metamorphosis. Not only do the metamorphoses of classical mythology figure prominently in the subject matter of works like The Waste Land and the Cantos, but the notion of metamorphosis has become an important means of conveying the "message" of such works: modern man's "need and desire to transcend the psychologically repressive conditions of (...)
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  24.  11
    Ethical Intuitionism.C. L. H. - 1967 - Review of Metaphysics 21 (2):371-372.
    Hudson's contribution is a general critical introduction to eighteenth century ethical intuitionism. Hudson divides intuitionism into two basic views: 1) "sentimentalism" or the "moral sense" view propounded by Shaftesbury and Hutcheson, and 2) "intellectualism," or the view that intuition is a form of reason or understanding, held in one form or another by Cudworth, Clarke, Balguy, and Price. Mention is also made of Butler, whom Hudson sees in the bridge position between the other extremes. After expounding these views, Hudson discusses (...)
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  25.  9
    Concept of Freedom. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (3):525-525.
    A collection of articles, mainly by members of the faculty of St. John's University, on the concept of freedom as now held and taught by Roman Catholic philosophers. After discussions of the epistemological, metaphysical and psychological aspects of freedom, its relevance in individual acts and in various social contexts is described. The book is of considerable interest, and deserves the special prize it received from the Freedoms Foundation.--L. H. E.
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  26.  8
    Aristotle in the West: The Origins of Latin Aristotelianism. [REVIEW]H. L. - 1956 - Review of Metaphysics 10 (1):184-184.
    Canon Van Steenberghen studies with some care and considerable scholarship the Medieval adventure with Aristotelianism, from its initiation in the twelfth century to its condemnation by the bishop of Paris in the latter part of the thirteenth. Grosseteste, Bonaventure, Albert the Great, Aquinas, and Siger of Brabant receive brief but penetrating discussions. The book deserves careful study. --L. H.
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  27.  8
    The Social and Political Philosophy of Jacques Maritain: Selected Readings. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (2):366-366.
    Twenty-five excerpts from books and articles, arranged under four headings: The Human Person, Man and Political Society, The Gospel and Human Society, and The New Socio-temporal Order. The selections have been chosen to represent their author's standpoint concerning the validity of the Christian "ought" in the reality of worldly affairs.--L. H. E.
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  28.  7
    De Thalès À Bergson: Introduction Historique À la Philosophie Européenne. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (4):702-702.
    The author's treatment of western philosophers depends on their relevance to his interpretation of the character of western thought. Ancient qualitative rationalism conflicts and becomes reconciled with the biblical tradition in medieval philosophy. The subsequent split between the quantitative rationalism of the Cartesians and the experimental rationalism of the English thinkers leads to Kant. The ferment of the nineteenth century then raises the question of the possibility of an equilibrium between science, philosophy and moral value.--L. H. E.
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  29.  6
    Leibniz in France From Arnauld to Voltaire: A Study in French Reactions to Leibnizianism, 1670-1760. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (4):700-700.
    A detailed and comprehensive study of the impact of Leibnizian ideas upon French opinion before 1760. Leibniz was read, during this period, primarily as a speculative metaphysician and rationalistic theologian. Part I deals with the Leibnizian critique of Cartesianism, Part II with the adventures of the Leibnizian theodicy--not only as Leibniz expounded it but also as interpreted by Pope and by Wolff--and Part III presents an extended account of the reactions to Leibnizianism by Voltaire. --L. H. E.
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  30.  30
    La Sémantique de L'Action. [REVIEW]A. D. H. - 1980 - Review of Metaphysics 34 (2):398-399.
    The first volume from the work of the Séminaire d’Etudes Phénoméologiques et Herméneutiques as a section of the Centre d’Histoire des Sciences et des Doctrines, this book is one of the latest statements in the continuing dialogue between analytic philosophy and phenomenology. In this instance there is the unique advantage of a very recent and careful statement of the results of the research of European thinkers offering a careful look at contemporary Anglo-Saxon philosophy. The first part of the volume is (...)
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  31.  17
    The Social Dynamics of George H. Mead. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 10 (2):366-366.
    This brief and valuable reconstruction of Mead's theory of social reality combines a carefully documented exposition of the development of Mead's thought with a philosophically critical examination of some of his major themes. Whereas most interpreters have typed Mead as a "social behaviorist," his theories are here rightly portrayed as transcending the behavioristic framework, moving "from a problematic empiricism toward an idealistic and subjectivistic account of the nature of social reality." The author finds unresolved "foundational confusions" in Mead's theories, however, (...)
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  32.  23
    Estatification. By His Honour Judge H. C. Dowdaix K.C. (Oxford: Clarendon Press, Humphrey Milford. 1930. Pp. 40. Price 2s. 6d. Net.). [REVIEW]L. M. L. - 1931 - Philosophy 6 (21):139-.
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  33. Controversy and Consensus in Nuclear Beta Decay 1911-1934 by Carsten Jensen - Finn Aaserud, Helge Kragh, Erik Rudinger, Roger H. Stuewer (Eds.), Burkhauser-Verlag, Basel, 2000, XV+217 Pp., US $79.95, ISBN 3-7643-5319-. [REVIEW]M. L. - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (2):366-368.
  34. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
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  35. Law, Morality, and Society: Essays in Honour of H. L. A. Hart.P. M. S. Hacker & Joseph Raz (eds.) - 1977 - Oxford University Press.
    Law, Morality and Society Essays in Honour of H.L.A Hart.
     
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  36.  92
    Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty.Matthew Lister - 2015 - In Jon Mandle & David Reidy (eds.), The Cambridge Rawls Lexicon. Cambridge University Press.
    These are for entries for _The Cambridge Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  37. H.L.A. Hart y El Concepto de Derecho.H. L. A. Hart & Agustín Squella - 1986 - Universidad de Valparaiso.
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  38. The Postscript to H.L.A. Hart's the Concept of Law.H. Sheinman - 1996
  39. The Jurisprudence of Orthodoxy Queen's University Essays on H.L.A. Hart.Philip Leith & Peter Ingram - 1988
     
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  40. Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
     
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  41. A Life of H. L. A. Hart: The Nightmare and the Noble Dream.Nicola Lacey - 2004 - Oxford University Press.
    Herbert Lionel Adolphus Hart was born in Yorkshire in 1907 to second generation Jewish immigrants. Having won a scholarship to Oxford University, he went on to become the most famous legal philosopher of the twentieth century. From 1932-40 H.L.A Hart practised as a barrister in London. He was pronounced physically unfit for military service in 1940, and was recruited by MI5, where he worked until 1945. During his time at the Bar he had continued to study philosophy and at M15 (...)
     
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  42. A Life of H. L. A. Hart: The Nightmare and the Noble Dream.Nicola Lacey - 2004 - Oxford University Press.
    To generations of lawyers, H. L. A. Hart is known as the twentieth century's greatest legal philosopher. Whilst his scholarship revolutionized the study of law, as a social commentator he gave intellectual impetus to the liberalizing of society in the 1960s. But behind his public success, Hart struggled with demons. His Jewish background, ambivalent sexuality, and unconventional marriage all fuelled his psychological complexity; allegations of espionage, though immediately quashed, nearly destroyed him. Nicola Lacey s biography explores the forces that shaped (...)
     
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  43. H. L. A. Hart and the "Open Texture" of Language.Brian Bix - 1991 - Law and Philosophy 10 (1):51 - 72.
    H. L. A. Hart and the "Open Texture" of Language tries to clarify the writings of both Hart and Friedrich Waismann on "open texture". In Waismann's work, "open texture" referred to the potential vagueness of words under extreme (hypothetical) circumstances. Hart's use of the term was quite different, and his work has been misunderstood because those differences were underestimated. Hart should not be read as basing his argument for judicial discretion on the nature of language; primarily, he was putting forward (...)
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  44.  32
    H.L.A. Hart and the Practical Difference Thesis.Kenneth Einar Himma - 2000 - Legal Theory 6 (1):1-43.
  45. A Life of H. L. A. Hart: The Nightmare and the Noble Dream.Nicola Lacey - 2004 - Oxford University Press UK.
    Shortlisted for the 2005 British Academy Book prize, Nicola Lacey's entrancing biography recounts the life of H.L.A. Hart, the pre-eminent legal philosopher of the twentieth century. Following Hart's life from modest origins as the son of Jewish tailor parents in Yorkshire to worldwide fame as the most influential English-speaking legal theorist of the post-War era, the book traces his successive metamorphoses; from Yorkshire schoolboy to Oxford scholar, from government intelligence officer to Professor of Jurisprudence, from awkward batchelor to family figurehead. (...)
     
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  46.  6
    Homer and the Monuments. By H. L. Lorimer. Pp. Xxiii + 552, with 32 Plates and 61 Text Figures. London: Macmillan, 1950. £3. [REVIEW]T. Burton Brown & H. L. Lorimer - 1952 - Journal of Hellenic Studies 72 (2):152-152.
  47.  40
    H.L.A. Hart's Understanding of Classical Natural Law Theory.Cristóbal Orrego - 2004 - Oxford Journal of Legal Studies 24 (2):287-302.
    The article examines H.L.A. Hart's most important texts on classical natural law theory in order to assess his understanding of that theory. The author considers first the way of presenting the two meanings of the theory of natural law (namely, moral objectivity and the union of law and morals). Afterwards, he analyzes Hart's thought on the first thesis, especially on the teleology of human nature; then on the second one, especially on the meaning of the invalidity of unjust laws. In (...)
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  48.  28
    Portrait d’un grand juriste : à propos de la biographie de H.L.A. Hart.Gregory Bligh - 2013 - Revue D’Études Benthamiennes 12.
    Cela fait maintenant dix ans que Nicola Lacey nous a livré cette saisissante biographie de l’illustre juriste britannique H.L.A. Hart, intitulée A Life of H.L.A. Hart, the Nightmare and the Noble Dream. La tâche n’était pas aisée. D’une part, Hart est sans doute le juriste le plus lu du monde anglo-saxon, et comme certains ont pu le remarquer, il est parfois compliqué d’écrire sur Hart étant donné que tout le monde a débuté ses études de droit avec la lecture du (...)
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  49.  43
    H.L.A. Hart's Contribution to Legal Anthropology.John Hund - 1996 - Journal for the Theory of Social Behaviour 26 (3):275–292.
    In the first half of this paper I show how H. L. A. Hart's theory of rules can resolve, or at least clarify, a central methodological problem in legal anthropology that was first posed in Llewellyn and Egebel's The Cheyenñe Way In the second half I explore and develop Hart's theory of rules, and apply it to problems of agency and behaviourism in legal anthropology, and of legal development, and apply it to the problem of rule-scepticism in legal anthropology as (...)
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  50.  38
    Plucking the Mask of Mystery From its Face: Jurisprudence and H.L.A. Hart.John Mikhail - manuscript
    Until recently, little was known of H.L.A. Hart’s private life. That has now changed with the publication of Nicola Lacey’s A Life of H.L.A. Hart: The Nightmare and the Noble Dream. Drawing on Hart’s notebooks and correspondence, Lacey paints an illuminating portrait of Hart, which reveals that despite his public success he struggled with internal perplexities, including his sexual orientation, Jewish identity, intellectual insecurity, and unconventional marriage. Yet, as critics have noted, the connection between these revelations and the development of (...)
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