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Henrik Lagerlund
Stockholm University
  1.  13
    Skepticism in Philosophy: A Comprehensive, Historical Introduction.Henrik Lagerlund - 2020 - New York, NY: Routledge.
    In this book, Henrik Lagerlund offers students, researchers, and advanced general readers the first complete history of what is perhaps the most famous of all philosophical problems: skepticism. As the first of its kind, the book traces the influence of philosophical skepticism from its roots in the Hellenistic schools of Phyrronism and the Middle Academy up to its impact inside and outside of philosophy today. Along the way, it covers skepticism during the Latin, Arabic, and Greek Middle Ages and during (...)
  2.  67
    Modal syllogistics in the Middle Ages.Henrik Lagerlund - 2000 - Boston: Brill.
    This book presents the first study of the development of the theory of modal syllogistic in the Middle Ages.
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  3.  71
    Rethinking the history of skepticism: the missing medieval background.Henrik Lagerlund (ed.) - 2010 - Boston: Brill.
    This book aims at beginning the rewriting of the history of skepticism by highlightening the medieval sources of the modern skeptical discussions.
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  4. Encyclopedia of Medieval Philosophy.H. Lagerlund (ed.) - 2011 - Springer.
  5.  66
    The Philosophy of Francisco Surez.Benjamin Hill & Henrik Lagerlund (eds.) - 2012 - Oxford, GB: Oxford University Press.
    During the seventeenth century Francisco Surez was considered one of the greatest philosophers of the age: he is now reemerging as a major subject of critical and historical investigation. A leading team of scholars explore his work on ethics, metaphysics, ontology, and theology. This will be the starting-point for future research on Surez.
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  6.  6
    Routledge Companion to Sixteenth Century Philosophy.Henrik Lagerlund & Benjamin Hill (eds.) - 2014 - New York: Routledge.
    Sixteenth Century philosophy was a unique synthesis of several philosophical frameworks, a blend of old and new, including but not limited to scholasticism, humanism, Neo-Thomism, Aristotelianism, and Stoicism. It was a century that witnessed culturally and philosophically significant moments whose impact still is felt today—some examples include the emergence of Jesuits, the height of the witchcraze, the Protestant Reformation, the rise of philosophical skepticism, Pietro Pomponazzi’s controversial reexamination of traditional understandings of the soul’s mortality, and the deflation of the metaphysical (...)
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  7.  22
    A History of Skepticism in the Middle Ages.Henrik Lagerlund - 2010 - In Rethinking the History of Skepticism: The Missing Medieval Background. Brill. pp. 103--1.
  8. The Unity of Efficient and Final Causality: The Mind/Body Problem Reconsidered.Henrik Lagerlund - 2011 - British Journal for the History of Philosophy 19 (4):587 - 603.
    In this paper, I argue that it is in the fourteenth century that the problem of the compatibility or unity of efficient and final causality emerges. William Ockham and John Buridan start to flirt with a mechanized view of nature solely explainable by efficient causality, and they hence push final causality into the human mind and use it to explain for example action, morality and the good. Their argumentation introduces the problem of how to give a unified account of the (...)
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  9.  75
    Avicenna and ūsī on Modal Logic.Henrik Lagerlund - 2009 - History and Philosophy of Logic 30 (3):227-239.
    In this article, the author studies some central concepts in Avicenna's and sī's modal logics as presented in Avicenna's Al-Ish r t wa'l Tan īh t ( Pointers and Reminders ) and in sī's commentary. In this work, Avicenna introduces some remarkable distinctions in order to interpret Aristotle's modal syllogistic in the Prior Analytics . The author outlines a new interpretation of absolute sentences as temporally indefinite sentences and argues on the basis of this that Avicenna seems to subscribe to (...)
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  10.  34
    Emotions and choice from boethius to descartes.Henrik Lagerlund & Mikko Yrjönsuuri (eds.) - 2002 - kluwer.
    The essays in this book give the first comprehensive picture of the medieval development of philosophical theories concerning the nature of emotions and the influence they have on human choice.
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  11.  28
    Skeptical Issues in Commentaries on Aristotle's Posterior Analytics: John Buridan and Albert of Saxony.Henrik Lagerlund - 2010 - In Rethinking the History of Skepticism: The Missing Medieval Background. Brill. pp. 103--193.
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  12. John Buridan and the problems of dualism in the early fourteenth century.Henrik Lagerlund - 2004 - Journal of the History of Philosophy 42 (4):369-387.
    : In this paper I argue that the famous problems of dualism between mind (soul) and body, that is, the problems of interaction and unification, concerned philosophers already in a medieval Aristotelian tradition. The problems, although traceable earlier, become particularly visible after William Ockham in the early fourteenth century, and in formulating his own position on the animal and human souls I argue that Buridan realized these problems and laid down the only views on the soul he thought to be (...)
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  13.  16
    Peter of Spain.Henrik Lagerlund - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 964--968.
  14.  19
    Buridan’s Radical View of Final Causality and Its Influence.Henrik Lagerlund - 2023 - American Catholic Philosophical Quarterly 97 (2):211-226.
    In his commentary on Aristotle’s Physics, John Buridan (c. 1300–1361) presents his well-known rejection of final causality. The main problem he sees with it is that it requires the cause to exist before the effect. Despite this, he retains the terminology of ends. This has led to some difficulty interpreting Buridan’s view. In this article, I argue that one should not misunderstand Buridan’s terminology and think that he still retains some use or explanatory function for final causality in nature. To (...)
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  15.  54
    Possible Worlds and the Nature of Choice in Leibniz.Henrik Lagerlund & Peter Myrdal - 2006 - Studia Leibnitiana 38 (2):156 - 176.
    La notion de mondes possibles chez Leibniz est souvent considérée comme un précurseur des théories contemporaines de la sémantique des mondes possibles. Or, cet article vise à montrer que cette lecture de Leibniz est fondamentalement erronée. Leibniz n'a jamais utilisé la notion de mondes possibles pour établir des conditions de vérité pour des phrases modales, mais le rôle de cette notion est strictement théologique, dans le sens où Leibniz l'emploie uniquement pour rendre compte du choix de Dieu dans la création. (...)
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  16.  8
    Singular Terms and Vague Concepts in Late Medieval Mental Language Theory.Henrik Lagerlund - 2015 - In Gyula Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy. New York: Fordham University. pp. 122-140.
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  17. Al-Ghazālī on the Form and Matter of the Syllogisms.Henrik Lagerlund - 2010 - Vivarium 48 (1):193-214.
    Al-Ghazālī's Maqāsid al-falāsifa is an intelligent reworking of Avicenna's Dānesh-name . It was assumed by Latin scholastics that the Maqāsid contained the views of Al-Ghazālī himself. Very well read in Latin translation, it was the basic text from which the Latin authors gained their knowledge of Arabic logic. This article examines the views on the form and matter of the syllogism given in the Maqāsid and considers how they would have been viewed by a Latin reader in the thirteenth century.
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  18.  18
    A companion to the philosophy of Robert Kilwardby.Henrik Lagerlund & Paul Thom (eds.) - 2013 - Boston: Brill.
    In this book we present the first study of all of his philosophical works from logic and grammar to metaphysics and ethics. It contains a substantial introduction about Kilwardby's life and work as well as a comprehensive bibliography.
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  19. Material substance.Henrik Lagerlund - 2012 - In John Marenbon (ed.), Oxford Studies in Medieval Philosophy. Oxford University Press.
     
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  20.  25
    Medieval Scepticism.Henrik Lagerlund - 2022 - Theoria 88 (1):8-12.
    Theoria, Volume 88, Issue 1, Page 8-12, February 2022.
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  21.  13
    Reconsidering causal powers: historical and conceptual perspectives.Benjamin Hill, Henrik Lagerlund & Stathis Psillos (eds.) - 2021 - Oxford: Oxford University Press.
    Causal powers are returning to the forefront of realist philosophy of science to fill explanatory gaps seen to be left by reductivist and eliminativist accounts of previous generations. This volume revisits the fortunes of causal powers as scientific explanatory principles across history to foster deeper discussions about their metaphysical natures.
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  22. Routledge Companion to the Sixteenth Century.Benjamin Hill & Henrik Lagerlund (eds.) - 2017 - Routledge.
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  23. Interpreting Buridan: critical essays.Spencer C. Johnston & Henrik Lagerlund (eds.) - 2024 - Cambridge: Cambridge University Press.
    A collection of new essays on the influential medieval philosopher John Buridan, written by leading Buridan scholars. The volume places Buridan in his philosophical context and examines his writings on topics including logic, modal logic, paradoxes, metaphysics, epistemology, theory of knowledge, moral philosophy, and natural philosophy.
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  24.  16
    Philosophical psychology in 1500 : Erfurt, Padua and Bologna.Pekka Kärkkäinen & Henrik Lagerlund - 2009 - In Sara Heinämaa & Martina Reuter (eds.), Psychology and philosophy : inquiries into the soul from late scholasticism to contemporary thought. Springer.
    The chapter gives a general description of philosophical psychology as it was practiced and taught in the sixteenth century at three of the most important universities of the time, the universities of Erfurt, Padua, and Bologna. Contrary to received notions of the Renaissance it argues that the sixteenth-century philosophical psychology was tightly bound to the Aristotelian tradition. At the University of Erfurt, philosophical psychology was developed with strong adherence to the basic doctrines of Buridanian via moderna, as it had been (...)
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  25.  10
    A nominalist ontology of the passions.H. Lagerlund & M. Yrjonsuuri - 2002 - In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer Academic Publishers. pp. 1--155.
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  26.  18
    Buridan's Theory of Free Choice and Its Influence.Henrik Lagerlund - 2002 - In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer Academic Publishers. pp. 173--203.
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  27.  29
    Disputation and Change of Belief: Burley's Theory of Obligationes as a Theory of Belief Revision.Henrik Lagerlund & Erik J. Olsson - unknown
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  28.  14
    Dominik Perler (ed.): Ancient and Medieval Theories of Intentionality.Henrik Lagerlund - 2003 - Early Science and Medicine 8.
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  29.  8
    Den svenska filosofins historia.Henrik Lagerlund - 2020 - [Stockholm]: Thales.
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  30.  12
    Emotions in renaissance humanism: Juan Luis vives'deanima et Vita.H. Lagerlund & M. Yrjonsuuri - 2002 - In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer Academic Publishers. pp. 1--205.
  31. Ett nygammalt kropp-själ-problem.Henrik Lagerlund - 2008 - Filosofisk Tidskrift 1.
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  32.  63
    From a Topical Point of View : Dialectic in Anselm of Canterbury’s.Henrik Lagerlund - 2008 - Journal of the History of Philosophy 46 (2):pp. 317-318.
    For a long time scholars ignored Anselm of Canterbury’s dialogue, De grammatico. It was not until D. P. Henry’s investigations in the 1960s and 70s that it was seriously studied. He showed that it was an important work, but his interpretation was peculiar. The main point of it was to show that Anselm thought traditional logic inadequate for analyzing logical problems and that he wanted to establish a new language that was better suited for the task. Henry also argued that (...)
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  33.  8
    Goodness and rational choice in the early middle ages1.H. Lagerlund & M. Yrjonsuuri - 2002 - In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer Academic Publishers. pp. 1--29.
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  34.  31
    John Marenbon: Aristotelian Logic, Platonism, and the Context of Early Medieval Philosophy in the West.Henrik Lagerlund - 2002 - Theoria 68.
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  35.  18
    John Mair.Henrik Lagerlund - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 625--626.
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  36.  8
    Knowledge in Medieval Philosophy.Henrik Lagerlund (ed.) - 2018 - Bloomsbury Publishing.
    "Divided chronologically into four volumes, The Philosophy of Knowledge: A History presents the history of one of Western philosophy's greatest challenges: understanding the nature of knowledge. Each volume follows conceptions of knowledge that have been proposed, defended, replaced, and proposed anew. Knowledge in Medieval Philosophy covers the development of philosophical treatments of knowledge during the Middle Ages. It covers both Arabic and Latin philosophy, as well as a range of thinkers from the period including Avicenna, Averroes, Thomas Aquinas, John Duns (...)
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  37. Modality Matters: Twenty-Five Essays in Honour of Krister Segerberg.Henrik Lagerlund, Sten Lindström & Rysiek Sliwinski (eds.) - 2006 - Uppsala Philosophical Studies 53.
  38. New Essays on the Philosophy of Francisco Suarez.Henrik Lagerlund (ed.) - forthcoming - Oxford University Press.
  39.  25
    Pietro d'Abano and the Anatomy of Perception.Henrik Lagerlund - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. pp. 117--130.
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  40. Psykologi och semantik – ett medeltida perspektiv.Henrik Lagerlund - 2004 - Norsk Filosofisk Tidsskrift 1.
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  41.  10
    Representation and Objects of Thought in Medieval Philosophy.Henrik Lagerlund - 2007 - Routledge.
    The notions of mental representation and intentionality are thought to have originated with Descartes in the seventeenth century. The authors in this book challenge this assumption and show that the history of these ideas can be traced back to the medieval period. They conclude that there is no clear dividing line between western late medieval and early modern philosophy.
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  42.  8
    Reflections on John duns scotus on the will1.H. Lagerlund & M. Yrjonsuuri - 2002 - In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer Academic Publishers. pp. 1--129.
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  43.  12
    Relational Syllogisms and the History of Arabic Logic, 900–1900. By Khaled El-Rouayheb.Henrik Lagerlund - 2021 - Journal of the American Oriental Society 133 (1).
    Relational Syllogisms and the History of Arabic Logic, 900–1900. By Khaled El-Rouayheb. Islamic Philosophy, Theology and Science, vol. 80. Leiden: Brill, 2010. Pp. viii + 295. $168.
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  44.  6
    Svensk filosofi från Rydelius till Hedenius: texter från tre århundraden.Henrik Lagerlund (ed.) - 1999 - Stockholm: Thales.
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  45.  13
    Syllogism, Theories of.Henrik Lagerlund - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1236--1241.
  46.  44
    The Changing Face of Aristotelian Empiricism in the Fourteenth Century.Henrik Lagerlund - 2010 - Quaestio 10:315-327.
    The view of substance defended by William Ockham and John Buridan in the fourteenth century differs radically from the traditional Aristotelian or Thomistic view of substance. Their metaphysical position of substance not only influences the development of natural philosophy, it also changes the preconditions for cognition and epistemology. In this paper I examine the implications of this view on Buridan’s epistemology and particularly on the compatibility of his view of substance with his claim that we have simple substance concepts. I (...)
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  47.  21
    Thierry of Chartres.Henrik Lagerlund - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1279--1279.
  48. The systematization of the passions in the thirteenth century.Henrik Lagerlund - 2018 - In Margaret Cameron (ed.), Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind. New York: Routledge.
     
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  49.  38
    Willing Evil.Henrik Lagerlund - 2020 - American Catholic Philosophical Quarterly 94 (2):305-322.
    In this article, I present two virtually unknown sixteenth-century views of human freedom, that is, the views of Bartolomaeus de Usingen and Jodocus Trutfetter on the one hand and John Mair on the other. Their views serve as a natural context and partial background to the more famous debate on human freedom between Martin Luther and Erasmus of Rotterdam from 1524–1526. Usingen and Trutfetter were Luther’s philosophy teachers in Erfurt. In a passage from Book III of John Mair’s commentary on (...)
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  50.  15
    Walter of Bruges.Henrik Lagerlund - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1381--1381.
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