91 found
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  1.  20
    The Claim of Reason. Wittgenstein, Scepticism, Morality and Tragedy.H. O. Mounce - 1981 - Philosophical Quarterly 31 (124):280-282.
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  2.  25
    Wittgenstein's Tractatus: an introduction.H. O. Mounce - 1981 - Chicago: University of Chicago Press.
  3.  32
    Wittgenstein.H. O. Mounce - 1977 - Philosophical Quarterly 27 (109):366-370.
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  4.  64
    Hume's Naturalism.Howard Mounce & H. O. Mounce - 1999 - New York: Routledge.
    _Hume's Naturalism_ provides a clear and concise guide to the debates over whether Hume's empiricism or his 'naturalism' in the tradition of the Scottish 'Common Sense' school of philosophy gained his upper hand. This debate is central to any understanding of Hume's thought. H.O. Mounce presents a beautifully clear guide to Hume's most important works, _The Treatise on Human Nature_ and _Dialogues Concerning Natural Religion_. Accessible to anyone coming to Hume for the first time, _Hume's Naturalism_ affords a much needed (...)
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  5.  3
    Moral Practices.D. Z. Phillips & H. O. Mounce - 1970 - Philosophy 46 (176):179-181.
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  6.  45
    Understanding a Primitive Society.H. O. Mounce - 1973 - Philosophy 48 (186):347 - 362.
    In recent times Wittgenstein's work in logic has had an influence on other branches of philosophy. I am thinking, in particular, of social philosophy and the philosophy of religion. In these branches, Wittgenstein's followers have made much use of his notion of a language game. It has been argued, for example, that religion forms a language game of its own, having its own standards of reason, and is therefore not subject to criticism from outside. This argument has given rise to (...)
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  7.  20
    Self-deception.H. O. Mounce & D. W. Hamlyn - 1971 - Aristotelian Society Supplementary Volume 45:61-72.
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  8.  41
    Moore's Propositions.H. O. Mounce - 2016 - Philosophical Investigations 39 (4):385-390.
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  9. Self-Deception.D. W. Hamlyn & H. O. Mounce - 1971 - Aristotelian Society Supplementary Volume 45:45-72.
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  10.  33
    Wittgenstein’s Tractatus.H. O. Mounce - 2002 - International Philosophical Quarterly 42 (4):535-537.
  11.  28
    The philosophy of the conditioned.H. O. Mounce - 1994 - Philosophical Quarterly 44 (175):174-189.
  12.  37
    On Morality's Having a Point.D. Z. Phillips & H. O. Mounce - 1965 - Philosophy 40 (154):308 - 319.
    In 1958, moral philosophers were given rather startling advice. They were told that their subject was not worth pursuing further until they possessed an adequate philosophy of psychology. What is needed, they were told, is an enquiry into what type of characteristic a virtue is, and, furthermore, it was suggested that this question could be resolved in part by exploring the connection between what a man ought to do and what he needs : perhaps man needs certain things in order (...)
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  13.  26
    The Idea of a Necessary Connection.H. O. Mounce - 1985 - Philosophy 60 (233):381 - 388.
    Hume is not a philosopher who has been viewed, on the whole, with excessive sympathy. Slips and inadequacies of argument, which are the inevitable consequence of human fallibility, are treated by his critics not with charity but with delight; and there are few who think it necessary to state his argument at its strongest before proceeding to refute it. A striking example of this procedure may be found in Antony Flew's paper ‘Another Idea of Necessary Connection’. The example is striking (...)
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  14.  33
    Art and Real Life.H. O. Mounce - 1980 - Philosophy 55 (212):183-192.
    In 1954 F. R. Leavis wrote to the Times Literary Supplement taking issue with one of its reviewers. The reviewer had contrasted Leavis's approach to Shakespeare with that of Empson and Bradley. The latter, the reviewer had said, ‘like the plain man, or the audience in a theatre, cannot help considering the situation [in one of Shakespeare's plays] as “actual” and the characters as “real”’. Leavis, the reviewer had implied, treats the situation and characters somewhat differently.
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  15.  36
    Reply to read and Deans.H. O. Mounce - 2003 - Philosophical Investigations 26 (3):269–270.
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  16.  49
    The Aroma of Coffee.H. O. Mounce - 1989 - Philosophy 64 (248):159-173.
    My title has been taken from the following passage in Wittgenstein's Philosophical Investigations:Describe the aroma of coffee—why can't it be done? Do we lack the words? And for what are words lacking?—But how do we get the idea that such a description must after all be possible? Have you ever felt the lack of such a description? Have you tried to describe the aroma and not succeeded?.
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  17.  13
    Remarks on Colour.H. O. Mounce - 1980 - Philosophical Quarterly 30 (119):159-161.
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  18.  32
    Response to Mikel Burley.H. O. Mounce - 2012 - Philosophical Investigations 35 (3-4):373-376.
  19.  28
    Malcolm on Memory.H. O. Mounce - 2021 - Philosophical Investigations 45 (1):53-57.
    Philosophical Investigations, Volume 45, Issue 1, Page 53-57, January 2022.
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  20.  6
    On a Supposed Contradiction in Hume.Sophie Botros & H. O. Mounce - 2007 - Philosophy 82 (4):643-646.
    One of the most powerful arguments in meta-ethics today is that of Treatise, Book 3, in which Hume seeks to show that morality's practical influence precludes its being based on reason. H.O. Mounce, in his review1 of my Hume, Reason and Morality: A Legacy of Contradiction,2 rejects my central contention that this argument contains a contradiction. This review is however flawed on several counts.
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  21.  52
    Art and Real Life.H. O. Mounce - 1980 - Philosophy 55 (212):183 - 192.
    In 1954 F. R. Leavis wrote to the Times Literary Supplement taking issue with one of its reviewers. The reviewer had contrasted Leavis's approach to Shakespeare with that of Empson and Bradley. The latter, the reviewer had said, ‘like the plain man, or the audience in a theatre, cannot help considering the situation [in one of Shakespeare's plays] as “actual” and the characters as “real”’. Leavis, the reviewer had implied, treats the situation and characters somewhat differently.
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  22.  44
    Faith and Reason.H. O. Mounce - 1994 - Philosophy 69 (267):85 - 95.
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  23.  22
    Hanfling and Radford on Art and Real Life.H. O. Mounce - 1985 - Philosophy 60 (231):127 - 128.
  24.  28
    Pragmatism.H. O. Mounce - 2000 - Nursing Philosophy 1 (1):80-81.
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  25.  31
    Peter Winch, Trying to Make Sense, Basil Blackwell 1987, pp. viii + 213, price £27.50.H. O. Mounce - 1988 - Philosophical Investigations 11 (3):236-244.
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  26.  15
    Reason and Action — I.H. O. Mounce - 1982 - Philosophical Investigations 5 (4):267-278.
  27.  45
    The Sovereignty of Good. By Iris Murdoch. (Routledge and Kegan Paul, 1970. £1.40. Paperback 70p).H. O. Mounce - 1972 - Philosophy 47 (180):178-.
  28.  96
    Art and craft.H. O. Mounce - 1991 - British Journal of Aesthetics 31 (3):230-240.
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  29.  19
    An Introduction to the Philosophy of Religion.H. O. Mounce - 1994 - International Philosophical Quarterly 34 (2):258-259.
  30.  29
    A Note on Helen Keller.H. O. Mounce - 2019 - Philosophical Investigations 43 (3):284-286.
    Philosophical Investigations, EarlyView.
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  31. Add This link.H. O. Mounce - 1992 - Philosophical Investigations 15 (2).
     
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  32.  23
    Cheryl Misak, The American Pragmatists . xiv + 286, price £ 27.50 hb.H. O. Mounce - 2015 - Philosophical Investigations 39 (2):195-199.
  33.  11
    Critical Notice.H. O. Mounce - 1982 - Mind 91 (364):603 - 609.
    Book reviewed in this article:F.H. Bradley, Collected Works Volumes 1–5.
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  34.  55
    Critical notice: Alice Crary and Rupert read (eds), the new Wittgenstein.H. O. Mounce - 2001 - Philosophical Investigations 24 (2):185–192.
  35.  27
    Faith and Reason.H. O. Mounce - 1994 - Philosophy 69 (267):85-95.
    In a symposium with Roger Trigg, Renford Bambrough remarks that in discussing the difference between reason and faith philosophers too often raise the issue in a misleading form.1 The form is that of the ‘treacherous singular’. In other words, they assume that there is a single difference between reason and faith, that a line may be drawn with faith entirely on one side and reason entirely on the other. Against this, Bambrough argues that there is no sharp difference between the (...)
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  36.  36
    Formal Ethics.H. O. Mounce - 1998 - International Philosophical Quarterly 38 (1):89-91.
  37.  17
    Insight and illusion: Wittgenstein on philosophy and the metaphysics of experience.H. O. Mounce - 1973 - Philosophical Books 14 (1):18-21.
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  38.  8
    Metaphysics and the end of philosophy.H. O. Mounce - 2007 - New York: Continuum.
    Metaphysics -- Bacon -- Locke -- Kant -- Comte -- Logical positivism -- Russell -- Analysis -- Quine and science -- Wittgenstein.
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  39.  66
    Mr. Cherry on Moral Practices.H. O. Mounce - 1973 - Analysis 34 (1):29 - 30.
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  40.  6
    Meaning in culture.H. O. Mounce - 1976 - Philosophical Books 17 (1):34-36.
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  41.  57
    Nature and ethics.H. O. Mounce - 2008 - International Philosophical Quarterly 48 (2):155-164.
    The first part of this paper deals with Mill’s influential criticism of the natural law tradition. According to Mill, this tradition is based on a mistaken conception of nature. This essay argues that Mill’s own view of nature is misconceived and that this misconception leads him to misrepresent the tradition itself. The second part deals with those modern philosophers who reject the natural law tradition but who nevertheless attempt to account for morality as being based on human nature. Certain criticisms (...)
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  42.  5
    No Title available: PHILOSOPHY.H. O. Mounce - 1972 - Philosophy 47 (180):178-180.
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  43.  37
    On Inoculating Moral Philosophy against God.H. O. Mounce - 2001 - International Philosophical Quarterly 41 (1):104-106.
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  44.  64
    On Nagel and consciousness.H. O. Mounce - 1992 - Philosophical Investigations 15 (2):178-84.
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  45.  18
    On the Differences Between Rush Rhees and Simone Weil.H. O. Mounce - 2020 - Philosophical Investigations 43 (1-2):71-75.
    Rhees seems unaware that Simone Weil differed from him both in her conception of philosophy and of its relation to religion. She differed also in her view of the relation between religion and science. On her view, the aim of science is to find the laws which will allow us to apply deductive reasoning to nature. The necessities revealed had for her a religious significance. But this can be understood only given her view of the relation between God and the (...)
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  46.  59
    Philosophy, solipsism and thought.H. O. Mounce - 1997 - Philosophical Quarterly 47 (186):1–18.
    Wittgenstein's view of philosophy in the Tractatus presupposes that thought may be revealed without remainder in the use of signs. It is commonly held, however, that in the Tractatus he treated thought as logically prior to language. If this view, expressed most lucidly by Norman Malcolm, were correct, Wittgenstein would be inconsistent in holding that thought can be revealed without remainder in the use of signs. I argue that this is not correct. Thought may be prior to language in time (...)
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  47.  6
    Reason and commitment.H. O. Mounce - 1974 - Philosophical Books 15 (1):26-30.
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  48.  9
    Reason and Morality.H. O. Mounce - 1986 - Philosophical Books 27 (3):185-187.
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  49.  20
    Roy Holland and Henri Bergson.H. O. Mounce - 2021 - Philosophical Investigations 44 (2):206-209.
    I argue that while there is no evidence that Roy Holland was influenced by Henri Bergson, their views of morality nevertheless reveal an interesting similarity.
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  50.  41
    Reply to Botros.H. O. Mounce - 2007 - Philosophy 82 (4):647-648.
    Sophie Botros's criticism of my review depends in part on certain misprints which appear in the review as printed. In particular, words are omitted from my summary of her position. What I wrote was as follows.
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