Results for 'H. P. Edmundson'

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  1. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning - 1885
     
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  2.  19
    ΑΡΙΩΝ-ἡ Μουσικὴ τω̑ν Ἑλλήνων ὡς διεσώθη ἀπὸ τω̑ν ἀρχαιοτάτων χρόνων μεχρὶ τω̑ς σήμερονὑπὸ Α. Ρεμαντα̑ καὶ Π. Δ. ΖαχαρίαARIWN-h Mousikh twn Ellhnwn ws dieswqh apo twn arxaiotatwn xronwn mexri tws shmeronupo A. Remanta kai P. D. Zaxaria. [REVIEW]J. W. T. H. - 1919 - Journal of Hellenic Studies 39:236.
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  3.  16
    A. J. Kfoury, Robert N. Moll, and Michael A. Arbib. A Programming Approach to Computability. The AKM Series in Theoretical Computer Science. Springer-Verlag, New York, Heidelberg, and Berlin, 1982, Viii + 251 Pp. [REVIEW]H. P. Edmundson - 1987 - Journal of Symbolic Logic 52 (1):289-291.
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  4. Review: A. J. Kfoury, Robert N. Moll, Michael A. Arbib, A Programming Approach to Computability. [REVIEW]H. P. Edmundson - 1987 - Journal of Symbolic Logic 52 (1):289-291.
  5.  9
    Sixth- and Fifth-Century Pottery From Excavations Made at Rhitsona by R. M. Burrows in 1909 and by P. N. Ure and A. D. Ure in 1921 and 1922. Edited by P. N. Ure. Oxford University Press, 1927. 21s. Net. [REVIEW]G. G. P. H. - 1927 - Journal of Hellenic Studies 47 (2):306-307.
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  6.  26
    Kretische Bronzereliefs. By Emil Kunze. Vol. I, Pp. 1–290; Vol. Ii, Pls. 1–56, with 7 Additional Pls. Stuttgart: W. H. Kohlhammer, 1931. [REVIEW]G. G. P. H. - 1933 - Journal of Hellenic Studies 53 (1):121-123.
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  7.  40
    H Katagwgh Twn Kupriwn.G. H. & K. P. Georgiades - 1938 - Journal of Hellenic Studies 58:101.
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  8.  46
    Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW]Brian R. Clack, C. B. & H. P. - 1996 - Religious Studies 32 (2):293.
  9.  18
    Buddhist Thought in India: Three Phases of Buddhist Philosophy.P. J. H. - 1970 - Review of Metaphysics 23 (4):739-739.
    Copyrighted originally by George Allen and Unwin Ltd. in 1962 this paper edition makes Conze's review of Indian Buddhism available at a relatively low price. The book is divided into three parts: Archaic Buddhism which deals with facets common to all of Indian Buddhism, the Sthaviras which deals with the Hinayäna, and the Mahäyäna. Often a commentator will present a traditional view of Indian Buddhism through a translation of some Buddhist's compendium on Buddhism. This work, however, is the result of (...)
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  10.  11
    Four Lamas of Dolpo: Tibetan Biographies.P. J. H. - 1970 - Review of Metaphysics 23 (4):752-752.
    On the translator's second visit to Dolpo in western Tibet he came across these four autobiographies of Tibetan lamas, three from the fifteenth century and one from the seventeenth century. Though the biographies appear superficially to be repetitious, they provide good insights into the lives of Tibetan holy men. Perhaps the most interesting part of the book, however, is the translator's introduction where he relates the story of his own journey to Dolpo and provides background material for the biographies. The (...)
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  11.  31
    The Buddhist Nirvana and Its Western Interpreters. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):769-769.
    This is a well-written analysis of the interpreters and interpretations of the Buddhist nirvana from the West. The first chapter treats the West's encounters with Buddhism before 1800, Marco Polo, etc. The remainder of the book deals with the interpretations of nirvana by Eugène Burnouf, Friedrich Max Müller, James D'Alwis, Robert Caesar Childres, Schopenhauer, Wagner, Nietzsche, Hermann Oldenberg, the Rhys Davidses, La Vallée Poussin, and Stcherbatsky. The author's own opinion is given in a few pages at the end of the (...)
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  12.  30
    The Navya-Nyäya Doctrine of Negation. [REVIEW]J. H. P. - 1968 - Review of Metaphysics 22 (1):149-149.
    This study, under the title of an explanation of the New Nyäya views on negation, deals with the Navya-nyäya as a whole. The peculiarity of their theory of negation is that one can see the absence of an object in a given place. It includes the Sanskrit texts and translations of the Abhäva-väda of Gangesa and the Nañ-väda of Raghunätha. Though written for both Sanskritists and philosophers, the frequent use of Sanskrit terms almost requires that the reader be a Sanskritist--though (...)
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  13.  3
    The Practice of Chinese Buddhism 1900-1950The Buddhist Revival in China. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):769-769.
    These are the first two of a series of three volumes on Buddhism in modern China; the first deals with the system and institutions of modern Chinese Buddhism, the second with its history. The third volume which is yet to be published will deal with Buddhism in China under the communists. The books are amazingly well written; they show excellent research, much of which was in interviewing monks who had escaped from China. The presentation is well ordered, and the author's (...)
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  14.  25
    The Royal Song of Saraha. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (3):556-556.
    This is an annotated translation of the "King Dohäs," a work by the Indian Tantric sage Saraha. It is sub-titled "A Study in the History of Buddhist Thought." The first part is commentary by the translator on "The Tradition about Saraha and His Works," "The Teaching of the Dohäs," and "Existence versus Essence." The second part is the song itself, only nine pages. The third part is two commentaries, one by the Nepalese scholar sKye-med bde-chen and the other by the (...)
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  15.  24
    Shin Buddhism. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 24 (2):347-347.
    The Reverend Hozen Seki, President of the American Buddhist Academy, says in his two-page preface that this book is the result of the transcription of five lectures given by Suzuki in the New York Buddhist Church in 1958. It is a detailing of Suzuki's own personal view of what Shin Buddhism is. This is the system that stems from the Japanese saint Shinran of the thirteenth century who was a follower of Honen, the founder of the Pure Land doctrine in (...)
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  16.  23
    The Logic of Invariable Concomitance in the Tattvacintämani. [REVIEW]J. H. P. - 1968 - Review of Metaphysics 22 (1):144-144.
    This is an explanation of the New Nyäya system of Indian logic. The first two chapters are an introduction to the main topics of Navya-nyäya logic, relations, absence, definition, inference, quantifiers and limitors, accident, and the theory of pervasion. Following are the text, transliteration, translation, and commentary of Anumitinirüpana and Vyäptiväda by Gangeäopädhyäya. Its audience is strictly limited to those who are profoundly interested in and acquainted with logical theory. The style is lucid and will provide interesting insights for the (...)
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  17.  20
    Changing Phases of Buddhist Thought. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (4):748-749.
    A book of this title needs indeed to be written, but it should be done so after careful study of at least Bhävaviveka's Tarka-jvälä which is preserved in Tibetan. The historical and doctrinal relationships of the four major Buddhist schools, the Vaibhäsikas, the Sauträntikas, the Yogäcärins, and Mädhyamikas, are sufficiently complex that a book of this small size could only present a bare outline of their emergence. And even such an outline can be accurately made only after the pursuit of (...)
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  18.  19
    Four Lamas of Dolpo II, Tibetan Texts and Commentaries. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 24 (2):346-346.
    Here in volume II are the Tibetan texts of the biographies of four Lamas of Dolpo of western Tibet. They are written in the headless form of Tibetan script with both clarity and beauty with the Khams-pa style of cursive script. It includes four appendixes: transliterated extracts without translation, transliterated extracts with translation, two pages of notes to the first volume, a lay-out of the Tibetan alphabet together with the system of transliteration, and a table of abbreviated words to facilitate (...)
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  19.  19
    Fundamentals of the Buddhist Tantras. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (3):560-560.
    This is a translation of a catalogue of Buddhist Tantra written by a student of the Tibetan teacher Tsong-kha-pa. The author, Mkhas-grub-rje, was thoroughly familiar with the whole of the Tantra preserved in Tibet, and thus the book serves as a most valuable source of hitherto unavailable information. The book catalogues the four divisions of Tantra by way of books, practitioners, rites, and tenets. There is a great deal of discussion on the varieties of acceptances with respect to those subjects, (...)
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  20.  19
    In the Tracks of Buddhism. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (3):565-566.
    This book was translated from the French by Marco Pallis. It is divided into three parts: in The Tracks of Buddhism, Buddhism's Ally in Japan Shintö or the Way of the Gods, and Vistas of the Mahäyäna. The first has ten short essay chapters, Originality of Buddhism, Message and Messenger, Charity and Existence, The Question of Illusion, A Buddhist Eye on Science, Cosmological and Eschatological Viewpoints, More About Human Destinies--the Function of Mercy, What is Matter and Who is Mära?, Some (...)
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  21.  18
    The Buddhist Way of Life. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 23 (2):348-348.
    This book is an explication of a Westerner's understanding of Buddhism. Though the section headings, "Basic Buddhism," "Deeper Truths of Buddhism," and "Zen Buddhism" might suggest that the author is seeking to explain Buddhism on its own grounds, the author has not intended such. He is seeking to make Buddhism available to Westerners through explaining his own acceptance of the Buddhist way. Thus his book explains no particular school within Buddhism and is not very helpful as a key to Buddhism (...)
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  22.  17
    Outlines of Mahayana Buddhism. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (4):749-749.
    This is a paperback reprint of Suzuki's famous work first published in 1907. Though the work is somewhat outdated, it at least can serve as an introduction to Suzuki. This edition is prefaced with an essay by Alan Watts which includes a bibliography of other works on Buddhism.--P. J. H.
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  23.  16
    Dignäga, On Perception. [REVIEW]J. H. P. - 1971 - Review of Metaphysics 24 (4):747-747.
    This is the best book to date on Buddhist theory of perception as found in the Pramänasamuccaya of Dignäga, 480 to 540 A.D. The book offers seventy pages of translation, copious notes, and two Tibetan editions in transliteration of Dignäga's chapter on perception. The translation is strikingly good with the necessary additions carefully bracketed to allow as much as possible a fluent reading if one disregarded the brackets. The translation is a presentation of the theory of perception, an examination of (...)
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  24.  16
    Original Teachings of Ch 'an Buddhism'. [REVIEW]J. H. P. - 1971 - Review of Metaphysics 24 (4):744-745.
    This is a collection of teachings from the Chinese text, The Transmission of the Lamp, accompanied by introductions to each of seven parts. The introductions are entitled "Metaphysical and Logical Approaches in Early Ch'an Teachings," "Interfusion of Universality and Particularity," "Liberation from Subjectively and Objectivity," "Illogical and Unconventional Approaches to Ch'an," "Inner Experience Illustrated In Three-Way Interplay," "The Six Phenomena and the Void," and "A Forceful Means to Enlightenment." The translations are even more inviting: "No-mind Is Not Different from Mind," (...)
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  25.  16
    Tibet's Terrifying Deities. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (3):567-567.
    This book contains forty-three plates, eleven in color, of deities, lamas, etc. associated with Tibetan Buddhism. Depending on many secondary sources, the author presents a short history of Indian and Tibetan Buddhism in order to prove his theory that the already aggressive Tibetans became more aggressive when the peaceful religion of Buddhism was introduced into their country. The audience of the book is limited because of the author's lack of first-hand material; the book is more a compendium of tales of (...)
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  26.  15
    The Bhagavad Gïtä. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):770-771.
    This is a very good translation of the Bhagavad Gïtä, Song of the Lord, a highly revered text for Hindus upon which the great teachers of Vedanta, Shankara, Ramanuja, and Madhva, have written commentaries. Thus, it is a source text which in this well-arranged paperback edition is a good buy. Eleven terms are left in the Sanskrit and are defined in the introduction, which includes other introductory notes. At the end are thirty-four pages of essays on the Nature of Karma (...)
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  27.  14
    Naiskarmyasiddhi. [REVIEW]J. H. P. - 1968 - Review of Metaphysics 22 (1):154-155.
    This is a translation of an Advaita Vedanta classic by Srï Suresvaräcärya, a disciple of Srï Sankaräcärya. A converted Mïmämsaka, Srï Suresvaräcärya lucidly provides an exposition of the concentrated substance of the whole of Vedanta. The first chapter shows that as ignorance is the root of all afflicted actions, knowledge is the way of release. The second chapter ascertains by reason the discrimination between self and non-self. The third chapter shows that discriminating reason alone is not enough, that the scriptural (...)
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  28.  13
    Early Mädhyamika in India and China. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (3):577-577.
    This is a fine exposition of the view of Mädhyamika Buddhism established by Indian pandit Nägärjuna and its subsequent transmission to China. The teaching of Emptiness, the central doctrine of the Mädhyamika, was first brought to China in detail by Kumärajiva. A number of documents written within fifteen years of Kumaräjiva's arrival in China are analyzed to determine the aspects that were and were not understood by those students. Writings of Hui-Yuan, Seng-jui, and Seng-chao serve as the basis of the (...)
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  29.  10
    Thirty Years of Buddhist Studies. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 23 (2):343-343.
    Even though this book is not a general introduction to Buddhism, it does contain some articles which are of interest to the general reader. The book is a compilation of articles that the author wrote over thirty years of scholarship in Buddhism. The chapter on The Prajñäpäräitä-hrdaya Sutra is strictly limited to scholars of Sanskrit; for it is a presentation not only of just the text in Sanskrit but also of a commentary which relies heavily on Sanskrit. The three chapters (...)
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  30.  9
    Buddhist Thought in India: Three Phases of Buddhist Philosophy. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (4):739-739.
    Copyrighted originally by George Allen and Unwin Ltd. in 1962 this paper edition makes Conze's review of Indian Buddhism available at a relatively low price. The book is divided into three parts: Archaic Buddhism which deals with facets common to all of Indian Buddhism, the Sthaviras which deals with the Hinayäna, and the Mahäyäna. Often a commentator will present a traditional view of Indian Buddhism through a translation of some Buddhist's compendium on Buddhism. This work, however, is the result of (...)
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  31.  7
    Four Lamas of Dolpo: Tibetan Biographies. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (4):752-752.
    On the translator's second visit to Dolpo in western Tibet he came across these four autobiographies of Tibetan lamas, three from the fifteenth century and one from the seventeenth century. Though the biographies appear superficially to be repetitious, they provide good insights into the lives of Tibetan holy men. Perhaps the most interesting part of the book, however, is the translator's introduction where he relates the story of his own journey to Dolpo and provides background material for the biographies. The (...)
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  32.  6
    Brahma-Mïmämsä, Jijñäsädhikarana. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):762-763.
    This is the first of a proposed fifty volumes of the Brahma-Mïmämsä, inquiry into the Vedas and the highest reality, Brahman. The author is a follower of the last great innovator in Indian philosophy, Madhva. Thus his inquiry into Brahman is an exposition of the philosophy of Madhva, but since Madhva sought to present and reject the views of the previous commentators, Raghavendrachar's work treats the other two great Vedanta commentators, Samkara and Ramanuja. Samkara's view is considered generally to be (...)
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  33.  5
    Emptiness: A Study Of Religious Meaning. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):767-767.
    This is one of the best studies to date on the philosophy of emptiness, established by the Buddhist scholar Nägärjuna. It not only presents an exposition of emptiness, the lack of self-existent entities, but also gives the background in India at the time of the formulation of the Mädhyamika and analyzes the structures of religious apprehension in Indian thought. Streng finds three types of religious realization: mythic, intuitive, and dialectical. He clearly sees and demonstrates that the doctrine of emptiness is (...)
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  34.  19
    Tibulli Carmina. Recognovit J. P. Postgate. Scriptorum Classicorum Bibliotheca Oxoniensis. Editio Altera, 1914. Pp. xiv +? 2s. - Selections from Tibullus. Edited by J. P. Postgate. Second Edition. Pp. lii + 227. Macmillan. 5s. [REVIEW]W. G. H. - 1915 - The Classical Review 29 (05):158-.
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  35. The Philosophy of H.P. Lovecraft the Route to Horror.Timo Airaksinen - 1999
     
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  36.  68
    H.P. Lovecraft’s Philosophy of Science Fiction Horror.Greg Littmann - 2018 - Science Fictions Popular Cultuers Academics Conference Proceedings:60-75.
    The paper is an examination and critique of the philosophy of science fiction horror of seminal American horror, science fiction and fantasy writer H.P. Lovecraft (1890-1937). Lovecraft never directly offers a philosophy of science fiction horror. However, at different points in his essays and letters, he addresses genres he labels “interplanetary fiction”, “horror”, “supernatural horror”, and “weird fiction”, the last being a broad heading covering both supernatural fiction and science fiction. Taken together, a philosophy of science fiction horror emerges. Central (...)
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  37.  31
    Physiology Is Destiny: The Fate of Eugenic Utopia in the Fiction of H. P. Lovecraft and Olaf Stapledon.Timothy S. Murphy - 2018 - Utopian Studies 29 (1):21.
    American weird fiction writer H. P. Lovecraft and British science fiction writer Olaf Stapledon are antithetical in many ways, from their educational experiences to their politics, yet both imagined alien societies as utopias whose order, stability, and destiny are predicated on the eugenically altered physiologies of their citizens. While Stapledon’s focus on eugenics as a key means for achieving planetary utopia during the interwar period is well known, Lovecraft’s worldview is generally understood to be dysgenic and dystopian in its obsession (...)
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  38.  43
    Morality and Christian Theism: H. P. OWEN.H. P. Owen - 1984 - Religious Studies 20 (1):5-17.
    The relation between morality and religion has often been discussed. However, it is not always recognized that the relation varies greatly according to the variety of religions. I shall here be concerned solely with Christian theism in its traditional form. I take the latter to signify, essentially, belief in a morally perfect Creator who exists in the threefold form of Father, Son and Holy Spirit and who, in the person of the Son, became man in Christ for our salvation. I (...)
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  39.  40
    Christian Mysticism: A Study in Walter Hilton's The Ladder of Perfection: H. P. OWEN.H. P. Owen - 1971 - Religious Studies 7 (1):31-42.
    Many writers often generalise about mysticism without a sufficiently close analysis of texts. Consequently the generalisations are often invalid. My present aim is to analyse one text and, in the light of this analysis, to offer some observations concerning mysticism in general and Christian mysticism in particular.
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  40.  16
    The Person of Christ in Recent Theology: H. P. OWEN.H. P. Owen - 1977 - Religious Studies 13 (4):491.
  41.  18
    Book Discussion: H. P. OWEN.H. P. Owen - 1965 - Religious Studies 1 (1):119-123.
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  42.  18
    The New Testament and the Incarnation: A Study in Doctrinal Development: H. P. OWEN.H. P. Owen - 1972 - Religious Studies 8 (3):221-232.
    Christianity affirms, with Judaism and Islam, that God is the omnipotent Creator of all things. But it diverges from them in also affirming that the Creator assumed a human nature in one figure of history, Jesus of Nazareth. Christ thus differs from other men in kind, not merely in degree; he is absolutely, not just relatively, unique. Admittedly many Christian theologians have held that the difference between Christ and other men is only one of degree. Yet the Church's traditional claim, (...)
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  43.  24
    The Moral and Religious Philosophy of C. A. Campbell: H. P. OWEN.H. P. Owen - 1968 - Religious Studies 3 (2):433-446.
    For over thirty years C. A. Campbell has made major contributions to both ethics and metaphysics. Since these do not correspond to the prevailing fashions in philosophy and theology they are in danger of being under-estimated, if not ignored. I hope to summarise and comment on them as impartially as possible. Inevitably I must be selective. In writing for this journal I have, naturally, chosen to stress those elements in Campbell's thought which are directly or indirectly relevant to religion. Even (...)
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  44.  15
    Our Experience of God: H. P. OWEN.H. P. Owen - 1971 - Religious Studies 7 (2):175-183.
  45.  13
    H. P. R. FINBERG, Ed., "Approaches to History".Peter Stansky & H. P. R. Finberg - 1964 - History and Theory 4 (1):123.
  46. The Key to Theosophy: Being a Clear Exposition in the Form of Question and Answer of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society has Been Founded, by H. P. Blavatsky.H. P. Blavatsky - 1969 - Wheaton [Etc.]Theosophical Publishing House.
     
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  47. The Adventure of Reason the Uses of Philosophy in Sociology /H.P. Rickman. --. --.H. P. Rickman - 1983 - Greenwood Press, 1983.
     
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  48.  46
    X. K. Καπνουκαγ Ας: ''H Ρχα Α 'Pωμα Α.' Pp. 139; Illustrations. (Bιβλιοθ Κη 'Aνωτ Ρας Σχολ Σ Mορφ Σ Ως 'Eλλην Δων 'Iον Ου Σχολ Σ, I.) Athens, 1935. Paper. [REVIEW]H. Mattingly - 1936 - The Classical Review 50 (01):40-.
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  49.  41
    Osiris: A Study in Myths, Mysteries, and Religion. By H. P. Cooke. Pp. 169. London: The C. W. Daniel Company, 1931. 5s. Net. [REVIEW]H. J. Rose - 1932 - The Classical Review 46 (03):139-.
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  50.  21
    Hasard, Ordre Et Finalité En Biologie. Par M. Delsol. Suivi de Négation de la Négation. Par H.P. Cunningham. Québec, Les Presses de l'Université Laval, 1973. Vii Et 243 Pages. [REVIEW]P. Pirlot - 1975 - Dialogue 14 (4):709-710.
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