Results for 'H. Rebstock'

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  1.  20
    Work-Hardening and Work-Softening of Face-Centred Cubic Metal Crystals.A. Seeger, J. Diehl, S. Mader & H. Rebstock - 1957 - Philosophical Magazine 2 (15):323-350.
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  2.  13
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  3.  13
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  4.  74
    Belief ‘In’ and Belief ‘That’1: H. H. PRICE.H. H. Price - 1965 - Religious Studies 1 (1):5-27.
    Epistemologists have not usually had much to say about believing ‘in’, though ever since Plato's time they have been interested in believing ‘that’. Students of religion, on the other hand, have been greatly concerned with belief ‘in’, and many of them, I think, would maintain that it is something quite different from belief ‘that’. Surely belief ‘in’ is an attitude to a person, whether human or divine, while belief ‘that’ is just an attitude to a proposition? Could any difference be (...)
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  5.  28
    Liberalism: H. J. McCloskey.H. J. Mccloskey - 1974 - Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; (...)
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  6.  18
    William H. McNeill. "Mythistory and Other Essays". [REVIEW]Patrick H. Hutton - 1988 - New Vico Studies 6:179.
  7.  1
    Abwägen als Entscheidungshilfe in den uṣūl al-fiqh: Die Anfänge der tarğïḥ-Methode bei al-Ğaṣṣāṣ.Ulrich Rebstock - 2003 - Der Islam: Journal of the History and Culture of the Middle East 80 (1):110-121.
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  8.  5
    Roshdi Rashed, Ed., Lexique Historique de la Langue Scientifique Arabe, , Hildesheim/Zürich/New York: Georg Olms Verlag 2017, LIV + 971 P., ISBN 987-3-487-15528-9. [REVIEW]Ulrich Rebstock - 2019 - Der Islam: Journal of the History and Culture of the Middle East 96 (1):250-254.
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  9.  91
    Global Bioethics: The Collapse of Consensus : Edited by H. Tristram Engelhardt, Jr.H. Tristram Engelhardt (ed.) - 2006 - M & M Scrivener Press.
    This collection of essays, Global Bioethics: The Collapse of Consensus, deals with the issue of the repeated failure of attempts to derive a universal set of ...
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  10.  34
    Pelham's History of Rome - Outlines of Roman History, by H. F. Pelham, M. A., F.S.A., Camden Professor of Ancient History in the University of Oxford. G. P. Putnam's Sons, 1893. 6s. [REVIEW]H. P. Judson - 1894 - The Classical Review 8 (3):104-106.
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  11.  46
    Apollonius Rhodius : The Story of Medea . Edited by J. H. E. Crees, M.A., D.Litt., and J. C. Wordsworth, M.A. Cambridge University Press. 3s. 6d. [REVIEW]H. Lister - 1928 - The Classical Review 42 (2):69-69.
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  12. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  13. The Problem of Life After Death: H. H. PRICE.H. H. Price - 1968 - Religious Studies 3 (2):447-459.
    May I first say, Mr Chairman, that I regard it as a great honour to have been invited to take part in this Conference? I speak to you as a philosopher who happens to be interested both in religion and in psychical research. But I am afraid I am going to discuss some questions which it is ‘not done’ to talk about.
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  14.  34
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  15.  14
    Sparta. By H. Michell. Pp. Viii + 348. Cambridge: University Press, 1952. 35s.H. W. Stubbs & H. Michell - 1953 - Journal of Hellenic Studies 73:170-171.
  16.  21
    Review of H. Joas, Die Kreativität des Handelns. [REVIEW]H. G. Callaway - 1995 - Philasophical Quarterly (Scotland) 45 (179):247-249.
  17.  21
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  18.  29
    Law's Halo: DONALD H. REGAN.Donald H. Regan - 1986 - Social Philosophy and Policy 4 (1):15-30.
    Like many people these days, I believe there is no general moral obligation to obey the law. I shall explain why there is no such moral obligation – and I shall clarify what I mean when I say there is no moral obligation to obey the law – as we proceed. But also like many people, I am unhappy with a position that would say there was no moral obligation to obey the law and then say no more about the (...)
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  19.  28
    II. Human Flourishing: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):147-154.
    Miss G. E. M. Anscombe has said that, in order for progress to be made in ethics, we must have some determinate idea of ‘human flourishing.’ I want to cite in what follows the work of a number of writers in the psychiatric field who seem to me to throw light on just what it is for a human individual to flourish, for a human community to flourish, and for a human individual to flourish in relation to or in spite (...)
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  20.  90
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  21.  23
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  22.  28
    Milton's Lament for Damon and His Other Latin Poems. Rendered Into English by Walter Skeat. With Preface and Introductions by E. H. Visiak. Pp. Vii+109. London : Oxford University Press, 1935. Cloth, 5s. [REVIEW]H. I. Bell - 1936 - The Classical Review 50 (5):204-205.
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  23.  27
    Response by H. H. Pattee to Jon Umerez’s Paper: “Where Does Pattee’s “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
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  24.  73
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  25.  28
    The Politics of Conscience: T. H. Green and His Age.J. H. R. - 1966 - Journal of Philosophy 63 (16):476-478.
  26.  30
    Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, Jr. [REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  27.  26
    Max H. Fisch: Rigorous Humanist.Edward H. Madden - 1986 - Transactions of the Charles S. Peirce Society 22 (4):375 - 396.
  28.  50
    Karlheinz Dietz: Senatus Contra Principem. Untersuchungen Zur Senatorischen Opposition Gegen Kaiser Maximinus Thrax. Pp. Xxv + 421, 2 Maps. Munich: C. H. Beck, 1980. [REVIEW]J. H. W. G. Liebeschuetz - 1982 - The Classical Review 32 (1):106-107.
  29.  30
    Harvard Theological Studies. XI.: Catalogue of the Greek MSS. In the Library of the Monastery of Vatopedi on Mt. Athos. By Sophronios Eustratiades, Formerly Archbishop of Leontopolis, and Arcadios of the Monastery of Vatopedi, Deacon. One Vol., 4to. Pp. Xvi + 278. Cambridge, Mass.: Harvard University Press; Paris: Édouard Champion; London: H. Milford, 1924. £3 3s. [REVIEW]E. H. Minns - 1925 - The Classical Review 39 (5-6):139-139.
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  30.  14
    Nationalism and Popular Protest in Ireland : Ed. C.H.E. Philpin, Past and Present Publications , Vii + 466 Pp., £27.50, $44.50. [REVIEW]Stanley H. Palmer - 1989 - History of European Ideas 10 (5):616-617.
  31.  48
    Anthropological Essays - Anthropological Essays Presented to E. B. Tylor in Honour of His 75th Birthday. By H. Balfour, A. E. Crawley, D. J. Cunningham, L. R. Farnell, J. G. Frazer, A. C. Haddon, E. S. Hartland, A. Lang, R. R. Marett, C. S. Myers, J. L. Myres, C. H. Read, SirJ. Rhys, W. Ridgeway, W. H. R. Rivers, C. G. Seligmann, and T. A. Toza, N. W. Thomas, A. Thomson, E. Westermarck. With a Bibliography by B. W. Freise-Marreco. Clarendon Press. [REVIEW]W. H. D. Rouse - 1908 - The Classical Review 22 (7):225-226.
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  32.  42
    Apuleius of Medaura - Apulei Platonici Madaurensis de Philosophia Libri. Ed. P. Thomas. 1908. Teubner. Florida:1910. Ed. R. Helm. Teubner. - Die Apologie des Apuleius von Medaura Und Die Antike Zauberei. Von Adam Abt. Giessen: Töpelmann. M. 7.50. - The Metamorphosis or Golden Ass of Apuleius. Translated by H. E. Butler. 2 Vols. Apologia and Florida. Translated by the Same. Clarendon Press. 3s. 6d. Net Each Vol. [REVIEW]W. H. D. Rouse - 1910 - The Classical Review 24 (3):90-92.
  33.  78
    Publications of the Princeton University Archaeological Expeditions to Syria in 1904–5 and 1909. Division II.: Ancient Architecture in Syria, by H. C. Butler. Division III.: Greek and Latin Inscriptions in Syria, by E. Littmann, D. Magie, D. R. Stuart. Section A.: Southern Syria. Part 2: Southern Haurân. Section B: Northern Syria. Part 2: II Anderîn, Kerrātîn, Marâtā. Part 3: Djebel Rîha and Djebel Wastaneh. By W. K. Prentice. Leyden: Brill, 1909, 1910. [REVIEW]W. H. D. Rouse - 1912 - The Classical Review 26 (5):171-172.
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  34.  52
    The Princeton Expeditions to Syria - Ancient Architecture in Syria. By H. C. Butler . Greek and Latin Inscriptions in Syria. By E. Littmann, D. Magie and D. R. Stuart . Section A: Southern Syria: Part III. Umm Idj-Djim'l. Leyden: E. T. Brill. 1913. [REVIEW]W. H. D. Rouse - 1914 - The Classical Review 28 (5):165-166.
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  35.  7
    Neostoicism and the Early Modern State : Gerhard Oestreich. Ed. Brigitta Oestreich and H.G. Koenigsberger. Trans. David McLintock . Viii + 280 Pp. £25.00. [REVIEW]J. H. M. Salmon - 1984 - History of European Ideas 5 (2):206-207.
  36.  24
    Stewards, Prophets, Keepers of the Word: Leadership in the Early Church. By Ritva H. Williams: Book Reviews. [REVIEW]N. H. Taylor - 2008 - Heythrop Journal 49 (5):868-868.
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  37.  46
    Tacitus on Britain and Germany. A New Translation, by H. Mattingly. Pp. 174; 2 Maps. West Drayton: Penguin Books, 1948. Paper, Is. 6d. Net. [REVIEW]J. A. H. Way - 1950 - The Classical Review 64 (3-4):156-156.
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  38.  25
    H. W. B. Joseph, 1867-1943.H. A. Prichard - 1944 - Mind 53 (210):189-191.
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  39. Lewis, H. D.-"The Self and Immortality". [REVIEW]H. H. Price - 1974 - Philosophy 49:102.
     
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  40. PRICHARD, H. A. - Knowledge and Perception: Essays and Lectures. [REVIEW]H. H. Price - 1951 - Mind 60:103.
     
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  41. SMITH, H. A. - A Treatise on Knowledge. [REVIEW]H. H. Price - 1943 - Mind 52:330.
     
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  42. ALDRY, H. C.: "Unity of Mankind in Greek Thought". [REVIEW]H. D. Rankin - 1966 - Australasian Journal of Philosophy 44:114.
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  43.  2
    Richert, H. Philosophie.H. Richert - 1908 - Kant-Studien 13 (1-3).
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  44. H. KAHLEFELD, etc.: "Christentum und Religion". [REVIEW]H. Brunner - 1967 - Revue de Théologie Et de Philosophie 17:352.
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  45. H. LAOUST: "Les schismes dans l'Islam". [REVIEW]H. Brunner - 1966 - Revue de Théologie Et de Philosophie 16:196.
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  46. H. LE SAUX: "La rencontre de l'hindouisme et du christianisme". [REVIEW]H. Brunner - 1967 - Revue de Théologie Et de Philosophie 17:267.
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  47. H. Zimmer: "Le Roi et le cadavre". [REVIEW]H. Brunner - 1979 - Revue de Théologie Et de Philosophie 111:100.
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  48. Aristotle: The Nicomachean Ethics. A Commentary by the Late H. H. JOACHIM. By Charles Wegener.H. H. Joachim & D. A. Rees - 1951 - Ethics 62 (4):300-301.
     
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  49.  29
    A Multidimensional PERMA-H Positive Education Model, General Satisfaction of School Life, and Character Strengths Use in Hong Kong Senior Primary School Students: Confirmatory Factor Analysis and Path Analysis Using the APASO-II.Man K. Lai, Cynthia Leung, Sylvia Y. C. Kwok, Anna N. N. Hui, Herman H. M. Lo, Janet T. Y. Leung & Cherry H. L. Tam - 2018 - Frontiers in Psychology 9.
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  50.  5
    Sammlung arabischer Handschriften aus Mauretanien: Kurzbeschreibungen von 2239 Handschrifteneinheiten mit Indices.Charles Stewart & Ulrich Rebstock - 1992 - Journal of the American Oriental Society 112 (4):712.
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