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  1.  61
    Conflict and The Web of Group-Affiliations. Georg Simmel. Translated by Kurt H. Wolff and Reinhard Bendix. Glencoe, Illinois: The Free Press, 1955. Pp. 195. $3.50.H. S. Harris - 1955 - Philosophy of Science 22 (4):327-327.
  2. Faith and Knowledge.G. W. F. Hegel, Walter Cerf & H. S. Harris - 1981 - International Journal for Philosophy of Religion 12 (1):63-64.
     
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  3. The Difference Between Fichte's and Schelling's System of Philosophy.G. W. F. Hegel, H. S. Harris & Walter Cerf - 1977. - International Journal for Philosophy of Religion 11 (2):138-138.
     
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  4.  32
    Genesis and Structure of Hegel's Phenomenology of Spirit.Hegel's Phenomenology of Spirit: A Commentary on the Preface and Introduction.Freedom and Independence: A Study of the Political Ideas of Hegel's "Phenomenology of Mind.". [REVIEW]H. S. Harris, Jean Hyppolite, Samuel Cherniak, John Heckman, Werner Marx, Peter Heath & Judith N. Shklar - 1976 - Philosophy and Phenomenological Research 37 (2):262.
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  5.  1
    Hegel's Ladder: Volume I: The Pilgrimage of Reason. Volume Ii: The Odyssey of Spirit.H. S. Harris - 1997 - Hackett Publishing Company.
    A literal commentary on "Die Phanomenologie des Geistes," this study attempts to overthrow the general consensus of opinion that Hegel's "Phenomenology" is not the logical "science" he believed it be. The author seeks to identify an acceptably-continuous chain of argument in the text.
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  6.  15
    “System of Ethical Life” (1802/3) and “First Philosophy of Spirit” (Part III of the System of Speculative Philosophy 1803/04).Georg Wilhelm Friedrich Hegel, H. S. Harris & T. M. Knox - 1981 - Philosophy and Phenomenological Research 41 (3):405-406.
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  7.  8
    Phenomenology of Spirit.H. S. Harris - 1979 - Philosophy and Phenomenological Research 39 (3):443-444.
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  8. Between Kant and Hegel. Texts in the Development of Post-Kantian Idealism.George Di Giovanni & H. S. Harris - 1989 - Tijdschrift Voor Filosofie 51 (2):370-370.
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  9. Hegel’s Development: Night Thoughts (Jena 1801–1806).H. S. Harris - 1983 - International Journal for Philosophy of Religion 25 (2):117-119.
     
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  10.  19
    Analytical Philosophy of History.H. S. Harris - 1968 - Philosophical Review 77 (4):508.
  11.  3
    The Platonic Renaissance in England. Ernst Cassirer. Translated by James P. Pettegrove Austin: University of Texas Press, 1953. Pp. Vii, 207. $3.50.H. S. Harris - 1955 - Philosophy of Science 22 (4):328-328.
  12. An Interpretation of the Logic of Hegel.Errol E. Harris, H. S. Harris, M. J. Inwood, Robert L. Perkins, Raymond Plant & Leo Rauch - 1985 - Philosophical Quarterly 35 (139):199-204.
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  13. The Encyclopaedia Logic, with the Zusätze Part I of the Encyclopaedia of Philosophical Sciences with the Zusätze.Georg Wilhelm Friedrich Hegel, Theodore F. Geraets, W. A. Suchting & H. S. Harris - 1991
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  14.  6
    Hegel’s Quest for Certainty.H. S. Harris & Joseph C. Flay - 1987 - Philosophical Review 96 (3):469.
  15.  4
    Hegel.H. S. Harris - 1962 - New Scholasticism 36 (2):266-268.
  16.  61
    The Hegel Renaissance in the Anglo-Saxon World Since 1945.H. S. Harris - 1983 - The Owl of Minerva 15 (1):77-106.
    For me personally the year 1945 is significant because it marked the beginning of my own academic career. In that year I matriculated at Oxford as a candidate for the B.A. in Literae Humaniores. For Hegel studies it is significant for a different reason. It is the year in which Popper’s Open Society and Its Enemies appeared. Popper’s book contributed nothing to the understanding of Hegel - M. B. Foster’s Political Philosophy of Plato and Hegel, which appeared ten years earlier, (...)
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  17.  15
    Modern Italian Social Theory Ideology and Politics From Pareto to the Present.H. S. Harris - 1987
  18. Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen.H. S. Harris & Walter Cerf (eds.) - 1977 - State University of New York Press.
    As the title indicates, Faith and Knowledge deals with the relation between religious faith and cognitive beliefs, between the truth of religion and the truths of philosophy and science. Hegel is guided by his understanding of the historical situation: the individual alienated from God, nature, and community; and he is influenced by the new philosophy of Schelling, the Spinozistic Philosophy of Identity with its superb vision of the inner unity of God, nature, and rational man. Through a brilliant discussion of (...)
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  19. Genesis and Structure of Society.Giovanni Gentile & H. S. Harris - 1961 - Ethics 71 (4):306-308.
     
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  20. Hegel's Development II. Night Thoughts.H. S. Harris - 1986 - Tijdschrift Voor Filosofie 48 (1):133-134.
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  21.  24
    Modern Italian Social Theory: Ideology and Politics From Pareto to the Present. Richard Bellamy.H. S. Harris - 1988 - Ethics 99 (1):176-177.
  22.  53
    G. W. F. Hegel: Gesammelte Werke. Band 8: Jenaer Systementwürfe III. [REVIEW]H. S. Harris - 1977 - The Owl of Minerva 9 (1):5-7.
    I began my review of volume 6 of the new critical edition by saying that from the three volumes published we could see how the editors planned to deal with almost all the problems that they faced. I shall not be tempted into any rash statement of this kind again; for it is clear that every volume brings its own special problems with it. The present volume contains the manuscript that Hegel wrote for a course on “Realphilosophie” which he probably (...)
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  23.  86
    Hegel’s Jena Logic and Metaphysics.H. S. Harris - 1987 - The Owl of Minerva 18 (2):209-218.
    The beginnings of Hegel’s interest in “logic” as a branch of philosophy are somewhat obscure. In a lecture of 1830 Schelling claimed that Hegel first began to attend to the subject only because “his friends at the University” suggested that it was a good topic for his lectures because it was being neglected. Schelling’s object by then was evidently to suggest that Hegel’s “logic” had always been a superficial pretense. But Hegel was alive to contradict him. So I think his (...)
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  24.  34
    In Response to Pinkard and Bernstein.H. S. Harris - 2000 - Dialogue 39 (4):819-822.
    To respond to Jay Bernstein and Terry Pinkard is both easy and difficult. It is easy because of the fundamental agreement between us about the general interpretation of Hegel as a post-Kantian philosopher; and it is difficult because there are no misunderstandings to complain of and to be clarified. I must begin by thanking them both for giving all my potential readers such careful, accurate, and insightful bird's-eye views of my "literal commentary." As Terry says, "it sometimes becomes difficult to (...)
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  25.  54
    Hail and Farewell to Hegel: The Phenomenology and the Logic.H. S. Harris - 1994 - The Owl of Minerva 25 (2):163-171.
    I have spent more than thirty years struggling with Hegel’s Phenomenology of Spirit; and I am absolutely weary of wrestling with the angel I found in it. So when I was pressed to contribute to the silver anniversary issue of The Owl I decided to take the easy way, and to send in an essay on the Phenomenology and the Logic that is literally the last word from the two-volume commentary that will be published as Hegel’s Ladder. Far from being (...)
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  26.  23
    The Cows in the Dark Night.H. S. Harris - 1987 - Dialogue 26 (4):627-.
  27.  63
    The Legacy of Hegel.H. S. Harris - 1964 - The Monist 48 (1):112-128.
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  28.  50
    Critique Et Dialectique: L’Itineraire de Hegel a Jena. [REVIEW]H. S. Harris - 1983 - The Owl of Minerva 14 (4):1-2.
    This fairly massive volume, clearly written and admirably printed and presented, deals with just one major crisis in the development of Hegel’s thought. It begins with the two-year collaboration of Schelling and Hegel at Jena from the spring of 1801 till the spring of 1803; and it terminates with the text book that Hegel abandoned unfinished in the spring of 1805. In two important respects it does not adequately cover “Hegel’s itinerary at Jena”. First, it does not deal with the (...)
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  29.  61
    Bruno, or, On the Natural and the Divine Principle of Things.H. S. Harris - 1986 - The Owl of Minerva 18 (1):71-74.
    The dialogue Bruno, which Schelling published in 1802, has always been recognized as one of the minor masterpieces of German Romantic literature. It cannot be ranked with Hölderlin’s Hyperion or with the Heinrich von Ofterdingen of Novalis; but it is one of the relatively few works by a major German philosopher that deserves the serious attention of general readers of European literature. Unlike Kant, Fichte, and Hegel, Schelling could write about the most abstruse philosophical issues in a way that was (...)
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  30.  64
    Early Philosophical Writings.H. S. Harris - 1992 - The Owl of Minerva 23 (2):193-195.
    This handsome volume contains Fichte’s preparatory, supplementary, and popular writings about the first version of the Wissenschaftslehre, together with a very judicious selection from his philosophical correspondence in the decade 1790-99. Anyone who puts it on the shelf beside the Heath-Lachs translation of the 1794 lecture script and the two 1797 “Introductions” can now be confident of possessing in excellent and accurate English all of Fichte’s theoretical discussions of the philosophical view that made him both famous and immensely influential in (...)
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  31.  47
    Carteggio Gentile-Maturi. [REVIEW]H. S. Harris - 1992 - Idealistic Studies 22 (3):254-255.
    In about 1950, the Fondazione Gentile in Rome began the publication of a new complete edition of his works. This edition is still in progress; but except for his political polemics and the promised nine volumes of the “fragments” it is now virtually complete. Forty-one of the first forty-two volumes have now been published. All of Gentile’s works on philosophy and the history of philosophy have been available for years. Two volumes of his essays on educational theory and reform have (...)
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  32.  59
    Bradley’s Moral Psychology.H. S. Harris - 1990 - The Owl of Minerva 22 (1):96-98.
    F. H. Bradley’s work was for a long time neglected by English speaking philosophers. He had virtually ceased to have any readers by the time of his death in 1924. But in the last few years there has been a small resurgence of interest in his work. Richard Wollheim produced a significant monograph for the Penguin Philosophers series in 1959; and Barnes and Noble published Anthony Manser’s sympathetic study of Bradley’s logic in 1983. But MacNiven has now returned to his (...)
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  33.  25
    Hegel's Philosophy of Subjective Spirit. By M. J. Petry. Dordrecht and Boston: D. Reidel, 1978. 3 Volumes, Clvii + 174, 677, 502 Pp. [REVIEW]H. S. Harris - 1979 - Dialogue 18 (4):600-606.
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  34.  24
    Hegel in His TimeJacques D'Hondt Translated by John Burbidge, with Nelson Roland and Judith Levasseur Peterborough, on, and Lewiston, NY: Broadview Press, 1988. Xiv + 224 P. [REVIEW]H. S. Harris - 1990 - Dialogue 29 (4):602-603.
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  35.  55
    Much Can Still Be Done in the Twilight.H. S. Harris - 1979 - The Owl of Minerva 10 (4):8-10.
  36.  31
    The Sophists. Mario Untersteiner, Kathleen Freeman. [REVIEW]H. S. Harris - 1955 - Philosophy of Science 22 (4):328-329.
  37. Language and Perception in Hegel and Wittgenstein.H. S. Harris - 1982 - Journal of the History of Philosophy 20 (4).
  38.  30
    The Platonic Renaissance in England. Ernst Cassirer, James P. Pettegrove. [REVIEW]H. S. Harris - 1955 - Philosophy of Science 22 (4):328-328.
  39.  54
    Recent Work on HegelAn Interpretation of the Logic of Hegel.Hegel's Development: Night Thoughts .Hegel.Hegel's Concept of God.History and System: Hegel's Philosophy of History.Hegel: An Introduction.Hegel and the Human Spirit: A Translation of the Fena Lectures on the Philosophy of Spirit with Commentary.Hegel's Dialectic and its Criticism. [REVIEW]Dudley R. Knowles, Errol E. Harris, H. S. Harris, M. J. Inwood, Quentin Lauer, Robert L. Perkins, Raymond Plant, Leo Rauch & Michael Rosen - 1985 - Philosophical Quarterly 35 (139):199.
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  40.  36
    Gentile’s “The Reform of Hegelian Dialectic” an Introductory Note.H. S. Harris - 1981 - Idealistic Studies 11 (3):187-188.
    The essay published here in English was one of the earliest documents of the birth of the form of idealism which Giovanni Gentile called “Actual Idealism.” The most celebrated full-length statement of it was published in 1916 as General Theory of the Spirit as Pure Act. But there is no other essay in which the relation between Gentile’s view and the great German tradition from which it derives is made so plain.
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  41.  59
    Hegel Nel Novecento.H. S. Harris - 1990 - Idealistic Studies 20 (1):85-86.
    This newest volume in the always excellent “Universale Laterza” series of texts and studies in the history of philosophy is well worthy of its place. Antimo Negri has set out to survey the influence of Hegel in the philosophy of this century. He cleaves firmly to his assigned chronological limits; and he deals with the philosophical currents of Germany, Britain, France and Italy. Both the Hegelian and the anti-Hegelian tendencies of philosophy in North America are treated as tangential to the (...)
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  42.  44
    Review of Periodical Literature on Hegel. [REVIEW]H. S. Harris - 1964 - The Monist 48 (1):129-132.
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  43.  46
    Saggio Sulla Metafisica di Harris.H. S. Harris - 1986 - Idealistic Studies 16 (3):262-263.
    This slim volume provides a bird’s eye view, in admirably clear Italian, of the philosophy, scientific and humane, of Errol Harris. It seems probable that Rinaldi’s attention was drawn to Harris when he found that the criticism of Husserl in his own Critica della gnoseologia fenomenologica had been largely anticipated in Harris’s articles of 1976 and 1977 in the Review of Metaphysics and Idealistic Studies. He has certainly studied the Harris corpus carefully and thoroughly—from the article on “The Philosophy of (...)
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  44.  24
    Leibniz. Ruth Lydia Saw. Baltimore: Penguin Books Inc., 1954. Pp. 240. $0.65.H. S. Harris - 1955 - Philosophy of Science 22 (4):327-328.
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  45.  42
    The Resurrection of Art.H. S. Harris - 1984 - The Owl of Minerva 16 (1):5-20.
    “I am now convinced” wrote Hegel in 1796, “that the highest act of Reason, the one through which it encompasses all Ideas, is an aesthetic act, and that truth and goodness only become sisters in beauty - the philosopher must possess just as much aesthetic power as the poet.” The essentially Kantian inspiration of this dictum is evident, for it is the architectonic pattern of the three Critiques that dictates the structure of this program for a new beginning of speculation (...)
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  46.  16
    Giovanni Vailati 1863–1963: Notes and Reflections Upon a Centennial.H. S. Harris - 1963 - Dialogue 2 (3):328.
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  47.  36
    Jenaer Systementwürfe II.H. S. Harris - 1972 - The Owl of Minerva 4 (1):1-3.
    This is the second volume of the New Critical Edition of Hegel’s works to appear. It contains the Logik, Metaphysik, Naturphilosophie which Hegel began preparing for publication in the summer of 1804 and abandoned unfinished in 1805. It is the first volume to be edited from manuscript material, and it is a magnificant augury of what we may expect from the editorial labours of the devoted team of scholars that are at work on the manuscript sources..
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  48.  41
    Thirdness: A Response to the “Secondness” of John Burbidge.H. S. Harris - 2001 - The Owl of Minerva 33 (1):41-43.
    Hegel was a Christian in his own way; and I try to be a Christian in that way also. I don’t know quite what “confessing to Christian faith” is; but I think that the Founder certainly preached “the universal brotherhood of man.” I don’t care what Paul preached; and it is just a rather unfortunate fact that he is indubitably historical, whereas the Founder may be a fiction. Burbidge is quite mistaken if he thinks “Paul is too essential” to me.
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  49.  39
    Idealist Epilogue.H. S. Harris - 1980 - The Owl of Minerva 12 (1):5-6.
    Thirty three years lie between Geoffrey Mure’s beginning upon the study of Literae Humaniores at Oxford before the First World War, and my own arrival there for the same purpose at the end of the Second. To read this book is to be made vividly aware how far the world moved in the single human generation. That I shared so many of Mure’s ideals and enthusiasms made me something of a freak in the Oxford of my own time; yet I (...)
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  50. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
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