Results for 'H. S. Wang'

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  1. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning - 1885
     
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  2. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  3. Do No Right, Take No Wrong; Keep What You Have, Get What You Can: Or, the Way of the World Displayd, by S.H. Misodolus.H. S. & Do - 1711
     
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  4. The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun.Anne Behnke Kinney & Fu Wang - 1990
     
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  5.  42
    Grammatik der Lateinlsche Sprache, Bearbeitet von Dr H. Schweizer-Sidler, Und Dr Alfred Stjrbee. Erster Theil Halle, 1888. This Little Book (of Only 215 Pages) is a New Recension of Schweizer-Sidler's Latin Elementar Und Formenlehre Published in 1869. The Importance of the Present Volume is That its Writers Have Entirely Recast Their Theory of Latin Morphology in Accordance with the Procedure of the New School of Comparative Philology. It is Much to Be Hoped That Some Competent English or American Scholar Will Either Translate the Book Into English, or Write an Original Work of the Same Character. [REVIEW]N. H. - 1889 - The Classical Review 3 (06):275-.
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  6. Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.Ch'ung Wang & M. Henri Day - 1972
     
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  7.  21
    China's Muslim Hui Community: Migration, Settlement and Sects By Michael Dillon. Richmond, Curzon Press, 1999. Pp. Xxii, 208. Price HB 40.00. 0-7007-1026-4. Clouds Over Tianshen: Essays on Social Disturbance in Xinjiang in the 1940s By David D. Wang. Copenhagen, Nordic Institute of Asian Studies, 1999. Pp. 122. Price PB 15.99. 87-87062-62-3. [REVIEW]I. H. Malik - 2001 - Journal of Islamic Studies 12 (2):227-230.
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  8.  29
    The Essence of Wang Yang-Ming's Philosophy in a Historical Perspective.Thome H. Fang - 1973 - Philosophy East and West 23 (1/2):73-90.
  9.  12
    Zuoyue Wang. In Sputnik's Shadow: The President's Science Advisory Committee and Cold War America. Xxii + 454 Pp., Illus., Bibl., Index. New Brunswick, N.J.: Rutgers University Press, 2008. $62.50. [REVIEW]David H. DeVorkin - 2010 - Isis 101 (1):268-270.
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  10.  18
    Science and Civilization in China: Volume 2, History of Scientific Thought. By Joseph Needham, F.R.S., with the Research Assistance of Wang Ling, Ph.D. (Cambridge University Press. 1956. Pp. Xxiv + 697. Price 80s. Net.). [REVIEW]H. H. Dubs - 1960 - Philosophy 35 (133):167-.
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  11.  4
    Wang Hao. On Formalization. Mind, N.S. Vol. 64 , Pp. 226–238.Gert H. Müller - 1957 - Journal of Symbolic Logic 22 (3):292-292.
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  12.  9
    Science and Civilization in China. By Joseph Needham, F.R.S., with the Research Assistance of L. Wang. Volume I, “Introductory Orientations.' [Pp. Xxxviii + 318, with 36 Figures, 13 Plates, 9 Tables, and Two Folded-in Maps.] (Cambridge: The University Press, 1954. Price 52s. 6d. Net.). [REVIEW]H. H. Dubs - 1955 - Philosophy 30 (115):362-.
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  13.  18
    John Dewey 1859–1952: H. S. Thayer.H. S. Thayer - 1985 - Royal Institute of Philosophy Supplement 19:69-89.
    It is generally agreed that the most influential philosophers in America are Charles S. Peirce, William James and John Dewey. James's fame came rather suddenly in the latter half of his life—roughly, from 1880 to 1910; it flourished with the appearance of his Principles of Psychology and shortly thereafter with his advocacy of pragmatism and radical empiricism. James was acclaimed in England and Europe as well as in America. Peirce, on the other hand, was almost entirely neglected; his work remained (...)
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  14.  13
    Toward a Pragmatist Epistemology: Arthur O. Lovejoy’s and H. S. Jennings’s Biophilosophical Responses to Neovitalism, 1909–1914. [REVIEW]Doug Russell - 2015 - Journal of the History of Biology 48 (1):37-66.
    The sustained interdisciplinary debate about neovitalism between two Johns Hopkins University colleagues, philosopher Arthur O. Lovejoy and experimental geneticist H. S. Jennings, in the period 1911–1914, was the basis for their theoretical reconceptualization of scientific knowledge as contingent and necessarily incomplete in its account of nature. Their response to Hans Driesch’s neovitalist concept of entelechy, and his challenge to the continuity between biology and the inorganic sciences, resulted in a historically significant articulation of genetics and philosophy. This study traces the (...)
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  15.  28
    Hegel and the Tradition: Essays in Honour of H. S. Harris.Yolanda Estes - 2000 - The Owl of Minerva 32 (1):82-88.
    Hegel and the Tradition: Essays in Honour of H. S. Harris is certainly in the spirit of Hegel and Harris. The volume focuses on the theme of tradition, which unites the many different essays within a rich yet integrated whole. Contributing authors discuss a variety of Hegelian texts and topics. Their essays relate these issues to figures as diverse as Locke, Fichte, Hamann, Winckelmann, and Fries. Nonetheless, the editors and contributors leave no rough junctures showing. The volume provides a nearly (...)
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  16.  9
    The Medical Writings of Anonymus Londinensis. By W. H. S. Jones. Pp. Viii + 168. Cambridge: University Press, 1947. 12s. 6d. [REVIEW]B. Farrington & W. H. S. Jones - 1948 - Journal of Hellenic Studies 68:163-164.
  17.  9
    Publications of H.S. Harris.James Devin - 1997 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press. pp. 329-346.
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  18.  13
    Hegel and the Tradition: Essays in Honour of H. S. Harris. [REVIEW]Yolanda Estes - 2000 - The Owl of Minerva 32 (1):82-88.
    Hegel and the Tradition: Essays in Honour of H. S. Harris is certainly in the spirit of Hegel and Harris. The volume focuses on the theme of tradition, which unites the many different essays within a rich yet integrated whole. Contributing authors discuss a variety of Hegelian texts and topics. Their essays relate these issues to figures as diverse as Locke, Fichte, Hamann, Winckelmann, and Fries. Nonetheless, the editors and contributors leave no rough junctures showing. The volume provides a nearly (...)
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  19.  7
    Keos. Results of Excavations Conducted by the University of Cincinnati Under the Auspices of the American School of Classical Studies at Athens. 2,I. The Temple at Ayia Irini. The Statues. By M. E. Caskey and Others. Princeton: American School of Classical Studies, 1986. Pp. Xxviii+130, [91] Plates , 11 Text Figs. $35.00. 5. Ayia Irini: Period V. By J. L. Davis. Mainz: Von Zabern, 1986. Pp. Xxi+125, 68 Plates. DM 117. 6. Ayia Irini: Specialized Domestic and Industrial Pottery. By H. S. Georgiou. Mainz: Von Zabern, 1986. Pp. Xv+63, 22 Plates. DM 65. [REVIEW]Gerald Cadogan, Keos, M. E. Caskey, J. L. Davis & H. S. Georgiou - 1990 - Journal of Hellenic Studies 110:260-261.
  20.  2
    Hegel's Doctrine of Formal Logic, Being a Translation of the First Section of the Subjective Logic, with Introd. And Notes by H. S. Macran. [REVIEW]H. S. Macran (ed.) - 1912 - The Clarendon Press.
  21.  18
    Laī Sū' Thai: Essays in Honour of E. H. S. SimmondsLai Su' Thai: Essays in Honour of E. H. S. Simmonds.David B. Solnit & Jeremy H. C. S. Davidson - 1990 - Journal of the American Oriental Society 110 (2):381.
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  22.  48
    Mechanistic Slumber Vs. Statistical Insomnia: The Early Phase of Boltzmann’s H-Theorem (1868-1877).Massimiliano Badino - 2011 - European Physical Journal - H 36 (3):353-378.
    An intricate, long, and occasionally heated debate surrounds Boltzmann’s H-theorem (1872) and his combinatorial interpretation of the second law (1877). After almost a century of devoted and knowledgeable scholarship, there is still no agreement as to whether Boltzmann changed his view of the second law after Loschmidt’s 1876 reversibility argument or whether he had already been holding a probabilistic conception for some years at that point. In this paper, I argue that there was no abrupt statistical turn. In the first (...)
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  23.  59
    Pluralism About Truth in Early Chinese Philosophy: A Reflection on Wang Chong’s Approach.Alexus McLeod - 2011 - Comparative Philosophy 2 (1):38.
    The debate concerning truth in Classical Chinese philosophy has for the most part avoided the possibility that pluralist theories of truth were part of the classical philosophical framework. I argue that the Eastern Han philosopher Wang Chong (c. 25-100 CE) can be profitably read as endorsing a kind of pluralism about truth grounded in the concept of shi 實 , or “actuality”. In my exploration of this view, I explain how it offers a different account of the truth of (...)
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  24.  27
    Heinrich Hertz’s Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1-20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics as symbolic in a different (...)
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  25.  65
    Heinrich Hertz’s Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as (...)
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  26.  36
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I demonstrate (...)
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  27.  43
    Mitchell H. Miller: Plato's Parmenides: The Conversion of the Soul. [REVIEW]J. A. Towey - 1988 - American Journal of Philology 109:600-602.
    A review of Plato's Parmenides, The Conversion of the Soul, by Mitchell H. Miller Junior. The Parmenides is seen as offering readers a chance to appropriate fully by critical and conceptual inquiry what was given in the Republic in the modes of image and analogy.
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  28. Research on the Issue of “Evil” in Wang Yangming’s Thought.Lisheng Chen - 2007 - Frontiers of Philosophy in China 2 (2):172-187.
    Wang Yangming’s discussions concerning evil mainly appear in two sets of texts, i.e., Chuanxilu 传习录 (Instructions for Practical Living) and gongyi 公移 (documents transferred to vertically unrelated departments). The former addresses evil in metaphysical terms, and the latter in social terms. These subtly different approaches show the nuance between self-cultivation and governance of others.
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  29.  62
    Primary Ousia: An Essay on Aristotle's Metaphysics Z and H.S. Marc Cohen & Michael J. Loux - 1993 - Philosophical Review 102 (3):397.
    Review of Primary Ousia: An Essay on Aristotle's Metaphysics Z and H, by Michael J. Loux (Cornell University Press: 1991).
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  30.  28
    H.P. Lovecraft’s Philosophy of Science Fiction Horror.Greg Littmann - 2018 - Science Fictions Popular Cultuers Academics Conference Proceedings:60-75.
    The paper is an examination and critique of the philosophy of science fiction horror of seminal American horror, science fiction and fantasy writer H.P. Lovecraft (1890-1937). Lovecraft never directly offers a philosophy of science fiction horror. However, at different points in his essays and letters, he addresses genres he labels “interplanetary fiction”, “horror”, “supernatural horror”, and “weird fiction”, the last being a broad heading covering both supernatural fiction and science fiction. Taken together, a philosophy of science fiction horror emerges. Central (...)
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  31. The Origins and Development of the Triadic Structure of Faith in H. Richard Niebuhr: A Study of the Kantian and Pragmatic Background of Niebuhr's Thought.Joseph S. Pagano - 2005 - Upa.
    Previous studies of H. Richard Niebuhr's intellectual background have fallen into two groups: those that stress the German and especially Kantian sources of Niebuhr's thought, and those that emphasize the American and especially pragmatic sources of his thought.
     
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  32. Unity in Aristotle's Metaphysics H 6.Evan Keeling - 2012 - Apeiron 45 (3).
    In this essay I argue that the central problem of Aristotle’s Metaphysics H (VIII) 6 is the unity of forms and that he solves this problem in just the way he solves the problem of the unity of composites – by hylomorphism. I also discuss the matter– form relationship in H 6, arguing that they have a correlative nature as the matter of the form and the form of the matter.
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  33.  6
    H. S. Lund: Lysimachus: A Study in Hellenistic Kingship.Pp. Xii+287; 2 Maps. London and New York: Routledge,1992 Cased, £40. [REVIEW]A. H. Jackson - 1994 - The Classical Review 44 (1):223-223.
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  34.  25
    Acta Iranica 1-3. Premiere Serie. Commémoration Cyrus. Hommage Universel. Vol. I-III.Acta Iranica 4-7. Deuxieme Serie. Hommages Et Opera Minora. Monumentum H. S. Nyberg. Vol. I-IV.Acta Iranica 8-9. Troisieme Serie. Textes Et Mémoires. Volume I. The Gāthās of ZarathustraActa Iranica 8-9. Troisieme Serie. Textes Et Mémoires. Volume II. A Reader in Manichaean Middle Persian and ParthianActa Iranica 1-3. Premiere Serie. Commemoration Cyrus. Hommage Universel. Vol. I-III.Acta Iranica 8-9. Troisieme Serie. Textes Et Memoires. Volume I. The Gathas of ZarathustraActa Iranica 8-9. Troisieme Serie. Textes Et Memoires. Volume II. A Reader in Manichaean Middle Persian and Parthian. [REVIEW]Mark J. Dresden, J. Duchesne-Guillemin, S. Insler & Mary Boyce - 1977 - Journal of the American Oriental Society 97 (3):371.
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  35.  21
    Hegel's Science of Logic.Hegel's Logic of World and Idea.H. S. Macran.W. H. Johnston & L. G. Struthers - 1931 - Journal of Philosophy 28 (2):50-53.
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  36.  17
    Franz Gabriel Nauen, "Revolution, Idealism and Human Freedom"; H. S. Harris, "Hegel's Development". [REVIEW]W. H. Werkmeister - 1973 - Journal of the History of Philosophy 11 (3):416.
  37.  15
    Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism. By George di Giovanni and H. S. Harris. [REVIEW]Victoria S. Wike - 1988 - Modern Schoolman 65 (3):213-213.
  38.  27
    Some Class-Books - Homer: Iliad XL. Edited by E. S. Forster. Pp. Ix+99; Plates and Map. London: Methuen, 1939. Cloth, 3s. 6d. . - H. S. Judge and T. H. Porter: Latin Prose Composition for Upper Forms. Pp. 128. London: Murray, 1940. Cloth, 2s. 6d. - Peter Robertson: Latin Prose Composition for Schools and Colleges. Pp. Xii+331. London: Macmillan, 1939. Cloth. - Harry L. Levy: A Latin Reader for Colleges. Pp. Xi+264. New York: Prentice-Hall, 1939. Cloth, $2.25. [REVIEW]D. S. Colman - 1940 - The Classical Review 54 (02):111-112.
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  39.  8
    H S Harris' Commentary On Hegel's Phenomenology: A Review.Howard Kainz - 2001 - Bulletin of the Hegel Society of Great Britain 43:44-51.
    Like Henry Harris, I began doing intensive research on Hegel's Phenomenology of Spirit in the mid-sixties. I recall going through all the chapters as a graduate student during one academic year, and looking around for commentaries. The only English-language commentary available was Loewenberg's Hegel's Phenomenology: Dialogues in the Life of Mind, which was suggestive of the dialectic taking place in the book, but not much help in getting over the “rough spots”. This gave me an incentive to work through Jean (...)
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  40.  35
    H. Vroom: Le Psaume Abécédaire de Saint Augustin Et la Poésie Latine Rhythmique. Pp. 66. Nijmegen : Dekker, 1933. L. Niccolini: Ruris Desiderium; L. Lucesole : Eucharisticon. A. Trazzi : Ruris Facies Vespere; G. Mazza : Caelestia; L. Niccolini : Pietas; G. B. Pighi : Epistula Ad Murrium Reatinum. H. Weller : Prometheus. Amsterdam : Academia Regia Disciplinarum Nederlandica, 1932–3–4. T. H. S. Wyllie : Goethe's Faust, ‘Prologue in Heaven.’ A. F. Wells : Bpswell's Life of Johnson, Everyman's Edition, Vol. I, Pp. 272–275. W. S. Barrett : Congreve's Mourning Bride, Act II, Scene Iii–Scene Vii, 1. 38. A.T.G. Holmes : Flectere Si Nequeo … Oxford: Blackwell, 1933–4. 2S. 6d., 2s. 6d., 2S. 6d., 2s. P. R. Brinton : The Hunting of the Snark, Pp. 58. London: Macmillan, 1933. 2s. 6d. [REVIEW]S. Gaselee - 1935 - The Classical Review 49 (01):44-45.
  41.  22
    Ausgewählte Gedichte des P. Ovidius Naso. Fur den Schulgebrauch herausgegeben von H. S. Sedlmater. Leipzig: Freytag, 1889. 1 M. 20 pf. [REVIEW]S. G. Owen - 1890 - The Classical Review 4 (05):228-.
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  42. Popper's Measure of Corroboration and P(H|B).Darrell Patrick Rowbottom - 2013 - British Journal for the Philosophy of Science 64 (4):axs029.
    This article shows that Popper’s measure of corroboration is inapplicable if, as Popper argued, the logical probability of synthetic universal statements is zero relative to any evidence that we might possess. It goes on to show that Popper’s definition of degree of testability, in terms of degree of logical content, suffers from a similar problem. 1 The Corroboration Function and P(h|b) 2 Degrees of Testability and P(h|b).
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  43.  15
    John H. S. Kent. The End of the Line? – The Development of Christian Theology in the Last Two Centuries. Pp. X+ 134. £4.50. [REVIEW]R. H. Roberts - 1984 - Religious Studies 20 (2):325-327.
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  44.  16
    Book Reviews : H.S.R. Kao, D. Sinha and B. Wilpert, Eds, Management and Cultural Values. New Delhi: Sage Publications, 1999, 332 Pp. Rs 425. [REVIEW]S. K. Chakraborty - 1999 - Journal of Human Values 5 (2):171-176.
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  45.  26
    H. S. Lund: Lysimachus: A Study in Hellenistic Kingship.Pp. Xii+287; 2 Maps. London and New York: Routledge,1992 Cased, £40. [REVIEW]A. H. Jackson - 1994 - The Classical Review 44 (01):223-.
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  46.  24
    Hymns to the Night: On H. S. Harris's “The Cows in the Dark Night”.Michael G. Vater - 1987 - Dialogue 26 (4):645-.
    As one of the bare handful of scholars working on Schelling, I should heartily like to accept Professor Harris's argument, for all these black cows hang around one's neck more heavily than did the albatross on the ancient mariner's. I find myself obliged, however, to closely test his argument. I regret that, viewed in the context of the whole of the Phenomenology's Preface, Harris's argument is not fully convincing. I shall argue that, since the Preface's plain intent is to contrast (...)
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  47.  17
    Book Review:God or Man? A Study of the Value of God to Man. James H. Leuba; The Universe and Life. H. S. Jennings; Immortality and the Cosmic Process. Shailer Mathews; The Challenge of Humanism. Louis J. A. Mercier. [REVIEW]E. S. Ames - 1934 - Ethics 44 (3):369-.
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  48.  2
    Die Pamflet van Dr H.S. Pretorius "Die Kerknaam".S. P. Engelbrecht - 1953 - Hts Theological Studies 10 (1/2).
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  49.  5
    God or Man? A Study of the Value of God to Man. James H. LeubaThe Universe and Life. H. S. JenningsImmortality and the Cosmic Process. Shailer MathewsThe Challenge of Humanism. Louis J. A. Mercier. [REVIEW]E. S. Ames - 1934 - International Journal of Ethics 44 (3):369-370.
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  50.  8
    A Note on J. H. S., XLV. P. 78.S. Smith - 1925 - Journal of Hellenic Studies 45 (2):200-200.
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