Results for 'H. T. Lambrick'

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  1.  6
    H. T. Lambrick: Sind: A General Introduction. Vol. I. Pp. Xv+274; 8 Plates, 15 Maps. Hyderabad: Sindhi Adabi Board, 1964. Cloth, Rs. 30. [REVIEW]E. D. Phillips - 1967 - The Classical Review 17 (3):397-397.
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  2.  5
    Sind: A General Introduction.Gregory L. Possehl & H. T. Lambrick - 1977 - Journal of the American Oriental Society 97 (3):385.
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  3.  27
    The Athenian Tribute Lists, II. By B. D. Meritt, H. T. Wade-Gery, and M. F. McGregor. Pp. Ix + 125; Pl. 16 + 4 Text Figs. Princeton, N.J.American School of Classical Studies at Athens, 1949. $10. [REVIEW]Marcus N. Tod, B. D. Meritt, H. T. Wade-Gery & M. F. McGregor - 1949 - Journal of Hellenic Studies 69:104-105.
  4. The Foundations of Bioethics.H. T. Engelhardt - 1986 - Ethics 98 (2):402-405.
     
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  5.  10
    The Great Chain of Being. A Study of the History of an Idea.H. T. C. - 1936 - Journal of Philosophy 33 (21):580.
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  6.  33
    Basic Set Theory.H. T. Hodes - 1981 - Philosophical Review 90 (2):298-300.
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  7. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  8.  24
    The Recent History of Christian Bioethics Critically Reassessed.H. T. Engelhardt - 2014 - Christian Bioethics 20 (2):146-167.
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  9.  49
    Confronting Moral Pluralism in Posttraditional Western Societies: Bioethics Critically Reassessed.H. T. Engelhardt - 2011 - Journal of Medicine and Philosophy 36 (3):243-260.
    In the face of the moral pluralism that results from the death of God and the abandonment of a God's eye perspective in secular philosophy, bioethics arose in a context that renders it essentially incapable of giving answers to substantive moral questions, such as concerning the permissibility of abortion, human embryonic stem cell research, euthanasia, etc. Indeed, it is only when bioethics understands its own limitations and those of secular moral philosophy in general can it better appreciate those tasks that (...)
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  10.  48
    Out of My Later Years.Reflections of a Physicist.H. T. C. - 1951 - Journal of Philosophy 48 (13):427-427.
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  11.  23
    Integrative Levels: A Revaluation of the Idea of Progress.H. T. C. & Joseph Needham - 1937 - Journal of Philosophy 34 (22):612.
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  12.  14
    Marx's Critical/Dialectical Procedure.H. T. Wilson - 1991 - Routledge.
    Marx's critique of political economy as a problem-posing framework Political economy and its critique Writing in the late, Friedrich Engels drew attention ...
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  13.  40
    Sin and Bioethics: Why a Liturgical Anthropology is Foundational.H. T. Engelhardt - 2005 - Christian Bioethics 11 (2):221-239.
    (2005). Sin and Bioethics: Why a Liturgical Anthropology is Foundational. Christian Bioethics: Vol. 11, No. 2, pp. 221-239.
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  14.  50
    Beyond the Best Interests of Children: Four Views of the Family and of Foundational Disagreements Regarding Pediatric Decision Making.H. T. Engelhardt - 2010 - Journal of Medicine and Philosophy 35 (5):499-517.
    This paper presents four different understandings of the family and their concomitant views of the authority of the family in pediatric medical decision making. These different views are grounded in robustly developed, and conflicting, worldviews supported by disparate basic premises about the nature of morality. The traditional worldviews are often found within religious communities that embrace foundational metaphysical premises at odds with the commitments of the liberal account of the family dominant in the secular culture of the West. These disputes (...)
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  15.  4
    An Enquiry Concerning the Principles of Natural Knowledge.H. T. Costello - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (12):326-334.
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  16.  27
    A New Theological Framework for Roman Catholic Bioethics: Pope Francis Makes a Significant Change in the Moral Framework for Bioethics.H. T. Engelhardt - 2015 - Christian Bioethics 21 (1):130-134.
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  17.  57
    Long-Term Care: The Family, Post-Modernity, and Conflicting Moral Life-Worlds.H. T. Engelhardt - 2007 - Journal of Medicine and Philosophy 32 (5):519-536.
    Long-term care is controversial because it involves foundational disputes. Some are moral-economic, bearing on whether the individual, the family, or the state is primarily responsible for long-term care, as well as on how one can establish a morally and financially sustainable long-term-care policy, given the moral hazard of people over-using entitlements once established, the political hazard of media democracies promising unfundable entitlements, the demographic hazard of relatively fewer workers to support those in need of long-term care, the moral hazard to (...)
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  18.  7
    An Introduction to Logic and Scientific Method.H. T. C. - 1934 - Journal of Philosophy 31 (8):215.
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  19.  41
    Principles of the Theory of Probability.H. T. C. - 1939 - Journal of Philosophy 36 (6):163-165.
  20.  66
    What is Christian About Christian Bioethics? Metaphysical, Epistemological, and Moral Differences.H. T. Engelhardt - 2005 - Christian Bioethics 11 (3):241-253.
    (2005). What is Christian About Christian Bioethics? Metaphysical, Epistemological, and Moral Differences. Christian Bioethics: Vol. 11, No. 3, pp. 241-253.
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  21.  35
    Courage: Facing and Living with Moral Diversity.H. T. Engelhardt - forthcoming - Journal of Medicine and Philosophy 40 (3):278-280.
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  22.  20
    The Athenian Tribute Lists, Vol. I. By B. D. Meritt, H. T. Wade-Gery and M. F. McGregor. Pp. Xxxii + 605; 1 Map, 25. Pl. And 192 Figs. Published for the American School of Classical Studies at Athens by the Harvard University Press, 1939. $15.00. [REVIEW]M. N. Tod, B. D. Meritt, H. T. Wade-Gery & M. F. McGregor - 1939 - Journal of Hellenic Studies 59 (2):300-301.
  23.  28
    The DeChristianization of Christian Health Care Institutions, or, How the Pursuit of Social Justice and Excellence Can Obscure the Pursuit of Holiness.H. T. Engelhardt - 2001 - Christian Bioethics 7 (1):151-161.
  24.  27
    Generic Chaplaincy: Providing Spiritual Care in a Post-Christian Age.H. T. Engelhardt - 1998 - Christian Bioethics 4 (3):231-238.
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  25.  11
    Philosophic Problems of Nuclear Science.H. T. Costello - 1953 - Journal of Philosophy 50 (6):196-197.
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  26.  51
    The Dechristianization of Christian Hospital Chaplaincy: Some Bioethics Reflections on Professionalization, Ecumenization, and Secularization.H. T. Engelhardt - 2003 - Christian Bioethics 9 (1):139-160.
    The traditional roles of Christian chaplains in aiding patients, physicians, nurses, and hospital administrators in repentance, right belief, right worship, and right conduct are challenged by the contemporary professionalization of chaplaincy guided by post-Christian norms located in a public space structured by three defining postulates: the non-divinity of Christ, robust ecumenism, and the irrelevance of God's existence. The norms of this emerging post-Christian profession of chaplaincy make interventions with patients, physicians, nurses, and hospital administrators in defense of specifically Christian bioethical (...)
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  27.  27
    Roman Catholic Social Teaching and Religious Hospital Identity in a Post-Christian Age.H. T. Engelhardt - 2000 - Christian Bioethics 6 (3):295-300.
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  28.  17
    The Date of Anon. In Theaetetum.H. T. Arrant - 1983 - Classical Quarterly 33 (1):161.
    A re-examination of the anonymous Commentary on the Theaetetus, henceforth abbreviated K, is overdue. It may yet prove to be the most important document we possess for plotting the course of pre-Plotinian Platonism, and is by far the largest surviving portion of a pre-Plotinian commentary on a complete work of Plato. It offers us insights into the issues of the first century B.C. which are unparalleled in other extant Middle Platonist works, either because of the subject of the work and (...)
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  29.  42
    Christian Bioethics in a Post-Christian World: Facing the Challenges.H. T. Engelhardt - 2012 - Christian Bioethics 18 (1):93-114.
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  30.  63
    Primitivism and Related Ideas in Antiquity.H. T. C. - 1936 - Journal of Philosophy 33 (7):192-193.
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  31.  36
    Can Philosophy Save Christianity? Are the Roots of the Foundations of Christian Bioethics Ecumenical? Reflections on the Nature of a Christian Bioethics.H. T. Engelhardt - 1999 - Christian Bioethics 5 (3):203-212.
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  32.  88
    Moral Pluralism, the Crisis of Secular Bioethics, and the Divisive Character of Christian Bioethics: Taking the Culture Wars Seriously.H. T. Engelhardt - 2009 - Christian Bioethics 15 (3):234-253.
    Moral pluralism is a reality. It is grounded, in part, in the intractable pluralism of secular morality and bioethics. There is a wide gulf that separates secular bioethics from Christian bioethics. Christian bioethics, unlike secular bioethics, understand that morality is about coming into a relationship with God. Orthodox Christian bioethics, moreover, understands that the impersonal set of moral principles and goals in secular morality gives a distorted account of the moral life. Therefore, Traditional Christian bioethics is separated from bioethics by (...)
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  33.  24
    H. T. Engelhardt, Jr., Misrepresented and Misunderstood: Beyond a Philosophy of Difference and Toward a Theology of Unity. [REVIEW]R. R. Nash - 2014 - Christian Bioethics 20 (2):272-282.
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  34.  27
    Moral Knowledge: Some Reflections on Moral Controversies, Incompatible Moral Epistemologies, and the Culture Wars.H. T. Engelhardt - 2004 - Christian Bioethics 10 (1):79-104.
    An authentic Christian bioethical account of abortion must take into consideration the conflicting epistemologies that separate Christian moral theology from secular moral philosophy. Moral epistemologies directed to the issue of abortion that fail to appreciate the orientation of morality to God will also fail adequately to appreciate the moral issues at stake. Christian accounts of the bioethics of abortion that reduce moral-theological considerations to moralphilosophical considerations will not only fail to appreciate fully the offense of abortion, but morally mislead. This (...)
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  35.  14
    The Logic of Preference. [REVIEW]H. T. R. - 1963 - Review of Metaphysics 17 (2):310-310.
    An explication of preference and equivalence with regard to the evaluation of states of affairs. The logical system developed consists of the ordinary propositional calculus together with connectives standing for the notions above. In the course of this study a number of useful distinctions and definitions can be found. The author indicates that his logic of preference may be of use in connection with utility and decision theory, but does not develop this point.--R. H. T.
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  36.  28
    The Idea of Progress: A Collection of Readings.H. T. C. - 1950 - Journal of Philosophy 47 (14):420-421.
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  37.  37
    Physician-Assisted Suicide Reconsidered: Dying as a Christian in a Post-Christian Age.H. T. Engelhardt - 1998 - Christian Bioethics 4 (2):143-167.
    The traditional Christian focus concerning dying is on repentance, not dignity. The goal of a traditional Christian death is not a pleasing, final chapter to life, but union with God: holiness. The pursuit of holiness requires putting on Christ and accepting His cross. In contrast, post-traditional Christian and secular concerns with self-determination, control, dignity, and self-esteem make physician-assisted suicide and voluntary active euthanasia plausible moral choices. Such is not the case within the context of the traditional Christian experience of God, (...)
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  38.  10
    The Poet of the Iliad. By H. T. Wade-Gery. Cambridge: University Press, 1952. Pp. Ix + 101. 21s.G. S. Kirk & H. T. Wade-Gery - 1954 - Journal of Hellenic Studies 74:190-191.
  39.  34
    John Stuart Mill's Philosophy of Scientific Method.H. T. C. - 1951 - Journal of Philosophy 48 (12):395-396.
  40.  30
    The Nature-Nurture Controversy.H. T. C. - 1950 - Journal of Philosophy 47 (17):506-506.
  41.  21
    Studies in the History of Ideas. Volume III.H. T. C. - 1935 - Journal of Philosophy 32 (6):161.
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  42.  5
    Evaluation of Ethical Reflections in Community Healthcare: A Mixed-Methods Study.U. Soderhamn, H. T. Kjostvedt & A. Slettebo - 2015 - Nursing Ethics 22 (2):194-204.
  43.  26
    Medicine, Philosophy, and Theology: Christian Bioethics Reconsidered.H. T. Engelhardt - 2002 - Christian Bioethics 8 (2):105-117.
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  44.  9
    Performance Management Using Health Outcomes: In Search of Instrumentality.H. T. Davies - 1998 - Journal of Evaluation in Clinical Practice 4 (4):359-362.
  45.  73
    Christian Bioethics.H. T. Engelhardt, J. Boyle, J. Peppin & D. Solomon - 2002 - Christian Bioethics 8 (3):349-350.
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  46.  55
    Moral Philosophy and Theology: Why is There so Little Difference for Roman Catholics?H. T. Engelhardt - 2003 - Christian Bioethics 9 (2-3):315-329.
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  47.  22
    The Meaning of the Humanities.H. T. C. - 1939 - Journal of Philosophy 36 (2):52-53.
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  48.  17
    The Metaphysical Society. Victorian Minds in Crisis, 1869-1880.H. T. C. - 1949 - Journal of Philosophy 46 (11):364-364.
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  49.  20
    Christian Bioethics in a Western Europe After Christendom.H. T. Engelhardt - 2009 - Christian Bioethics 15 (1):86-100.
    Europe has taken on a new, post-Christian, if not a somewhat anti-Christian character. The tension between Western Europe's ever more secular present and its substantial Christian past lies at the heart of Western Europe's current struggle to articulate a coherent cultural and moral identity. The result is that Western European mainline churches are themselves in the midst of an identity crisis, thus compounding Western Europe's identity crisis. Christian bioethics in Europe exists against the backdrop of these profound cultural cross currents (...)
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  50.  58
    Genetic Enhancement and Theosis: Two Models of Therapy.H. T. Engelhardt - 1999 - Christian Bioethics 5 (2):197-199.
    The author argues that to think theologically about genetic enhancement is to think prayerfully about how to locate all one's uses of medicine, recognizing that they must all be lodged in the Christian struggle to holiness. He is critical of the essays in this issue because they often appear to take on a scholastic life of their own outside of the all-consuming struggle to salvation of Christians across the millennia.
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