Results for 'H. T. Yin'

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  1.  66
    Factors That Drive Chinese Listed Companies in Voluntary Disclosure of Environmental Information.S. X. Zeng, X. D. Xu, H. T. Yin & C. M. Tam - 2012 - Journal of Business Ethics 109 (3):309-321.
    Based on the institutional theory, this article attempts to examine two consecutive questions regarding the impact of various factors on corporate decision in environmental information disclosure (EID): (...)
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  2.  38
    Physical, Achievement and Personality Characteristics of Chinese Children.T. Falbo, D. L. Poston, G. Ji, S. Jiao, Q. Jing, S. Wang, Q. Gu, H. Yin & Y. Liu - 1989 - Journal of Biosocial Science 21 (4):483-496.
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  3.  16
    T'Ang-Yin-Pi-Shih, "Parallel Cases From Under the Pear-Tree".Charles O. Hucker & R. H. van Gulik - 1957 - Journal of the American Oriental Society 77 (3):249.
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  4. The Foundations of Bioethics.H. T. Engelhardt - 1986 - Ethics 98 (2):402-405.
     
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  5.  10
    The Great Chain of Being. A Study of the History of an Idea[REVIEW]H. T. C. - 1936 - Journal of Philosophy 33 (21):580.
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  6.  41
    Sin and Bioethics: Why a Liturgical Anthropology is Foundational.H. T. Engelhardt - 2005 - Christian Bioethics 11 (2):221-239.
    (2005). Sin and Bioethics: Why a Liturgical Anthropology is Foundational. Christian Bioethics: Vol. 11, No. 2, pp. 221-239.
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  7.  28
    The Athenian Tribute Lists, II. By B. D. Meritt, H. T. Wade-Gery, and M. F. McGregor. Pp. Ix + 125; Pl. 16 + 4 Text Figs. Princeton, N.J.American School of Classical Studies at Athens, 1949. $10[REVIEW]Marcus N. Tod, B. D. Meritt, H. T. Wade-Gery & M. F. McGregor - 1949 - Journal of Hellenic Studies 69:104-105.
  8.  29
    The DeChristianization of Christian Health Care Institutions, or, How the Pursuit of Social Justice and Excellence Can Obscure the Pursuit of Holiness.H. T. Engelhardt - 2001 - Christian Bioethics 7 (1):151-161.
  9.  26
    Integrative Levels: A Revaluation of the Idea of Progress[REVIEW]H. T. C. & Joseph Needham - 1937 - Journal of Philosophy 34 (22):612.
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  10.  24
    The Recent History of Christian Bioethics Critically Reassessed.H. T. Engelhardt - 2014 - Christian Bioethics 20 (2):146-167.
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  11.  51
    Confronting Moral Pluralism in Posttraditional Western Societies: Bioethics Critically Reassessed.H. T. Engelhardt - 2011 - Journal of Medicine and Philosophy 36 (3):243-260.
    In the face of the moral pluralism that results from the death of God and the abandonment of a God's eye perspective in secular philosophy, bioethics (...)arose in a context that renders it essentially incapable of giving answers to substantive moral questions, such as concerning the permissibility of abortion, human embryonic stem cell research, euthanasia, etc. Indeed, it is only when bioethics understands its own limitations and those of secular moral philosophy in general can it better appreciate those tasks that it can actually usefully perform in both the clinical and academic setting. It is the task of this paper to understand and reevaluate bioethics by understanding these limits. Academic bioethicists can analyze ideas, concepts, and claims necessary to understanding the moral questions raised in health care, assessing the arguments related to these issues, and provide an understanding of the different moral perspectives on bioethical issues. In the clinical setting, bioethicists can provide legal advice, serve as experts on IRBs, mediating disputes, facilitating decision-making and risk management, and clarifying normative issues. However, understanding this is only possible when one understands the history, genesis, and foundations of bioethics and its inability to provide a resolution to postmodern moral pluralism. (shrink)
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  12.  48
    Out of My Later Years.Reflections of a Physicist[REVIEW]H. T. C. - 1951 - Journal of Philosophy 48 (13):427-427.
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  13.  34
    Basic Set Theory.H. T. Hodes - 1981 - Philosophical Review 90 (2):298-300.
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  14.  29
    Generic Chaplaincy: Providing Spiritual Care in a Post-Christian Age.H. T. Engelhardt - 1998 - Christian Bioethics 4 (3):231-238.
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  15.  36
    Can Philosophy Save Christianity? Are the Roots of the Foundations of Christian Bioethics Ecumenical? Reflections on the Nature of a Christian Bioethics.H. T. Engelhardt - 1999 - Christian Bioethics 5 (3):203-212.
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  16.  51
    Beyond the Best Interests of Children: Four Views of the Family and of Foundational Disagreements Regarding Pediatric Decision Making.H. T. Engelhardt - 2010 - Journal of Medicine and Philosophy 35 (5):499-517.
    This paper presents four different understandings of the family and their concomitant views of the authority of the family in pediatric medical decision making. These different views (...)
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  17. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  18. Discerning the Signs of the Times: Recognizing the Dangers of Reckless Social Justice and Advocating With Responsibility.H. T. Engelhardt - 2002 - Christian Bioethics 8 (1):49-61.
  19.  27
    Roman Catholic Social Teaching and Religious Hospital Identity in a Post-Christian Age.H. T. Engelhardt - 2000 - Christian Bioethics 6 (3):295-300.
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  20.  8
    An Introduction to Logic and Scientific Method[REVIEW]H. T. C. - 1934 - Journal of Philosophy 31 (8):215.
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  21.  42
    Principles of the Theory of Probability[REVIEW]H. T. C. - 1939 - Journal of Philosophy 36 (6):163-165.
  22.  26
    Medicine, Philosophy, and Theology: Christian Bioethics Reconsidered.H. T. Engelhardt - 2002 - Christian Bioethics 8 (2):105-117.
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  23.  28
    A New Theological Framework for Roman Catholic Bioethics: Pope Francis Makes a Significant Change in the Moral Framework for Bioethics.H. T. Engelhardt - 2015 - Christian Bioethics 21 (1):130-134.
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  24.  22
    Patient Satisfaction Versus Quality.H. -M. Tzeng & C. -Y. Yin - 2008 - Nursing Ethics 15 (1):121-124.
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  25.  57
    Long-Term Care: The Family, Post-Modernity, and Conflicting Moral Life-Worlds.H. T. Engelhardt - 2007 - Journal of Medicine and Philosophy 32 (5):519-536.
    Long-term care is controversial because it involves foundational disputes. Some are moral-economic, bearing on whether the individual, the family, or the state is primarily responsible for (...) long-term care, as well as on how one can establish a morally and financially sustainable long-term-care policy, given the moral hazard of people over-using entitlements once established, the political hazard of media democracies promising unfundable entitlements, the demographic hazard of relatively fewer workers to support those in need of long-term care, the moral hazard to responsibility of shifting accountability to third parties, and the bureaucratic hazard of moving from individual and family choice to bureaucratic oversight. These disputes are compounded by controversies regarding the nature of the family (Is it to be regarded primarily as a socio-biological category, a fundamental ontological category of social reality, or a construct resulting from the consent of the participants?), as well as its legal and moral autonomy and authority over its members. As the disputes show, there is no common understanding of respect and human dignity that will easily lead out of these disputes. The reflections on long-term care in this issue underscore the plurality of moralities defining bioethics. (shrink)
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  26.  67
    What is Christian About Christian Bioethics? Metaphysical, Epistemological, and Moral Differences.H. T. Engelhardt - 2005 - Christian Bioethics 11 (3):241-253.
    (2005). What is Christian About Christian Bioethics? Metaphysical, Epistemological, and Moral Differences. Christian Bioethics: Vol. 11, No. 3, pp. 241-253.
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  27.  14
    Marx's Critical/Dialectical Procedure.H. T. Wilson - 1991 - Routledge.
    Marx's critique of political economy as a problem-posing framework Political economy and its critique Writing in the late, Friedrich Engels drew attention ...
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  28.  33
    Medicine and the Biomedical Sciences After God: Do Right-Worshipping Christians Know More Than Others About the Content of Morality?H. T. Engelhardt - 2002 - Christian Bioethics 8 (2):209-219.
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  29.  36
    Courage: Facing and Living with Moral Diversity.H. T. Engelhardt - forthcoming - Journal of Medicine and Philosophy 40 (3):278-280.
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  30.  52
    The Dechristianization of Christian Hospital Chaplaincy: Some Bioethics Reflections on Professionalization, Ecumenization, and Secularization.H. T. Engelhardt - 2003 - Christian Bioethics 9 (1):139-160.
    The traditional roles of Christian chaplains in aiding patients, physicians, nurses, and hospital administrators in repentance, right belief, right worship, and right conduct are challenged by the (...)
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  31.  64
    Primitivism and Related Ideas in Antiquity[REVIEW]H. T. C. - 1936 - Journal of Philosophy 33 (7):192-193.
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  32.  17
    The Date of Anon. In Theaetetum.H. T. Arrant - 1983 - Classical Quarterly 33 (1):161.
    A re-examination of the anonymous Commentary on the Theaetetus, henceforth abbreviated K, is overdue. It may yet prove to be the most important document we possess (...)for plotting the course of pre-Plotinian Platonism, and is by far the largest surviving portion of a pre-Plotinian commentary on a complete work of Plato. It offers us insights into the issues of the first century B.C. which are unparalleled in other extant Middle Platonist works, either because of the subject of the work and its consequent tendency to bring to mind the epistemological debates between Philo of Larissa, Antiochus of Ascalon, and Aenesidemus, or because the author, whom we may call A, is writing at a time comparatively close to those debates. (shrink)
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  33.  7
    An Enquiry Concerning the Principles of Natural Knowledge.H. T. Costello - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (12):326-334.
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  34.  43
    Christian Bioethics in a Post-Christian World: Facing the Challenges.H. T. Engelhardt - 2012 - Christian Bioethics 18 (1):93-114.
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  35.  26
    H. T. Engelhardt, Jr., Misrepresented and Misunderstood: Beyond a Philosophy of Difference and Toward a Theology of Unity[REVIEW]R. R. Nash - 2014 - Christian Bioethics 20 (2):272-282.
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  36.  33
    What Will Be the Limits of Neuroscience-Based Mindreading in the Law.E. R. Murphy & H. T. Greely - 2011 - In Judy Illes & Barbara J. Sahakian (eds.), Oxford Handbook of Neuroethics. Oxford University Press. pp. 635--653.
    Much of the legal and social interest in new neuroimaging techniques stems from the belief that they can deliver on the materialist understanding of the relationship between (...)
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  37.  15
    The Logic of William of Ockham[REVIEW]H. T. C. & Ernest A. Moody - 1936 - Journal of Philosophy 33 (9):247.
  38.  91
    Moral Pluralism, the Crisis of Secular Bioethics, and the Divisive Character of Christian Bioethics: Taking the Culture Wars Seriously.H. T. Engelhardt - 2009 - Christian Bioethics 15 (3):234-253.
    Moral pluralism is a reality. It is grounded, in part, in the intractable pluralism of secular morality and bioethics. There is a wide gulf that separates secular (...)
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  39.  10
    The Poet of the Iliad. By H. T. Wade-Gery. Cambridge: University Press, 1952. Pp. Ix + 101. 21s.G. S. Kirk & H. T. Wade-Gery - 1954 - Journal of Hellenic Studies 74:190-191.
  40.  35
    John Stuart Mill's Philosophy of Scientific Method[REVIEW]H. T. C. - 1951 - Journal of Philosophy 48 (12):395-396.
  41.  21
    Studies in the History of Ideas. Volume III[REVIEW]H. T. C. - 1935 - Journal of Philosophy 32 (6):161.
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  42.  12
    Essays in the History of Ideas[REVIEW]H. T. C. & Arthur O. Lovejoy - 1950 - Journal of Philosophy 47 (1):22.
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  43.  27
    Moral Knowledge: Some Reflections on Moral Controversies, Incompatible Moral Epistemologies, and the Culture Wars.H. T. Engelhardt - 2004 - Christian Bioethics 10 (1):79-104.
    An authentic Christian bioethical account of abortion must take into consideration the conflicting epistemologies that separate Christian moral theology from secular moral philosophy. Moral epistemologies directed to (...)
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  44.  39
    Physician-Assisted Suicide Reconsidered: Dying as a Christian in a Post-Christian Age.H. T. Engelhardt - 1998 - Christian Bioethics 4 (2):143-167.
    The traditional Christian focus concerning dying is on repentance, not dignity. The goal of a traditional Christian death is not a pleasing, final chapter to life, but (...)
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  45.  30
    The Nature-Nurture Controversy[REVIEW]H. T. C. - 1950 - Journal of Philosophy 47 (17):506-506.
  46.  20
    The Athenian Tribute Lists, Vol. I. By B. D. Meritt, H. T. Wade-Gery and M. F. McGregor. Pp. Xxxii + 605; 1 Map, 25. Pl. and 192 Figs. Published for the American School of Classical Studies at Athens by the Harvard University Press, 1939. $15.00[REVIEW]M. N. Tod, B. D. Meritt, H. T. Wade-Gery & M. F. McGregor - 1939 - Journal of Hellenic Studies 59 (2):300-301.
  47.  11
    Philosophic Problems of Nuclear Science.H. T. Costello - 1953 - Journal of Philosophy 50 (6):196-197.
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  48.  9
    Performance Management Using Health Outcomes: in Search of Instrumentality.H. T. Davies - 1998 - Journal of Evaluation in Clinical Practice 4 (4):359-362.
  49.  22
    The Meaning of the Humanities[REVIEW]H. T. C. - 1939 - Journal of Philosophy 36 (2):52-53.
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  50.  17
    The Metaphysical Society. Victorian Minds in Crisis, 1869-1880[REVIEW]H. T. C. - 1949 - Journal of Philosophy 46 (11):364-364.
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