Results for 'H. Ucar'

986 found
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  1.  13
    Die islamischen Wissenschaften aus Sicht muslimischer Theologen: Quellen, ihre Erfassung und neue Zugänge im Kontext kultureller Differenzen.Bülent Ucar & Ismail H. Yavuzcan (eds.) - 2010 - Frankfurt am Main [u.a.]: Lang.
    Er zeichnet sich vor allem durch seine vielfaeltige Themenauswahl, unterschiedliche methodologische Herangehensweisen und inhaltlich-wissenschaftlichen Anknuepfungspunkte aus. Dazu gehoeren z.
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  2.  28
    An Ethical Insight into Nursing Research in Turkey.M. F. Ulusoy & H. Ucar - 2000 - Nursing Ethics 7 (4):285-295.
    Scientific and technological improvements are accomplished only because of much research. The increase in the number of research studies causes a rise in ethical problems. Nursing research is no exception to this. The aim of this study is to identify and analyse ethical problems in nursing studies. This research is descriptive and partly analytical. It is retrospective in the sense that 169 Master of Science and 66 doctoral theses written between 1972 and 1998 in the Department of Nursing, Institute of (...)
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  3.  39
    End of life decision making, policy and the criminal justice system: Untrained carers assuming responsibility (UCARes) and their uncertain legal liabilities.Robin Mackenzie & H. Biggs - 2006 - Genomics, Society and Policy 2 (1):118-128.
    This article will explore some previously unrecognised legal and ethical issues associated with informal care-giving and criminal justice in the context of end of life decision-making. It was prompted by a recent case in Leeds Crown Court, which raises important issues for the people who care for their loved ones at home and for the criminal justice system more generally. Government figures estimate that over 5.2 million Britons are responsible for the care of relatives or loved ones. In order to (...)
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  4.  5
    Ideas for Mapping Lifeworld and Everyday Life in Practical Social Pedagogy.Xavier Úcar - 2023 - Educational Theory 73 (4):593-614.
    Since the 1970s, the concepts of “lifeworld” and “everyday life” have been part of the discourse of social pedagogy and social and educational work in general. Xavier Úcar's objective in this article is to generate and communicate socio-pedagogical knowledge that helps social pedagogues to build socio-educational relationships that are more effective, more sustainable, more satisfactory, and ultimately richer in terms of both experiences and learning for participants. A conceptually oriented, nonsystematic analysis procedure was used to conduct this research. The procedure (...)
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  5.  13
    The Position of the Poets of Mec'lisü'n-Nef'yis in Social Life in Reference to Their Professions and Interests.Filiz Meltem Erdem Uçar - 2012 - Journal of Turkish Studies 7:1073-1094.
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  6.  14
    The Traces Of Old Turkish In Chagatai Turkish.Filiz Meltem Erdem Uçar - 2010 - Journal of Turkish Studies 6:1891-1898.
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  7.  58
    What do patients expect from their physicians? Qualitative research on the ethical aspects of patient statements.Mehmet Çetin, Muharrem Uçar, Tolga Güven, Adnan Ataç & Mustafa Özer - 2012 - Journal of Medical Ethics 38 (2):112-116.
    This study aimed to examine the thoughts and expectations of patients receiving healthcare from their physicians and evaluate the ethical aspects of these thoughts and expectations. To determine the ethical aspects of the thoughts and expectations of patients, an open-ended question was asked on the web page of the Turkish Armed Forces (TAF) Health Care Command, which is accessible to the users of the TAF intranet system (the internet system used within TAF institutions). The participants were asked to express their (...)
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  8.  47
    Nicomachean ethics.H. Aristotle & Rackham - 2014 - Indianapolis: Hackett Publishing Co.. Edited by C. D. C. Reeve.
    Terence Irwin's edition of the Nicomachean Ethics offers more aids to the reader than are found in any modern English translation. It includes an Introduction, headings to help the reader follow the argument, explanatory notes on difficult or important passages, and a full glossary explaining Aristotle's technical terms. The Third Edition offers additional revisions of the translation as well as revised and expanded versions of the notes, glossary, and Introduction. Also new is an appendix featuring translated selections from related texts (...)
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  9.  14
    Anadolu Ağızlarında Kadının Söz Varlığına Dairbir Tasnif Denemesi.Melike UÇAR - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2465-2465.
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  10.  16
    Arnavutluk'taki Osmanlı Dönemi Mimarisinde İstanbul Tasvirli Duvar Resimleri.Metin UÇAR - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):671-671.
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  11.  12
    A Semantic Approach To The Significance Of Plant Names In The Context Of "Concept-Connotation-Word".İlhan UÇAR - 2013 - Journal of Turkish Studies 8.
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  12.  13
    About Uighur Üzüt~Üzütlüg.Erdem UÇAR - 2010 - Journal of Turkish Studies 6:1885-1890.
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  13.  9
    Body Language In Kutadgu Bilig.İlhan UÇAR - 2012 - Journal of Turkish Studies 7:3045-3058.
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  14.  5
    Şehbenderzâde Filibeli Ahmed Hilmiʹde Türklük tasavvuru.R. Uğur Uçar - 2009 - İstanbul: Ötüken.
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  15.  13
    Emretmeyen -GIl Eki.UÇAR Melike - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):2053-2053.
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  16.  18
    Genel Fizik Felsefesi ve Fizikçi Filozoflar.Semra Uçar - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:2):393-418.
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  17.  4
    Maxwell’in Alan Denklemleri Üzerine Bir Değerlendirme.Semra Uçar - 2019 - Felsefe Arkivi 51:261-270.
    Maxwell has shown in his field equations that electricity and magnetism, which are thought to be two separate phenomena, are in fact two distinct components of a single phenomenon. Maxwell not only developed these fundamental equations but used them to predict the existence of electromagnetic waves and to show that light is an electromagnetic wave. In this study, I researched on the emergence and effects of Maxwell's field equations using data from the history of physics. As a result of the (...)
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  18.  23
    Muhammed Emin Eş-Şınkîtî'nin "Men'u Cev'zi'l-Mec'z Fi'l-Munezzeli Li't-Te'Abbudi.Hasan UÇAR - 2011 - Journal of Turkish Studies 11 (Volume 11 Issue 5):515-515.
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  19.  8
    Notes on Cairo Manuscript of Qutadgu Bilig I.Erdem UÇAR - 2012 - Journal of Turkish Studies 7:2491-2504.
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  20.  2
    Ingeniería y filosofía, Carlos Fernández Casado y Xavier Zubiri.José Manuel San Baldomero Ucar - 1992 - Logroño: Gobierno de La Rioja, Instituto de Estudios Riojanos.
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  21.  5
    Ingeniería y filosofía, Carlos Fernández Casado y Xavier Zubiri.San Baldomero Ucar & José Manuel - 1992 - Logroño: Gobierno de La Rioja, Instituto de Estudios Riojanos.
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  22.  3
    Ḥalamish le-maʻayano mayim: meḥḳarim be-ḳabalah, halakhah, minhag ṿe-hagut mugashim li-Prof. Mosheh Ḥalamish.Mosheh Ḥalamish, Avi Elqayam & Haviva Pedaya (eds.) - 2016 - Yerushalayim: Karmel.
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  23. Ibn Rushd: bayna al-ḥikmah wa-al-zanadqah.ʻAzīz Ḥaddādī - 2023 - ʻĀbidīn, al-Qāhirah: Dār Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  24. The Pragmatist Challenge: Pragmatist Metaphysics for Philosophy of Science.H. K. Andersen & Sandra D. Mitchell (eds.) - 2023 - Oxford, UK: Oxford University Press.
    This volume offers a collection of in-depth explorations of pragmatism as a framework for discussions in philosophy of science and metaphysics. Each chapter involves explicit reflection on what it means to be pragmatist, and how to use pragmatism as a guiding framework in addressing topics such as realism, unification, fundamentality, truth, laws, reduction, and more. -/- .
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  25. The realm of the infinite.H. W. Woodin - 2011 - In Michał Heller & W. H. Woodin (eds.), Infinity: new research frontiers. New York: Cambridge University Press.
  26. al-Ṣūfīyah dīn al-ḥubb.ʻAbd Allāh & ʻĪd Ibrāhīm - 2016 - al-Qāhirah: : Ibdāʻ lil-Nashr wa-al-Tawzīʻ wa-al-Tarjamah.
    كتاب بحصي يتناول الصراع بين الصوفية والسلفية ويتناول قصة حياة الحلاج وابن الفارض والسهروردي ودواوينهم ويتناول الحب الإلهي عند الصوفية.
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  27.  3
    Maqāmāt al-ʻunf: fī al-dīn wa-al-ʻaql al-ḥadāthī, fī al-usṭūrah wa-al-abādīʻ al-adabīyah wa-al-fannīyah, dirāsah.Munīr Ḥāfiẓ - 2016 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Nashr wa-al-Tawzīʻ.
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  28.  31
    An introduction to logic.H. W. B. Joseph - 1906 - Oxford,: Clarendon press.
    "First published by Oxford University Press, 1916."--Title page verso.
  29.  26
    Politics.H. Aristotle & Rackham - 1944 - Cambridge, Mass.: Harvard University Press. Edited by H. Rackham.
    An English language translation accompanies the original Greek text of Aristotle's book about the nature of the state, constitutions, revolutions, democracy, and oligarchy.
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  30. The Nature of Truth.H. H. Joachim - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell.
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  31. Xunzi: The Complete Text.H. G. Xunzi - 2014 - Princeton: Princeton University Press. Edited by Eric L. Hutton.
    This is the first complete, one-volume English translation of the ancient Chinese text Xunzi, one of the most extensive, sophisticated, and elegant works in the tradition of Confucian thought. Through essays, poetry, dialogues, and anecdotes, the Xunzi articulates a Confucian perspective on ethics, politics, warfare, language, psychology, human nature, ritual, and music, among other topics. Aimed at general readers and students of Chinese thought, Eric Hutton’s translation makes the full text of this important work more accessible in English than ever (...)
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  32. Sefer Ḥesheḳ Shelomoh: liḳuṭe ḥi. Tanakh u-maʼamre Razal.Shelomoh Ḥuri - 1942 - Gerbah: Ḳupat Or Torah. Edited by Eliyahu Ḥuri.
     
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  33.  5
    Falāḥ-i falsafah: rivāyatī naw az falsafah-yi Islāmī = Prosperity of philosophy.Yāsir Ḥusaynʹpūr - 2020 - Qum: Nashr-i Adyān.
  34. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
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  35.  43
    Law, Liberty, and Morality.H. L. A. Hart - 1963 - Stanford University Press.
    This incisive book deals with the use of the criminal law to enforce morality, in particular sexual morality, a subject of particular interest and importance since the publication of the Wolfenden Report in 1957. Professor Hart first considers John Stuart Mill's famous declaration: "The only purpose for which power can be rightfully exercised over any member of a civilized community is to prevent harm to others." During the last hundred years this doctrine has twice been sharply challenged by two great (...)
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  36. al-Mafātīḥ al-asāsīyah li-kutub al-Shaykh al-akbar Ibn al-ʻArabī maʻa buḥūth ukhrá ḥawlah.ʻAbd al-Bāqī Miftāḥ - 2010 - [al-Rabāṭ: [S.N.]. Edited by ʻAbd al-Ilāh Bin-ʻArafah.
  37.  2
    Ḥiwārāt naqdīyah fī al-falsafah wa-al-tārīkh.Muṣṭafá Ḥanafī - 2019 - Tiṭwān: Manshūrāt Bāb al-Ḥikmah.
  38. Sefer Ḥokhmah u-musar: ṿe-hu derushim u-musarim..Maʻṭuḳ Ḥaṭab - 1941 - Gerbah: Yeshuʻah Ḥadad.
     
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  39.  7
    The categorical imperative.H. J. Paton - 1947 - New York,: Harper & Row.
    A classic exposition of Kant's ethical thought.
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  40.  4
    al-Hawīyah bayna ḥuḍūr al-dhāt wa-al-taʻaddudīyah: muqārabah fikrīyah.Salīm Ḥassānī - 2022 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
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  41. Bashar dar panāh-i Islām.Qudsīyah Ḥijāzī - 1970 - Tihrān: Kitābfurūshī-i Ishrāqī.
     
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  42. Divre ḥakhamim: ʻal ha-midot.Aryeh Leyb ben Ḥ (ed.) - 1979 - Yerushalayim: Hotsaʼat "Ḥakhamim".
     
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  43.  9
    After God: morality and bioethics in a secular age.H. Tristram Engelhardt - 2017 - Yonkers, New York: St. Vladimir's Seminary Press.
    Engelhardt invites readers to understand what it means to live in a world after God, where questions of sin and virtue have been replaced with life-and-death-style choices. After God provides a dark prophetic vision. But there is still hope. As Engelhardt argues, In this culture, children now grow up apart from and defended against a recognition of the God Who lives. They are nurtured in a social fabric that is structured so as to avoid a recognition of, much less an (...)
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  44.  60
    Can we trust the phenomenological interview? Metaphysical, epistemological, and methodological objections.Simon Høffding, Kristian Martiny & Andreas Roepstorff - 2021 - Phenomenology and the Cognitive Sciences 21 (1):33-51.
    The paper defends the position that phenomenological interviews can provide a rich source of knowledge and that they are in no principled way less reliable or less valid than quantitative or experimental methods in general. It responds to several skeptic objections such as those raised against introspection, those targeting the unreliability of episodic memory, and those claiming that interviews cannot address the psychological, cognitive and biological correlates of experience. It argues that the skeptic must either heed the methodological and epistemological (...)
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  45.  5
    Zindagī va ās̲ār-i Abū al-Ḥasan ʻĀmirī Nayshābūrī =.Nuṣrat Allāh Ḥikmat - 2011 - Tihrān: Nashr-i ʻIlm.
  46. Correspondance entre Harald Høffding et Émile Meyerson.Hans Høffding - 1939 - Copenhague,: E. Munksgaard. Edited by Emile Meyerson, Frithiof Brandt, Hans Høffding & Jean Adigard des Gautries.
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  47. Min al-ḥurrīyāt ilá al-taḥarrur.Muḥammad ʻAzīz Ḥabbābī - 1972 - Miṣr: Dār al-Maʻārif.
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  48. Naḥwa ḥaḍārah jadīdah.Aḥmad Ḥaydar - 1969
     
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  49. Meḳits nirdamim: musar le-R.H. 704.Tsadḳah Ḥutsin - 1943 - Yerushalayim: [Ḥ. Mo. L.].
     
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  50. Dat u-medinah: shiṭat maḥshavah be-torat ha-dat ṿeha-ḥevrah.Ḥayim Rambani - 1942 - Yerushalayim: R. Mas.
     
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