Results for 'Hae-Ryong Kim'

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  1. Corporate Social Responsibility and Employee–Company Identification.Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim - 2010 - Journal of Business Ethics 95 (4):557 - 569.
    This study proposes two identification cuing factors (i. e., CSR associations and CSR participation) to understand how corporate social responsibility (CSR) relates to employees' identification with their firm.The results reveal that a firm's CSR initiatives increase employee-company identification (E-C identification).E-C identification, in turn, influences employees' commitment to their company. However, CSR associations do not directly influence employees' identification with a firm, but rather influence their identification through perceived external prestige (PEP). Compared to CSR associations, CSR participation has a direct influence (...)
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  2.  53
    Corporate Social Responsibility and Employee–Company Identification.Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim - 2010 - Journal of Business Ethics 95 (4):557-569.
    This study proposes two identification cuing factors to understand how corporate social responsibility relates to employees’ identification with their firm. The results reveal that a firm’s CSR initiatives increase employee–company identification. E–C identification, in turn, influences employees’ commitment to their company. However, CSR associations do not directly influence employees’ identification with a firm, but rather influence their identification through perceived external prestige. Compared to CSR associations, CSR participation has a direct influence on E–C identification. On the basis of these findings, (...)
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  3. Sŏyang ch'orhaksa ŭi maengnak esŏ pon piŭp tigŭt ch'ŏrhak.Kim Kwi-Ryong - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  4.  6
    An Analysis on Gorgias' "On Non-being or Physis".Kim Gwi Ryong - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 47:137-153.
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  5.  8
    Socrates and Derrida- to live with recognizing one's own ignorance and with being deconstructed.Kim Gwi Ryong - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 77:293-320.
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  6.  11
    Factors Affecting Intention of Consumers in Using Face Recognition Payment in Offline Markets: An Acceptance Model for Future Payment Service.Dongyan Nan, Yerin Kim, Jintao Huang, Hae Sun Jung & Jang Hyun Kim - 2022 - Frontiers in Psychology 13.
    Face recognition payment, an innovative financial technology service, is a recently developed mode of payment service that has garnered attention in the offline market, particularly in China. However, studies examining the adoption of FRP by consumers are scarce. Therefore, this study proposed a causal model built on the Unified Theory of Acceptance and Use of Technology, and key predictors related to the intention of using FRP were identified. The structural equation model-based results obtained from 305 Chinese participants demonstrated that the (...)
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  7.  15
    The Immortal World.Kim Sung-Hae - 2008 - Environmental Ethics 30 (2):135-157.
    Four Daoist texts illustrate the dynamic image of the Daoist immortal world on which a Daoist environmental ethics can be built. The first text is the Daodejing with two of the oldest commentaries. The second is Tao Hongjing’s Diagram of Rank and Functions of True Spirits. The third is the collection of poems by Immortal Changchun, titled Panxiji. The fourth is the Morning and Evening Liturgical Prayer Book of the Quanzhen Order, which represents Daoist ecological concerns for the natural world. (...)
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  8.  15
    Understanding people’s ‘unrealistic optimism’ about clinical research participation.Hae Lin Cho, David Gibbes Miller & Scott Y. H. Kim - 2020 - Journal of Medical Ethics 46 (3):172-177.
    BackgroundResearchers worry that patients in early-phase research experience unrealistic optimism about benefits and risks of participation. The standard measure of unrealistic optimism is the Comparative Risk/Benefit Assessment questionnaire, which asks people to estimate their chances of an outcome relative to others in similar situations. Such a comparative framework may not be a natural way for research participants to think about their chances.ObjectiveTo examine how people interpret questions measuring unrealistic optimism and how their interpretations are associated with their responses.MethodsUsing an early-phase (...)
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  9.  62
    Is Deep Learning for Image Recognition Applicable to Stock Market Prediction?Hyun Sik Sim, Hae In Kim & Jae Joon Ahn - 2019 - Complexity 2019:1-10.
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  10.  12
    Ethical considerations in using a smartphone‐based GPS app to understand linkages between mobility patterns and health outcomes: The example of HIV risk among mobile youth in rural South Africa.Thulile Mathenjwa, Busi Nkosi, Hae-Young Kim, Luchuo Engelbert Bain, Frank Tanser & Douglas Wassenaar - 2023 - Developing World Bioethics 23 (4):321-330.
    Smartphones with Global Positioning System (GPS) apps offer simple and accurate tools to collect data on human mobility. However, their associated ethical challenges remain to be assessed. We used the Emanuel framework to assess the ethical concerns of using smartphone GPS to record mobility patterns of young adults in rural South Africa for a larger study on mobility and HIV risk (Sesikhona). We conducted four focus groups (FGDs) with individuals eligible for the Sesikhona study. FGD data were coded using the (...)
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  11.  32
    The Relationships of Self-Esteem, Future Time Perspective, Positive Affect, Social Support, and Career Decision: A Longitudinal Multilevel Study.In-Jo Park, Minhee Kim, Seungwoo Kwon & Hae-Gyoung Lee - 2018 - Frontiers in Psychology 9.
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  12.  2
    Beyond Habermas: Three Language Theories of Habermas, Lyotard, and Walter Benjamin.Deuk-Ryong Kim - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 51:251-274.
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  13.  1
    Eye-Weltanschauung, Ear-Weltanschauung?: Beyond the Natural World View.Deuk-Ryong Kim - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 56:431-459.
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  14.  4
    Unblossomed Aural Insight.Deuk-Ryong Kim - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 43:5-25.
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  15.  21
    The Immortal World.Sung-Hae Kim - 2008 - Environmental Ethics 30 (2):135-157.
    Four Daoist texts illustrate the dynamic image of the Daoist immortal world on which a Daoist environmental ethics can be built. The first text is the Daodejing with two of the oldest commentaries. The second is Tao Hongjing’s Diagram of Rank and Functions of True Spirits. The third is the collection of poems by Immortal Changchun, titled Panxiji. The fourth is the Morning and Evening Liturgical Prayer Book of the Quanzhen Order, which represents Daoist ecological concerns for the natural world. (...)
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  16.  11
    The Immortal World.Sung-Hae Kim - 2008 - Environmental Ethics 30 (2):135-157.
    Four Daoist texts illustrate the dynamic image of the Daoist immortal world on which a Daoist environmental ethics can be built. The first text is the Daodejing with two of the oldest commentaries. The second is Tao Hongjing’s Diagram of Rank and Functions of True Spirits. The third is the collection of poems by Immortal Changchun, titled Panxiji. The fourth is the Morning and Evening Liturgical Prayer Book of the Quanzhen Order, which represents Daoist ecological concerns for the natural world. (...)
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  17. Workshop on Approaches or Methods of Security Engineering (AMSE 2006, Sess. A)-Power Efficient Wireless LAN Using 16-State Trellis-Coded Modulation for Infrared Communications. [REVIEW]Hae Geun Kim - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 104-114.
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  18.  10
    A! 19-segi Chosŏn ŭl tok hada: 19-segi sirhakchadŭl ŭi sam kwa sasang.Ho-yun Kan - 2020 - Sŏul-si: Saemulkyŏl P'ŭllŏsŭ.
    1. Yŏn'gyŏngjae Sŏng Hae-ŭng. "Yŏn'gyŏngjae chŏnjip", innŭn sasil ŭl kŭdaero kirok hada -- 2. P'ungsŏk Sŏ Yu-gu. "Imwŏn kyŏngjeji", hŭlkuk kwa chongittŏk in hangmun ŭn anŭrira -- 3. Oju Yi Kyu-gyŏng. "Ojuyŏn munjang chŏnsan'go", pakhak kwa kojŭnghak ŭro modŭn kŏt ŭl pyŏnjŭng hara -- 4. Tasan Chŏng Yag-yong. "Mongmin simsŏ", sidae rŭl ap'ahago paeksŏngdŭl ŭi pich'am han sam e punno haeya handa -- 5. Ch'ujae Cho Su-sam. "Ch'ujae chip", nara ka mangharyŏmyŏn pandŭsi yomul i naonda -- 6. Nakhasaeng Yi Hak-kyu. (...)
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  19.  28
    Patient and Family Descriptions of Ethical Concerns.Hae Lin Cho, Christine Grady, Anita Tarzian, Gail Povar, Jed Mangal & Marion Danis - 2020 - American Journal of Bioethics 20 (6):52-64.
    Ethically challenging situations routinely arise in the course of illness and healthcare. However, very few studies have surveyed patients and family members about their experiences with ethically challenging situations. To address this gap in the literature, we surveyed patients and family members at three hospitals. We conducted a content analysis of their responses to open-ended questions about their most memorable experience with an ethical concern for them or their family member. Participants described 219 unique ethical experiences that spanned many of (...)
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  20. Practicing Intersectionality in Sociological Research: A Critical Analysis of Inclusions, Interactions, and Institutions in the Study of Inequalities.Hae Yeon Choo & Myra Marx Ferree - 2010 - Sociological Theory 28 (2):129 - 149.
    In this article we ask what it means for sociologists to practice intersectionality as a theoretical and methodological approach to inequality. What are the implications for choices of subject matter and style of work? We distinguish three styles of understanding intersectionality in practice: group-centered, process-centered, and system-centered. The first, emphasizes placing multiply-marginalized groups and their perspectives at the center of the research. The second, intersectionality as a process, highlights power as relational, seeing the interactions among variables as multiplying oppressions at (...)
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  21. Kyeryongsan kŭ chohwa ŭi nolli.Hae-gil Sŏ - 1996 - Taejŏn Kwangyŏksi: Sejong Munhwasa.
     
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  22. Events as Property Exemplifications.Jaegwon Kim - 1976 - In M. Brand & Douglas Walton (eds.), Action Theory. Reidel. pp. 310-326.
     
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  23. Lyric Self-Expression.Hannah H. Kim & John Gibson - 2021 - In Sonia Sedivy (ed.), Art, Representation, and Make-Believe: Essays on the Philosophy of Kendall L. Walton. New York: Routledge.
    Philosophers ask just whose expression, if anyone’s, we hear in lyric poetry. Walton provides a novel possibility: it’s the reader who “uses” the poem (just as a speech giver uses a speech) who makes the language expressive. But worries arise once we consider poems in particular social or political settings, those which require a strong self-other distinction, or those with expressions that should not be disassociated from the subjects whose experience they draw from. One way to meet this challenge is (...)
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  24. VR esŏ tŭroing kuhyŏn hagi.Chŏng Hae-jin - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  25.  15
    Nature, intelligibility, and metaphysics.Hae Soo Pyun - 1972 - Amsterdam,: Grüner.
  26.  30
    Can Intersectionality Help Lead to More Accurate Diagnosis?Hae Lin Cho - 2019 - American Journal of Bioethics 19 (2):37-39.
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  27. Mental Causation.Jaegwon Kim - 2007 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press. pp. 170.
  28.  16
    Gendered Modernity and Ethnicized Citizenship: North Korean Settlers in Contemporary South Korea.Hae Yeon Choo - 2006 - Gender and Society 20 (5):576-604.
    This article explores the gendered construction of South Korean citizenship through the lens of North Korean settlers' experiences in South Korea. Drawing on ethnographic research, the author delves into the citizen-making process, critically examining the impact of gendered modernizing projects on North Korean settlers' daily lives. North Korean settlers are expected to get rid of their ethnic markers and transform themselves into modern citizen-subjects of South Korea. The author demonstrates that the overall frame of perception of North Korean settlers is (...)
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  29.  36
    The representational theory of mind: an introduction.Kim Sterelny - 1990 - Cambridge, Mass., USA: Blackwell.
    This book is not a conventional introduction to the philosophy of mind, nor is it a contribution to the physicalist/ dualist debate. Instead The Representational Theory of Mind demonstrates that we can construct physicalist theories of important aspects of our mental life. Its aim is to explain and defend a physicalist theory of intelligence in two parts: the first six chapters consist of an exposition, elaboration and defence of human sentience (the functionalist theory of mind), and the second part considers (...)
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  30.  12
    The Cost of Rights: Migrant Women, Feminist Advocacy, and Gendered Morality in South Korea.Hae Yeon Choo - 2013 - Gender and Society 27 (4):445-468.
    Theories of citizenship have largely focused on the provision of rights by law and policy measures, as if rights are universally beneficial and cost-free and the invitations of rights will be accepted once offered. I challenge this assumption and highlight the need to empirically address how people negotiate with the benefit and cost of claiming rights. Based on ethnographic research in South Korea, this article delves into the everyday lives of migrant women in two feminized sectors of migration—cross-border marriage and (...)
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  31. Xenophobia and Racism.David Haekwon Kim & Ronald Sundstrom - 2014 - Critical Philosophy of Race 2 (1):20-45.
    Xenophobia is conceptually distinct from racism. Xenophobia is also distinct from nativism. Furthermore, theories of racism are largely ensconced in nationalized narratives of racism, often influenced by the black-white binary, which obscures xenophobia and shelters it from normative critiques. This paper addresses these claims, arguing for the first and last, and outlining the second. Just as philosophers have recently analyzed the concept of racism, clarifying it and pinpointing why it’s immoral and the extent of its moral harm, so we will (...)
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  32. The Content-Dependence of Imaginative Resistance.Hanna Kim, Markus Kneer & Michael T. Stuart - 2018 - In Réhault Sébastien & Cova Florian (eds.), Advances in Experimental Philosophy of Aesthetics. Bloomsbury. pp. 143-166.
    An observation of Hume’s has received a lot of attention over the last decade and a half: Although we can standardly imagine the most implausible scenarios, we encounter resistance when imagining propositions at odds with established moral (or perhaps more generally evaluative) convictions. The literature is ripe with ‘solutions’ to this so-called ‘Puzzle of Imaginative Resistance’. Few, however, question the plausibility of the empirical assumption at the heart of the puzzle. In this paper, we explore empirically whether the difficulty we (...)
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  33.  7
    A Study on the Learning Contents of Particles ‘Do, Majeo, Jocha’ for Foreign Learners.Hae-Young Won - 2020 - Cogito 92:211-237.
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  34.  98
    Electoral systems, political career paths and legislative behavior: evidence from South Korea's mixed-member system.Hae-won Jun & Simon Hix - 2010 - Japanese Journal of Political Science 11 (2):153-171.
    A growing literature looks at how the design of the electoral system shapes the voting behavior of politicians in parliaments. Existing research tends to confirm that in mixed-member systems the politicians elected in the single-member districts are more likely to vote against their parties than the politicians elected on the party lists. However, we find that in South Korea, the members of the Korean National Assembly who were elected on PR lists are more likely to vote against their party leadership (...)
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  35.  5
    The Transnational Journey of Intersectionality.Hae Yeon Choo - 2012 - Gender and Society 26 (1):40-45.
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  36. Two Kinds of Structural Injustice: Disentangling Unfreedom and Inequality.Hochan Kim - manuscript
    Structural injustice broadly refers to objectionable outcomes produced by generally accepted social structures for members of particular social groups. But theorists of structural injustice have said relatively little about why certain outcomes are objectionable, and many theorists suggestively connect structural injustice to a worry about oppression without explaining their precise normative concerns. I provide a normative analysis of structural injustice that addresses this gap and clarifies its connection to oppression. On this view, there are two kinds of structural injustice, each (...)
     
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  37.  38
    A Study on the Children Education Theory by Tao Xingzhi - Focused on the Talented Orphan Selecting Education System -.Hae-Im Lee - 2018 - The Journal of Moral Education 30 (2):109-131.
  38.  3
    권구의 「大學就正錄」.Hae-Young Lee - 2010 - Journal of Eastern Philosophy 63:161-188.
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  39.  4
    Xunzi’s Logics of ‘Distinction(分) and Integration(合)’.Hae-Young Lee - 2017 - Journal of Eastern Philosophy 90:71-95.
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  40.  4
    Xun Zi's criticism to ‘the Hundred Schools of Thought’ - based on criticism to MotZu.Hae-Young Lee - 2016 - Journal of Eastern Philosophy 86:107-134.
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  41.  11
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  42. Supervenience, emergence, realization, reduction.Jaegwon Kim - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press.
  43. Philosophy of Mind (Second Edition).Jaegwon Kim - 2006 - Boulder: Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
     
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  44. Connectionism.Kim Sterelny - 1990 - In The representational theory of mind: an introduction. Cambridge, Mass., USA: Blackwell.
  45. Narrative identity and moral identity: a practical perspective.Kim Atkins - 2008 - New York: Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics, working across continental and analytical traditions. Kim Atkins explains and justifies the basis of the practical approach through an explication of the structures of human embodiment and an account of how those structures necessitate a narrative model of selfhood, understanding and ethics. She highlights how recent work on agency and autonomy implicitly draws upon conceptions of embodiment and intersubjectivity that underpin (...)
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  46. Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2007 - New York: Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
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  47.  7
    Based on the perspective of interculture, Plato and Nagarjuna : Focused on the concept of ‘middle’ and ‘metrion’.Hae-Jeong Jo - 2018 - Cogito 84:40-74.
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  48.  10
    A Study on ‘The Teachings of Four Sentences’ of Shou-Ren Wang.Hae-Wang Jung - 2018 - Cogito 85:143-176.
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  49.  20
    Narrative Identity and Moral Identity: A Practical Perspective.Kim Atkins - 2008 - New York: Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics--approaches which work across continental and analytical traditions and which Atkins justifies through an explication of how the structures of human embodiment necessitate a narrative model of selfhood, understanding, and ethics.
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  50. Being Realistic about Emergence.Jaegwon Kim - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
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