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  1. How to Do Things with Silence.Haig Khatchadourian - 2015 - De Gruyter.
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  2. Space and Time in Film.Haig Khatchadourian - 1987 - British Journal of Aesthetics 27 (2):169-177.
  3.  12
    Art and the Aesthetic, An Institutional Analysis.Haig Khatchadourian - 1979 - Noûs 13 (1):113-117.
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  4. Acknowledgments.Haig Khatchadourian - 2015 - In How to Do Things with Silence. De Gruyter.
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  5. Community and Communitarianism.Haig Khatchadourian - 1999
     
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  6.  71
    The Expression Theory of Art: A Critical Evaluation.Haig Khatchadourian - 1965 - Journal of Aesthetics and Art Criticism 23 (3):335-352.
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  7.  85
    The Creative Process in Art.Haig Khatchadourian - 1977 - British Journal of Aesthetics 17 (3):230-241.
    The article maintains, By appeal to documentary evidence relating to the creative processes of various artists, That the two major rival theories of the creative process--The "teleological" and the "propulsive" ("non-Teleological") theories--Are inadequate. Rather than always being goal-Directed or always propulsive, Creative processes exhibit a wide range of patterns. Six of them are considered. They range from works "which have been created without any, Or with scarcely any, (1) "vision" of the work-To-Be created, Even of the vaguest or most general (...)
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  8. Practical Inferences.Haig Khatchadourian - 1973 - Philosophy and Phenomenological Research 34 (4):605-606.
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  9.  6
    The Literary Work of Art: An Investigation on the Borderlines of Ontology, Logic, and Theory of Literature.Haig Khatchadourian - 1974 - Journal of Aesthetics and Art Criticism 33 (2):217-220.
  10.  12
    Al-Kindi's Epistle on the Finitude of the Universe.Nicholas Rescher, Haig Khatchadourian & Ya'qub Al-Kindi - 1965 - Isis 56:426-433.
  11.  24
    Is the Principle of Double Effect Morally Acceptable?Haig Khatchadourian - 1988 - International Philosophical Quarterly 28 (1):21-30.
  12.  5
    A Critical Study in Method.Haig Khatchadourian - 1967 - The Hague: Martinus Nijhoff.
    CHAPTER ONE PHILOSOPHICAL ANALYSIS: A GENERAL DISCUSSION The terms 'analysis' and 'analyse' are used in all sorts of ways in ordinary discourse and in ...
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  13.  48
    Terrorism and Morality.Haig Khatchadourian - 1988 - Journal of Applied Philosophy 5 (2):131-145.
  14.  5
    A New Theory of Beauty.Haig Khatchadourian - 1975 - Journal of Aesthetics and Art Criticism 35 (3):361-363.
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  15.  70
    On the Nature of Painting and Sculpture.Haig Khatchadourian - 1974 - British Journal of Aesthetics 14 (4):326-343.
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  16.  3
    Philosophy and the Future, in a Global Context.Haig Khatchadourian - 1992 - Metaphilosophy 23 (1-2):25-33.
  17.  38
    Common Names and "Family Resemblances".Haig Khatchadourian - 1957 - Philosophy and Phenomenological Research 18 (3):341-358.
  18.  5
    Al-Kindi's Epistle on the Concentric Structure of the Universe.Haig Khatchadourian, Nicholas Rescher & Ya'qub Al-Kindi - 1965 - Isis 56:190-195.
  19.  28
    Self-Defense and the Just War.Haig Khatchadourian - 1985 - World Futures 20 (3):151-178.
  20.  48
    What is Rationality?Haig Khatchadourian - 1958 - Theoria 24 (3):172-187.
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  21.  56
    Compensation and Reparation as Forms of Compensatory Justice.Haig Khatchadourian - 2006 - Metaphilosophy 37 (3-4):429–448.
  22.  8
    Time and Change.Haig Khatchadourian - 2018 - Wisdom 11 (2):12-31.
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  23.  2
    Imperatives and Their Logics.Haig Khatchadourian - 1978 - Philosophy and Phenomenological Research 39 (2):283-284.
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  24.  12
    God, Happiness and Evil.Haig Khatchadourian - 1966 - Religious Studies 2 (1):109 - 119.
    In a recent article, George Schlesinger adds his thoughts to the quite extensive literature on the Problem of Evil and the Problem of Suffering. What is noteworthy about this article is the fact that the author, after briefly discussing a number of familiar arguments for and against the traditional theistic conception of God as both omnipotent and perfectly good, attempts to dissolve the problem itself as a pseudo-problem. In the present paper I wish to try to show that Schlesinger's attempt (...)
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  25.  27
    Ambiguity.Haig Khatchadourian - 1964 - Theoria 30 (3):166-182.
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  26.  10
    Starting-Points in Philosophy.Haig Khatchadourian - 2018 - Wisdom 10 (1):30-39.
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  27.  23
    Movement and Action in the Performing Arts.Haig Khatchadourian - 1978 - Journal of Aesthetics and Art Criticism 37 (1):25-36.
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  28.  16
    A Defence of Realism.Haig Khatchadourian - 1975 - Proceedings of the XVth World Congress of Philosophy 5:549-553.
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  29.  9
    Metaphor.Haig Khatchadourian - 1968 - British Journal of Aesthetics 8 (3):227-243.
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  30.  25
    Film as Art.Haig Khatchadourian - 1975 - Journal of Aesthetics and Art Criticism 33 (3):271-284.
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  31.  28
    Vagueness.Haig Khatchadourian - 1962 - Philosophical Quarterly 12 (47):138-152.
  32.  28
    Proteins and Probability: A Criticism of M. Pierre Lecomte du Nouy's Argument for Teleology Based on Some Probability-Estimates.Haig Khatchadourian - 1955 - Philosophy and Phenomenological Research 16 (2):223-228.
  33.  26
    Family Resemblances and the Classification of Works of Art.Haig Khatchadourian - 1969 - Journal of Aesthetics and Art Criticism 28 (1):79-90.
  34.  16
    Contemporary Philosophy, Alienation, and the Abdication of Wisdom.Haig Khatchadourian - 1981 - Metaphilosophy 12 (3-4):224-246.
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  35.  32
    Frege on Concepts.Haig Khatchadourian - 1956 - Theoria 22 (2):85-100.
  36.  26
    Some Metaphysical Presuppositions of Science.Haig Khatchadourian - 1955 - Philosophy of Science 22 (3):194-204.
  37.  14
    The Coherence Theory of Truth: A Critical Evaluation.John R. Searle & Haig Khatchadourian - 1965 - Philosophical Review 74 (3):392.
  38.  12
    The New Design Argument and God.Haig Khatchadourian - 2016 - Wisdom 1 (6):46.
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  39.  16
    Symbols and Metaphors.Haig Khatchadourian - 1968 - Southern Journal of Philosophy 6 (3):181-190.
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  40.  17
    The Coherence Theory of Truth: A Critical Evaluation.Alan R. White & Haig Khatchadourian - 1963 - Philosophical Quarterly 13 (50):85.
  41.  5
    Natural Beauty and the Art of Living.Haig Khatchadourian - 1982 - Journal of Aesthetic Education 16 (1):95.
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  42.  17
    Art-Names and Aesthetic Judgments.Haig Khatchadourian - 1961 - Philosophy 36 (136):30 - 48.
    In an earlier paper I have attempted to show, among other things; that the names of human artifacts and man-devised activities and processes involve in their uses the notion of some end-in-view, function, or use , which partially regulates these uses. In this paper I shall limit myself to a somewhat detailed discussion of one very important class of such common names which requires a separate treatment. I mean art-names.
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  43.  30
    Pacifism.Haig Khatchadourian - 1985 - World Futures 21 (3):263-278.
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  44.  2
    Toward a Foundation for Human Rights.Haig Khatchadourian - 1985 - Man and World 18 (2):219-240.
  45.  10
    Brand on Intending and Acting1.Haig Khatchadourian - 1986 - Metaphilosophy 17 (4):371-378.
  46.  13
    Metaphor II.Haig Khatchadourian - 1984 - Dialectica 38 (1):67-76.
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  47.  9
    Death and the Meaning of Life.Haig Khatchadourian - 2014 - Wisdom 2 (3):150.
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  48.  12
    6. Silence in the Temporal Arts I: Music.Haig Khatchadourian - 2015 - In How to Do Things with Silence. De Gruyter. pp. 65-79.
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  49.  3
    Al-Kindi's Epistle on the Concentric Structure of the Universe.Haig Khatchadourian & Nicholas Rescher - 1965 - Isis 56 (2):190-195.
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  50.  10
    Some Fundamental Features of Major “Revisionary” Aesthetic Theories.Haig Khatchadourian - 1966 - Dialogue 4 (4):491-505.
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