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  1. Confucian Pragmatism as the Art of Contextualizing Personal Experience and World.Haiming Wen - 2009 - Lexington Books.
    This engaging work of comparative philosophy puts the Chinese and American philosophical traditions into a mutually informative and transformative philosophical dialogue on the way to developing a new form of Confucian pragmatism.
     
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  2.  30
    Chinese Philosophy.Haiming Wen - 2012 - Cambridge University Press.
    Chinese Philosophy provides a clear, accessible conception of the Chinese philosophical sensibility and its evolution throughout history.
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  3.  43
    Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing".Yijie Tang, Brian Bruya & Haiming Wen - 2003 - Philosophy East and West 53 (2):271-281.
    : There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of "dao begins in (...)
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  4.  38
    One and Many: Creativity in Whitehead and Chinese Cosmology.Haiming Wen - 2010 - Journal of Chinese Philosophy 37 (1):102-115.
  5.  53
    Continuity of Heart-Mind and Things-Events: A Systematic Reconstruction of Neo-Confucian Epistemology.Haiming Wen - 2011 - Asian Philosophy 21 (3):269 - 290.
    Many scholars argue that there is no epistemology in Chinese philosophy, or that an epistemological sensibility was not fully developed in Chinese thinking. This leads western audiences to mistakenly think that Chinese philosophy is not properly ?philosophical?. This paper argues that there is a great deal of discourse about understanding the world as a whole in ancient Chinese philosophy. Taking Song-ming Neo-Confucianism as an example, the author shows that most researchers do not uncover its philosophical advancement as it developed throughout (...)
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  6. Book Review. [REVIEW]Haiming Wen - 2011 - Dao: A Journal of Comparative Philosophy 10:103-106.
    He, Guanghu 何光滬, All Rivers Return to the Ocean: Toward a Global Religious Philosophy 百川歸海: 走向全球宗教哲學 Beijing 北京: Zhongguo Shehui Kexue Chubanshe 中國社會科學出版社, 2008, 374 pages.
     
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  7.  27
    High-Pressure Torsion-Induced Grain Growth and Detwinning in Cryomilled Cu Powders.Haiming Wen, Yonghao Zhao, Ying Li, Osman Ertorer, Konstantin M. Nesterov, Rinat K. Islamgaliev, Ruslan Z. Valiev & Enrique J. Lavernia - 2010 - Philosophical Magazine 90 (34):4541-4550.
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  8.  39
    Human Rights Ideology as Endemic in Chinese Philosophy: Classical Confucian and Mohist Perspectives.Haiming Wen & William Keli’I. Akina - 2012 - Asian Philosophy 22 (4):387-413.
    This article counters the popular misunderstanding that China lacks a conception of human rights in its philosophical heritage. The authors demonstrate that even divergent traditions such as Classical Confucianism and Mohism provide strong and pervasive antecedents for human rights ideology, and both have much to contribute to the contemporary Chinese articulation of human rights theory and practice. The first part of the article shows that traditional Confucian values have the capacity to produce a social environment in which rights outcomes are (...)
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  9.  42
    Zhang, Liwen 張立文, a Philosophy of Harmony: A Strategic Framework for Chinese Culture in the 21st Century 和合學.Haiming Wen - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):229-232.
  10.  32
    He, Guanghu 何光滬, All Rivers Return to the Ocean: Toward a Global Religious Philosophy 百川歸海: 走向全球宗教哲學: Beijing 北京: Zhongguo Shehui Kexue Chubanshe 中國社會科學出版社, 2008, 374 Pages.Haiming Wen - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):103-106.
  11.  14
    From Substance Language to Vocabularies of Process and Change: Translations of Key Philosophical Terms in the Zhongyong.Haiming Wen - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):217-233.