Results for 'Haldun M. Ozaktas'

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  1.  47
    Teaching Science, Technology, and Society to Engineering Students: A Sixteen Year Journey.Haldun M. Ozaktas - 2013 - Science and Engineering Ethics 19 (4):1439-1450.
    The course Science, Technology, and Society is taken by about 500 engineering students each year at Bilkent University, Ankara. Aiming to complement the highly technical engineering programs, it deals with the ethical, social, cultural, political, economic, legal, environment and sustainability, health and safety, reliability dimensions of science, technology, and engineering in a multidisciplinary fashion. The teaching philosophy and experiences of the instructor are reviewed. Community research projects have been an important feature of the course. Analysis of teaching style based on (...)
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  2.  17
    Introduction of Interdisciplinary Teaching: Two Case Studies: Commentary on “Teaching Science, Technology, and Society to Engineering Students: A Sixteen Year Journey”.Hartwig Spitzer - 2013 - Science and Engineering Ethics 19 (4):1451-1454.
    Interdisciplinary courses on science, engineering and society have been successfully established in two cases, at Bilkent University, Ankara, Turkey, and at the University of Hamburg, Germany. In both cases there were institutional and perceptual barriers that had to be overcome in the primarily disciplinary departments. The ingredients of success included a clear vision of interdisciplinary themes and didactics, and the exploitation of institutional opportunities. Haldun M. Ozaktas in Ankara used the dynamics of an accreditation process to establish courses (...)
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  3.  4
    İbn Haldûn’un Ahl'k Düşüncesi Bakımından Money-Hedonizm.Muhammet Caner Ilgaroğlu - forthcoming - Cumhuriyet İlahiyat Dergisi:1319-1335.
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  4.  5
    Tipolojik Yaklaşım Ve İbn Haldun İle Farabi’nin Toplum Görüşleri Üzerine.Sefer Yavuz - 2014 - Dini Araştırmalar 17 (44):95-120.
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  5.  19
    Televizyon İmajı Ve Sosyal Gerçeklik.Haldun Narmanlioğlu - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):935-935.
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  6.  7
    İbn Haldun'da Bilgi Felsefesi.Kamil Saritaş - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 8):733-733.
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  7.  13
    Haldun Taner'in "Sancho'nun Sabah Yürüyüşü", "Şişhane'ye Yağmur Yağıyordu" Ve "A.Fatma Sönmez - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):547-547.
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  8.  7
    Ibn Haldun I Vico. O Mediteranskom Utemeljenju Cikličkog Poimanja Povijesti.Lino Veljak - 2009 - Filozofska Istrazivanja 29 (4):719-724.
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  9.  8
    İbn Haldûn ve Hegelin Tarih Felsefelerinin Türkiye Bağlamında Anlamı.Muhammet Özdemi̇r - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):415-415.
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  10.  2
    İbn Haldun, Medenileşme ve Taklit Üzerine.Adnan Adigüzel - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 7):17-17.
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  11.  8
    Haldun Taner'in Şeytan Tüyü Öyküsünde Öznenin, Öteki'nin Arzusunu Arzulama Edimi Ve/Veya Öteki Tara.Cafer ŞEN - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):999-999.
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  12.  22
    İbn Haldun'un Siyaset Teorisi Ve Siyasal Sistem Sınıflandırması.Ali ÇİFTÇİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):83-83.
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  13.  1
    Assessment of Ibn Haldun's Model for Sustainability Using Structural Equation Modelling.Sümeyye Kuşakcı - 2020 - Proceedings of the International Association for Business and Society 31:64-76.
    This work firstly aims to develop a sustainability model based on Ibn Haldun’s teaching of sustainability. Religious coloring refers to the spirituality, which is re-discovered in modern ages and transferred to the workplace. Spirituality stimulates virtuousness at personal and organizational level, which in turn generates managerial sustainability meaning the lifespan of a company. While personal virtuousness refers social ethics, organizational level virtuousness could be considered as Corporate Social Responsibility. Secondly, it attempts to evaluate the relevance of Ibn Haldun’s (...)
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  14.  19
    The Validity and Reliability of the Turkish Version of the MacNew Heart Disease Questionnaire in Patients with Angina.Arzu Daskapan, Stefan Höfer, Neil Oldridge, Neslihan Alkan, Haldun Muderrisoglu & Emine Handan Tuzun - 2008 - Journal of Evaluation in Clinical Practice 14 (2):209-213.
  15.  68
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  16.  42
    M. Poincaré's Science Et Hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-b-143.
  17.  48
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  18.  93
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  19. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  20.  61
    ‘Saints and Heroes’: Elizabeth M. Pybus.Elizabeth M. Pybus - 1982 - Philosophy 57 (220):193-199.
    In his article ‘Saints and Heroes’, Urmson argues that traditional moral theories allow at most for a threefold classification of actions in terms of their worth, and that they are therefore unsatisfactory. Since the conclusion of his argument has led to the widespread use of the term ‘acts of supererogation’, and since I do not believe that such acts exist, I propose to argue that the actions with which he is concerned not only can, but should, be contained within the (...)
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  21.  32
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  22.  3
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  23. Measuring the Consequences of Rules: Holly M. Smith.Holly M. Smith - 2010 - Utilitas 22 (4):413-433.
    Recently two distinct forms of rule-utilitarianism have been introduced that differ on how to measure the consequences of rules. Brad Hooker advocates fixed-rate rule-utilitarianism, while Michael Ridge advocates variable-rate rule-utilitarianism. I argue that both of these are inferior to a new proposal, optimum-rate rule-utilitarianism. According to optimum-rate rule-utilitarianism, an ideal code is the code whose optimum acceptance level is no lower than that of any alternative code. I then argue that all three forms of rule-utilitarianism fall prey to two fatal (...)
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  24. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  25.  25
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
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  26.  64
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  27.  34
    A. M. Mayer's Experiments with Floating Magnets and Their Use in the Atomic Theories of Matter.H. A. M. Snelders - 1976 - Annals of Science 33 (1):67-80.
    In the years 1878 and 1879 the American physicist Alfred Marshall Mayer published his experiments with floating magnets as a didactic illustration of molecular actions and forms. A number of physicists made use of this analogy of molecular structure. For William Thomson they were a mechanical illustration of the kinetic equilibrium of groups of columnar vortices revolving in circles round their common centre of gravity . A number of modifications of Mayer's experiments were described, which gave configurations which were more (...)
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  28.  45
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
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  29.  4
    Die Darstellung von Deutschen in den Veröffentlichungen des türkischen Schriftstellers Haldun Taner.Nevide Akpinar Dellal - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):39-39.
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  30.  4
    The Spiritual Change Process In Haldun Taner’s Stories.Özcan Bayrak - 2009 - Journal of Turkish Studies 4:684-697.
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  31.  3
    Bir Tarihî Roman İncelemesi: Bins'lim Hımmîş'in El-'All'me Romanında İbn Haldûn.Semra Kaya Ai̇taouri̇ - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:197-225.
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  32.  4
    Der 'Aṣabīja-Begriff in der Muqaddima des Ibn Ḫaldūn.T. Khemiri - 1936 - Der Islam: Journal of the History and Culture of the Middle East 23 (3):163-188.
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  33. Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  34. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
  35.  20
    How to Combine Hermeneutics and Wide Reflective Equilibrium?: A Comment on M. Ebbesen and B. Pedersen, How to Formulate Normative Ethical Principles by Use of Empirical Investigations Within Biomedicine.Guy A. M. Widdershoven - 2006 - Medicine, Health Care and Philosophy 10 (1):49-52.
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  36.  37
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  37.  4
    M. Insteius L.F. Αυτοκράτωρ Et la Province de Macédoine au Début du Second Triumvirat : À Propos d'Une Inscription Inédite d'Europos. [REVIEW]Pandélis M. Nigdélis - 1994 - Bulletin de Correspondance Hellénique 118 (1):215-228.
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  38.  85
    What Logic Should We Think With?: R. M. Sainsbury.R. M. Sainsbury - 2002 - Royal Institute of Philosophy Supplement 51:1-17.
    Logic ought to guide our thinking. It is better, more rational, more intelligent to think logically than to think illogically. Illogical thought leads to bad judgment and error. In any case, if logic had no role to play as a guide to thought, why should we bother with it? The somewhat naïve opinions of the previous paragraph are subject to attack from many sides. It may be objected that an activity does not count as thinking at all unless it is (...)
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  39.  40
    Allo, P. 79 Arkin, RC 45 Asaro, PM 50 Barnes, T. 145 Brey, P. 91 Bringsjord, S. 156 Casacuberta, D. 103 Croy, M. 145 Fischer, B. 133 Ishii, K. 35 Lanzenberger, M. 184 McKinlay, S. Müller, VC Noorman, M. Piwek, L.M. Pohl, O. Rosas, E. H. Spence, J. Stamper, D. Taraborelli, M. Turilli, J. Vallverdú, J. Li & D. Weiller - 2008 - In P. Brey, A. Briggle & K. Waelbers (eds.), Current Issues in Computing and Philosophy. Ios Press. pp. 205.
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  40.  51
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  41.  3
    M.P.Drahomanov About Freedom of Conscience and Social Functionality of Religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  42.  90
    Against Dworkin's Endorsement Constraint: T. M. Wilkinson.T. M. Wilkinson - 2003 - Utilitas 15 (2):175-193.
    Ronald Dworkin argues on the basis of a theory of well-being that critical paternalism is self-defeating. People must endorse their lives if they are to benefit. This is the endorsement constraint and this paper rejects it. For certain kinds of important mistakes that people can make in their lives, the endorsement constraint is either incredible or too narrow to rule out as much paternalism as Dworkin wants. The endorsement constraint cannot be interpreted to give sensible judgements when people change their (...)
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  43.  33
    I–Frances M. Kamm.Frances M. Kamm - 2000 - Aristotelian Society Supplementary Volume 74 (1):21-39.
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  44.  27
    The Philosophy of Roderick M. Chisholm. [REVIEW]Timm Triplett, Lewis Edwin Hahn & Roderick M. Chisholm - 2000 - Philosophical Review 109 (3):450.
    In the intellectual autobiography that opens this book, Chisholm divides philosophers into “drones” and “commentators,” placing himself in the first group. As a drone, Chisholm proposed solutions to philosophical problems and asked his students and colleagues to try to refute him. He reports that they often did, sending him back to the drawing board. Chisholm’s wry self-description says much about his manner as well as his method. A more pretentious philosopher might have spoken of his dogged search for philosophical truth (...)
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  45.  36
    M.G. Flaherty, A Watched Pot: How We Experience Time. [REVIEW]M. Holmer Nadesan - 2002 - Human Studies 25 (2):257-265.
  46. Examples in Epistemology: Socrates, Theaetetus and G. E. Moore: M. F. Burnyeat.M. F. Burnyeat - 1977 - Philosophy 52:381.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
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  47.  42
    M. Peterson, The Dimensions of Consequentialism: Ethics, Equality and Risk, Cambridge: Cambridge University Press, 2013, 217 Pp., GBP 55.00/ Euro 90.00 , ISBN 9781107033030. [REVIEW]Ralf M. Bader - 2014 - Dialectica 68 (4):620-625.
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  48. R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  49.  27
    Modern Greek in Asia Minor. A Study of the Dialects of Sílli, Cappadocia and Phárasa. With Grammar, Texts, Translations, and Glossary. By R. M. Dawkins, M.A., with a Chapter on the Subject-Matter of the Folk-Tales by W. R. Halliday, B.A., B.Litt. Cambridge University Press, 1916. Pp. Xiv + 695. 31s. 6d. [REVIEW]Roderic McKenzie, R. M. Dawkins & W. R. Halliday - 1916 - Journal of Hellenic Studies 36:406-408.
  50.  33
    Russell on Acquaintance: R. M. Sainsbury.R. M. Sainsbury - 1986 - Royal Institute of Philosophy Supplement 20:219-244.
    In Russell's Problems of Philosophy, acquaintance is the basis of thought and also the basis of empirical knowledge. Thought is based on acquaintance, in that a thinker has to be acquainted with the basic constituents of his thoughts. Empirical knowledge is based on acquaintance, in that acquaintance is involved in perception, and perception is the ultimate source of all empirical knowledge.
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